Results for 'Vincent Couture'

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  1.  23
    Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p.Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p. [REVIEW]André Couture - 2004 - Laval Théologique et Philosophique 60 (3):587-590.
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  2.  20
    BRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrectionBRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrection.André Couture - 1990 - Laval Théologique et Philosophique 46 (1):111-113.
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  3.  16
    Reproductive Outsourcing: An Empirical Ethics Account of Cross-Border Reproductive Care in Canada.Vincent Couture, Régen Drouin, Jean-Marie Moutquin, Patricia Monnier & Chantal Bouffard - 2019 - Journal of Medical Ethics 45 (1):41-47.
    Cross-border reproductive care can be defined as the movement from one jurisdiction to another for medically assisted reproduction. CBRC raises many ethical concerns that have been addressed extensively. However, the conclusions are still based on scarce evidence even considering the global scale of CBRC. Empirical ethics appears as a way to foster this ethical reflection on CBRC while attuning it with the experiences of its main actors. To better understand the ‘in and out’ situation of CBRC in Canada, we conducted (...)
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  4.  18
    Imagining Truly Open Access Bioethics: From Dreams to Reality.Bryn Williams-Jones, Vincent Couture, Renaud Boulanger & Charles Dupras - 2017 - American Journal of Bioethics 17 (10):19-20.
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  5.  12
    Merging Arts and Bioethics: An Interdisciplinary Experiment in Cultural and Scientific Mediation.VIncent Couture, Jean-Christophe Bélisle-Pipon, Marianne Cloutier & Catherine Barnabé - 2017 - Bioethics 31 (8):616-630.
    How to engage the public in a reflection on the most pressing ethical issues of our time? What if part of the solution lies in adopting an interdisciplinary and collaborative strategy to shed light on critical issues in bioethics? An example is Art + Bioéthique, an innovative project that brought together bioethicists, art historians and artists with the aim of expressing bioethics through arts in order to convey the “sensitive” aspect of many health ethics issues. The aim of this project (...)
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  6.  22
    Gender Eugenics Between Medicine, Culture, and Society.Vincent Couture, Régen Drouin, Anne-Sophie Ponsot, Frédérique Duplain-Laferrière & Chantal Bouffard - 2013 - American Journal of Bioethics 13 (10):57 - 59.
  7.  3
    Launch of the Canadian Journal of Bioethics/Lancement de la Revue Canadienne de Bioéthique.Bryn Williams-Jones, Charles Dupras, Vincent Couture & Renaud Boulanger - 2018 - Canadian Journal of Bioethics/Revue canadienne de bioéthique 1 (1):1-3.
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  8.  22
    Marc Chevrier, Yves Couture et Stéphane Vibert , Démocratie et modernité. La pensée politique française contemporaine, Rennes, Presses universitaires de Rennes, 2015, 292 pages. [REVIEW]Maxime H. Couture - 2016 - Philosophiques 43 (2):538-540.
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  9.  63
    The Nature of Political Theory.Andrew Vincent - 2004 - Oxford University Press.
    In his controversial new book, Andrew Vincent offers a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory throughout the twentieth century. The book challenges established views of contemporary political theory and provides critical perspectives on the future of the subject. It will be an indispensable resource for all scholars and students of the discipline.
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  10.  10
    Détournement de capitaux et sublimation : retour sur les lieux de la Critique de la raison cynique.Jean-Pierre Couture - 2007 - Horizons Philosophiques 17 (2):1-20.
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  11.  25
    Gentile, Education and Mind.A. Vincent - 2014 - Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts to connect (...)
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  12.  35
    Liminaire : La pensée de Peter Sloterdijk.Jean-Pierre Couture - 2007 - Horizons Philosophiques 17 (2):I-III.
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  13.  28
    Détournement de capitaux et sublimation : Retour sur les lieux de la Critique de la raison cynique.Jean-Pierre Couture - 2007 - Horizons Philosophiques 17 (2):1-20.
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  14.  6
    Liminaire : la pensée de Peter Sloterdijk.Jean-Pierre Couture - 2007 - Horizons Philosophiques 17 (2):I-III.
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  15.  9
    Une brève étude d’une biographie du Buddha, le Lalitavistara sūtra.André Couture - 2018 - Laval Théologique et Philosophique 74 (2):267.
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  16.  18
    Samia Amor, Patrice Brodeur, Mohamed Fadil, dir., L’islam. Regards en coin. Québec, Les Presses de l’Université Laval, 2015, vii-154 p. [REVIEW]André Couture - 2016 - Laval Théologique et Philosophique 72 (3):521-522.
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  17.  24
    Esther Bloch, Marianne Keppens, Rajaram Hegde, dir., Rethinking Religion in India. The Colonial Construction of Hinduism. London, New York, Routledge, 2010, 192 p.Esther Bloch, Marianne Keppens, Rajaram Hegde, dir., Rethinking Religion in India. The Colonial Construction of Hinduism. London, New York, Routledge, 2010, 192 p. [REVIEW]André Couture & Claudia Nadeau-Morissette - 2013 - Laval Théologique et Philosophique 69 (3):643-646.
    André Couture ,Claudia Nadeau-Morissette.
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  18.  12
    Vasundhara Filliozat, La mythologie hindoue, t. I, Viṣṇu. Paris, Éditions Āgamāt, 2014, 285 p., avec illustrations ; et t. II, Ṡiva. Paris, Éditions Āgamāt, 2016, 283 p., avec illustrations. [REVIEW]André Couture - 2016 - Laval Théologique et Philosophique 72 (1):180-181.
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  19.  16
    Gérard Colas, Penser l’icône en Inde ancienne. Turnhout, Éditions Brepols , 2012, 215 p.Gérard Colas, Penser l’icône en Inde ancienne. Turnhout, Éditions Brepols , 2012, 215 p. [REVIEW]André Couture - 2014 - Laval Théologique et Philosophique 70 (1):196-198.
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  20.  3
    Réflexions d’un indianiste à propos de l’image biblique du « Bon Pasteur ».André Couture - 2018 - Laval Théologique et Philosophique 74 (3):341.
    André Couture | : Dans le but d’expliciter ce qu’implique le thème biblique du Bon Pasteur, cet article rappelle le sens de l’analogie entre le pasteur et le roi dans le Moyen-Orient ancien pour ensuite aborder sa signification dans le monde indien où le dieu Kṛṣṇa a passé son enfance comme bouvier. L’auteur en conclut 1) que le terme est relationnel, c’est-à-dire que le pasteur n’existe que dans ses rapports avec les animaux qu’il fait paître et qui sont la (...)
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  21.  11
    Bertrand Dumas, Dennis Gira, dir., Le désir en question. Regards bouddhistes et chrétiens. Actes du colloque interreligieux du 5 au 8 juillet 2012 au centre théologique de Meylan-Grenoble. Lyon, PROFAC , 2015, 186 p. [REVIEW]André Couture - 2016 - Laval Théologique et Philosophique 72 (1):179-180.
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  22.  9
    Liminaire : Quelques pistes de réflexion concernant l’innovation religieuse.André Couture & Dominic LaRochelle - 2016 - Laval Théologique et Philosophique 72 (3):377-391.
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  23.  14
    Lakshmi Kapani, The Philosophical Concept of Saṃskāra. Delhi, Motilal Banarsidass, 2013, 224 p.Lakshmi Kapani, The Philosophical Concept of Saṃskāra. Delhi, Motilal Banarsidass, 2013, 224 p. [REVIEW]André Couture - 2013 - Laval Théologique et Philosophique 69 (3):650-652.
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  24.  10
    George Chemparathy, La Bible et le Veda comme parole de Dieu. Un essai en théologie comparée. Vienne, George Chemparathy, éd. , 2010, 373 p.George Chemparathy, La Bible et le Veda comme parole de Dieu. Un essai en théologie comparée. Vienne, George Chemparathy, éd. , 2010, 373 p. [REVIEW]André Couture - 2014 - Laval Théologique et Philosophique 70 (1):193-196.
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  25.  9
    La pensée de Peter Sloterdijk.Jean-Pierre Couture - 2007 - Horizons Philosophiques 17 (2):I-III.
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  26. Sloterdijk.Jean-Pierre Couture - 2015 - Polity.
    This is the first English-language introduction to Peter Sloterdijk, the distinguished German philosopher and controversial public intellectual. Sloterdijk, in the tradition of Nietzsche and Heine, is an iconoclast who uses humour and biting critique to challenge many of modernitys sacred thinkers, from Kant to Heidegger, in the process radically reinterpreting the canon of Western philosophy. In this unique textbook, leading Sloterdijk expert Jean-Pierre Couture explains in accessible language Sloterdijks exceptional contribution, breaking his thought down into five key approaches: psychopolitics, (...)
     
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  27.  13
    Toward a Phenomenological Rhetoric: Writing, Profession, and Altruism.Barbara Couture - 1998 - Southern Illinois University Press.
    Barbara Couture presents a case for a phenomenological rhetoric, one that values and respects consciousness and selfhood and that restores to rhetoric the possibility of seeking an all-embracing truth through pacific and cooperative ...
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  28. On the Relevance of Neuroscience to Criminal Responsibility.Nicole A. Vincent - 2010 - Criminal Law and Philosophy 4 (1):77-98.
    Various authors debate the question of whether neuroscience is relevant to criminal responsibility. However, a plethora of different techniques and technologies, each with their own abilities and drawbacks, lurks beneath the label “neuroscience”; and in criminal law responsibility is not a single, unitary and generic concept, but it is rather a syndrome of at least six different concepts. Consequently, there are at least six different responsibility questions that the criminal law asks—at least one for each responsibility concept—and, I will suggest, (...)
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  29. Responsibility: Distinguishing Virtue From Capacity.Nicole A. Vincent - 2009 - Polish Journal of Philosophy 3 (1):111-26.
    Garrath Williams claims that truly responsible people must possess a “capacity … to respond [appropriately] to normative demands” (2008:462). However, there are people whom we would normally praise for their responsibility despite the fact that they do not yet possess such a capacity (e.g. consistently well-behaved young children), and others who have such capacity but who are still patently irresponsible (e.g. some badly-behaved adults). Thus, I argue that to qualify for the accolade “a responsible person” one need not possess such (...)
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  30. What Do You Mean I Should Take Responsibility for My Own Ill Health?Nicole A. Vincent - 2009 - Journal of Applied Ethics and Philosophy 1 (1):39-51.
    Luck egalitarians think that considerations of responsibility can excuse departures from strict equality. However critics argue that allowing responsibility to play this role has objectionably harsh consequences. Luck egalitarians usually respond either by explaining why that harshness is not excessive, or by identifying allegedly legitimate exclusions from the default responsibility-tracking rule to tone down that harshness. And in response, critics respectively deny that this harshness is not excessive, or they argue that those exclusions would be ineffective or lacking in justification. (...)
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  31.  93
    Neuroimaging and Responsibility Assessments.Nicole A. Vincent - 2011 - Neuroethics 4 (1):35-49.
    Could neuroimaging evidence help us to assess the degree of a person’s responsibility for a crime which we know that they committed? This essay defends an affirmative answer to this question. A range of standard objections to this high-tech approach to assessing people’s responsibility is considered and then set aside, but I also bring to light and then reject a novel objection—an objection which is only encountered when functional (rather than structural) neuroimaging is used to assess people’s responsibility.
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  32.  79
    Responsibility, Dysfunction and Capacity.Nicole A. Vincent - 2008 - Neuroethics 1 (3):199-204.
    The way in which we characterize the structural and functional differences between psychopath and normal brains – either as biological disorders or as mere biological differences – can influence our judgments about psychopaths’ responsibility for criminal misconduct. However, Marga Reimer (Neuroethics 1(2):14, 2008) points out that whether our characterization of these differences should be allowed to affect our judgments in this manner “is a difficult and important question that really needs to be addressed before policies regarding responsibility... can be implemented (...)
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  33.  25
    Moral Responsibility: Beyond Free Will and Determinism.Nicole Vincent, Ibo van de Poel & Jeroen van den Hoven (eds.) - 2011 - Springer.
    This book'¬"s chapters deal with a range of theoretical problems discussed in classic compatibilist literature '¬ ; e.g. the relationship between ...
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  34. Equality, Responsibility and Talent Slavery.Nicole A. Vincent - 2006 - Imprints 9 (2):118-39.
    Egalitarians must address two questions: i. What should there be an equality of, which concerns the currency of the ‘equalisandum’; and ii. How should this thing be allocated to achieve the so-called equal distribution? A plausible initial composite answer to these two questions is that resources should be allocated in accordance with choice, because this way the resulting distribution of the said equalisandum will ‘track responsibility’ — responsibility will be tracked in the sense that only we will be responsible for (...)
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  35. Book Review of "Torts, Egalitarianism and Distributive Justice" by Tsachi Keren-Paz. [REVIEW]Nicole A. Vincent - 2008 - Australian Journal of Legal Philosophy 33:199-204.
    In "Torts, Egalitarianism and Distributive Justice" , Tsachi Keren-Paz presents impressingly detailed analysis that bolsters the case in favour of incremental tort law reform. However, although this book's greatest strength is the depth of analysis offered, at the same time supporters of radical law reform proposals may interpret the complexity of the solution that is offered as conclusive proof that tort law can only take adequate account of egalitarian aims at an unacceptably high cost.
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  36. Responsibility, Compensation and Accident Law Reform.Nicole A. Vincent - 2007 - Dissertation, University of Adelaide
    This thesis considers two allegations which conservatives often level at no-fault systems — namely, that responsibility is abnegated under no-fault systems, and that no-fault systems under- and over-compensate. I argue that although each of these allegations can be satisfactorily met – the responsibility allegation rests on the mistaken assumption that to properly take responsibility for our actions we must accept liability for those losses for which we are causally responsible; and the compensation allegation rests on the mistaken assumption that tort (...)
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  37. Philosophy, Politics and Citizenship: The Life and Thought of the British Idealists.Andrew Vincent - 1984 - Blackwell.
  38. Compensation for Mere Exposure to Risk.Nicole A. Vincent - 2005 - Australian Journal of Legal Philosophy 29:89-101.
    It could be argued that tort law is failing, and arguably an example of this failure is the recent public liability and insurance (‘PL&I’) crisis. A number of solutions have been proposed, but ultimately the chosen solution should address whatever we take to be the cause of this failure. On one account, the PL&I crisis is a result of an unwarranted expansion of the scope of tort law. Proponents of this position sometimes argue that the duty of care owed by (...)
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  39. What is at Stake in Taking Responsibility? Lessons From Third-Party Property Insurance.Nicole A. Vincent - 2001 - [Journal (Paginated)] (in Press) 20 (1):75-94.
    Third-party property insurance (TPPI) protects insured drivers who accidentally damage an expensive car from the threat of financial ruin. Perhaps more importantly though, TPPI also protects the victims whose losses might otherwise go uncompensated. Ought responsible drivers therefore take out TPPI? This paper begins by enumerating some reasons for why a rational person might believe that they have a moral obligation to take out TPPI. It will be argued that if what is at stake in taking responsibility is the ability (...)
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  40.  26
    From Visnu's Deeds to Visnu's Play, or Observations on the Word Avatāra as a Designation for the Manifestations of Visnu.André Couture - 2001 - Journal of Indian Philosophy 29 (3):313-326.
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  41. Legal Responsibility and Neuroscience.Nicole A. Vincent (ed.) - 2013 - Oxford University Press.
  42.  22
    Improving Coordination of Legal-Based Efforts Across Jurisdictions and Sectors for Obesity Prevention and Control.Aviva Must, Gary Bennett, Christina Economos, Elizabeth Goodman, Joe Schilling, Lisa Quintiliani, Sara Rosenbaum, Jeff Vincent & Marice Ashe - 2009 - Journal of Law, Medicine and Ethics 37 (s1):90-98.
  43.  85
    “The Neuroscience of Responsibility”—Workshop Report.Nicole A. Vincent, Pim Haselager & Gert-Jan Lokhorst - 2011 - Neuroethics 4 (2):175-178.
    This is a report on the 3-day workshop “The Neuroscience of Responsibility” that was held in the Philosophy Department at Delft University of Technology in The Netherlands during February 11th–13th, 2010. The workshop had 25 participants from The Netherlands, Germany, Italy, UK, USA, Canada and Australia, with expertise in philosophy, neuroscience, psychology, psychiatry and law. Its aim was to identify current trends in neurolaw research related specifically to the topic of responsibility, and to foster international collaborative research on this topic. (...)
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  44.  68
    Philosophical Reflections on the Foundations of Mathematics.Jocelyne Couture & Joachim Lambek - 1991 - Erkenntnis 34 (2):187 - 209.
    This article was written jointly by a philosopher and a mathematician. It has two aims: to acquaint mathematicians with some of the philosophical questions at the foundations of their subject and to familiarize philosophers with some of the answers to these questions which have recently been obtained by mathematicians. In particular, we argue that, if these recent findings are borne in mind, four different basic philosophical positions, logicism, formalism, platonism and intuitionism, if stated with some moderation, are in fact reconcilable, (...)
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  45.  37
    Can Groups Be Persons?Andrew Vincent - 1989 - Review of Metaphysics 42 (4):687-715.
    I ARGUE IN THIS PAPER that there are profound and legitimate worries concerning the application of organic and personal criteria to groups. I try to specify the reasons why we object to such ideas, while contending that some of these objections are misguided. Primarily, to refer to a group as a person is not necessarily the same as referring to it as either organic or as an individual. Further, each term--organic, individual, and person--must be carefully unpacked and analyzed. One conclusion (...)
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  46.  35
    Feminist Criticisms of Habermas's Ethics and Politics.Tony Couture - 1995 - Dialogue 34 (2):259-.
  47. Review: Bernstein, McCarthy and the Evolution of Critical Theory. [REVIEW]T. Couture - 1993 - Philosophy and Social Criticism 19 (1):59-75.
  48.  72
    Nationalism and the Open Society.Andrew Vincent - 2005 - Theoria 44 (107):36-64.
    Nationalism has had a complex relation with the discipline of political theory during the 20th century. Political theory has often been deeply uneasy with nationalism in relation to its role in the events leading up to and during the Second World War. Many theorists saw nationalism as an overly narrow and potentially irrationalist doctrine. In essence it embodied a closed vision of the world. This article focuses on one key contributor to the immediate post-war debate—Karl Popper—who retained deep misgivings about (...)
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  49.  71
    British Society of Aesthetics.P. Vincent & Pat Statham - 1967 - British Journal of Aesthetics 7 (3):307-307.
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  50.  67
    Hyperstructures, Genome Analysis and I-Cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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