Results for 'Farouk Grewing'

31 found
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  1.  8
    Möglichkeiten und Grenzen des Vergleichs:: Martials "Diadumenos" und Catulls "Lesbia".Farouk Grewing - 1996 - Hermes 124 (3):333-354.
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  2. Einige Bemerkungen zum Proömium der 'Metamorphosen' Ovids.Farouk Grewing - 1993 - Hermes 121 (2):246-252.
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  3.  28
    Fusi (A.) (Ed., Trans.) M. Valerii Martialis. Epigrammaton Liber Tertius. (Spudasmata 108.) Pp. 580. Hildesheim, Zurich and New York: Georg Olms Verlag, 2006. Paper, €88. ISBN: 978-3-487-13094-. [REVIEW]Farouk Grewing - 2008 - The Classical Review 58 (1):153-154.
  4.  46
    Priapean Poems Christiane Goldberg: Carmina Priapea. Einleitung, Übersetzung, Interpretation und Kommentar. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 395. Heidelberg: Carl Winter Universitätsverlag, 1992. Cased, DM 180. [REVIEW]Farouk Grewing - 1995 - The Classical Review 45 (01):31-33.
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  5.  8
    Verrückt nach Frauen: Der Epigrammatiker Rufin.Farouk F. Grewing - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):81-82.
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  6.  4
    De-Sign as a Destiny of Negation.Farouk Y. Seif - 2020 - American Journal of Semiotics 36 (3):179-215.
    Boundaries and borders are undefined and ambiguous paradoxical phenomena, but there is a prevalent repudiation of their ephemerality and transitoriness. Crossing unaccustomed boundaries and traversing untried borders can be achieved by understanding the boundless scope of design and semiotics. Since the idea of design and the doctrine of signs are not restricted by either the humanities or sciences, De-sign is a boundaryless and transdisciplinary perspective that cannot tolerate cultural enclaves, social dogmas, and an insistence on absolute reality. Engaging in the (...)
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  7.  24
    Reality Beyond Humanities-Science Schism.Farouk Y. Seif - 2015 - American Journal of Semiotics 31 (3):311-336.
    What we perceive is not reality itself but reality exposed to our way of perceiving. By relying on the autonomous separation between humanities and science, we seem to have developed a tendency to experience reality in ways that enable us to perceive more of what we value. More than the traditional disciplines of the two dominant cultures of humanities and science, design transcends our assumptions about reality and reveals the hidden connection between factual information and imaginative interpretation. Reality in a (...)
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  8.  32
    COVID – 19: A Critical Ontology of the Present1.Moulay Driss El Maarouf, Taieb Belghazi & Farouk El Maarouf - 2020 - Educational Philosophy and Theory 53 (1):71-89.
    COVID-19 has crowned1 a number of other disasters, causing panic to click into place and horror to becom...
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  9.  3
    Farouk Seif’s Hypostatic Semiotic Metaphysics.André De Tienne - 2020 - American Journal of Semiotics 36 (3):369-382.
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  10. Reassessing Views Regarding the Dark Ages of Byzantium (650-850)(*).Soliman S. Farouk - 2006 - Byzantion 76:115-152.
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  11.  9
    Verrückt nach Frauen: Der Epigrammatiker Rufin.Farouk F. - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):81-82.
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  12.  29
    Al-Ghazālī and the Ismailis: A Debate on Reason and Authority in Medieval Islam.Farouk Mitha - 2001 - Distributed in the U.S. By St. Martin's Press.
    Al-Ghazali is arguably one of the most influential thinkers in the history of Islam, and his writings have received greater scholarly attention in the West than those of any other Muslim scholar. This study explores an important dimension of his thought that has not yet been fully examined, namely, his polemical engagement with the Ismailis of the Fatimid and early Alamut periods. Published in association with The Institute of Ismaili Studies.
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  13.  12
    Взаимный мимезис природы и культуры.Farouk Y. Seif - 2010 - Sign Systems Studies 38 (1/4):268-268.
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  14.  32
    Can Design Inquiry Advance Edusemiotics? Rethinking Factual Information and Imaginative Interpretation.Farouk Y. Seif - 2016 - Semiotica 2016 (212):219-238.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 212 Seiten: 219-238.
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  15.  8
    Dialogue with Kishtta.Farouk Y. Seif - 2013 - American Journal of Semiotics 29 (1/4):101 - 115.
    This dialogue between two “semiotic animals” explores the paradox of life and death where death is not perceived as an absolute end or an inevitable aspect of life. The reciprocal and paradoxical relationship between life and death is at the core of the semiotic process. Death is an integral part of this semiotic process, like a door opening out on another transcending world with unpredictable outcomes. Not only does the dialogue reveal an insight into the semioethics of the ritualization of (...)
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  16.  1
    Editorial Introduction.Farouk Y. Seif - 2020 - American Journal of Semiotics 36 (3):165-178.
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  17.  18
    Foreword: In Loving Memory of John Deely.Farouk Y. Seif - 2016 - Semiotics:v-vii.
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  18.  31
    From the Absolute to Metamorphoses.Farouk Y. Seif - 2011 - Semiotics:82-104.
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  19.  8
    Imaginary Dialogue with John Deely in Advance.Farouk Y. Seif - forthcoming - American Journal of Semiotics.
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  20.  9
    Imaginary Dialogue with John Deely.Farouk Y. Seif - 2018 - American Journal of Semiotics 34 (1):189-227.
    We live in a world of fact and a world of fancy, in the Peircean sense, telling real and imagined stories. In this Imaginary Dialogue with John Deely I compose narratives that integrate actual quotations from his seminal work and imaginative interpretation of our numerous conversations that took place over the years. Visiting John in May 2016 at the Latrobe Hospital and grieving his passing on January 7, 2017 were two cathartic and emancipating experiences that developed into this dialogical narrative (...)
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  21.  12
    Looduse ja kultuuri vastastikune mimees.Farouk Y. Seif - 2010 - Sign Systems Studies 38 (1/4):268-269.
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  22.  42
    Paradoxes and Perseverance: Designing Through Antinomies of Life.Farouk Seif - 2014 - Semiotics:135-160.
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  23.  10
    Semiotic Paradox of the New Media.Farouk Y. Seif - 2012 - Semiotics:53-68.
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  24.  14
    The Eternal Masquerade.Farouk Y. Seif - 2013 - Semiotics:195-215.
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  25.  1
    The Role of Pragmatism in De-Sign: Persevering Through Paradoxes of Design and Semiotics.Farouk Y. Seif - 2020 - Cognitio: Revista de Filosofia 21 (1):112-131.
    Conhecer qualquer coisa sobre a realidade é fiar-se em signos, e viver a vida semioticamente é transformar a realidade através do design. De-sign é uma noção cunhada para introduzir a fusão de design e signos. No processo reiterativo de de-sign, não há separações ou limites absolutos entre o pensar e fazer como formas de conceber uma ação possível ou desenvolver ações posteriores. O livre movimento dentro de multiplicidades simultâneas, transcendendo a aparência das coisas e manipulando criativamente uma variedade de polaridades, (...)
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  26.  21
    Martial book VI F. grewing: Martial, Buch VI (ein kommentar) . (Hypomnemata: Untersuchungen zur antike und zu ihrem nachleben 115.) Pp. 592. Göttingen: Vandenhoeck & Ruprecht, 1997. Dm 160. Isbn: 3-525-25212-. [REVIEW]Peter Howell - 2000 - The Classical Review 50 (01):52-.
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  27.  24
    False Closure. F.F. Grewing, B. Acosta-Hughes, A. Kirichenko the Door Ajar. False Closure in Greek and Roman Literature and Art. Pp. XVIII + 367, Ills. Heidelberg: Universitätsverlag Winter, 2013. Cased, €66. Isbn: 978-3-8253-5697-2. [REVIEW]Laura Jansen - 2015 - The Classical Review 65 (1):105-107.
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  28. Review. Martial, Buch VI(Ein Kommentar). F Grewing.P. Howell - 2000 - The Classical Review 50 (1):52-54.
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  29.  21
    Review. Toto Notus in Orbe: Perspektiven der Martial-Interpretation. F Grewing [Ed].S. Lorenz - 1999 - The Classical Review 49 (2):402-404.
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  30.  8
    Southeast Asian Muslims in the Era of GlobalizationEdited by Ken Miichi and Omar Farouk.Kevin W. Fogg - forthcoming - Journal of Islamic Studies:etv105.
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  31. Islamicate Occult Sciences in Theory and Practice.Liana Saif, Francesca Leoni, Matthew Melvin-Koushki & Farouk Yahya (eds.) - 2020 - Brill.
    _Islamicate Occult Sciences in Theory and Practice_ presents the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture.
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