Results for 'Beth Eddy'

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  1.  84
    Struggle or Mutual Aid: Jane Addams, Petr Kropotkin, and the Progressive Encounter with Social Darwinism.Beth Eddy - 2010 - The Pluralist 5 (1):21-43.
    The year is 1901. Two minor celebrities from opposite corners of the globe share an evening meal in Chicago. Both are politically left-leaning, both are evolutionists of a sort, both are concerned with the plight of the poor in the face of the escalation of the Industrial Revolution. The Russian man has been giving a series of lectures to the people of Chicago; he is staying at the American woman's settlement house-Hull House. They are Jane Addams, Chicago's activist social worker (...)
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  2.  63
    Review Science, Democracy, and the American University: From the Civil War to the Cold War Jewett Andrew Cambridge University Press Cambridge.Beth Eddy - 2015 - American Journal of Theology and Philosophy 36 (2):194-198.
    Intellectual historian Andrew Jewett sets an enormous task for himself: to trace the history and context of science and values relations over the course of some hundred-odd years of U.S. history. He does this to further an argument that science was once explicitly connected to the study of human values, and that the story that explains how science became value neutral is a contingent one. It could have happened differently, he argues, and it should have. Furthermore, because that history is (...)
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  3.  18
    Learning to Understand Others: The Pragmatic Rhetoric of Ethnography and Religious Ethics in Clifford Geertz’s Works and Lives.Beth Eddy - 2014 - Essays in the Philosophy of Humanism 22 (2):137-157.
    This article examines literature from cultural anthropology for insights into ethics. It particularly addresses the moral issue of justly understanding those people different from oneself. Clifford Geertz, pragmatist as well as anthropologist, draws upon the rhetorical theory of Kenneth Burke in his 1988 book Works and Lives. Just this sort of cross-disciplinary borrowing offers resources for understanding what were once religiously-based ethics in a humanistic context. The rhetorical style of various cultural anthropologists serves to inform the rhetorical forms of appeal (...)
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  4.  14
    Henry Levinson’s Santayana: Interpreter and Trickster.Beth Eddy - 2014 - Overheard in Seville 32 (32):36-42.
  5. Evolutionary Pragmatism and Ethics.Beth L. Eddy - 2015 - Lexington Books.
    This book details a pragmatic approach to the ethical and religious implications of a Darwinian perspective, drawing on the work of thinkers both secular and religious. The approach taken by James, Santayana, Addams, and Dewey should be of interest to scholars of religious naturalism and humanistic ethics.
     
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  6. 1. Front Matter Front Matter (Pp. I-Vii).John Kaag, Beth Eddy, Tommy J. Curry, Jane Duran, Steffen Dix, Seyed Hassan Hosseini & Sami Pihlström - 2010 - The Pluralist 5 (1).
     
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  7.  12
    Beth, Karl, D. Dr., Universitätsprofessor in Wien. Religion Und Magie Bei den Naturvölkern.Karl Beth - 1917 - Kant-Studien 21 (1-3).
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  8. E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW]Evert Willem Beth & Jean Louis Destouches - 1967 - D. Reidel.
  9.  18
    Evolutionary Pragmatism and Ethics by Beth L. Eddy[REVIEW]Belén Pueyo-Ibáñez - 2019 - The Pluralist 14 (2):126-128.
    The fact that Dewey was born the same year in which Darwin’s On the Origin of Species was published is one of the historical coincidences most commonly mentioned by those interested in American philosophy. Such lack of originality—mine included—is perfectly justified by the fact that pragmatism would not exist, at least not as we know it, without Darwin. The intersection between philosophy and evolutionary theories has been amply explored. In this book, Beth L. Eddy offers us an additional (...)
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  10.  10
    Evolutionary Pragmatism and Ethics Eds. By Beth L. Eddy[REVIEW]Joshua Daniel - 2019 - American Journal of Theology and Philosophy 39 (3):98-101.
    Thank God someone wrote this book. This reviewer has often wondered why there hasn't been more scholarship on the relationship between evolutionary theory, particularly Charles Darwin, and the early pragmatists. Since thinkers like John Dewey and Jane Addams often use the language of evolutionary theory in suggestive ways when discussing social-ethical matters, without explicating precisely where they hew to and depart from the theory itself, it's incumbent on their readers to articulate these relations. Eddy proves an excellent guide through (...)
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  11.  9
    Beth L. Eddy. Evolutionary Pragmatism and Ethics. Lanham, MD: Lexington, 2016. [REVIEW]Trevor Pearce - 2017 - Transactions of the Charles S. Peirce Society 53 (3):495-498.
    This short book is a history of what might be called the Chicago school of pragmatist evolutionary ethics. It places John Dewey and Jane Addams in their late-nineteenth-century intellectual context, emphasizing in particular how they drew on the work of Herbert Spencer, Thomas Henry Huxley, and Peter Kropotkin. Eddy suggests in her introduction that because today’s “social climate” is similar in many respects to that of the United States circa 1900, pragmatism may offer “significant insights for our situation now” (...)
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  12.  8
    Evolutionary Pragmatism and Ethics, Written by Beth L. Eddy[REVIEW]Justin Bell - 2017 - Contemporary Pragmatism 14 (2):266-269.
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  13.  5
    Evolutionary Pragmatism and Ethics. By Beth L. Eddy. Lanham, MD: Lexington Books, 2016. Xvii + 135 Pp. US $80.00. [REVIEW]Christoffer H. Grundmann - 2016 - Zygon 51 (4):1074-1076.
  14. Logic and Foundations of Science.Jean-Louis Destouches, Evert Willem Beth & Institut Henri Poincaré (eds.) - 1968 - Dordrecht: D. Reidel.
  15. Probabilistic Reasoning in Clinical Medicine: Problems and Opportunities.David M. Eddy - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press. pp. 249--267.
  16.  60
    Mathematical Epistemology and Psychology.Evert Willem Beth - 1966 - New York: Gordon & Breach.
  17.  43
    The Foundations of Mathematics.Evert Willem Beth - 1959 - Amsterdam: North-Holland Pub. Co..
  18.  18
    Tools for Reordering: Commonplacing and the Space of Words in Linnaeus's Philosophia Botanica.M. D. Eddy - 2010 - Intellectual History Review 20 (2):227-252.
    While much has been written on the cultural and intellectual antecedents that gave rise to Carolus Linnaeus?s herbarium and his Systema Naturae, the tools that he used to transform his raw observations into nomenclatural terms and categories have been neglected. Focusing on the Philosophia Botanica, the popular classification handbook that he published in 1751, it can be shown that Linnaeus cleverly ordered and reordered the work by employing commonplacing techniques that had been part of print culture since the Renaissance. Indeed, (...)
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  19. Semantic Entailment and Formal Derivability. [REVIEW]E. W. Beth - 1959 - Sapientia 14 (54):311.
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  20. Organizations, Ethics, and Health Care: Building an Ethics Infrastructure for a New Era.David O. Renz & William B. Eddy - 1996 - Bioethics Forum 12 (2):29-39.
     
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  21.  15
    The Shape of Knowledge: Children and the Visual Culture of Literacy and Numeracy.Matthew Daniel Eddy - 2013 - Science in Context 26 (2):215-245.
  22. Welfare Rights and Conflicts of Rights.Katherine Eddy - 2006 - Res Publica 12 (4):337-356.
    The fact that welfare rights – rights to food, shelter and medical care – will conflict with one another is often taken to be good reason to exclude welfare rights from the catalogue of genuine rights. Rather than respond to this objection by pointing out that all rights conflict, welfare rights proponents need to take the conflicts objection seriously. The existence of potentially conflicting and more weighty normative considerations counts against a claim’s status as a genuine right. To think otherwise (...)
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  23.  60
    Semantics of Physical Theories.E. W. Beth - 1960 - Synthese 12 (2-3):172 - 175.
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  24. Extension and Intension.Evert W. Beth - 1960 - Synthese 12 (4):375 - 379.
  25.  29
    Against Ideal Rights.Katherine Eddy - 2008 - Social Theory and Practice 34 (3):463-481.
  26.  18
    Kohlberg and Dewey.Philip Eddy - 1988 - Educational Theory 38 (4):405-413.
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  27.  94
    Critical Epochs in the Development of the Theory of Science.Evert W. Beth - 1950 - British Journal for the Philosophy of Science 1 (1):27-42.
  28.  16
    Analyse sémantique des Théories physiques.E. W. Beth - 1948 - Synthese 7 (3):206 - 207.
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  29. Formal Methods.Evert Willem Beth - 1962 - New York: Gordon & Breach.
  30.  12
    How Affiliates of an Australian FPMT Centre Come to Accept the Concepts of Karma, Rebirth and Merit-Making.Glenys Eddy - 2013 - Contemporary Buddhism 14 (2):204-220.
    The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition to (...)
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  31.  74
    Aspects of Modern Logic.Evert Willem Beth - 1970 - Dordrecht: Reidel.
  32.  26
    Über lockes „allgemeines dreieck”.Evert Willem Beth - 1956 - Kant-Studien 48 (1-4):361-380.
  33.  22
    Discrimination-Related Stress, Blood Pressure and Epstein-Barr Virus Antibodies Among Latin American Immigrants in Oregon, Us.Heather H. Mcclure, Charles R. Martinez, J. Josh Snodgrass, J. Mark Eddy, Roberto A. Jiménez, Laura E. Isiordia & Thomas W. Mcdade - 2010 - Journal of Biosocial Science 42 (4):433-461.
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  34.  18
    Mathematical Thought.Evert Willem Beth - 1965 - Dordrecht: Holland, D. Reidel Pub. Co..
    Another striking deviation with regard to philosophical tradition consists in the fact that contemporary schools in the philosophy of mathematics, with the exception again of Brouwer's intuitionism, hardly ever refer to mathematical thought.
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  35.  42
    ‘An Adept in Medicine’: The Reverend Dr William Laing, Nervous Complaints and the Commodification of Spa Water.M. D. Eddy - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (1):1-13.
    This essay addresses mineral water as a medical, experimental and economic material. It focuses on the career of the Reverend Dr William Laing , a physician and cleric who wrote two pamphlets about the water of provincial spa located in Peterhead, a town on the north-east coast of Scotland. I begin by outlining his education and I then reconstruct the medical theory that guided his efforts to identify tonics in the well’s water. Next, I explain why Laing and several other (...)
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  36.  66
    Integral Geography: Space, Place, and Perspective.Brian G. Eddy - 2005 - World Futures 61 (1 & 2):151 – 163.
    Considering the role of space and place in Integral Ecology is presented as the concept of Integral Geography. First, an ecological AQAL model is proposed to situate the diverse scientific disciplines used in geography, giving equal consideration for their respective contributions in knowledge and understanding of the world. Second, a model for incorporating perspectives provided in the arts and humanities is proposed in situating scientific understanding in relation to aesthetic and cultural aspects of "being and becoming." Third, a Geographical Information (...)
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  37. On Revaluing the Currency of Human Rights.Katherine Eddy - 2007 - Politics, Philosophy and Economics 6 (3):307-328.
    In a recent spate of reflective writings on the concept of human rights, philosophers have been concerned to firm up the analytical boundaries of human rights discourse, without excluding welfare rights from the catalogue. The article considers three of these recent attempts to `revalue the currency' of human rights: the agency conception, the pluralist conception, and the negative duties conception. It ultimately defends a `dignity-based' account of human rights, in which any number of human interests and values may ground a (...)
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  38.  51
    Review. [REVIEW]E. W. Beth - 1963 - Synthese 15 (1):122-122.
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  39.  58
    Errata.E. W. Beth - 1951 - British Journal for the Philosophy of Science 1 (4):1-s-1.
  40.  57
    Greece and the Greek Refugees.F. H. M. & Charles B. Eddy - 1931 - Journal of Hellenic Studies 51:321.
  41.  11
    A propos Des exposés de mm. ph. Devaux.et E. W. BEth & F. Gonseth - 1948 - Dialectica 2 (2):120-125.
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  42.  63
    Historical Studies in Traditional Philosophy.Evert W. Beth - 1946 - Synthese 5 (5-6):258 - 270.
  43.  52
    Fundamental Features of Contemporary Theory of Science.Evert W. Beth - 1950 - British Journal for the Philosophy of Science 1 (4):291-302.
  44.  42
    Introduction.E. W. Beth - 1946 - Synthese 5 (3-4):187-187.
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  45.  72
    The Relationship Between Formalised Languages and Natural Language.Evert W. Beth - 1963 - Synthese 15 (1):1 - 16.
  46.  64
    Note on the Terminology of Natural Deduction.E. W. Beth - 1963 - Analysis 23 (6):144 -.
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  47.  63
    Nieuwentyt's Significance for the Philosophy of Science.E. W. Beth - 1955 - Synthese 9 (1):447 - 453.
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  48.  42
    Book Review. [REVIEW]Evert W. Beth - 1947 - Synthese 6 (3-4):195-195.
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  49.  30
    The Prehistory of Research Into Foundations.Evert W. Beth - 1952 - British Journal for the Philosophy of Science 3 (9):58-81.
  50.  33
    Nineteenth-Century Natural Theology.Matthew D. Eddy - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. pp. 100.
    In the nineteenth century, natural theology was ‘natural’ because the evidence was taken from direct observation of the natural world, or from observations made in the increasingly specialised settings of science. It was ‘theological’ because such evidence was interpreted in light of the attributes of God laid out in the Bible and in Christian doctrine. However, the extent to which the evidence of revelation was augmented or superseded by the facts provided by reason varied between authors. This chapter discusses how (...)
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