Results for 'Murray Skees'

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  1.  55
    Kant, Adorno and the Work of Art.Murray W. Skees - 2011 - Philosophy and Social Criticism 37 (8):915-933.
    The concept of autonomy has had a central place in the German aesthetic tradition since the eighteenth century, specifically, after Kant's Critique of the Power of Judgment. Although Kant denied that aesthetic judgments yield cognitive truth, aesthetic judgments are autonomous in that they do not rely on or presuppose a concern with the object's purpose, utility, or even its actual existence. For Theodor Adorno, the autonomy of art lies in the work of art, in its production, not specifically in the (...)
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  2.  16
    Aporia and Wonder in the Age of Big Data in Advance.Murray Skees - forthcoming - Techné: Research in Philosophy and Technology.
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  3.  14
    Aporia and Wonder in the Age of Big Data.Murray Skees - 2019 - Techné: Research in Philosophy and Technology 23 (2):137-152.
    My argument in this paper is given in two parts. In Part I, I review the ancient understanding of aporia, focusing on works by Plato and Aristotle. I illustrate two ways of understanding aporia: “cathartic” and “zetetic.” Cathartic aporia refers to the experience of being purged of hubris and ignorance through the dialectic. Zetetic aporia, on the other hand, requires us to engage in, recognize, and work through certain philosophical puzzles or problems. In Part II, I discuss the idea of (...)
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  4.  1
    A New Traditional Theory: Fetishizing Big Data Analytics.Murray Skees - forthcoming - Constellations.
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  5. A Synecdoche.Murray Skees - 2010 - Film and Philosophy 14:81-98.
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  6.  40
    Digital Flânerie: Illustrative Seeing in the Digital Age.Murray Skees - 2010 - Critical Horizons 11 (2):265-287.
    This paper investigates a contemporary flowering of flânerie similar to that which Walter Benjamin analyzed in the first decades of the Parisian arcades. The flâneur has resurrected in a new space of the recent past as the computer hacker of digital culture. There is, however, a significant difference between the two figures’ ways of relating to the world that gives the hacker an important socio-political agency – with which Benjamin tried, unsuccessfully, to imbue in the flâneur.
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  7.  60
    The Lex Permissiva and the Source of Natural Right in Kant’s Metaphysics of Morals and Fichte’s Foundations of Natural Right.Murray Skees - 2009 - International Philosophical Quarterly 49 (3):375-398.
    This article argues that Fichte is correct in claiming, as he does in the Foundations of Natural Right, that a derivation of the law of right from the moral law is impossible because the former relies on lex permissiva. I focus on Kant’s deduction of the concept of merely intelligible possession in the Metaphysics of Morals precisely because Kant attempts what Fichte says is not possible. By illustrating the problems involved in the concept of the lex permissiva, one is then (...)
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  8.  6
    Nietzsche and the Fate of Art (Review).Murray Skees - 2004 - Journal of the History of Philosophy 42 (2):227-229.
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  9. God Knows (but Does God Believe?).Dylan Murray, Justin Sytsma & Jonathan Livengood - 2013 - Philosophical Studies 166 (1):83-107.
    The standard view in epistemology is that propositional knowledge entails belief. Positive arguments are seldom given for this entailment thesis, however; instead, its truth is typically assumed. Against the entailment thesis, Myers-Schulz and Schwitzgebel (Noûs, forthcoming) report that a non-trivial percentage of people think that there can be propositional knowledge without belief. In this paper, we add further fuel to the fire, presenting the results of four new studies. Based on our results, we argue that the entailment thesis does not (...)
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  10.  21
    Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism.John Corcoran, Stephen F. Barker, Eric Dayton, John Greco, Naomi Zack, Richard S. Robin, Joel Isaac & Murray G. Murphey - 2006 - Transactions of the Charles S. Peirce Society 42 (1):1-77.
  11.  18
    Posthegemony: Political Theory and Latin America.Jon Beasley-Murray - 2010 - University of Minnesota Press.
  12.  11
    Greek Studies. By Gilbert Murray. Pp. 231. Oxford: University Press, 1946. 12s. 6d.H. J. Rose & Gilbert Murray - 1946 - Journal of Hellenic Studies 66 (4):139-140.
  13.  10
    Murray's Handbook for Egypt and the Sudan.H. R. Hall & Murray - 1908 - Journal of Hellenic Studies 28:168.
  14. Preface to Special Section: Murray Sidman's Remarks.Murray Sidman - 2010 - Behavior and Philosophy 38:113-115.
     
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  15.  5
    Comment by Murray Greene.Murray Greene - 1970 - Proceedings of the Hegel Society of America 1:111-115.
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  16.  48
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  17. That's Interesting!: Towards a Phenomenology of Sociology and a Sociology of Phenomenology.Murray S. Davis - 1971 - Philosophy of the Social Sciences 1 (2):309-344.
  18.  74
    Kant's ‘Copernican Revolution’: Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason.Murray Miles - 2006 - Kant-Studien 97 (1):1-32.
    1. Introductory It is a commonplace by now that the expressions ‘Copernican revolution’ and ‘the Copernican hypothesis’ do not actually occur in that portion of the preface to the second edition of the Critique of Pure Reason that contains the only references to Copernicus to be found in the Kantian corpus. Kant speaks rather of “der erste Gedanke des Copernicus” – literally, “the original idea” or “the initial thought” of Copernicus. Still, the word ‘revolution’ occurs no fewer than six times (...)
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  19. Responsibility and Vigilance.Samuel Murray - 2017 - Philosophical Studies 174 (2):507-527.
    My primary target in this paper is a puzzle that emerges from the conjunction of several seemingly innocent assumptions in action theory and the metaphysics of moral responsibility. The puzzle I have in mind is this. On one widely held account of moral responsibility, an agent is morally responsible only for those actions or outcomes over which that agent exercises control. Recently, however, some have cited cases where agents appear to be morally responsible without exercising any control. This leads some (...)
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  20.  1
    The Ethics of Liberty.Murray Newton Rothbard - 1982 - Humanities Press.
    In his new introduction to this current edition of this classic in the field originally published in 1982 (Humanities Press), Hoppe (economics, U. of Nevada, Las Vegas--as was the late author) extols Rothbard's marriage of the "value-free" science of economics with the normative enterprise of ethics and their offspring: libertarianism. Discussion areas are: natural law, a theory of liberty, the state vs. liberty, modern alternative theories of liberty, and toward a theory of strategy for liberty. Annotation copyrighted by Book News, (...)
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  21. Explaining Away Incompatibilist Intuitions.Dylan Murray & Eddy Nahmias - 2014 - Philosophy and Phenomenological Research 88 (2):434-467.
    The debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by ‘free will’, a matter on which previous experimental philosophy studies have yielded conflicting results. In Nahmias, Morris, Nadelhoffer, and Turner (2005, 2006), most participants judged that agents in deterministic scenarios could have free will and be morally responsible. Nichols and Knobe (2007), though, suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios, and that their abstract scenarios reveal the folk (...)
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  22.  73
    The Ecology of Freedom: The Emergence and Dissolution of Hierarchy.Murray Bookchin - 1982 - Oakland, Ca ;Ak Press.
    " With this succinct formulation, Murray Bookchin launches his most ambitious work, The Ecology of Freedom.
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  23.  63
    The Development of Peirce's Philosophy.Murray G. Murphey - 1961 - Cambridge: Mass., Harvard University Press.
    Introduction IT is generally agreed that Charles Sanders Peirce was one of America's greatest philosophers, yet even today there is little agreement as to ...
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  24.  15
    Naturalizing Epistemology.Murray Clarke - 1988 - Philosophy of Science 55 (1):152-153.
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  25. Vigilance and Control.Samuel Murray & Manuel Vargas - 2020 - Philosophical Studies 177 (3):825-843.
    We sometimes fail unwittingly to do things that we ought to do. And we are, from time to time, culpable for these unwitting omissions. We provide an outline of a theory of responsibility for unwitting omissions. We emphasize two distinctive ideas: (i) many unwitting omissions can be understood as failures of appropriate vigilance, and; (ii) the sort of self-control implicated in these failures of appropriate vigilance is valuable. We argue that the norms that govern vigilance and the value of self-control (...)
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  26.  81
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  27. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  28. Constructing the Political Spectacle.Murray Edelman - 1988 - University of Chicago Press.
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  29.  10
    Who Owns the Body? On the Ethics of Using Human Tissues for Commercial Purposes.Thomas H. Murray - 1985 - IRB: Ethics & Human Research 8 (1):1-5.
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  30.  91
    Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering.Michael Murray - 2008 - Oxford University Press.
    Problems of and explanations for evil -- Neo-cartesianism -- Animal suffering and the fall -- Nobility, flourishing, and immortality : animal pain and animal well-being -- Natural evil, nomic regularity, and animal suffering -- Chaos, order, and evolution -- Combining CDs.
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  31. Embodiment and the Inner Life: Cognition and Consciousness in the Space of Possible Minds.Murray Shanahan - 2010 - Oxford University Press.
  32.  43
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Stuart J. Murray & Eric L. Santner - 2003 - Substance 32 (1):158.
  33. Film Theory and Philosophy.Richard Allen & Murray Smith (eds.) - 1997 - Oxford University Press.
    This volume of new essays energizes a growing movement in film theory which questions and seeks to overturn many of the assumptions that have governed film theory for the last twenty years. The book brings together film scholars and philosophers in a united commitment to the standards of argumentation that characterize analytic philosophy rather than a single doctrinal approach. The essays address such topics as authorship, emotion, ideology, representation, and expression in film.
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  34. Engaging Characters: Fiction, Emotion, and the Cinema. [REVIEW]Murray Smith - 1999 - Journal of Aesthetics and Art Criticism 57 (1):88-89.
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  35.  70
    The Frame Problem.Murray Shanahan - 2008 - Stanford Encyclopedia of Philosophy.
  36.  36
    Murray Edelman, Polemicist of Public Ignorance.Mark Fenster - 2005 - Critical Review: A Journal of Politics and Society 17 (3-4):367-391.
    Murray Edelman's work raised significant theoretical and methodological questions regarding the symbolic nature of politics, and specifically the role played by non?rational beliefs in the shaping of political preferences. According to Edelman, beneath an apparently functional and accountable democratic state lies a symbolic system that renders an ignorant public quiescent. The state, the media, civil society, interpersonal relations, even popular art are part of a mass spectacle kept afloat by empty symbolic beliefs. However suggestive it is, the weaknesses of (...)
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  37. Lindley Murray: The Educational Works.Lindley Murray - 1996 - Routledge.
    This set contains Murray's renowned _English Grammar_, and his textbooks. The unique study of Murray's life and work, by Colin Eaton West is here updated with new notes by David A. Reibel.
     
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  38. Locke's Essay on the Human Understanding, Abridged, with a Preliminary Outline, by J. Murray.John Locke & Murray - 1852
  39. Solomon Maimon, an Autobiography, Tr., with Additions and Notes, by J.C. Murray.Salomon Maimon & John Clark Murray - 1888
     
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  40.  70
    A Cognitive Architecture That Combines Internal Simulation with a Global Workspace.Murray Shanahan - 2006 - Consciousness and Cognition 15 (2):433-449.
    This paper proposes a brain-inspired cognitive architecture that incorporates approximations to the concepts of consciousness, imagination, and emotion. To emulate the empirically established cognitive efficacy of conscious as opposed to non-conscious information processing in the mammalian brain, the architecture adopts a model of information flow from global workspace theory. Cognitive functions such as anticipation and planning are realised through internal simulation of interaction with the environment. Action selection, in both actual and internally simulated interaction with the environment, is mediated by (...)
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  41. Applying Global Workspace Theory to the Frame Problem.Murray Shanahan & Bernard Baars - 2005 - Cognition 98 (2):157-176.
  42. Reference Fiction, and Omission.Samuel Murray - 2018 - Synthese 195 (1):235-257.
    In this paper, I argue that sentences that contain ‘omission’ tokens that appear to function as singular terms are meaningful while maintaining the view that omissions are nothing at all or mere absences. I take omissions to be fictional entities and claim that the way in which sentences about fictional characters are true parallels the way in which sentences about omissions are true. I develop a pragmatic account of fictional reference and argue that my fictionalist account of omissions implies a (...)
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  43. Philosophy and Science as Modes of Knowing Selected Essays. Edited by Alden L. Fisher Ànd George B. Murray.Alden L. Fisher & George B. Murray - 1969
  44.  18
    Murray Edelman on Symbols and Ideology in Democratic Politics.Samuel DeCanio - 2005 - Critical Review: A Journal of Politics and Society 17 (3-4):339-350.
    Abstract For Murray Edelman, political realities are largely inaccessible to the public, save by the mediation of symbols generated by elites. Such symbols often create the illusion of political solutions to complex problems?solutions devised by experts, implemented by effective leaders, and undemonstrably successful in their results.
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  45.  43
    Who Will Guard the Guardians? The Social Responsibility of NGOs.Murray Weidenbaum - 2009 - Journal of Business Ethics 87 (S1):147-155.
    Nongovernmental organizations (NGOs) comprise the sector of society that attempts to hold business and other institutions accountable for their social responsibility. Yet NGOs rarely have established governance mechanisms whereby their members and supporters can hold them accountable for their activities. In contrast, other major acton in the society -notably governments, corporations, and unions -maintain long established albeit imperfect instruments of governance and responsibility. This article presents a variety of ways in which NGOs could voluntarily strengthen their internal governance and thus (...)
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  46.  6
    Marx's Theory of Scientific Knowledge.Patrick Murray - 1988 - Humanities Press.
  47. Doxastic Voluntarism and Forced Belief.Murray Clarke - 1986 - Philosophical Studies 50 (1):39 - 51.
  48. Political Language: Words That Succeed and Policies That Fail.Murray Edelman - 1979 - Philosophy and Rhetoric 12 (1):59-63.
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  49.  24
    Therapeutic, Prophylactic, Untoward, and Contraceptive Effects of Combined Oral Contraceptives: Catholic Teaching, Natural Law, and the Principle of Double Effect When Deciding to Prescribe and Use.Murray Joseph Casey & Todd A. Salzman - 2014 - American Journal of Bioethics 14 (7):20-34.
    Combined oral contraceptives have been demonstrated to have significant benefits for the treatment and prevention of disease. These medications also are associated with untoward health effects, and they may be directly contraceptive. Prescribers and users must compare and weigh the intended beneficial health effects against foreseeable but unintended possible adverse effects in their decisions to prescribe and use. Additionally, those who intend to abide by Catholic teachings must consider prohibitions against contraception. Ethical judgments concerning both health benefits and contraception are (...)
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  50.  24
    The Atheist's Primer.Malcolm Murray - 2010 - Broadview Press.
    _The Athiest’s Primer_ is a concise but wide-ranging introduction to a variety of arguments, concepts, and issues pertaining to belief in God. In lucid and engaging prose, Malcom Murray offers a penetrating yet fair-minded critique of the traditional arguments for the existence of God. He then explores a number of other important issues relevant to religious belief, such as the problem of suffering and the relationship between religion and morality, in each case arguing that atheism is preferable to theism. (...)
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