Results for 'Shai Agmon'

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  1.  7
    Undercutting Justice – Why Legal Representation Should Not Be Allocated by the Market.Shai Agmon - 2021 - Politics, Philosophy and Economics 20 (1):99-123.
    The adversarial legal system is traditionally praised for its normative appeal: it protects individual rights; ensures an equal, impartial, and consistent application of the law; and, most importantly, its competitive structure facilitates the discovery of truth – both in terms of the facts, and in terms of the correct interpretation of the law. At the same time, legal representation is allocated as a commodity, bought and sold in the market: the more one pays, the better legal representation one gets. In (...)
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  2.  48
    Prioritarianism: A (Pluralist) Defence.Shai Shimon Yehuda Agmon & Matt Hitchens - 2019 - Journal of Ethics and Social Philosophy 15 (1).
    A well-known objection to prioritarianism, famously levelled by Mike Otsuka and Alex Voorhoeve, is that it wrongly ignores the unity of the individual in treating intra-personal cases like inter-personal cases. In this paper we accept that there should be a moral shift between these cases, but argue that this is because autonomy is a relevant consideration in intra-personal but not inter-personal cases, and one to which pluralist prioritarians ought to attend. To avoid this response, Otsuka and Voorhoeve must assume we (...)
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  3. Justice and the Market.Assaf Sharon & Shai Agmon - 2021 - In Avihay Dorfman & Alon Harel (eds.), Cambridge Handbook on Privitization. Cambridge, UK: pp. 85-101.
  4.  13
    Soldiers of the Cross.Shai M. Dromi - 2016 - Sociological Theory 34 (3):196-219.
    Field theory largely treats the cultural dimensions of social fields as an emergent property of their objective structures. In this article, I reconsider the role of culture in fields by studying how the logics that govern their emergence develop. As a study case, I examine the rise of the field of transnational humanitarianism by focusing on the early endeavors of the International Committee of the Red Cross. I show that the specific nineteenth-century strand of Calvinist doctrine espoused by the early (...)
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  5.  11
    Recovery of Repressed Memories in Fibromyalgia Patients Treated With Hyperbaric Oxygen – Case Series Presentation and Suggested Bio-Psycho-Social Mechanism.Shai Efrati, Amir Hadanny, Shir Daphna-Tekoah, Yair Bechor, Kobi Tiberg, Nimrod Pik, Gil Suzin & Rachel Lev-Wiesel - 2018 - Frontiers in Psychology 9.
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  6.  28
    Abraham Joshua Heschel: The Call of Transcendence.Shai Held - 2015 - Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  7.  11
    Abraham Joshua Heschel: The Call of Transcendence.Shai Held - 2013 - Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  8.  33
    Size Before Numbers: Conceptual Size Primes Numerical Value.Shai Gabay, Tali Leibovich, Avishai Henik & Nurit Gronau - 2013 - Cognition 129 (1):18-23.
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  9.  28
    The Phenomenology of Hair Pulling Urges in Trichotillomania: A Comparative Approach.Shai Madjar & Chandra S. Sripada - 2016 - Frontiers in Psychology 7.
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  10.  74
    Judaism, Darwinism, and the Typology of Suffering.Shai Cherry - 2011 - Zygon 46 (2):317-329.
    Abstract. Darwinism has attracted proportionately less attention from Jewish thinkers than from Christian thinkers. One significant reason for the disparity is that the theodicies created by Jews to contend with the catastrophes which punctuated Jewish history are equally suited to address the massive extinctions which characterize natural history. Theologies of divine hiddenness, restraint, and radical immanence, coming together in the sixteenth-century mystical cosmogony of Isaac Luria, have been rehabilitated and reworked by modern Jewish thinkers in the post-Darwin era.
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  11.  14
    The Processing of Polar Quantifiers, and Numerosity Perception.Isabelle Deschamps, Galit Agmon, Yonatan Loewenstein & Yosef Grodzinsky - 2015 - Cognition 143:115-128.
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  12.  17
    Advertising Morality: Maintaining Moral Worth in a Stigmatized Profession.Andrew C. Cohen & Shai M. Dromi - 2018 - Theory and Society 47 (2):175-206.
    Although a great deal of literature has looked at how individuals respond to stigma, far less has been written about how professional groups address challenges to their self-perception as abiding by clear moral standards. In this paper, we ask how professional group members maintain a positive self-perception in the face of moral stigma. Drawing on pragmatic and cultural sociology, we claim that professional communities hold narratives that link various aspects of the work their members perform with specific understanding of the (...)
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  13.  38
    Inhibitory Tagging of Locations in the Blind Field of Hemianopic Patients.Shai Danziger, Robert Fendrich & Robert D. Rafal - 1997 - Consciousness and Cognition 6 (2-3):291-307.
    This study evaluated the potential contribution of extrageniculate visual pathways to oculomotor orienting reflexes in hemianopic patients. It tested whether extrageniculate pathways mediate inhibition of return —a phenomenon characterized by slowed target detections at recently stimulated locations . Because hemianopic subjects cannot overtly respond to stimuli presented within their hemianopic field, we utilized a spatial cueing paradigm that capitalized on the fact that IOR operates in spatiotopic coordinates. Subjects moved their eyes so that a cue and a target presented at (...)
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  14.  26
    Descartes: Truth and Self-Deception.Shai Frogel - 2016 - Philosophy 91 (1):93-108.
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  15.  19
    Animal Laws and the Politics of Life: Slaughterhouse Regulation in Germany, 1870-1917.Shai Lavi - 2007 - Theoretical Inquiries in Law 8 (1):221-250.
    What makes modern law and politics modern? What makes the question of "modernity" so central to our understanding of contemporary law and politics? To offer one possible answer to these questions this study examines the changing relationship between animals and humans and, more specifically, the new regulation of the slaughterhouse in turn of the century Germany. If humans and animals meet in the modern agora it is neither because animals are now perceived as more human-like, as champions of progress would (...)
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  16.  10
    The Effects of Expectancy on Inhibition of Return.Shai Gabay & Avishai Henik - 2008 - Cognition 106 (3):1478-1486.
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  17. Relativistic Transformations of Thermodynamic Quantities.Noam Agmon - 1977 - Foundations of Physics 7 (5-6):331-339.
    A unique solution is proposed to the problem of how thermodynamic processes between thermodynamic systems at relative rest “appear” to a moving observer. Assuming only transformations for entropy, pressure, and volume and the invariance of the “fundamental thermodynamic equation,” one can derive transformations for (thermodynamic) energy and temperature. The invariance of the first and second laws entails transformations for work and heat. All thermodynamic relations become Lorentz-invariant. The transformations thus derived are in principle equivalent to those of Einstein and Planck, (...)
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  18. Crimes of Action, Crimes of Thought : Arendt on Reconciliation, Forgiveness, and Judgment.Shai Lavi - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
  19.  28
    Reductio Ad Moralem: On Victim Morality in the Work of Jean Améry.Roy Ben Shai - 2007 - The European Legacy 12 (7):835-851.
    At the center of the following essay is an analysis of At the Mind's Limits by Jean Améry––philosopher and survivor of Auschwitz. The essay tries to define and refine, via comparison and contrast with works by Hannah Arendt and René Descartes, the unique conception of morality that arises from Améry's text. “Victim morality,” as it will be called here, is a non-normative morality which is patient and victim-based rather than agent or actor-based. It is grounded in a heightened exposure and (...)
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  20.  11
    Computer Sciences and Commercial Forces.Shai Ophir - 2006 - Acm Sigcas Computers and Society 36 (2):3.
    Computer Sciences are having a major impact on recent scientific developments. As any other basic science, the CS is publicly perceived as an open and free science that is trying to make progress in any possible direction, resolving scientific problems in its arena and dealing with pure scientific and issues and theoretical questions per se. In this paper I claim that this is not the case. CS is heavily controlled by commercial forces, which dictate its progress, goals and future directions. (...)
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  21. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process is not (...)
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  22.  12
    Who is the Addressee of Philosophical Argumentation?Shai Frogel - 2009 - Argumentation 23 (3):397-408.
    Chaim Perelman invokes the idea of “universal audience” for explaining the nature of philosophical argumentation as rational rhetoric. As opposed to this view, centuries before Perelman, Socrates argues that philosophy should be conducted as a dialogue between concrete individuals with very specific qualities. The paper presents these different views in order to claim that the philosopher addresses neither a universal audience nor a particular other, but mainly and essentially the philosopher herself/himself. This brings to light the problem of self-deception as (...)
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  23.  5
    Emotional Response and Changes in Heart Rate Variability Following Art-Making With Three Different Art Materials.Shai Haiblum-Itskovitch, Johanna Czamanski-Cohen & Giora Galili - 2018 - Frontiers in Psychology 9.
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  24.  2
    Medicine, Technology, and Religion Reconsidered: The Case of Brain Death Definition in Israel.Hagai Boas, Shai Lavi & Sky Edith Gross - 2019 - Science, Technology, and Human Values 44 (2):186-208.
    The introduction of respiratory machines in the 1950s may have saved the lives of many, but it also challenged the notion of death itself. This development endowed “machines” with the power to form a unique ontological creature: a live body with a “dead” brain. While technology may be blamed for complicating things in the first place, it is also called on to solve the resulting quandaries. Indeed, it is not the birth of the “brain-dead” that concerns us most, but rather (...)
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  25. The Weak □* is Really Weaker Than the Full □.Shai Ben-David & Menachem Magidor - 1986 - Journal of Symbolic Logic 51 (4):1029 - 1033.
  26. Simulating Philosophy.Shai Ophir - 1999 - Minerva 3.
     
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  27.  7
    Beyond Natural Potentiality: Brain-Death Pregnancy, Viable Fetuses, and Pre-Implanted Embryos.Shai J. LaviCorresponding authorLaw, Tel Aviv & Israelemailother Articles by This Author:De Gruyter Onlinegoogle Scholar - 2017 - Law and Ethics of Human Rights 11 (2).
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  28.  11
    The Effect of Visual Signals on Spatial Decision Making.Shai Danziger & Robert Rafal - 2009 - Cognition 110 (2):182-197.
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  29.  16
    The Second Pugilist’s Plight: Why People Believe They Are Above Average but Are Not Especially Happy About It.Shai Davidai & Sebastian Deri - 2019 - Journal of Experimental Psychology: General 148 (3):570-587.
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  30.  22
    Emotion Regulation and Evaluative Understanding.Shai Madjar - 2020 - Philosophical Psychology 33 (6):777-798.
    Emotions can enhance our evaluative understanding by mobilizing directed reflection, but notoriously, emotional reflection can also lead us astray. If our goal is evaluative understanding, then we...
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  31.  15
    Explaining Biological Depression Theories.Shai Mulinari - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):309-310.
    I am grateful to Dien Ho and James Phillips for their comments on my article. Although they approach the topic from different perspectives, they both seem to find my account of the evolution of monoamine theories into neuroplasticity theories to be compelling. They especially seem to find my principal argument to be persuasive: Until quite recently, the use of drugs to generate and test pathophysiological hypotheses—the pharmacological bridge—has been a paramount driving force in psychiatric research.In his thoughtful commentary, Phillips is (...)
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  32.  18
    Let The Drugs Lead The Way! On the Unfolding of a Research Program in Psychiatry.Shai Mulinari - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):289-302.
    Recent years have witnessed an intensification of historical and philosophical research on the link between psychotropic drugs and psychiatric theories. For example, Kendler and Schaffner detailed how the dopamine hypothesis of schizophrenia was intimately linked to the dopamine theory of antipsychotic drug action. Here, a related case is explored: the use of antidepressants' neurochemical effects to speculate about the pathophysiology of depression.This rationale was central to American psychiatrist Schildkraut's landmark article on the catecholamine hypothesis of affective disorders. Accordingly, the paper's (...)
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  33.  16
    The Specificity Triad: Notions of Disease and Therapeutic Specificity in Biomedical Reasoning.Shai Mulinari - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:14.
    Biomedicine is typically defined as the branch of medicine that is based on the principles of biology and biochemistry. A central tenet for biomedicine is the notion of disease and therapeutic specificity, i.e. the idea of tailored treatments for discrete disorders underpinned by specific pathologies. The present paper is concerned with how notions of disease and therapeutic specificity guide biomedical reasoning. To that end, the author proposes a model – the specificity triad – that draws on late philosopher and physician (...)
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  34. Tsiyoni U-Filosof: Hashḳafat ʻolamo U-Meḳomo Ha-Ideʼologi Shel Mordekhai Marṭin Buber, Hogeh Deʼot Tsiyoni, Mi-Yeme Ha-"Hitʼaḥdut" Li-"Berit Shalom". [REVIEW]Shai Horev - 2011 - Dukhifat.
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  35.  6
    How International Courts Enhance Their Legitimacy.Shai Dothan - 2013 - Theoretical Inquiries in Law 14 (2):455-478.
    International courts strive to enhance their legitimacy, that is, they would like the members of the international community to perceive their judgments as just, correct and unbiased even if they do not agree with their specific content. This Article argues that international courts take into account the actors they interact with, the norms they apply, and the conditions they operate under as they try to enhance their legitimacy. It demonstrates strategic behavior towards that end in the judgments of two prominent (...)
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  36.  16
    Good on Paper: Sociological Critique, Pragmatism, and Secularization Theory.Shai M. Dromi & Samuel D. Stabler - 2019 - Theory and Society 48 (2):325-350.
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  37.  25
    Involvement of IL‐2 in Homeostasis of Regulatory T Cells: The IL‐2 Cycle.Shai Yarkoni, Ayelet Kaminitz, Yuval Sagiv, Isaac Yaniv & Nadir Askenasy - 2008 - Bioessays 30 (9):875-888.
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  38.  16
    Hyperbaric Oxygen Therapy Can Induce Angiogenesis and Regeneration of Nerve Fibers in Traumatic Brain Injury Patients.Sigal Tal, Amir Hadanny, Efrat Sasson, Gil Suzin & Shai Efrati - 2017 - Frontiers in Human Neuroscience 11.
  39.  16
    Souslin Trees and Successors of Singular Cardinals.Shai Ben-David & Saharon Shelah - 1986 - Annals of Pure and Applied Logic 30 (3):207-217.
  40.  12
    Ashkelon: The Seventh Century B.C.By LawrenceE. Stager; DanielM. Master; and J. DavidSchloen. Final Reports of the Leon Levy Expedition to Ashkelon, Vol. 3. Winona Lake, Ind. : Eisenbrauns, 2011. Pp. Xv + 817, Illus. $99.50. [REVIEW]Itzhaq Shai - 2014 - Journal of the American Oriental Society 134 (3):516-519.
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  41. To Reverse the Irreversible : On Time Disorder in the Work of Jean Améry.Roy Ben-Shai - 2010 - In James R. Watson (ed.), Metacide: In the Pursuit of Excellence. Amsterdam, Netherlands: Rodopi. pp. 73-92.
     
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  42.  74
    The Soul: An Existentialist Point of View. [REVIEW]Shai Frogel - 2010 - Human Studies 33 (2-3):191-204.
    The debate in relation to the soul suffers nowadays from a great lack of clarity. At least part of this cloudiness stems from a confusion among three different viewpoints that are not always reconcilable or mutually intelligible: the scientific point of view (natural sciences and empirical psychology), the therapeutic point of view (especially psychoanalysis) and the philosophical point of view. The goal of this paper is to blow away a little this cloudiness, and to introduce into the discussion a view (...)
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  43.  26
    Understanding Kant’s Ethics: From the Antinomy of Practical Reason to a Comparison with Kierkegaard’s Spheres of Existence.Shai Frogel - 2017 - Essays in the Philosophy of Humanism, Issue Vol 25 No. 1 25 (1):25-42.
    The paper discusses Kant's view concerning the nature of human existence. Its point of departure is Kant's "Antinomy of practical reason", where Kant confronts between the metaphysical and empirical aspects of human existence. Kant's discussion of this issue continues in "Critique of the aesthetical judgment", where he considers the aesthetic experience as a synthesis between these two aspects of human existence. At the end, the paper compares between Kant's view and Kierkegaard's idea of the different spheres of human existence for (...)
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  44.  16
    Beyond Natural Potentiality: Brain-Death Pregnancy, Viable Fetuses, and Pre-Implanted Embryos.Shai J. Lavi - 2017 - Law and Ethics of Human Rights 11 (2):161-187.
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  45.  5
    Euthanasia and the Changing Ethics of the Deathbed.Shai Lavi - 2003 - Theoretical Inquiries in Law 4 (2).
    During the course of the nineteenth century, a dramatic change took place in the way Americans die. The deathbed, formerly governed predominantly by religious tradition, gradually was being shaped by medical ethics and state law. By the end of the nineteenth century, not only had the physician replaced the priest as master of ceremonies at the deathbed, but the state, in the form of positive law, had begun to express an interest in regulating the treatment of the dying patient. This (...)
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  46.  7
    The Use of Force Beyond the Liberal Imagination: Terror and Empire in Palestine, 1947.Shai Lavi - 2006 - Theoretical Inquiries in Law 7 (1):199-228.
    The question of the use of force and its relation to political power has resurfaced in an era of terror attacks and wars against terror. The liberal conceptualization of this relation is limited by the bipolar understanding of force as either legitimate or illegitimate. Turning to the history of the Irgun, a Jewish underground movement, and its struggle against the British Empire in 1947 Palestine, this article seeks to expand the understanding of force beyond the liberal paradigm. The article offers (...)
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  47.  10
    Att leva utifrån: Om Jean Amérys moralfilosofi.Roy Ben-Shai - 2006 - Glänta 4:54-62.
    For their testimonial value, Jean Améry's writings are obligatory reading for anyone interested in studies of the Holocaust. But Améry can and must also be read as philosophy, argues Roy Ben-Shai. In Améry's work, the combination of the testimonial and the philosophical constitutes a "twilight", a revolt against the separation of pathos (experience) and logos (the intellect), and a call for the insertion of the victim into philosophical discourse.
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  48.  15
    Editorial: Extreme Environments in Movement Science and Sport Psychology.Costantino Balestra, Jacek Kot, Shai Efrati, François Guerrero, Jean-Eric Blatteau & Stéphane Besnard - 2018 - Frontiers in Psychology 9.
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  49.  1
    Intelligent Agent Supporting Human–Multi-Robot Team Collaboration.Ariel Rosenfeld, Noa Agmon, Oleg Maksimov & Sarit Kraus - 2017 - Artificial Intelligence 252:211-231.
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  50.  2
    Religion is Secularised Tradition: Jewish and Muslim Circumcisions in Germany.Lena Salaymeh & Shai Lavi - forthcoming - Oxford Journal of Legal Studies.
    This article demonstrates that the legal reasoning dominant in modern states secularises traditions by converting them into ‘religions’. Using a case study on Germany’s recent regulation of male circumcision, we illustrate that religions have three dimensions: religiosity ; religious law ; and religious groups. When states restrict traditions within these three dimensions, they construct ‘religions’ within a secularisation triangle. Our theoretical model of a secularisation triangle illuminates that, in many Western states, there is a three-way relationship between a post-Christian state (...)
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