Results for 'James A. Bellamy'

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  1.  95
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  2.  63
    The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  3.  44
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
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  4. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  5. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
     
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  6. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
     
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  7. William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  8.  56
    A William James Reader.William James - 1971 - Boston: Houghton Mifflin.
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  9. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  10.  21
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl Al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil Al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  11.  15
    The Tarikh-I-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-T-tawārikhThe Tarikh-I-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-T-Tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  12.  13
    A Further Note on Isa.James A. Bellamy - 2002 - Journal of the American Oriental Society 122 (3):587.
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  13.  13
    Al-Raqīm or al-Ruqūd? A Note on Sūrah 18:9Al-Raqim or al-Ruqud? A Note on Surah 18:9.James A. Bellamy - 1991 - Journal of the American Oriental Society 111 (1):115.
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  14.  13
    A Sufi Saint of the Twentieth Century: Sheikh Ahmad Al-ʿAlawī, His Spiritual Heritage and LegacyA Sufi Saint of the Twentieth Century: Sheikh Ahmad Al-Alawi, His Spiritual Heritage and Legacy.James A. Bellamy & Martin Lings - 1973 - Journal of the American Oriental Society 93 (3):366.
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  15.  13
    Dastanbūy: A Diary of the Indian Revolt of 1857Dastanbuy: A Diary of the Indian Revolt of 1857.James A. Bellamy, Mirza Asadullah Khan Ghalib & Khwaja Ahmad Faruqi - 1973 - Journal of the American Oriental Society 93 (3):368.
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  16.  13
    Ibn Al-Jawzī's Kitāb Al-Quṣṣāṣ Wa'l-Mudhakkirīn: Including a Critical Edition, Annotated Translation and IntroductionIbn Al-Jawzi's Kitab Al-Qussas Wa'l-Mudhakkirin: Including a Critical Edition, Annotated Translation and Introduction.James A. Bellamy & Merlin L. Swartz - 1977 - Journal of the American Oriental Society 97 (4):604.
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  17.  12
    A Difficult Passage in SībawayhiA Difficult Passage in Sibawayhi.James A. Bellamy - 1968 - Journal of the American Oriental Society 88 (2):239.
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  18.  11
    Islam: A Way of Life.James A. Bellamy & Philip K. Hitti - 1973 - Journal of the American Oriental Society 93 (3):367.
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  19.  11
    On Arabic: A Nineteenth Century Tract.James A. Bellamy, Amīn Fikrī, Khalil I. Semaan & Amin Fikri - 1975 - Journal of the American Oriental Society 95 (1):135.
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  20.  10
    Studies in the Grammar of Early Arabic. Based on Papyri Datable to Before 300 A. H./912 A. D.James A. Bellamy & Simon Hopkins - 1988 - Journal of the American Oriental Society 108 (1):166.
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  21.  8
    A Further Note On ʿīsā.James A. Bellamy - 2002 - Journal of the American Oriental Society 122 (3):587-588.
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  22.  6
    French, German, and Swiss University Dissertations on Twentieth Century Turkey: A Bibliography of 593 Titles, with English Translations.James A. Bellamy & Peter Suzuki - 1973 - Journal of the American Oriental Society 93 (3):369.
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  23.  6
    Fa-Ummuhu Hāwiyah: A Note on Sūrah 101:9Fa-Ummuhu Hawiyah: A Note on Surah 101:9.James A. Bellamy - 1992 - Journal of the American Oriental Society 112 (3):485.
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  24.  6
    Islam and the Trade of Asia. A Colloquium.James A. Bellamy & D. S. Richards - 1975 - Journal of the American Oriental Society 95 (1):135.
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  25.  6
    Qanāʿa in der arabischen Literatur, anhand des Kitāb al-Qanāʿa wa-t-taʿaffuf von Ibn Abī d-DunyāQanaa in der arabischen Literatur, anhand des Kitab al-Qanaa wa-t-taaffuf von Ibn Abi d-Dunya.James A. Bellamy & Stefan Weninger - 1994 - Journal of the American Oriental Society 114 (2):289.
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  26.  5
    Certificates of Transmission on a Manuscript of the Maqāmāt of Harīrī Certificates of Transmission on a Manuscript of the Maqamat of Hariri.James A. Bellamy & Pierre A. MacKay - 1975 - Journal of the American Oriental Society 95 (1):134.
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  27.  4
    Classical Islam: A History 600-1258.James A. Bellamy, G. E. von Grunebaum & Katherine Watson - 1973 - Journal of the American Oriental Society 93 (3):366.
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  28.  3
    The Ẓāhirīs, Their Doctrine and Their History. A Contribution to the History of Islamic TheologyThe Zahiris, Their Doctrine and Their History. A Contribution to the History of Islamic Theology.James A. Bellamy, Ignaz Goldziher & Wolfgang Behn - 1973 - Journal of the American Oriental Society 93 (3):367.
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  29.  1
    A New Reading of the Namārah InscriptionA New Reading of the Namarah Inscription.James A. Bellamy - 1985 - Journal of the American Oriental Society 105 (1):31.
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  30. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
     
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  31.  81
    Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW]E. E. A. - 1926 - Philosophy 1 (3):388.
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  32.  48
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second Edition Revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  33.  27
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  34. A Pluralistic Universe William James.William James - 1977
     
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  35. Henry James, Senior: A Selection of His Writings.Henry James - 1974 - Chicago: American Library Association.
  36.  6
    Literary Heritage of Classical Islam: Arabic and Islamic Studies in Honor of James A. Bellamy.Devin J. Stewart & Mustansir Mir - 1995 - Journal of the American Oriental Society 115 (1):135.
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  37.  87
    Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (3).
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  38. William James, A Pluralistic Universe: A New Philosophical Reading.H. G. Callaway (ed.) - 2008 - Cambridge Scholars Press.
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
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  39.  74
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (...)
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  40.  30
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical (...)
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  41.  15
    The Voluntariness of Virtue – and Belief: James A. Montmarquet.James A. Montmarquet - 2008 - Philosophy 83 (3):373-390.
    This paper examines the relative voluntariness of three types of virtue: ‘epistemic’ virtues like open-mindedness; ‘motivational’ virtues like courage, and more robustly ‘moral’ virtues like justice. A somewhat novel conception of the voluntariness of belief is offered in terms of the limited, but quite real, voluntariness of certain epistemic virtues.
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  42.  35
    Editing Hume's Treatise: James A. Harris.James A. Harris - 2008 - Modern Intellectual History 5 (3):633-641.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding. In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the case (...)
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  43.  21
    Marcum, James A. : The Bloomsbury Companion to Contemporary Philosophy of Medicine. [REVIEW]Mary Walker - 2017 - Theoretical Medicine and Bioethics 38 (6):501-506.
  44.  38
    The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]James A. Weisheipl & William Humbert Kane - unknown
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  45.  15
    Scottish Philosophy in the Eighteenth Century. Vol. 1: Morals, Politics, Art, Religion Ed. By Aaron Garrett, and James A. Harris. [REVIEW]Grote Simon - 2017 - Journal of the History of Philosophy 55 (2):357-358.
    Together with Scottish Philosophy in the Nineteenth and Twentieth Centuries, edited by Gordon Graham, this volume inaugurates the series A History of Scottish Philosophy, published by Oxford University Press under Graham's general editorship. A collection of "collaborative studies by expert authors," the series is projected to "provide a comprehensive account of the Scottish philosophical tradition". In their introduction to this particular volume, however, editors Aaron Garrett and James A. Harris propose a more modest purpose. "It will be plain to (...)
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  46.  21
    Saving St. James: A Case Study of Farmwomen Entrepreneurs. [REVIEW]Sandra Sattler Weber - 2007 - Agriculture and Human Values 24 (4):425-434.
    An ethnographic case study of five rural farmwomen in Cedar County, Nebraska, was conducted to contribute to the understudied area of rural entrepreneurship and women entrepreneurs. This naturalistic inquiry into the lived experiences of five women provides an exceptional view of the founding of a new microenterprise, the St. James Marketplace, a farmer-to-customer market in an agricultural setting. The study considered factors identified from previous research on entrepreneurship in both urban and rural settings. It connected the formation of this (...)
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  47.  44
    Critical Notice: James A Harris’ Hume: An Intellectual Biography, Cambridge: Cambridge University Press, 2015.Anders Kraal - 2018 - Canadian Journal of Philosophy 48 (1):129-141.
    James Harris’s new Hume biography offers, among other things, ‘a series of conjectures as to what Hume’s intentions were in writing in the particular ways that he did about human nature, politics, economics, history, and religion’. The biography is particularly novel with regard to Hume’s intentions when writing about religion, which, Harris argues, were rather benign. Harris fails to appreciate the full extent of the difficulties attaching to his series of conjectures, however.
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  48.  27
    Bob Solomon and William James: A Rapprochement.Jenefer M. Robinson - 2010 - Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  49.  18
    Kidnapping an Ugly Child: Is William James a Pragmaticist?Neil W. Williams - 2018 - British Journal for the History of Philosophy 26 (1):154-175.
    Since the term ‘pragmatism’ was first coined, there have been debates about who is or is not a ‘real’ pragmatist, and what that might mean. The division most often drawn in contemporary pragmatist scholarship is between William James and Charles Peirce. Peirce is said to present a version of pragmatism which is scientific, logical and objective about truth, whereas James presents a version which is nominalistic, subjectivistic and leads to relativism. The first person to set out this division (...)
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  50. Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW]Jeremy Carrette - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
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