Results for 'Pina C. Moneta'

997 found
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  1.  22
    Identity in Manifolds: Commentary on Sokolowski's Interpretation.Pina C. Moneta - 1974 - Research in Phenomenology 4 (1):81-86.
  2.  20
    The Refinement of the Concept of Constitution.Pina C. Moneta - 1974 - Research in Phenomenology 4 (1):19-24.
  3. John C. Sallis, Giuseppina Moneta, and Jacques Taminiaux, The Colleguim Phaenomenologicum, The First Ten Years Reviewed By.Ronald Bruzina - 1989 - Philosophy in Review 9 (11):468-472.
  4.  15
    Aron Gurwitsch.Giuseppina C. Moneta - 1975 - International Studies in Philosophy 7 (1):3-6.
  5.  22
    A Seminar on Phenomenology.Giuseppina C. Moneta & José Huertas-Jourda - 1978 - International Studies in Philosophy 10:127-130.
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  6.  13
    The Order of Time and Self-Responsibility.Giuseppina C. Moneta - 1982 - Research in Phenomenology 12 (1):179-184.
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  7.  7
    Community and the Rise of Commercial Society: Political Economy and Political Theory in Nicholas Oresme's De Moneta.C. J. Nederman - 2000 - History of Political Thought 21 (1):1-15.
    Nicholas Oresme's mid-fourteenth-century treatise De moneta falls outside the conventional genres of late medieval scholastic writing: it is neither a commentary, a summa, nor a publicistic tract. Historians of political thought have largely shunned the work. Instead, De moneta has primarily been the object of attention among historians of economic thought. Despite the fact that De moneta certainly contains technical economic analysis of the nature of money in an Aristotelian mode, both the circumstances of its composition and (...)
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  8.  8
    F. P. Pina Polo: Contra Arma Verbis: Der Redner Vor Dem Volk in de Späten Römischen Republik. Pp. 216. Stuttgart: Franz Steiner, 1996. Paper. ISBN: 3-515-06854-6. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):193-193.
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  9.  24
    Ancient and Modern (P.) Castillo, (S.) Knippschild, (M.) García Morcillo, (C.) Herreros (Edd.) Congreso Internacional: Imagines: La Antigüedad En Las Artes Escénicas y Visuales. Logroño 22–24 de Octubre de 2007. Pp. 798, Ills. Logroño: Universidad de la Rioja, 2008. Paper. ISBN: 978-84-96487-32-. [REVIEW]Francisco Pina Polo - 2010 - The Classical Review 60 (1):292-.
  10. Il "lezzo di Ser Benedetto": motivi spinoziani nell'opera di Biagio Garofalo Pina Totaro.Pina Totaro - 2000 - Bollettino Del Centro di Studi Vichiani 30:61-76.
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  11.  44
    Causal Models and Evidential Pluralism in Econometrics.Alessio Moneta & Federica Russo - 2014 - Journal of Economic Methodology 21 (1):54-76.
    Social research, from economics to demography and epidemiology, makes extensive use of statistical models in order to establish causal relations. The question arises as to what guarantees the causal interpretation of such models. In this paper we focus on econometrics and advance the view that causal models are ‘augmented’ statistical models that incorporate important causal information which contributes to their causal interpretation. The primary objective of this paper is to argue that causal claims are established on the basis of a (...)
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  12.  23
    “Everywhere and Nowhere”.Tanja Staehler - 2010 - Chiasmi International 12:217-240.
    “Partout et nulle part”. L’ambiguïté explorée à partir de la phénoménologie et de la danseOn ménage ici, à l’aide du concept d’ambiguïté, une rencontre entre le théâtre dansé de Pina Bausch et la phénoménologie de Merleau-Ponty. Le concept d’ambiguïté est au centre de la philosophie de Merleau-Ponty, qu’on a d’ailleurs pu considérer comme une « philosophie de l’ambiguïté ». Néanmoins, le concept phénoménologique d’ambiguïté n’a pas encore été discuté dans la littérature secondaire. Cette étude distingue plusieurs sens de l’ambiguïté (...)
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  13.  13
    “Everywhere and Nowhere”: Exploring Ambiguity with Phenomenology and Dance.Tanja Staehler - 2010 - Chiasmi International 12:217-240.
    “Partout et nulle part”. L’ambiguïté explorée à partir de la phénoménologie et de la danseOn ménage ici, à l’aide du concept d’ambiguïté, une rencontre entre le théâtre dansé de Pina Bausch et la phénoménologie de Merleau-Ponty. Le concept d’ambiguïté est au centre de la philosophie de Merleau-Ponty, qu’on a d’ailleurs pu considérer comme une « philosophie de l’ambiguïté ». Néanmoins, le concept phénoménologique d’ambiguïté n’a pas encore été discuté dans la littérature secondaire. Cette étude distingue plusieurs sens de l’ambiguïté (...)
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  14.  1
    Network Characteristics of Successful Performance in Association Football. A Study on the UEFA Champions League.Tiago J. Pina, Ana Paulo & Duarte Araújo - 2017 - Frontiers in Psychology 8.
  15.  19
    The Perceived Impact of Leaders’ Humility on Team Effectiveness: An Empirical Study.Arménio Rego, Miguel Pina E. Cunha & Ace Volkmann Simpson - 2018 - Journal of Business Ethics 148 (1):205-218.
    We assess the perceived impact of leaders’ humility on team effectiveness, and how this relationship is mediated by balanced processing of information. Ninety-six leaders participate in the study. The findings suggest that humility in leaders is indirectly related to leaders’ perceived impact on team effectiveness. The study also corroborates literature pointing out the benefits of using other-reports to measure humility, and suggests adding humility to the authentic leadership research agenda.
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  16.  12
    Sich verfehlende Gesten : Pina Bauschs „Kontakthof“.Christoph Wulf - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (1):302-308.
    This article analyzes how aesthetic experience arises. Referring to Pina Bauschs Kontakthof, I examine the following issues: performance and performativity, Kontakthof as play, comic: disappointed expectations, missing gestures, clothes and objects as actants, music and resonance, gender battle still in old age, repetition and ritualization, rhythm, aesthetic experience through mimetic processes.
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  17.  16
    Organizations as Human Communities and Internal Markets: Searching for Duality.Miguel Pina E. Cunha, Arménio Rego & Antonino Vaccaro - 2014 - Journal of Business Ethics 120 (4):441-455.
    Business firms have been explained as internal markets or as communities. To be sustainable, however, they need to reconcile these two constituting elements that have mainly been touted as opposite and part of a dualistic relationship. We suggest that organizations may, in alternative, view market and community as part of a duality, interdependent and mutually constituting processes that may not only contradict each other but also enable one another. The implications of a duality view for business ethics, which articulates market (...)
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  18.  32
    Causality in Macroeconometrics: Some Considerations About Reductionism and Realism.Alessio Moneta - 2005 - Journal of Economic Methodology 12 (3):433-453.
    This paper investigates the varieties of reductionism and realism about causal relations in macroeconometrics. There are two issues, which are kept distinct in the analysis but which are interrelated in the development of econometrics. The first one is the question of the reducibility of causal relations to regularities, measured in statistics by correlations. The second one is the question of the reducibility of causes among macroeconomic aggregates to microeconomic behaviour. It is argued that there is a continuum of possible positions (...)
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  19.  20
    Corporate Sustainability: A View From the Top.Arménio Rego, Miguel Pina E. Cunha & Daniel Polónia - 2017 - Journal of Business Ethics 143 (1):133-157.
    Through a qualitative approach, we explore the perspective of 72 CEOs of companies operating in Portugal about the definition of corporate sustainability and its facilitators, and obtain four main findings. First, most CEOs equate CS with the company’s continuity/viability. Second, the relevance ascribed to different stakeholders differs considerably: while more than 50 % of CEOs cited shareholders/profits, and more than 40 % mentioned the natural environment and employees, very few mentioned customers, society, suppliers, the State, or competitors. Third, the management (...)
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  20.  22
    O direito de resistência em espinosa.Albano Pina - 2016 - Cadernos Espinosanos 35:433-457.
    With the redefinition of the origin and function of the state by the contractarian theories, the problem of resistance ceased to be subsumed to the medieval discussion of tyrannicide. Spinoza was one of the authors that gave a greater political significance to the right of resistance - despite the dispersed and often cryptographic way in which this theme emerges in his work -, connecting it directly to the sovereign power of the multitude. This article thus aims to make explicit the (...)
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  21.  12
    The Evolution of Social Communication in Primates: A Multidisciplinary Approach.Marco Pina & Nathalie Gontier - 2014 - Springer.
    How did social communication evolve in primates? In this volume, primatologists, linguists, anthropologists, cognitive scientists and philosophers of science systematically analyze how their specific disciplines demarcate the research questions and methodologies involved in the study of the evolutionary origins of social communication in primates in general, and in humans in particular. In the first part of the book, historians and philosophers of science address how the epistemological frameworks associated with primate communication and language evolution studies have changed over time, and (...)
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  22.  25
    On Identity: A Study in Genetic Phenomenology.Giuseppina Chiara Moneta - 1976 - M. Nijhoff.
    INTRODUCTION The purpose of this essay is to investigate the meaning of the concept of identity within a framework of the phenomenological theory of ...
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  23.  13
    Compassion in the Context of Capitalistic Organizations: Evidence From the 2011 Brisbane Floods.Ace Volkmann Simpson, Miguel Pina E. Cunha & Arménio Rego - 2015 - Journal of Business Ethics 130 (3):683-703.
    Despite common assumptions that capitalism and compassion are contradictory, we theorize that compassion can be compatible with capitalism, and may either manifest or be inhibited within capitalistic society through a range of organizational approaches. These, in turn, result in varying consequences for employees’ experiences, feelings, and behaviors. In this article, we examine the perceived support provided to employees by their organizations during the 2011 Brisbane flood. Analysis of interview data identifies a continuum of organizational responses: from neglect to ambiguity to (...)
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  24.  12
    Moneta regis: Königliche Münzstätten und königliche Münzpolitik in der Stauferzeit. Norbert Kamp.Alan M. Stahl - 2008 - Speculum 83 (3):713-715.
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  25.  4
    Juno Moneta Atlas: Warburgian Production or Performing Context-Change.Westwood Martin - 2017 - Latest Issue of Philosophy of Photography 8 (1-2):119-130.
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  26.  4
    Juno Moneta Atlas: Warburgian Production or Performing Context-Change.Martin Westwood - 2017 - Philosophy of Photography 8 (1-2):119-130.
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  27.  48
    Corporate Social Responsibility as a Vehicle to Reveal the Corporate Identity: A Study Focused on the Websites of Spanish Financial Entities. [REVIEW]Rafael Bravo, Jorge Matute & José M. Pina - 2012 - Journal of Business Ethics 107 (2):129-146.
    This study explores the relevance of corporate social responsibility (CSR) as an element of the corporate identity of Spanish financial institutions. Specifically, it aims to analyze the CSR actions developed by financial entities through the analysis of all the available information disclosed in their websites. A content analysis applied to 82 banking institutions, followed by different quantitative analyses, reveals the multidimensionality of CSR. Findings show that, while the number of entities institutionalizing CSR values as core elements of their identities is (...)
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  28.  4
    Gurwitsch's Concept of Perceptual Unity as the Basic Form of Rational Consciousness.Giuseppina Moneta - 1975 - Social Research 42.
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  29.  12
    Obedience and Evil: From Milgram and Kampuchea to Normal Organizations.Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):291 - 309.
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  30. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  31.  11
    „Kontakthof“ – Rhythmus und Bewegungsinteraktion bei Pina Bausch.Gabriele Brandstetter - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (1):309-326.
    The aim of this essay is to investigate “moments of meeting” and rhythms of interruption in Pina Bausch’s piece “Kontakthof”. Combining the perspective of microanalysis and a close reading of two significant scenes of the piece with a macroanalysis of dance aesthetics and questions of framing in theatre theory, contextualising “Kontakthof” within the history of “Tanztheater”, the article shows how the composition and bodily articulation of movement interactions are constituted between the dancers and the audience. The “Ponyriding” scene is (...)
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  32.  4
    Dynamik einer Tanzperformance: Pina Bauschs Kontakthof.Gabriele Brandstetter - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (1):297-301.
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  33.  43
    Leading and Following (Un)Ethically in Limen.Miguel Pina E. Cunha, Nuno Guimarães-Costa, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):189-206.
    We propose a liminality-based analysis of the process of ethical leadership/followership in organizations. A liminal view presents ethical leadership as a process taking place in organizational contexts that are often characterized by high levels of ambiguity, which render the usual rules and preferences dubious or inadequate. In these relational spaces, involving leaders, followers, and their context, old frames may be questioned and new ones introduced in an emergent way, through subtle processes whose evolution and implications may not be easy to (...)
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  34.  15
    Leading and Following (Un) Ethically in "Limen".Miguel Pina E. Cunha, Nuno Guimarães-Costa, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):189-206.
    We propose a liminality-based analysis of the process of ethical leadership/followership in organizations. A liminal view presents ethical leadership as a process taking place in organizational contexts that are often characterized by high levels of ambiguity, which render the usual rules and preferences dubious or inadequate. In these relational spaces, involving leaders, followers, and their context, old frames may be questioned and new ones introduced in an emergent way, through subtle processes whose evolution and implications may not be easy to (...)
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  35.  13
    Authentic Leaders Promoting Store Performance: The Mediating Roles of Virtuousness and Potency.Arménio Rego, Dálcio Reis Júnior & Miguel Pina E. Cunha - 2015 - Journal of Business Ethics 128 (3):617-634.
    Sixty-eight stores of a retail chain were used for testing a model in which perceived authentic leadership predicts stores’ sales achievement through the mediating role of perceived store virtuousness and perceived store potency. Employees reported AL, store virtuousness, and store potency. Sales achievement over a period of four consecutive months subsequent to data collection was considered as dependent variable . The main findings are the following: AL predicts store potency through the mediating role of store virtuousness; store virtuousness predicts sales (...)
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  36. ""A Vatican Manuscript of" Ethics" by Spinoza.Pina Totaro - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):27 - +.
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  37. Donne Filosofia E Cultura Nel Seicento.Pina Totaro - 1999 - Consiglio Nazionale Delle Ricerche.
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  38. Donne, filosofia e cultura nel Seicento.Pina Totaro - 2001 - Studia Leibnitiana 33 (2):236-239.
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  39. Documenti su Spinoza nell'archivio del Sant'Uffizio dell'Inquisizione.Pina Totaro - 2000 - Nouvelles de la République des Lettres 1:95-128.
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  40.  4
    13. Der Theologisch-politische Traktat im Kontext seiner Zeit.Pina Totaro - 2014 - In Otfried Höffe (ed.), Spinoza: Theologisch-Politischer Traktat. De Gruyter. pp. 227-246.
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  41. Il" lezzo di Ser Benedetto": motivi spinoziani nell'opera di Biagio Garofalo.Pina Totaro - 2000 - Bollettino Del Centro di Studi Vichiani 30:61-76.
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  42. Instrumenta Mentis: Contributi Al Lessico Filosofico di Spinoza.Pina Totaro - 2009 - L.S. Olschki.
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  43. L'énigme du nom: Spinoza et les noms propres.Pina Totaro - 2006 - Corpus: Revue de philosophie 50:169-184.
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  44.  20
    On the Recently Discovered Vatican Manuscript of Spinoza's Ethics.Pina Totaro - 2013 - Journal of the History of Philosophy 51 (3):465-476.
  45.  1
    Res in Spinoza.Pina Totaro - 2018 - Quaestio 18:219-237.
    The article analyzes the different occurrences of the term res present in Spinoza's works in their relations with other terms and particular phrases (res cogitans, res...
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  46.  10
    Stensen as a Man of Science and Culture: Troels Kardel and Paul Maquet : Nicolaus Steno: Biography and Original Papers of a 17th Century Scientist. Berlin-Heidelberg: Springer, 2013, 740 Pp., €106.95 HB.Pina Totaro - 2015 - Metascience 24 (1):77-80.
    The book presented here is dedicated to the scientist, anatomist, geologist, theologian and bishop, Niels Stensen. He was born in 1638 in Copenhagen into a family of Lutheran parsons and preachers. He studied first in his native town and then at the Faculty of medicine in Leiden, in the Netherlands, before embarking on several trips throughout Europe, in France and Italy in particular. On November 2, 1667, he converted to Catholicism in Florence, and from then his interests turned more and (...)
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  47. Spinoza in Italia. Bibliografia degli scritti italiani su Spinoza dal 1657 al 1982.Pina Totaro - 1984 - Nouvelles de la République des Lettres 2:147-149.
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  48. Spinoziana: Ricerche di Terminologia Filosófica E Critica Testuale. Seminario Internazionale. Roma, 29-30 Settembre 1995. [REVIEW]Pina Totaro - 1998 - Studia Leibnitiana 30 (2):217-220.
     
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  49. Tradurre Filosofia: Esperienze di Traduzione di Testi Filosofici Del Seicento E Del Settecento.Pina Totaro (ed.) - 2011 - L. S. Olschki.
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  50. "Un manoscritto vaticano dell'Ethica" di Spinoza.Pina Totaro - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):27-41.
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