Results for 'Sarah Allan'

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  1. Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective.James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley - 2007 - British Journal of Educational Studies 55 (1):77-94.
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  2.  4
    The Way of Water and Sprouts of Virtue.Jane M. Geaney & Sarah Allan - 2000 - Journal of the American Oriental Society 120 (2):304.
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  3. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998.Sarah Allan, Crispin Williams & Laozi (eds.) - 2000 - Society for the Study of Early China and Institute of East Asian Studies, University of California.
     
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  4.  10
    The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.
  5.  25
    Abdication and Utopian Vision in the Bamboo Slip Manuscript, Rongchengshi.Sarah Allan - 2010 - Journal of Chinese Philosophy 37 (s1):67-84.
  6.  5
    The Philosophy of Aristotle . By D. J. Allan. Pp. 220. London: Oxford University Press. 1952. 6s.A. L. Peck, Aristotle & D. J. Allan - 1955 - Journal of Hellenic Studies 75:170-170.
  7.  22
    Albright, Daniel, Quantum Poetics: Yeats, Pound, Eliot, and the Science of Modernism. New York: Cambridge University Press, 1997. Allan, Sarah, The Way of Water and Sprouts of Virtue (= SUNY Series in Chinese Philosophy and Culture). Albany: State University of New York Press, 1997. [REVIEW]Colin Allen, Marc Bekoff, Ruth Amossy, Anne Herschberg Pierrot & Theo Bungarten - 1999 - Semiotica 123 (3/4):397-400.
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  8. The Sovereignty of Law: Freedom Constitution and Common Law.T. R. S. Allan - 2015 - Oxford University Press UK.
    The Sovereignty of Law presents Trevor Allan's most recent and fully elaborated defence of common law constitutionalism - an account of the unwritten or non-codified constitution as a complex articulation of legal and moral principles, defining what in the British context are the requirements of the rule of law. The British constitution is conceived as a coherent set of fundamental principles of the rule of law, legislative supremacy, and separation of powers. These principles.
     
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  9.  40
    Measuring International Ethics: A Moral Scale of War, Peace, Justice, and Global Care.Pierre Allan - 2006 - In What is a Just Peace? Oxford University Press.
    This chapter distinguishes Just Peace from its closest ‘moral’ neighbours — a stable peace and positive peace. Drawing on both consequentialist and deontological considerations, Allan develops an international ethical scale to evaluate different acts from a moral standpoint, with different levels of conflict as the baseline of ethical behavior. The more extreme the discord, the worse it is considered on the scale; the more harmonious, the better. Arguing that absolute unhappiness and absolute happiness are not of this world, (...) presents eight intermediary moral situations, each being superseded by the next one in ethical terms: genocide, war, non-war, Just War, stable peace, Just Peace, positive peace, and Global Care. He develops an ethic of ‘global care’ based on feminist theories of care, religious and secular declarations on a global ethic, evolutionary theory arguments, and a critique of a liberal human rights approach. (shrink)
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  10.  35
    The Concept of a Just Peace, or Achieving Peace Through Recognition, Renouncement, and Rule.Pierre Allan & Alexis Keller - 2006 - In What is a Just Peace? Oxford University Press.
    In this concluding chapter, Allan and Keller posit that Just Peace should be defined as a process resting on four necessary and sufficient conditions: thin recognition whereby the other is accepted as autonomous; thick recognition whereby identities need to be accounted for; renouncement, requiring significant sacrifices from all parties; and rule, the objectification of a Just Peace by a ‘text’ requiring a common language respecting the identities of each, and defining their rights and duties. This approach, based on a (...)
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  11.  36
    In Defense of Secularizing Whitehead.George Allan - 2010 - Process Studies 39 (2):319-333.
    This essay responds to Lewis Ford’s “Allan’s Atheism,” in which he assesses a recent essay of mine that finds God an unnecessary and indeed coherence-destroying addition to Process and Reality. I clarify my position by showing how Whitehead’s notions of physical purpose and aesthetic determination adequately account for the novelty required for an actual occasion’s concrescence and for increases in achieved value. I then criticize Ford’s claim that genuine novelties must have a divine origin and that in Adventures of (...)
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  12. Whitehead’s Radically Temporalist Metaphysics: Recovering the Seriousness of Time.George Allan - 2020 - Lexington Books.
    This book argues that Whitehead’s introduction of God into his process metaphysics renders it incoherent. Replacing roles assigned to God with the powers inherent in finite entities, George Allan recovers a coherent presentation of the truth of time’s primacy, using Whitehead’s major writings.
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  13.  32
    Deterritorializations: Putting Postmodernism to Work on Teacher Education and Inclusion.Julie Allan - 2004 - Educational Philosophy and Theory 36 (4):417–432.
  14. Whiteheadian Recollection.George Allan - 2001 - Journal of Speculative Philosophy 15 (3):214-227.
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  15.  57
    Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49.D. J. Allan - 1951 - Philosophical Quarterly 1 (1):61-72.
  16.  28
    New Books. [REVIEW]H. B. Acton, C. A. Campbell, D. Macnabb, A. D. Woozley, D. J. Allan, P. H. Nowell-Smith & A. C. Ewing - 1952 - Mind 61 (241):119-136.
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  17.  41
    A Tale of Two Scepticisms or Relying on What Comes Naturally or the Problem with Deriving an Epistemology From Literary Theory.James Allan - 2000 - Journal of Applied Philosophy 17 (2):181–194.
    Some years ago — never mind how long precisely — three eminent thinkers, having little or no need for more money in their purses, and nothing particular to interest them in the law reviews and philosophy journals, set out to meet and discuss legal philosophy in a literary part of the world. It is a way these three have of driving off ennui and formulating the next publication. Whenever they find themselves growing stale about the pen; whenever it is adamp, (...)
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  18.  14
    Some Levitical Traditions Considered with Reference to the Status of Levites in Pre-Exilic Israel.Nigel Allan - 1980 - Heythrop Journal 21 (1):1–13.
  19.  17
    New Books. [REVIEW]D. J. Allan - 1939 - Mind 48 (190):239-242.
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  20.  14
    New Books. [REVIEW]D. J. Allan - 1937 - Mind 46 (181):239-242.
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  21.  20
    Fragmenta Aristotelica.D. J. Allan - 1953 - Philosophical Quarterly 3 (12):248-252.
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  22.  17
    Personal Agency and the Humian Analysis.Denison Maurice Allan - 1927 - Journal of Philosophy 24 (24):645-656.
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  23. "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.Jacqueline Broad - 2015 - The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  24.  52
    Observation, Inference, and Imagination: Elements of Edgar Allan Poe’s Philosophy of Science.Axel Gelfert - 2014 - Science & Education 23 (3):589-607.
    Edgar Allan Poe’s standing as a literary figure, who drew on (and sometimes dabbled in) the scientific debates of his time, makes him an intriguing character for any exploration of the historical interrelationship between science, literature and philosophy. His sprawling ‘prose-poem’ Eureka (1848), in particular, has sometimes been scrutinized for anticipations of later scientific developments. By contrast, the present paper argues that it should be understood as a contribution to the raging debates about scientific methodology at the time. This (...)
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  25. Sex, Social Purity and Sarah Grand.Ann Heilmann & Stephanie Forward (eds.) - 2000 - Routledge.
    Sarah Grand was one of the most prominent New Women of the 1890s and a notable social purity feminist and suffragist. This collection offers important insights into the full range of her journalistic output and lesser-known fictional writings. It also makes available biographical and autobiographical material, and previously unpublished manuscript sources. The first volume reproduces Grand's articles and the contemporary critical reception of her work. The letters in volume two, written mostly in the 1920s and 1930s, shed light on (...)
     
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  26. Selections From the Critical Writings of Edgar Allan Poe.Edgar Allan Poe & Frederick Clarke Prescott - 1981
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  27. The Annual of Psychoanalysis, V. 21.Jerome A. Winer - 1993 - Routledge.
    Volume 21 of _The Annual of Psychoanalysis_ is especially welcome for bringing to English-language readers timely contributions from abroad in an opening section on "Psychoanalysis in Europe." The section begins with a translation of Helmut Thomae's substantial critique of the current state of psychoanalytic education; Thomae's proposal for comprehensive reform revolves around a redefinition of the status of the training analysis in analytic training. Diane L'Heureux-Le Beuf's clinical diary of an analysis focusing on the narcissistic elements of oedipal conflict probes (...)
     
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  28. Normative Thinking and Planning, Individual and Shared: Reflections on Allan Gibbard's Tanner Lectures.Michael Bratman - manuscript
    There is thinking, conducted by a single person, about how to live. And there is thinking together– a kind of “language infused”(5) shared activity – about how to live together. In the first of these fascinating and deeply probing Tanner Lectures Allan Gibbard is concerned with both of these phenomena and with how they interact.
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  29.  9
    In Praise of Sarah Richmond's Translation of L'Être Et le Néant.Matthew C. Eshleman - 2020 - Sartre Studies International 26 (1):1-15.
    This article surveys most of the recent reviews of Sarah Richmond’s excellent new translation of L’Être et le néant. It offers some close textual comparisons between Richmond’s translation, Hazel Barnes’ translation, and the Checklist of Errors of Hazel Barnes’ Translation of L’Être et le néant. This article concludes that Richmond delivers a higher semantic resolution translation that overcomes nearly all the liabilities found in Barnes and does so without sacrificing much by way of readability.
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  30.  71
    One Child: Do We Have a Right to More? By Sarah Conly.Travis N. Rieder - 2016 - Kennedy Institute of Ethics Journal 26 (2):29-34.
    There are too many people on the planet. This isn’t a popular thing to say, but it’s becoming more and more obvious that it’s true, and that we need to do something to address it. Even in our radically unjust world, where billions of people do not have adequate access to food, water, energy, and other resources, we’re still living unsustainably—overcharging our ecological credit card and torching the climate. But discussing the link between these environmental problems and the population is (...)
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  31.  64
    Being, Nature, and Life in Aristotle: Essays in Honor of Allan Gotthelf.James G. Lennox & Robert Bolton (eds.) - 2010 - Cambridge University Press.
    This volume of essays explores major connected themes in Aristotle's metaphysics, philosophy of nature, and ethics, especially themes related to essence, definition, teleology, activity, potentiality, and the highest good. The volume is united by the belief that all aspects of Aristotle's work need to be studied together if any one of the areas of thought is to be fully understood. Many of the papers were contributions to a conference at the University of Pittsburgh entitled 'Being, Nature, and Life in Aristotle', (...)
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  32.  72
    Being and Nothingness: An Essay in Phenomenological Ontology, by Jean-Paul Sartre, Translated by Sarah Richmond. [REVIEW]Jonathan Webber - 2020 - Mind 129 (513):332-339.
    Being and Nothingness: An Essay in Phenomenological Ontology, by SartreJean-Paul, translated by Sarah Richmond. Abingdon: Routledge, 2018. Pp. xlvii + 848.
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  33.  6
    Sarah Richmond’s Translation of Jean-Paul Sartre’s Being and Nothingness.Adrian van den Hoven - 2020 - Sartre Studies International 26 (1):16-28.
    Sarah Richmond’s translation makes an important contribution to Sartrean scholarship. L’Etre et le néant was first translated by Hazel Barnes in 1956 but it contained various errors. Richmond also had access to the internet and to Sartre’s French and German sources. Her edition also contains an Introduction and a ‘Notes on the translation’ section.Sartre published his work in 1943 and, unable to access all the works he cited, he often did so from memory. He also adopted certain translators’ neologisms: (...)
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  34. The Allan Library: A Victorian Methodist Odyssey.Clive Field - 2013 - Bulletin of the John Rylands Library 89 (2):69-105.
    The history of the Allan Library is here told systematically for the first time. This antiquarian collection of substantially foreign-language books and some manuscripts was formed by barrister Thomas Robinson Allan during the 1850s, 1860s and 1870s. His stated intention was to create a Methodist rival to Sion College Library and Dr Williamss Library. Allan donated it to the Wesleyan Methodist Conference in 1884, which funded the erection of purpose-built Allan Library premises opening in London in (...)
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  35. One Child: Do We Have a Right to Have More? By Sarah Conly. [REVIEW]Trevor Hedberg - 2017 - Philosophy East and West 67 (3):934-938.
    Sarah Conly's One Child is a substantive treatment of the extent to which procreative freedom is curtailed by rising global population and the environmental problems to which it contributes. This review provides an overview of the book's content and closes with a few critical remarks. The book is highly recommended for those interested in the intersection between environmental ethics and the ethics of procreation.
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  36.  26
    Hispaneando y Lesbiando: On Sarah Hoagland's Lesbian Ethics.María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture. From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto‐koenonous selves. Because heterosexualism is not a Cross‐cultural or international system but (...)
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  37.  79
    Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW]María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system (...)
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  38.  44
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  39.  52
    Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence by Sarah LaChance Adams.Fiona Woollard - 2018 - Kennedy Institute of Ethics Journal 28 (1):1-7.
    When a mother deliberately harms her child, it is tempting to assume that she must be either insane or lacking the "natural" love of a mother for her children. We want to believe that such mothers have almost nothing in common with "good" mothers. Drawing extensively on empirical research, Sarah LaChance Adams' Mad Mothers, Bad Mothers, and What A "Good" Mother Would Do shows that maternal ambivalence, simultaneous desires to nurture and violently reject one's children, is both common and (...)
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  40.  24
    Sex Itself: The Search for Male and Female in the Human Genome by Sarah S. Richardson.Maayan Sudai - 2019 - Kennedy Institute of Ethics Journal 28 (4):1-8.
    Following the tradition of feminist philosophers and scholars of science from the 1980s onward such as Evelyn Fox-Keller, Helen Longino, Anne Fausto-Sterling, and others who revealed how popular notions of masculinity and femininity infiltrated and shaped the content of scientific knowledge, Sarah S. Richardson's book Sex Itself: The Search for Male and Female in the Human Genome deserves a place on the shelf with this canonical literature. It addresses one of the most celebrated symbols of biological sex binary: the (...)
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  41.  8
    Allan Franklin's Transcendental Physics.Michael Lynch - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:471 - 485.
    This paper was presented at a session on "Three views of experiment: Atomic parity violations," in which Allan Franklin's study of an episode in the recent history of particle physics was discussed and criticized. Franklin argues in favor of what he calls "the evidence model," a general claim to the effect that physicists' theory choices are based on valid experimental evidence. He contrasts his position to that of the social constructivists, who, according to him, insist that social and cognitive (...)
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  42.  29
    American Public Education and the Responsibility of Its Citizens: Supporting Democracy in the Age of Accountability by Sarah M. Stitzlein.Johnnie R. Blunt - 2018 - Education and Culture 34 (1):81-85.
    In his 1916 preface to Democracy and Education, John Dewey comments that the main goal of his book was “to detect and state the ideas implied in a democratic society and to apply these ideas to the problems and enterprise of education. The discussion includes an indication of the constructive aims and methods of public education as seen from this point of view.”1 More than 100 years later, Sarah M. Stitzlein confirms Dewey’s ideas and expands his scholarship to defend (...)
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  43.  17
    Communicating the Quest for Sustainability: Ecofeminist Perspectives in Sarah Orne Jewett’s ‘A White Heron’.Archana Parashar & Mukesh Kumar - 2019 - Journal of Human Values 25 (2):101-112.
    The objective of this article is to study the relationship between men, women and nature in Sarah Orne Jewett’s ‘A White Heron’ by using ecofeminist perspectives. The cultural and moral vision of J...
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  44.  27
    Becoming a Citizen of the World: Deleuze Between Allan Kaprow and Adrian Piper.Stephen Zepke - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 109--25.
    This chapter examines the relevance of the thoughts of Gilles Deleuze to the works of Allan Kaprow and Adrian Piper. It argues that Kaprow had made a shift akin to Deleuze's move from expressionism to constructivism and addresses the politics of Kaprow's practice in relation to Deleuze's concept of counter-actualisation. It describes the alternative of Piper's practice as one that creates performance events capable of catalysing new social territories in and as life.
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  45.  47
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of (...)
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  46.  43
    Stanley Krippner and Allan Combs, The Neurophenomenology of Shamanism: An Essay Review.Stanley Krippner & Allan Combs - 2002 - Journal of Consciousness Studies 9 (3):77-82.
    Michael Winkelman, who is a senior lecturer in the department of anthropology, Arizona State University, and director of its ethnographic field school, has provided a rich overview of the neurophenomenology of shamanism in his book, Shamanism: The Neural Ecology of Consciousness. Written in the tradition of Laughlin, McManus, and d'Aquili's 1992 classic, Brain, Symbol, and Experience: Toward a Neurophenomenology of Consciousness, Winkelman considers shamanism in many of its facets. He explores shamanism's social and symbolic content, and the implications of its (...)
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  47.  8
    Sarah Orne Jewett’s Depictions of Women in a Changing Medical Profession: Nan Prince and Almira Todd.Catherine Hand - forthcoming - Medical Humanities:medhum-2019-011705.
    Sarah Orne Jewett, who lived from 1849 to 1909, witnessed a revolution in medicine that led to the formation of the medical profession as it is recognised today. By comparing two of the author’s works, one written at the outset of her career and the other written much later, this paper discusses how Jewett’s views about women’s role in medicine changed and developed. In the first novel, A Country Doctor, a young Jewett celebrates the new-found power of scientific medicine (...)
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  48.  52
    Abraham, Sarah, and Surrogacy.Laura A. Cristiano - 2011 - The National Catholic Bioethics Quarterly 11 (3):443-452.
    What insights into Church teaching can be drawn from the biblical account of Abraham and Sarah’s experience with surrogate pregnancy? When Sarah’s maid, Hagar, conceives Abraham’s son Ishmael, negative conse­quences ensue. Hagar’s contempt for Sarah incites Sarah’s jealousy. Sarah’s abuse of Hagar leads Hagar to run away. Abraham is forced to banish Hagar and his son Ismael. These unhappy repercussions arise from the fact that surrogacy violates God’s plan for marriage and for the dignity of (...)
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  49.  37
    Pornography Debate, Gaze and Spectatorship in Sarah Daniels’s "Masterpieces".Edyta Lorek-Jezińska - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):154-170.
    Masterpieces by Sarah Daniels has been described as a voice in the debate on pornography, expressing the anti-pornography position as opposed to the liberal feminist stance in this debate. Despite its ideological clarity reported by many reviewers and critics, the play has been commented upon as deficient or inadequate because of evoking conflicting interpretations and ambiguity. The paper argues that these deficiencies stem from the play’s concern with the distribution of agency and passivity along gender lines as well as (...)
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  50.  80
    “Keeping It in the Family”: Sarah Kofman Reading Nietzsche as a Jewish Woman.Joanne Faulkner - 2008 - Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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