Results for 'Hans Peter Rickman'

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  1.  49
    Wilhelm Dilthey, Pioneer of the Human Studies.Hans Peter Rickman - 1979 - Elek.
    The importance of Dilthey Why read Dilthey today? Why study the ideas of a nineteenthcentury German philosopher some seventy years after his death? ...
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  2.  2
    The Adventure of Reason: The Uses of Philosophy in Sociology.Hans Peter Rickman - 1983 - Greenwood Press.
    This book is an introduction to the philosophical ideas of Plato, Rene Descartes, Baruch Spinoza, and Immanuel Kant on the role of reason which have contributed to the evolution of sociological thought. Reason, according to Rickman, has a relevance to sociology that has not been explored. Because he is interested in the philosophical reflections which proved influential for understanding the social world, he deals systematically with the four philosophers' central arguments and one or more of their most important and (...)
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  3. The Challenge of Philosophy.Hans Peter Rickman - 2000 - Open Gate Press.
    This volume presents a selection of Professor Rickman's essays published over a period of 40 years. They reflect his view of philosophy and defend it against attacks on two fronts. On one side the assault comes from a substantial proportion of professional philosophers particularly in the Anglo-Saxon world, who treat philosophy as a purely academic, highly technical subject, dealing merely with the clarification of concepts, the solving of logical puzzles and the refutation of similarly abstruse theories of fellow philosophers. (...)
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  4. Jacob Owensby, Dilthey and the Narrative of History Reviewed By.Hans Peter Rickman - 1995 - Philosophy in Review 15 (4):273-275.
     
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  5.  1
    Dilthey Today: A Critical Appraisal of the Contemporary Relevance of His Work.Hans Peter Rickman - 1988 - Greenwood Press.
    This volume provides a unique overview and analysis of the philosophy and thought of Wilhelm Dilthey, and examines his writings in terms of their contemporary relevance. Rickman contends that the hub of Dilthey's work was his philosophy of the human studies, and that his ideas were directly relevant to the future of the social sciences. The book focuses on Dilthey's contribution not only to philosophy but also to history, psychology, sociology, anthropology, literary criticism, and the methodology of human studies (...)
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  6. [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber].Hans Peter Weber - 2006 - Sine Causa Verlag.
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  7.  42
    Fairness as Mutual Advantage? A Comment on Buchanan and Gauthier: Hans-Peter Weikard.Hans-Peter Weikard - 1994 - Economics and Philosophy 10 (1):59-72.
    The concept of fairness as mutual advantage has been developed in the tradition of social contract theory. In this framework society is seen as an enterprise that coordinates the activities of its members in order to advance their interests. All acceptable social rules are in the interest of each member of society. Rules are agreed unanimously – no rules can be enforced against the interest of someone. It is assumed that individuals are basically self-interested and rational. Radical libertarianism claims that (...)
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  8. Peter Rickman.Baruch Spinoza - 1995 - Cogito 9:249.
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  9.  1
    Ein Brief an Hans Albert.Hans Peter Duerr - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 89-90.
    Giuseppe Franco hat mich mit süditalienischer Liebenswürdigkeit dazu eingeladen, einen kleinen Beitrag zum vorliegenden Hommage-Band zu schreiben, in dem ich von meiner „intellektuellen Beziehung“ zu Dir und „von der Bedeutung des Kritischen Rationalismus“ für meinen „eigenen Denkweg“ berichte. Kennengelernt haben wir einander vor inzwischen 53 Jahren kurz nach Deinem Dienstantritt an der Mannheimer Wirtschaftshochschule. Ich studierte damals in Wien, vor allem bei Bela Juhos, der in einer Art Dachkammer der Alten Universität seine Seminare, z. B. eines über „Wissenschaftstheorie und Quantenmechanik“ (...)
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  10.  47
    A State-of-Affairs-Semantic Solution to the Problem of Extensionality in Free Logic.Hans-Peter Leeb - 2020 - Journal of Philosophical Logic 49 (6):1091-1109.
    If one takes seriously the idea that a scientific language must be extensional, and accepts Quine’s notion of truth-value-related extensionality, and also recognizes that a scientific language must allow for singular terms that do not refer to existing objects, then there is a problem, since this combination of assumptions must be inconsistent. I will argue for a particular solution to the problem, namely, changing what is meant by the word ‘extensionality’, so that it would not be the truth-value that had (...)
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  11.  4
    Dreamtime: Concerning the Boundary Between Wilderness and Civilization.Hans Peter Duerr - 1985 - Blackwell.
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  12. Internal Realism and the Reality of God.Hans-Peter Grosshans - 2014 - European Journal for Philosophy of Religion 6 (1):61--77.
    How do religions refer to reality in their language and symbols, and which reality do they envisage and encounter? on the basis of some examples of an understanding of religion without reference to reality, I first answer the question of what ”realism’ is. realism has been an opposite concept to nominalism, idealism, empiricism and antirealism. The paper concentrates especially on the most recent formation of realism in opposition to antirealism. In a second section the consequences for philosophy of religion and (...)
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  13.  10
    Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide.Hans-Peter Krüger - 2015 - History of European Ideas 41 (4):432-439.
    SummaryThough Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized (...)
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  14.  90
    Persons and Their Bodies: The Körper/Leib Distinction and Helmuth Plessner’s Theories of Ex-Centric Positionality and Homo Absconditus.Hans-Peter Krüger - 2010 - Journal of Speculative Philosophy 24 (3):256-274.
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  15.  97
    Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW]Dorothea Baur & Hans Peter Schmitz - 2012 - Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  16.  1
    Zwischen Lachen Und Weinen, Band 2, Zwischen Lachen Und Weinen: Band Ii: Der Dritte Weg Philosophischer Anthropologie Und Die Geschlechterfrage.Hans-Peter Krüger - 2001 - Akademie Verlag.
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  17. Geist, Kosmos Und Physik: Gedanken Über Die Einheit des Lebens.Hans-Peter Dürr - 2010 - Crotona.
    Kaum ein anderer lebender Naturwissenschaftler besitzt die Fähigkeit, mit solcher Geistesklarheit die tiefsten Einsichten von moderner Quantenphysik mit dem uralten spirituellen Menschheitswissen zu verknüpfen wie - Hans-Peter Dürr! Es gelingt Dürr scheinbar mühelos, eine Synthese zwischen den meditativen Einsichten der Weisen des Ostens und den aktuellen Erkenntnissen der modernen Naturwissenschaften herzustellen. Dabei verliert er sich niemals in langatmigen akademischen Erläuterungen, sondern hat stets den Menschen und die gesellschaftliche Wirklichkeit des 21. Jahrhunderts im Blick. Ein Brückenschlag zwischen zwei Welten, (...)
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  18.  7
    Das Spektrum Menschlicher Phänomene.Hans-Peter Krüger - 1999 - De Gruyter.
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  19.  1
    Philosophische Anthropologie Im 21. Jahrhundert.Hans-Peter Krüger & Gesa Lindemann (eds.) - 2006 - Akademie Verlag.
    Die Buchreihe "Philosopische Anthropologie" wird mit einem Band eröffnet, der die Philosophische Anthropologie im Streit vorstellt. Geführt wird dieser Streit um das Paradigma der Philosophischen Anthropologie und um ihre Methoden im Unterschied sowohl zu anderen Philosophien als auch zu den verschiedenen Erfahrungswissenschaften. Ihre Grenzbestimmungen und Grenzübergänge finden schließlich anhand ausgewählter Themen eine exemplarische Erprobung.
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  20.  62
    A Metasemantic Analysis of Gödel's Slingshot Argument.Hans-Peter Leeb - manuscript
    Gödel’s slingshot-argument proceeds from a referential theory of definite descriptions and from the principle of compositionality for reference. It outlines a metasemantic proof of Frege’s thesis that all true sentences refer to the same object—as well as all false ones. Whereas Frege drew from this the conclusion that sentences refer to truth-values, Gödel rejected a referential theory of definite descriptions. By formalising Gödel’s argument, it is possible to reconstruct all premises that are needed for the derivation of Frege’s thesis. For (...)
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  21.  73
    State-of-Affairs Semantics for Positive Free Logic.Hans-Peter Leeb - 2006 - Journal of Philosophical Logic 35 (2):183-208.
    In the following the details of a state-of-affairs semantics for positive free logic are worked out, based on the models of common inner domain - outer domain semantics. Lambert's PFL system is proven to be weakly adequate (i.e., sound and complete) with respect to that semantics by demonstrating that the concept of logical truth definable therein coincides with that one of common truth-value semantics for PFL. Furthermore, this state-of-affairs semantics resists the challenges stemming from the slingshot argument since logically equivalent (...)
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  22. Der Mythos Vom Zivilisationsprozess.Hans Peter Duerr - 1988
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  23.  2
    Traumzeit: Über D. Grenze Zwischen Wildnis U. Zivilisation.Hans Peter Duerr - 1978
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  24.  31
    Existenz und Licht: Zur Entwicklung des Wissensbegriffs in Fichtes Wissenschaftslehre von 1805.Hans-Peter Falk - 1995 - Fichte-Studien 7:49-57.
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  25.  6
    Persons and Their Bodies: The Körper/Leib Distinction and Helmuth Plessner’s Theories of Ex-Centric Positionality and Homo Absconditus.Hans-Peter Krüger - 2010 - Journal of Speculative Philosophy 24 (3):256-274.
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  26. Globalization, Uncertainty, and Youth in Society.Hans-Peter Blossfeld, Erik Klijzing, Melinda Mills & Karin Kurz - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
     
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  27.  56
    Zur Deutung von Axiomensystemen bei Popper.Hans-Peter Leeb - 2002 - In Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag. pp. 133-159.
    In Popper's Logik der Forschung, a theoretical system is a set of sentences that describe a particular sub-area of science, in particular of empirical science. The goal of axiomatizing a theoretical system is to specify a small number of "axioms" describing all presuppositions of the sub-area under consideration, so that all other sentences of this system can be derived from them by means of logical or mathematical transformations. The paper discusses two philosophical interpretations of these proper axioms. First, proper axioms (...)
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  28.  10
    On Touching the Violin.Peter Hanly - 2018 - Research in Phenomenology 48 (3):331-345.
    This essay considers the work of Jean-Luc Nancy on touch as a model for a conception of the musical body. More than a re-emphasizing of the tactile, though, it is possible to show that Nancy’s work enables an understanding of music as touch. The significance of this re-thinking lies in the counterweight it provides to the degradation of music entailed in its digitalized de-materialization. Hegel is seen to be complicit in this degradation.
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  29. Verantwortung Für Die Fraglichkeit des Menschen? Zum Status der Philosophischen Anthropologie.Hans-Peter Krüger - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):46.
    Responsibility means not just to give the right response to a question. It should not necessarily succeed to ask and respond about acts, and to submit them to some discursive rules. In fact, responsibility is related to an indefinite questioning: How could some question-answer-rules, which consequences exceed a situation, be adequately applied to this situation? To give an answer to this questionability, it would be necessary to move in a self-relating language as well as in a distancing intuition. Thus, the (...)
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  30.  45
    G. Priest's An Introduction to Non-Classical Logic (2001). [REVIEW]Hans-Peter Leeb - 2003 - History and Philosophy of Logic 24:65-66.
    The review gives a short description of the content of the book and discusses the treatment of conditionals in it.
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  31.  14
    Nietzsches Erschliessung der europäischen Moralistik.Hans Peter Balmer - 1981 - Perspektiven der Philosophie 7:9-24.
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  32.  20
    On Some Formal Properties of Metarules.Hans Uszkoreit & Stanley Peters - 1986 - Linguistics and Philosophy 9 (4):477 - 494.
  33.  34
    States of Affairs as Structured Extensions in Free Logic.Hans-Peter Leeb - forthcoming - Logic and Logical Philosophy:1.
    The search for the extensions of sentences can be guided by Frege’s “principle of compositionality of extension”, according to which the extension of a composed expression depends only on its logical form and the extensions of its parts capable of having extensions. By means of this principle, a strict criterion for the admissibility of objects as extensions of sentences can be derived: every object is admissible as the extension of a sentence that is preserved under the substitution of co-extensional expressions. (...)
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  34.  4
    Are Biology and Medicine Only Physics? Building Bridges Between Conventional and Complementary Medicine.Hans-Peter Dürr - 2002 - Bulletin of Science, Technology and Society 22 (5):338-351.
    In classical physics, the world is considered as a matter-based reality, the arrangement of whose parts in time is uniquely determined by certain dynamic laws. By contrast, modern quantum physics reveals that matter is not composed of matter, but reality is merely potentiality. The world has a holistic structure, which is based on fundamental relations and not material objects, admitting more open, indeterministic developments. In this more flexible causal framework, inanimate and animate matter are not to be considered as fundamentally (...)
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  35. Norm, Herrschaft Und Vertrauen Beiträge Zu James S. Colemans Grundlagen der Sozialtheorie.Hans-Peter Müller & Michael Schmid - 1998
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  36. Hans-Peter Schneider: Justitia universalis. Quellenstudien zur geschichte Des 'christlichen naturrechts' bei Gottfried Wilhelm Leibniz. [REVIEW]Robert J. Mulvaney - 1970 - Studia Leibnitiana 2:236.
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  37.  19
    Kritische Anthropologie? Zum Verhältnis zwischen Philosophischer Anthropologie und Kritischer Theorie.Hans-Peter Krüger - 2016 - In Roman Yos, Frank Müller, Sebastian Edinger & Thomas Ebke (eds.), Mensch Und Gesellschaft Zwischen Natur Und Geschichte: Zum Verhältnis von Philosophischer Anthropologie Und Kritischer Theorie. De Gruyter. pp. 29-54.
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  38. Globalization, Uncertainty, and Late Careers in Society.Hans-Peter Blossfeld, Sandra Buchholz & Dirk Hofäcker - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
     
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  39.  12
    Hans-Peter Kunisch: Todtnauberg. Die Geschichte von Paul Celan, Martin Heidegger und ihrer unmöglichen Begegnung.Reinhard Mehring - 2020 - Philosophischer Literaturanzeiger 73 (3):229-234.
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  40.  1
    Wahrheit Und Subjektivität.Hans-Peter Falk - 2010 - Verlag Karl Alber.
    In diesem Buch wird eine Strategie gegen zwei skeptische Tendenzen entwickelt, deren eine den Sonderstatus von Personen bestreitet und deren andere" wahr"für ein Prädikat ausgibt, das schlicht gewissen Verwendungsregeln unterworfen und instrumentalistisch zu interpretieren sei. Die antiskeptische Strategie soll dadurch zum Erfolg führen, dass die beiden von der Skepsis bedrohten Sachverhalte sich gegenseitig stützen. Gezeigt wird, dass die Aufgabe des Sonderstatus von Personen die Leugnung der Bedeutung von" wahr"impliziert und umgekehrt. Positiv gewendet: Die Bedeutung von" wahr"ist in Beziehung auf Subjektivität (...)
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  41. Die erhebung davids zum König nach der darstellung der chronik.Hans-Peter Mathys - 2013 - Revue D'Histoire Et de Philosophie Religieuses 93 (1):29-47.
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  42. Hans-Peter Krüger.Die Fraglichkeit Menschlicher Lebewesen - 2006 - In Hans-Peter Krüger & Gesa Lindemann (eds.), Philosophische Anthropologie Im 21. Jahrhundert. Akademie Verlag. pp. 15.
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  43.  8
    Beyond Correlation: Do Color Features Influence Attention in Rainforest?Hans-Peter Frey, Kerstin Wirz, Verena Willenbockel, Torsten Betz, Cornell Schreiber, Tomasz Troscianko & Peter König - 2011 - Frontiers Human Neuroscience 5.
  44.  26
    E. Morscher's Normenlogik. Grundlagen - Systeme - Anwendungen (2012). [REVIEW]Hans-Peter Leeb - 2014 - Grazer Philosophische Studien 90 (1):354-355.
    The review gives a short decription of the content of the book and several improvements and corrections of its content.
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  45.  24
    Mann und Frau im Wandel der Wirklichkeitserfahrung Israels.Hans-Peter Müller - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (1):1-19.
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  46.  14
    Problems with the Electronic Health Record.Hans-Peter de Ruiter, Joan Liaschenko & Jan Angus - 2016 - Nursing Philosophy 17 (1):49-58.
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  47.  19
    So-Sein und So-Sein-Sollen: Religion im Streit zwischen Natur- und Geisteswissenschaften.Hans-Peter Müller - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (4):483-498.
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  48. Das Lebende Lebendiger Werden Lassen: Wie Uns Neues Denken Aus der Krise Führt.Hans-Peter Dürr - 2011 - Oekom.
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  49. Der Wissenschaftler Und Das Irrationale: -2. Bd. Beiträge Aus Ethnologie Und Anthropologie.Hans Peter Duerr - 1985
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  50. Der Wissenschaftler und das Irrationale.Hans Peter Duerr - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (1):167-182.
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