Results for 'Rolf Van Dick'

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  1. Do I Hear the Whistle…? A First Attempt to Measure Four Forms of Employee Silence and Their Correlates.Michael Knoll & Rolf Dick - 2013 - Journal of Business Ethics 113 (2):349-362.
    Silence in organizations refers to a state in which employees refrain from calling attention to issues at work such as illegal or immoral practices or developments that violate personal, moral, or legal standards. While Morrison and Milliken (Acad Manag Rev 25:706–725, 2000) discussed how organizational silence as a top-down organizational level phenomenon can cause employees to remain silent, a bottom-up perspective—that is, how employee motives contribute to the occurrence and maintenance of silence in organizations—has not yet been given much research (...)
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  2.  4
    Helen M. Rozwadowski;, David K. Van Keuren . The Machine in Neptune’s Garden: Historical Perspectives on Technology and the Marine Environment. Xxvii + 371 Pp., Illus., Index. Sagamore Beach, MA: Science History Publications/USA, 2004. $49.95. [REVIEW]Steven J. Dick - 2005 - Isis 96 (1):153-153.
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  3.  31
    The Relationship Between Leaders' Group-Oriented Values and Follower Identification with and Endorsement of Leaders: The Moderating Role of Leaders' Group Membership. [REVIEW]Matthias M. Graf, Sebastian C. Schuh, Niels Quaquebeke & Rolf Dick - 2012 - Journal of Business Ethics 106 (3):301-311.
    In this article, we hypothesize that leaders who display group-oriented values (i.e., values that focus on the welfare of the group rather than on the self-interest of the leader) will be evaluated more positively by their followers than leaders who do not display group-oriented values. Importantly, we expected these effects to be more pronounced for leaders who are ingroup members (i.e., stemming from the same social group as their followers) than for leaders who are outgroup members (i.e., leaders stemming from (...)
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  4.  3
    Who Leads More and Why? A Mediation Model From Gender to Leadership Role Occupancy.Rolf Dick, Sebastian Schuh, Jordi Escartín & Alina Hernandez Bark - 2016 - Journal of Business Ethics 139 (3):473-483.
    Previous research has shown that female leaders lead slightly more effective than male leaders. However, women are still underrepresented in higher management. In this study, we seek to contribute to a deeper understanding of this paradox by proposing and testing an innovative model that integrates different research streams on gender and leadership. Specifically, we propose power motivation and transformational leadership as two central yet opposing dynamics that underlie the relation between gender and leadership role occupancy. We tested this model in (...)
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  5. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  6. Rolf Kuhn, Asthetische Existenz heute. Zum Verhaltnis von Leben und Kunst.Thomas Rolf - 2008 - Philosophisches Jahrbuch 115 (1):219.
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  7.  21
    Notes on "Beowulf.". P. J. Cosijn, Rolf H. Bremmer, Jr., Jan van den Berg, David F. Johnson.Howell Chickering - 1993 - Speculum 68 (3):737-738.
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  8.  12
    Dick Stafleu, Experimentele filosofie. Geschiedenis van de natuurkunde vanuit een wijsgerig perspectief. Amsterdam 1998: Buijten & Schipperheijn. 188 pp. ISBN 90-6064-949-4. [REVIEW]M. J. Verkerk - 2000 - Philosophia Reformata 65 (2):204-206.
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    Dick Stafleu, Een wereld vol relaties. Karakter en zin van natuurlijke dingen en processen. Amsterdam 2000: Buijten en Schipperheijn. 302 pagina’s. ISBN 9058810607. [REVIEW]G. Nienhuis - 2003 - Philosophia Reformata 68 (1):96-97.
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  10.  4
    Rolf Henrich en de herwaardering van de mondige burger.Dirk Rochtus - unknown
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  11.  52
    Do I Hear the Whistle…? A First Attempt to Measure Four Forms of Employee Silence and Their Correlates.Michael Knoll & Rolf van Dick - 2013 - Journal of Business Ethics 113 (2):349-362.
    Silence in organizations refers to a state in which employees refrain from calling attention to issues at work such as illegal or immoral practices or developments that violate personal, moral, or legal standards. While Morrison and Milliken (Acad Manag Rev 25:706–725, 2000) discussed how organizational silence as a top-down organizational level phenomenon can cause employees to remain silent, a bottom-up perspective—that is, how employee motives contribute to the occurrence and maintenance of silence in organizations—has not yet been given much research (...)
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  12.  52
    Two Independent Value Orientations: Ideal and Counter-Ideal Leader Values and Their Impact on Followers' Respect for and Identification with Their Leaders. [REVIEW]Matthias M. Graf, Niels Van Quaquebeke & Rolf Van Dick - 2011 - Journal of Business Ethics 104 (2):185-195.
    Traditionally, conceptualizations of human values are based on the assumption that individuals possess a single integrated value system comprising those values that people are attracted by and strive for. Recently, however, van Quaquebeke et al. (in J Bus Ethics 93:293–305, 2010 ) proposed that a value system might consist of two largely independent value orientations—an orientation of ideal values and an orientation of counter-ideal values (values that individuals are repelled by), and that both orientations exhibit antithetic effects on people’s responses (...)
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  13.  14
    Who Leads More and Why? A Mediation Model From Gender to Leadership Role Occupancy.Alina S. Hernandez Bark, Jordi Escartín, Sebastian C. Schuh & Rolf van Dick - 2016 - Journal of Business Ethics 139 (3):473-483.
  14.  29
    Gender Differences in Leadership Role Occupancy: The Mediating Role of Power Motivation.Sebastian C. Schuh, Alina S. Hernandez Bark, Niels Van Quaquebeke, Rüdiger Hossiep, Philip Frieg & Rolf Van Dick - 2014 - Journal of Business Ethics 120 (3):363-379.
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  15.  14
    The Relationship Between Leaders' Group-Oriented Values and Follower Identification with and Endorsement of Leaders: The Moderating Role of Leaders' Group Membership.Matthias M. Graf, Sebastian C. Schuh, Niels Van Quaquebeke & Rolf van Dick - 2012 - Journal of Business Ethics 106 (3):301-311.
    In this article, we hypothesize that leaders who display group-oriented values (i.e., values that focus on the welfare of the group rather than on the self-interest of the leader) will be evaluated more positively by their followers than leaders who do not display group-oriented values. Importantly, we expected these effects to be more pronounced for leaders who are ingroup members (i.e., stemming from the same social group as their followers) than for leaders who are outgroup members (i.e., leaders stemming from (...)
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  16.  11
    The Synergistic Effect of Prototypicality and Authenticity in the Relation Between Leaders’ Biological Gender and Their Organizational Identification.Lucas Monzani, Alina S. Hernandez Bark, Rolf van Dick & José María Peiró - 2015 - Journal of Business Ethics 132 (4):737-752.
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  17.  1
    Ambivalent Identification as a Moderator of the Link Between Organizational Identification and Counterproductive Work Behaviors.Valeria Ciampa, Moritz Sirowatka, Sebastian C. Schuh, Franco Fraccaroli & Rolf van Dick - forthcoming - Journal of Business Ethics:1-16.
    Although counterproductive work behaviors can be extremely damaging to organizations and society as a whole, we do not yet fully understand the link between employees’ organizational attachment and their intention to engage in such behaviors. Based on social identity theory, we predicted a negative relationship between organizational identification and counterproductive work behaviors. We also predicted that this relationship would be moderated by ambivalent identification. We explored counterproductive work behaviors toward the organization and other individuals. Study 1, a survey of 198 (...)
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  18.  2
    Goodbye or Identify: Detrimental Effects of Downsizing on Identification and Survivor Performance.Rolf van Dick, Frank Drzensky & Matthias Heinz - 2016 - Frontiers in Psychology 7.
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  19. Het enthousiasme. Kants kritiek van de geschiedenis.J. Lyotard, Frans van Peperstraten & Dick Veerman - 1994 - Tijdschrift Voor Filosofie 56 (1):175-176.
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  20.  21
    Van Cleve and Kant’s Analogies. [REVIEW]Rolf George - 2003 - Philosophy and Phenomenological Research 66 (1):203–210.
    Van Cleve (and J.H. Lambert) argued that if our\nrepresentations change, then time is real. Hence, the\nKantian Analogies presuppose what they mean to prove. Not\nso. For Kant and the common understanding time is a serial\norder that neither loops nor branches and stretches of time\nhave different lengths. The mere change in our\nrepresentations does not by itself provide for duration or\nconnectedness (absence of branching). Rather, the former\nneeds external enduring substances, while causal\nconnections are required to establish connectedness.\nReference is made to Carnap, The Logical Structure (...)
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  21.  4
    Van Cleve and Kant’s Analogies. [REVIEW]Rolf George - 2003 - Philosophy and Phenomenological Research 66 (1):203 - 210.
    To begin, I take issue with a premiss that Van Cleve explicitly introduce, namely that if change is real, then time is real. Johann Heinrich Lambert had objected to Kant’s view by arguing.
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  22.  5
    Van Cleve and Kant’s Analogies.Rolf George - 2003 - Philosophy and Phenomenological Research 66 (1):203-210.
    To begin, I take issue with a premiss that Van Cleve explicitly introduce, namely that if change is real, then time is real. Johann Heinrich Lambert had objected to Kant’s view by arguing.
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  23.  34
    The Logical Structure of the World & Pseudo-Problems in Philosophy. Rudolf Carnap, Rolf A. George.Bas C. van Fraassen - 1968 - Philosophy of Science 35 (3):298-299.
  24. Een politiek van onzekerheid.Dick Pels - 2005 - Krisis 6 (3):52-61.
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  25.  40
    Dick Howard, From Marx to Kant (Review). [REVIEW]Harry Van der Linden - 1987 - Journal of the History of Philosophy 25 (4):612.
  26.  11
    Fakhraddin Gorgani, Vis and Ramin, Trans. Dick Davis. Washington, D.C.: Mage Publishers, 2008. Pp. Xlix, 519; 1 Map. $45. [REVIEW]Christine Van Ruymbeke - 2009 - Speculum 84 (4):1054-1055.
  27.  8
    Vis and Ramin. Fakhraddin Gorgani, Dick Davis.Christine van Ruymbeke - 2009 - Speculum 84 (4):1054-1055.
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  28.  11
    III. The Notion of Understanding: Replies to Cunningham and van Evra.Rolf Gruner - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):349-356.
    It is pointed out against the two critics (a) that an identity or partial identity of meanings and facts is logically impossible, (b) that the logical grammar of ?identify? and ?explain? is different from that of ?understand? and that hence understanding can never be an operation of identifying or explaining, and (c) that rational understanding does not involve a ?reproduction? of the subject matter in any controversial sense.
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  29.  6
    Van Cleave, Problems From Kant. [REVIEW]Rolf George - 2001 - Journal of the History of Philosophy 39 (3):448-449.
  30. Katern van de Vereniging voor Filosofische Praktijk (VFP).Dick Kleinlugtenbelt, Bert Molewijk & Hans Bolten - 2011 - Filosofie En Praktijk 32 (4):97.
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  31.  43
    The Physical Nature of Consciousness.P. Van Loocke (ed.) - 2001 - John Benjamins.
    Stuart Hameroff opens with an extended and updated exposition of the Penrose/Hameroff Orch-OR model, and subsequently addresses recent criticisms of quantum approaches to the brain. Evan Walker presents his view on consciousness from the perspective of a new approach to the integration of quantum theory and relativity. Friedrich Beck elaborates on the Beck/Eccles quantum approach to consciousness. Karl Pribram puts the holographic view on consciousness in perspective of his life long work. Peter Marcer and Edgar Mitchell explain the relevance of (...)
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  32. Los trastornos afectivos en la infancia y la adolescencia.Victoria del Barrio Gándara - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (974):37-41.
    Los trastornos afectivos han crecido últimamente mucho entre los niños de los países desarrollados. ¿Cómo y por qué? Se entiende por tales aquellos en que el sujeto padece al sentirse inseguro, menesteroso e incapaz de afrontar los retos que se presentan en su vida, aunque sean para una persona normal perfectamente manejables. Los trastornos básicos son la ansiedad y la depresión, con sus modalidades y variedades. Ambos se dan con frecuencia unidos e incluso se sostiene que la ansiedad puede ser (...)
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  33.  25
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  34.  10
    Developments in the Practice of Physician-Assisted Dying: Perceptions of Physicians Who Had Experience with Complex Cases.Marianne C. Snijdewind, Donald G. van Tol, Bregje D. Onwuteaka-Philipsen & Dick L. Willems - 2018 - Journal of Medical Ethics 44 (5):292-296.
    Background Since the enactment of the euthanasia law in the Netherlands, there has been a lively public debate on assisted dying that may influence the way patients talk about euthanasia and physician-assisted suicide with their physicians and the way physicians experience the practice of EAS. Aim To show what developments physicians see in practice and how they perceive the influence of the public debate on the practice of EAS. Methods We conducted a secondary analysis of in-depth interviews with 28 Dutch (...)
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  35. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  36. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  37. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  38. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  39.  57
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  40. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  41. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  42.  32
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  43.  65
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  44. Klasse is niet dood–Zij is levend begraven Klassengebonden stemgedrag en cultureel stem-gedrag in westerse samenlevingen (1956-1990). [REVIEW]Jeroen van der Waal, Peter Achterberg & Dick Houtman - 2007 - Res Publica (Misc) 4:559.
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  45.  23
    Can Physicians Conceive of Performing Euthanasia in Case of Psychiatric Disease, Dementia or Being Tired of Living?Eva Elizabeth Bolt, Marianne C. Snijdewind, Dick L. Willems, Agnes van der Heide & Bregje D. Onwuteaka-Philipsen - 2015 - Journal of Medical Ethics 41 (8):592-598.
  46. Qualitative Differences Between Conscious and Nonconscious Processing? On Inverse Priming Induced by Masked Arrows.Rolf Verleger, Piotr Jaskowski, Aytaç Aydemir, Rob H. J. van der Lubbe & Margriet Groen - 2004 - Journal of Experimental Psychology 133 (4):494-515.
  47.  6
    Qualitative Differences Between Conscious and Nonconscious Processing? On Inverse Priming Induced by Masked Arrows.Rolf Verleger, Piotr Jaśkowski, Aytaç Aydemir, Rob H. J. van der Lubbe & Margriet Groen - 2004 - Journal of Experimental Psychology: General 133 (4):494-515.
  48.  3
    Augmenting Instructional Animations with a Body Analogy to Help Children Learn About Physical Systems.Wim T. J. L. Pouw, Tamara van Gog, Rolf A. Zwaan & Fred Paas - 2016 - Frontiers in Psychology 7.
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  49. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  50.  79
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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