Results for 'John Morrow'

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  1.  23
    Benhabib, Seyla, Wolfgang Bonß, and John Mccole, Eds., On Max Horkheimer: New Perspectives. MIT Press, Cambridge, Ma, 1993. Pp. 533. $40.00. Horkheimer, Max. Between Philosophy and Social Science: Selected Early Writings. Translated by G. Frederick Hunter, Matthew S. Kramer, and John Torpey. MIT Press, Cambridge, Ma, 1993. Pp. 460. $40.00. [REVIEW]Raymond A. Morrow - 1995 - Philosophy of the Social Sciences 25 (4):479-484.
  2. John Forester, Ed., Critical Theory and Public Life Reviewed By.Raymond Morrow - 1987 - Philosophy in Review 7 (2):60-63.
     
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  3. The Real History of Protestantism: Thomas Carlyle and the Spirit of Reformation.John Morrow - 2014 - Bulletin of the John Rylands Library 90 (1):305-322.
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  4. Gramsci and Education.Paula Allman, Estanislao Antelo, Ursula Apitzsch, Stanley Aronowitz, John Baldacchino, Joseph A. Buttigieg, Diana Coben, Gustavo Fischman, Benedetto Fontana, Henry A. Giroux, Jerrold L. Kachur, D. W. Livingstone, Peter McLaren, Peter Mayo, Attilio Monasta, W. J. Morgan, Raymond A. Morrow, Silvia Serra & Carlos Alberto Torres - 2002 - Rowman & Littlefield Publishers.
    Antonio Gramsci is one of the major social and political theorists of the 20th century whose work has had an enormous influence on several fields, including educational theory and practice. Gramsci and Education demonstrates the relevance of Antonio Gramsci's thought for contemporary educational debates. The essays are written by scholars located in different parts of the world, a number of whom are well known internationally for their contributions to Gramscian scholarship and/or educational research. The collection deals with a broad range (...)
     
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  5. Liberalism and British Idealist Political Philosophy: A Reassessment'.John Morrow - 1984 - History of Political Thought 5 (1):91-108.
  6.  46
    The OpenPMU Project: Challenges and Perspectives.David Laverty, Luigi Vanfretti, Iyad Al-Khatib, Viktor Applegreen, Robert Best & D. John Morrow - unknown
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  7.  31
    ‘Ernst Ist Das Edieren’: The Norman and Charlotte Strouse Edition of the Writings of Thomas Carlyle.John Morrow - 2008 - The European Legacy 13 (4):487-493.
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  8.  21
    Collecting Idealists.John Morrow - 2002 - The European Legacy 7 (1):83-87.
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  9. Lectures on the Principles of Political Obligation and Other Writings.Paul Harris & John Morrow (eds.) - 1986 - Cambridge University Press.
    This book contains the political writing of T. H. Green and selections from those of his ethical writings which bear on his political philosophy. Green's best known work, Lectures on the Principles of Political Obligation, is included in full, as are the essay on freedom and the lecture 'Liberal Legislation and Freedom of Contract'. There are also extracts from Green's lectures on the English Revolution and from the Prolegomena to Ethics, and a number of previously unpublished essays and notes. All (...)
     
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  10.  15
    Malcolm X and Mohammad Mehdi: The Shi‘a Connection?John Morrow - 2012 - Journal of Shi‘a Islamic Studies 5:5-24.
  11. Ancestors, Legacies and Traditions: British Idealism in the History of Political Thought.John Morrow - 1985 - History of Political Thought 6 (3):491.
  12. After the Ancient Constitution: Political Theory and English Constitutional Writings, 1765–1832.Mark Francis & John Morrow - 1988 - History of Political Thought 9 (2):283-302.
  13.  11
    Short Notices.A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston - 1968 - British Journal of Educational Studies 16 (1):98-112.
  14. Comte de Gobineau and Orientalism: Selected Eastern Writings Trans. Daniel O‘Donoghue Ed. Geoffrey Nash, 2009. [REVIEW]John Morrow - 2011 - Journal of Shi‘a Islamic Studies 4:469-471.
     
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  15.  5
    Rethinking the Politics of Commercial Society: The Edinburgh Review 1802–1832 : Biancamaria Fontana , Viii + 256 Pp., £22.50 Cloth. [REVIEW]John Morrow - 1988 - History of European Ideas 9 (1):84-85.
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  16.  21
    A Discussion of the Theory of International Relations.John Dewey, T. V. Smith, Arthur O. Lovejoy, Joseph P. Chamberlain, William Ernest Hocking, E. A. Burtt, Glenn R. Morrow, Sidney Hook & Jerome Nathanson - 1945 - Journal of Philosophy 42 (18):477-497.
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  17.  7
    Rethinking the Politics of Commercial Society: The Edinburgh Review 1802–1832.John Morrow - 1988 - History of European Ideas 9 (1):84-85.
  18.  5
    Plato's Euthyphro, Apology of Socrates, and Crito.Glenn R. Morrow & John Burnet - 1925 - Philosophical Review 34 (4):412.
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  19.  6
    The National Church in Coleridge's Church and State: A Response to Allen.John Morrow - 1986 - Journal of the History of Ideas 47 (4):640.
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  20.  10
    Book Notes. [REVIEW]by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor - 2002 - Ethics 112 (2):421-427.
  21. David Boucher and Andrew Vincent, "A Radical Hegelian. The Political and Social Philosophy of Henry Jones". [REVIEW]John Morrow - 1994 - History of Political Thought 15 (2):292.
  22. Heroes and Constitutionalists: The Ideological Significance of Thomas Carlyles Treatment of the English Revolution.John Morrow - 1993 - History of Political Thought 14 (2):205-223.
  23. Proclus' Commentary on Plato's "Parmenides".Glenn R. Morrow & John M. Dillon (eds.) - 1992 - Princeton University Press.
  24. The Orientalism of Comte de Gobineau.John Morrow - 2011 - Journal of Shi‘a Islamic Studies 4:257-264.
     
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  25.  68
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  26.  48
    Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336.Michael Kenny - 1996 - Utilitas 8 (1):134.
  27.  5
    T. H. Green, Lectures on the Principles of Political Obligation and Other Writings, Edited by Paul Harris and John Morrow, Cambridge University Press, Cambridge, 1986, Pp. V, 383, Hardback £27.50, Paperback £9.95.I. D. MacKillop, The British Ethical Societies, Cambridge University Press, Cambridge, 1986, Pp. V, 204, Hardback £25.00. [REVIEW]Richard Bellamy - 1985 - Hegel Bulletin 6 (2):27-30.
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  28.  5
    T.H. Green, Lectures On The Principles Of Political Obligation And Other Writings : Ed. Paul Harris And John Morrow , 372 Pp., H.C. £27.50, P.B. £9.95. [REVIEW]Howard Williams - 1987 - History of European Ideas 8 (3):399-400.
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  29. Mark Francis and John Morrow, "A History of English Political Thought in the Nineteenth Century". [REVIEW]Peter Nicholson - 1995 - History of Political Thought 16 (4):603.
  30. The Middle Works of John Dewey, Volume 8, 1899 - 1924: Essays and Miscellany in the 1915 Period and German Philosophy and Politics and Schools of to-Morrow[REVIEW]John Dewey & Sidney Hook - 2008 - Southern Illinois University Press.
     
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  31.  7
    A Century of John and Evelyn Dewey'sSchools of To-Morrow: Rousseau, Recorded Knowledge, and Race in the Philosopher's Most Problematic Text.Thomas Fallace & Victoria Fantozzi - 2015 - Educational Studies: Journal of the American Educational Studies Association 51 (2):129-152.
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  32.  9
    "Glenn R. Morrow and John M. Dillon, Trans., "Proclus' Commentary on Plato's "Paramenides"". [REVIEW]A. C. Lloyd - 1989 - Journal of the History of Philosophy 27 (2):299.
  33.  4
    The Christian Philosophy of History. By Shirley Jackson Case. (Chicago: University Press; London: Cambridge University Press. 1943. Pp. 8 + 222. Price 12s.)Religion of To-Morrow. By John Elof Boodin. (New York: The Philosophical Library. 1943. Pp. 189. Price $2.50.). [REVIEW]E. S. Waterhouse - 1944 - Philosophy 19 (74):277-.
  34. The Middle Works of John Dewey, Volume 8, 1899 - 1924: Essays and Miscellany in the 1915 Period and German Philosophy and Politics and Schools of to-Morrow[REVIEW]Jo Ann Boydston (ed.) - 2008 - Southern Illinois University Press.
     
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  35. John Elof Boodin, Religion of To-Morrow[REVIEW]J. M. Lloyd Thomas - 1943 - Hibbert Journal 42:184.
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  36. Schools of to-Morrow.John Dewey & Evelyn Dewey - 1915 - Dent.
  37.  14
    J. Vercoutter, J. Leclant, F. M. Snowden, J. Desanges: The Image of the Black in Western Art. I: From the Pharaohs to the Fall of the Roman Empire. (Publications of Menil Foundation Inc.) Pp. Xi + 352; 385 Figures, Many in Colour; 5 Maps. New York: William Morrow, 1976. [REVIEW]John Boardman - 1980 - The Classical Review 30 (02):308-.
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  38.  3
    American Philosophy To-Day and To-Morrow. (New York: Lee Furman Inc.1935. Pp. Viii + 518. Price $3.75.).John Laird - 1936 - Philosophy 11 (43):365-.
  39. The Morrow Of The Great Charter.H. Richardson - 1944 - Bulletin of the John Rylands Library 28 (2):422-443.
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  40. “The Morrow Of The Great Charter: An Addendum,”.H. Richardson - 1945 - Bulletin of the John Rylands Library 29 (1):184-200.
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  41.  40
    Why Homo Sapiens Had to Be Saved by Culture.Peter Munz - 2008 - Journal of Consciousness Studies 15 (12):57-73.
    The late Peter Munz contributed this essay to Liberty, Authority, Formality, ed. John Morrow & Jonathan Scott (Imprint Academic, 2008) and it is reprinted here by permission of the author's widow.
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  42. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  43.  78
    Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  44. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  45.  26
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  46. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  47. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  48.  97
    The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  49.  75
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  50.  16
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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