Results for 'T. Ikegami'

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  1. The occurring fact in the japanese way of thinking+ and language.T. Ikegami - 1985 - Philosophisches Jahrbuch 92 (1):123-124.
  2. The Self-moving Oil Droplet as a Homeostat.T. Ikegami - 2013 - Constructivist Foundations 9 (1):114-114.
    Open peer commentary on the article “Homeostats for the 21st Century? Simulating Ashby Simulating the Brain” by Stefano Franchi. Upshot: Using the example of chemical oil droplets, the paper discusses the idea of a homeostat in terms of a default mode network.
     
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  3. Undecidability in the imitation game.Y. Sato & T. Ikegami - 2004 - Minds and Machines 14 (2):133-43.
    This paper considers undecidability in the imitation game, the so-called Turing Test. In the Turing Test, a human, a machine, and an interrogator are the players of the game. In our model of the Turing Test, the machine and the interrogator are formalized as Turing machines, allowing us to derive several impossibility results concerning the capabilities of the interrogator. The key issue is that the validity of the Turing test is not attributed to the capability of human or machine, but (...)
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  4. Authors' Response: From Bodily Extension to Bodily Incorporation.Y. Sato, H. Iizuka & T. Ikegami - 2013 - Constructivist Foundations 9 (1):89-92.
    Upshot: In the model simulation and the human experiment, we observed that attention shifted from a tool to a task. This was accompanied by bodily extension. However, our experiments lack a sense of bodily incorporation (the sense of ownership. Based on the valuable commentaries, we would like to discuss the necessary conditions for possible bodily incorporation in terms of redundant degrees of freedom, synchronous visual tactile stimulation, and 1/f noise.
     
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  5. Investigating Extended Embodiment Using a Computational Model and Human Experimentation.Y. Sato, H. Iizuka & T. Ikegami - 2013 - Constructivist Foundations 9 (1):73-84.
    Context: Our body schema is not restricted to biological body boundaries (such as the skin), as can be seen in the use of a cane by a person who is visually impaired or the “rubber hands” experiment. The tool becomes a part of the body schema when the focus of our attention is shifted from the tool to the task to be performed. Problem: A body schema is formed through interactions among brain, body, tool, and environment. Nevertheless, the dynamic mechanisms (...)
     
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  6. Tool-use Leads to Bodily Extension, but not Bodily Incorporation: The Limits of Mind-as-it-could-be?T. Froese - 2013 - Constructivist Foundations 9 (1):86-87.
    Open peer commentary on the article “Investigating Extended Embodiment Using a Computational Model and Human Experimentation” by Yuki Sato, Hiroyuki Iizuka & Takashi Ikegami. Upshot: Sato and colleagues make use of an innovative method that combines robotics modeling and psychological experimentation to investigate how tool use affects our living and lived embodiment. I situate their approach in a general shift from robotics to human-computer interface studies in enactive cognitive science, and speculate about the necessary conditions for the bodily incorporation (...)
     
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  7.  2
    Gendai shisō no 20-nen.Yoshihiko Ikegami - 2012 - Tōkyō-to Chiyoda-ku: Ibunsha.
    冷戦終焉の直後から大震災の直前まで、世紀をまたぎ『現代思想』に毎月書き続けられた編集後記。世界の哲学・思想の最先端から政治・社会・文化の現状に鋭く斬りこみ、ネオリベラリズムにいち早く警鐘を鳴らし、「他 者」「マイノリティ」の声に耳を澄ませながら新しい理論、運動、文化を次々に導入した旺盛にしてスリリングな活動の軌跡。.
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  8. Kyuko no mei.Toshirō Ikegami - 1942
     
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  9.  12
    Shūkyō to inochi.Akira Ikegami, Masaru Satō, Seigō Matsuoka, Yasunori Andō & Hiroshi Yamakawa (eds.) - 2018 - Tōkyō: Kadokawa Shoten.
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  10. Chishiki tetsugaku genri.Kenzō Ikegami - 1950
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  11. Imi no sekai.Yoshihiko Ikegami - 1978
     
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  12. Imiron.Yoshihiko Ikegami - 1975
     
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  13. Ronrigaku.Kenzō Ikegami - 1947
     
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  14.  17
    Forcing absoluteness and regularity properties.Daisuke Ikegami - 2010 - Annals of Pure and Applied Logic 161 (7):879-894.
    For a large natural class of forcing notions, we prove general equivalence theorems between forcing absoluteness statements, regularity properties, and transcendence properties over and the core model . We use our results to answer open questions from set theory of the reals.
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  15.  30
    Fear of negative evaluation moderates effects of social exclusion on selective attention to social signs.Hiroaki Tanaka & Tomoko Ikegami - 2015 - Cognition and Emotion 29 (7):1306-1313.
  16.  43
    Boolean-Valued Second-Order Logic.Daisuke Ikegami & Jouko Väänänen - 2015 - Notre Dame Journal of Formal Logic 56 (1):167-190.
    In so-called full second-order logic, the second-order variables range over all subsets and relations of the domain in question. In so-called Henkin second-order logic, every model is endowed with a set of subsets and relations which will serve as the range of the second-order variables. In our Boolean-valued second-order logic, the second-order variables range over all Boolean-valued subsets and relations on the domain. We show that under large cardinal assumptions Boolean-valued second-order logic is more robust than full second-order logic. Its (...)
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  17.  27
    Simulating active perception and mental imagery with embodied chaotic itinerancy.Takashi Ikegami - 2007 - Journal of Consciousness Studies 14 (7):111-125.
    We explore the understanding of conscious states in terms of spatio-temporal dynamics through modelling a mobile agent. Conscious states are associated with an agent's spontaneous and deterministic fluctuation between attachment to and detachment from the surroundings. It is because of this fluctuating nature, we argue, that an agent can perceive structure in the world. Perception requires a conscious state in physical devices. This is a central concern of this paper, and we examine it by simulating a mobile agent equipped with (...)
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  18.  41
    Using minimal human-computer interfaces for studying the interactive development of social awareness.Tom Froese, Hiroyuki Iizuka & Takashi Ikegami - 2014 - Frontiers in Psychology 5.
  19.  18
    On a class of maximality principles.Daisuke Ikegami & Nam Trang - 2018 - Archive for Mathematical Logic 57 (5-6):713-725.
    We study various classes of maximality principles, \\), introduced by Hamkins :527–550, 2003), where \ defines a class of forcing posets and \ is an infinite cardinal. We explore the consistency strength and the relationship of \\) with various forcing axioms when \. In particular, we give a characterization of bounded forcing axioms for a class of forcings \ in terms of maximality principles MP\\) for \ formulas. A significant part of the paper is devoted to studying the principle MP\\) (...)
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  20.  47
    The brain is not an isolated “black box,” nor is its goal to become one.Tom Froese & Takashi Ikegami - 2013 - Behavioral and Brain Sciences 36 (3):213-214.
    In important ways, Clark's (HPM) approach parallels the research agenda we have been pursuing. Nevertheless, we remain unconvinced that the HPM offers the best clue yet to the shape of a unified science of mind and action. The apparent convergence of research interests is offset by a profound divergence of theoretical starting points and ideal goals.
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  21.  38
    A Sociological Theory Of Publics: Identity And Culture As Emergent Properties In Networks.Eiko Ikegami - 2000 - Social Research: An International Quarterly 67:989-1030.
  22.  24
    Imitation by social interaction? Analysis of a minimal agent-based model of the correspondence problem.Tom Froese, Charles Lenay & Takashi Ikegami - 2012 - Frontiers in Human Neuroscience 6.
  23.  49
    From synthetic modeling of social interaction to dynamic theories of brain–body–environment–body–brain systems.Tom Froese, Hiroyuki Iizuka & Takashi Ikegami - 2013 - Behavioral and Brain Sciences 36 (4):420 - 421.
    Synthetic approaches to social interaction support the development of a second-person neuroscience. Agent-based models and psychological experiments can be related in a mutually informing manner. Models have the advantage of making the nonlinear brainenvironmentbrain system as a whole accessible to analysis by dynamical systems theory. We highlight some general principles of how social interaction can partially constitute an individual's behavior.
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  24. Shame and the samurai: Institutions, trustworthiness, and autonomy in the elite honor culture.Eiko Ikegami - 2003 - Social Research: An International Quarterly 70 (4):1351-1378.
  25.  10
    A Stratificational Analysis of the Hand Gestures in Indian Classical Dancing.Yoshihiko Ikegami - 1971 - Semiotica 4 (4).
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  26.  21
    Protocells as smart agents for architectural design.Martin M. Hanczyc & Takashi Ikegami - 2009 - Technoetic Arts 7 (2):117-120.
    Simple chemical agents with lifelike properties can be termed a protocell, meaning the earliest form of a natural living cell. These agents are not necessarily alive but are examples of living technology, namely technology that possesses lifelike qualities. Given that the protocell can respond to environmental cues with directional and controlled movement it can be thought of as being able to make decisions whilst navigating through a complex environment. In this way a mobile protocell agent can be considered to exhibit (...)
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  27.  26
    Chaotic itinerancy needs embodied cognition to explain memory dynamics.Takashi Ikegami & Jun Tani - 2001 - Behavioral and Brain Sciences 24 (5):818-819.
    Memory dynamics need both stable and unstable properties simultaneously. Hence memory dynamics cannot be simulated by chaotic itinerant dynamics alone, with no real world correspondence. Memory dynamics are constrained by both semantics and causalities in the embodied cognition.
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  28.  8
    Determinacy and regularity properties for idealized forcings.Daisuke Ikegami - 2022 - Mathematical Logic Quarterly 68 (3):310-317.
    We show under that every set of reals is I‐regular for any σ‐ideal I on the Baire space such that is proper. This answers the question of Khomskii [7, Question 2.6.5]. We also show that the same conclusion holds under if we additionally assume that the set of Borel codes for I‐positive sets is. If we do not assume, the notion of properness becomes obscure as pointed out by Asperó and Karagila [1]. Using the notion of strong properness similar to (...)
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  29.  16
    Dynamical categories and language.Takashi Ikegami - 2005 - Behavioral and Brain Sciences 28 (4):500-501.
    The dynamical category uses the sensory-motor coordination to do categorization. If categories are inevitably grounded in sensory-motor coordination, sharing categories may also share the same sensory-motor coordination. Concerning this aspect, we discuss the color category as a dynamical categorization. Additional to the converging effect of a category by communication, we discuss the diverging effect of communication that creates new categories.
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  30. Der geschehende Sachverhalt in der japanischen Denkweise.Tetsuji Ikegami - 1985 - Philosophisches Jahrbuch 92 (1985):123.
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  31.  6
    Democracy in an Age of Cyber-Financial Globalization: Time, Space and Embeddedness from an Asian Perspective.Eiko Ikegami - 1999 - Social Research: An International Quarterly 66 (3).
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  32. Emikoohnuki-Tierney.Yoshihiko Ikegami - 1993 - Semiotica 96:301.
     
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  33.  82
    Projective absoluteness for Sacks forcing.Daisuke Ikegami - 2009 - Archive for Mathematical Logic 48 (7):679-690.
    We show that ${{\bf \Sigma}^1_3}$ -absoluteness for Sacks forcing is equivalent to the non-existence of a ${{\bf \Delta}^1_2}$ Bernstein set. We also show that Sacks forcing is the weakest forcing notion among all of the preorders that add a new real with respect to ${{\bf \Sigma}^1_3}$ forcing absoluteness.
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  34.  45
    The axiom of real Blackwell determinacy.Daisuke Ikegami, David de Kloet & Benedikt Löwe - 2012 - Archive for Mathematical Logic 51 (7-8):671-685.
    The theory of infinite games with slightly imperfect information has been developed for games with finitely and countably many moves. In this paper, we shift the discussion to games with uncountably many possible moves, introducing the axiom of real Blackwell determinacy \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathsf{Bl-AD}_\mathbb{R}}$$\end{document} (as an analogue of the axiom of real determinacy \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathsf{AD}_\mathbb{R}}$$\end{document}). We prove that the consistency strength of \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} (...)
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  35.  24
    The Empire of Signs: Semiotic Essays on Japanese Culture.Yoshihiko Ikegami - 1993 - Philosophy East and West 43 (4):763-766.
  36.  34
    The search for a first cell under the maximalism design principle.Takashi Ikegami & Martin M. Hanczyc - 2009 - Technoetic Arts 7 (2):153-164.
    A new design principle is discussed for making a sufficiently complex cell for the creation of the first wet artificial life in the laboratory. The current approach is to attempt a minimal cell, which consists of a liposome that contains a minimal metabolic cycle for self-maintenance and self-replication. Given the lack of success with the minimal cell to date, the authors suggest it is possible to take an alternative approach to building the first wet artificial life form that they have (...)
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  37.  16
    A region-based two-step P300-BMI in patients with spinocerebellar ataxia.Takano Kouji, Ikegami Shiro, Kawase Toshihiro, Nagao Masahiro, Komori Tetsuo & Kansaku Kenji - 2015 - Frontiers in Human Neuroscience 9.
  38.  14
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  39. Delusional Beliefs.T. F. Oltmanns & B. A. Maher (eds.) - 1988 - John Wiley.
  40.  6
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  41. Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  42. Valikāṭṭi.T. B. Siddalingaiah - 1970
     
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  43. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco: Baylor University Press.
  44.  31
    A Sensorimotor Signature of the Transition to Conscious Social Perception: Co-regulation of Active and Passive Touch.Hiroki Kojima, Tom Froese, Mizuki Oka, Hiroyuki Iizuka & Takashi Ikegami - 2017 - Frontiers in Psychology 8.
  45. Artificial Life IX: Proceedings of the Ninth International Conference on Artificial Life.Jordan Pollack, Mark Bedau, Phil Husbands, Takashi Ikegami & Richard A. Watson (eds.) - 2004 - MIT Press.
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  46.  6
    T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
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  47.  6
    T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  48.  3
    al-Ansanah al-ʻArabīyah al-ḥadīthah: mumkināt ʻaṣr al-nahḍah wa-al-asʼilah al-rāhinah.Muḥammad Kharrāṭ - 2020 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
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  49. Chê hsüeh chʻu chi yen hsi tʻi kang.Tʻê Ma - 1950
     
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  50. al-ʻArab wa-al-ʻilm fī ʻaṣr al-Islām al-dhahabī wa-dirāsāt ʻilmīyah ukhrá.Tawfīq Ṭawīl - 1968 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
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