Results for 'Matteo Pedrini'

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  1.  25
    Is Tone at the Top Associated with Financial Reporting Aggressiveness?Lorenzo Patelli & Matteo Pedrini - 2015 - Journal of Business Ethics 126 (1):3-19.
    The discussion about the relationship between tone at the top and financial reporting practices has been primarily focused on the oversight role played by the board of directors and other structural elements of corporate governance. Another relevant determinant of tone at the top is the corporate narrative language, since it is a fundamental way in which the chief executive officer enacts leadership. In this study, we empirically explore the association between financial reporting aggressiveness and five thematic indicators capturing different traits (...)
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  2.  22
    Different Talks with Different Folks: A Comparative Survey of Stakeholder Dialog in Germany, Italy, and the U.S. [REVIEW]André Habisch, Lorenzo Patelli, Matteo Pedrini & Christoph Schwartz - 2011 - Journal of Business Ethics 100 (3):381 - 551.
    Although theoretical underpinnings of stakeholder dialog (SD) have been extensively discussed in the extant literature, there is a lack of empirical studies presenting evidence on the SD initiatives undertaken by firms. In this article, we provide information about 294 SD initiatives collected through a content analysis of the sustainability reports published by large firms in Germany, Italy, and the U. S. In addition to a country-based description of the different forms, stakeholder categories, and topics of the SD initiatives, we explore (...)
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  3.  30
    Is the Optimism in CEO’s Letters to Shareholders Sincere? Impression Management Versus Communicative Action During the Economic Crisis.Lorenzo Patelli & Matteo Pedrini - 2014 - Journal of Business Ethics 124 (1):1-16.
    In this study, we explore the sincerity of the rhetorical tone of 664 annual letters to shareholders (CEO letters). Prior studies adopt Impression Management theory to predict that firms obfuscate failures and emphasize successes to unfairly enhance their image and maintain organizational legitimacy. Yuthas et al. (J Bus Ethics 41:141–157, 2002) challenged such a view, showing that firms reporting earnings surprises engage in ethical discourse with shareholders. We adopt the methodology of Yuthas et al. (J Bus Ethics 41:141–157, 2002) to (...)
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  4.  6
    Erratum To: Different Talks with Different Folks: A Comparative Survey of Stakeholder Dialog in Germany, Italy, and the U.S.André Habisch, Lorenzo Patelli, Matteo Pedrini & Christoph Schwarz - 2011 - Journal of Business Ethics 100 (3):551-551.
  5.  3
    Hybrid Harvesting Strategies to Overcome Resource Constraints: Evidence From Social Enterprises in Kenya.Giacomo Ciambotti & Matteo Pedrini - forthcoming - Journal of Business Ethics.
    Hybrid organisations combine different elements from the for-profit and non-profit domains, and they usually operate in a resource-scarce environment. For these reasons, they continuously face various resources constraints, yet their hybrid nature could be translated into an opportunity. The purpose of our study was to investigate how a hybrid organisation can overcome resource constraints in developing countries by exploiting their own hybrid nature. In the unique research setting offered by Kenyan social enterprises, we identified five creative approaches implemented by social (...)
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  6.  7
    The Deployment of Corporate Social Responsibility in Multinational Corporations’ Subsidiaries: Evidence From Africa.Viviana Pilato, Jean-Pasca Gond & Matteo Pedrini - 2017 - Proceedings of the International Association for Business and Society 28:224-238.
    This study examines how multinational corporations’ subsidiaries manage institutional complexity when deploying their corporate social responsibility activities in Africa. Building on insights from international business studies of CSR and recent development in comparative institutionalism, we explore how distinct institutional forces combine to shape subsidiary’s CSR behaviour across five African countries. Relying on 33 interviews with managers at 26 subsidiaries operating in Angola, Egypt, Ghana, Kenya and South Africa, we identified patterns of variations in CSR deployment across these countries. Our findings (...)
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  7.  2
    Discussant Comment on “Is Tone at the Top Associated with Financial Reporting Aggressiveness?” by Lorenzo Patelli, Matteo Pedrini.Gregory D. Saxton - 2015 - Journal of Business Ethics 126 (1):21-24.
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  8.  9
    Liberalizing Self-Deception: Replacing Paradigmatic-State Accounts of Self-Deception with a Dynamic View of the Self-Deceptive Process.Patrizia Pedrini - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (2):11-24.
    Patrizia Pedrini | : In this paper, I argue that paradigmatic-state accounts of self-deception suffer from a problem of restrictedness that does not do justice to the complexities of the phenomenon. In particular, I argue that the very search for a paradigmatic state of self-deception greatly overlooks the dynamic dimension of the self-deceptive process, which allows the inclusion of more mental states than paradigmatic-state accounts consider. I will discuss the inadequacy of any such accounts, and I will argue that (...)
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  9. Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica).Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille C. Varzi (eds.) - 2014 - ISONOMIA – Epistemologica. University of Urbino.
    Achille Varzi è uno dei maggiori metafisici viventi. Nel corso degli anni ha scritto testi fondamentali di logica, metafisica, mereologia, filosofia del linguaggio. Ha sconfinato nella topologia, nella geografia, nella matematica, ha ragionato di mostri e confini, percezione e buchi, viaggi nel tempo, nicchie, eventi e ciambelle; e non ha disdegnato di dialogare con gli abitanti di Flatlandia, con Neo e con Terminator. Tra le sue opere principali: Holes and Other Superficialities e Parts and Places. The Structures of Spatial Representation, (...)
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  10. Pizzetti Paola.Manfredini Matteo & Lucchetti Enzo - unknown - Global Bioethics 15 (3-2002).
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  11. Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (3):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  12. The ‘Crux’ of Internal Promptings.Patrizia Pedrini - 2018 - In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Springer Verlag.
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  13.  30
    Rescuing the "Loss-Of-Agency" Account of Thought Insertion.Patrizia Pedrini - 2015 - Philosophy, Psychiatry, and Psychology 22 (3):221-233.
    According to the principle known as “the principle of present-tense ascription immunity”, “It is impossible for anyone to have or entertain thoughts without being aware—immediately and self-evidently—that he is thinking that thought”. In other words, my thoughts are fundamentally experienced as mine, and I typically have this experience of mineness immediately, that is, without any inference based on evidence about who is the thinker of the thought. Thought insertion reveals instead that, under particular pathological conditions, people can be startlingly in (...)
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  14. Gli aggregati e il loro confini. Due problemi e una considerazione metodologica.Patrizia Pedrini - 2014 - In Elena Casetta & Valeria Giardino (eds.), Mettere a Fuoco il mondo. © ISONOMIA – Epistemologica, University of Urbino. pp. 48-56.
  15. NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes.Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca - 2014 - Database: The Journal of Biological Databases and Curation 2014.
    NCG 4.0 is the latest update of the Network of Cancer Genes, a web-based repository of systems-level properties of cancer genes. In its current version, the database collects information on 537 known (i.e. experimentally supported) and 1463 candidate (i.e. inferred using statistical methods) cancer genes. Candidate cancer genes derive from the manual revision of 67 original publications describing the mutational screening of 3460 human exomes and genomes in 23 different cancer types. For all 2000 cancer genes, duplicability, evolutionary origin, expression, (...)
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  16.  20
    On the Pre-Reflective Perplexity of a Schizophrenic Thinker.Patrizia Pedrini - 2015 - Philosophy, Psychiatry, and Psychology 22 (3):243-245.
    I thank Dr. Matthew Parrott and Dr. V.Y. Allison-Bolger very much for their valuable comments on my paper. They have given me the chance to reflect further on the account of thought insertion I propose, and I respond to them with enthusiasm. I also thank the Editor of this journal for arranging this discussion and for giving me the opportunity to reply. Both Dr. Parrott and Dr. Allison-Bolger are concerned about whether my account is fundamentally tenable. They suggest that I (...)
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  17.  24
    Unconceptualized Internal Promptings: Methodological Pluralism and the New Cartography of the Mind.Patrizia Pedrini - 2019 - Philosophia 47 (2):303-312.
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  18.  45
    Avaliação de Indicadores de Problemas de Comportamento Infantil Relatados Por Pais E Professores.Juliana Rigon Pedrini & Giana Bitencourt Frizzo - 2010 - Revista Aletheia 33:69-83.
    O presente estudo investigou os indicadores de problemas de comportamento de internalização e externalização de 88 crianças de 1ª a 4ª séries do Ensino Fundamental de uma escola pública de Porto Alegre/RS, de acordo com o CBCL e TRF. Foram comparados os relatos de pais e professores em geral e poste..
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  19.  25
    The Freedom of Judging.Patrizia Pedrini - 2011 - Iris 3 (6):37-53.
    John McDowell and Christine Korsgaard have defended the claim that when human beings judge or believe that p, they are exercising a fundamental kind of freedom, the “freedom of judging.” David Owens has challenged the view: he argues that they offer us at best no more than a modest notion of freedom, which does not vindicate the claim that we are free in many relevant instances of judgment, in particular in perceptual judgment. I argue that Owens is right if we (...)
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  20.  17
    Tarski's Theorem on Intuitionistic Logic, for Polyhedra.Nick Bezhanishvili, Vincenzo Marra, Daniel McNeill & Andrea Pedrini - 2018 - Annals of Pure and Applied Logic 169 (5):373-391.
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  21. What Does the Self-Deceiver Want?Patrizia Pedrini - 2012 - Humana. Mente, Journal of Philosophical Studies 20:141 - 157.
  22.  10
    Subjetividade e cultura em Freud: resson'ncias no ‘mal-estar’ contempor'neo.Vincenzo Di Matteo - 2007 - Discurso 36:193-216.
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  23.  23
    Attend to the Left, Attend to the Right: How to Modulate Voluntary Orienting of Attention.Bonato Mario, Bardi Lara, Andres Michael, Lisi Matteo, Pegoraro Sara, Pourtois Gilles & Fias Wim - 2014 - Frontiers in Human Neuroscience 8.
  24.  34
    In Defense Of Moral Realism.Anthony M. Matteo - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):64-76.
    Near the beginning of the Nicomachean Ethics, Aristotle claims that “our discussion will be adequate if its degree of clarity reflects the subject matter.” Those who seek to give a proper “theoretical” account of some enterprise, but who neglect this wise Aristotelian counsel, do so at their own peril. Aristotle is urging that sound theory should reflect and elucidate actual practice. When philosophical speculation loses touch with such practice, it tends to caricature what it ought to clarify. For example, Steven (...)
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  25.  10
    What Does the Self-Deceiver Want?Patrizia Pedrini - 2012 - Humana Mente 5 (20).
    According to a recent theory of the motivational content of self-deception, the self-deceiver wants to be in a state of mind of belief that p, upon which her want that p be true would be merely contingent. While I agree with Funkhouser that the self-deceiver is considerably moved by an interest in believing that p, which makes it possible for her to relate to reality in a highly prejudiced way, I will argue that it is unlikely that the self-deceiver’s primary (...)
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  26.  25
    Scotus and Ockham: A Dialogue on Universals.Anthony M. Matteo - 1985 - Franciscan Studies 45 (1):83-96.
  27.  21
    American Association for Italian Studies.Sante Matteo - 1987 - New Vico Studies 5:219-220.
  28.  13
    In Defense Of Moral Realism.A. M. Matteo - 1996 - Télos 1996 (106):64-76.
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  29.  10
    Teatro cartesiano o spettatore cartesiano? Autocoscienza e razionalità in Davidson.Patrizia Pedrini - 2004 - Iride: Filosofia e Discussione Pubblica 17 (2):325-336.
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  30. Heidegger e Freud: clareira e cegueira?Vincenzo di Matteo - 2003 - Princípios 10 (13-14):09-21.
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  31.  4
    Sensitive to Norms, Caused by Reasons.Patrizia Pedrini - 2007 - SWIF Philosophy of Mind Review 6 (1).
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  32.  5
    Self-Deception: What is It to Blame After All?Patrizia Pedrini - 2005 - Annali Del Dipartimento di Filosofia 11:147-179.
    Does self-deception constitute a threat to the distinguishing kind of rationality human beings enjoy? I propose a compromise between the deflationary solutions to the alleged puzzles selfdeception has long been taken to give rise to and some virtues of the competing account -namely, the intentionalist view. In order to fulfil the task, I argue as to precisely what is left to blame in self-deception once we have made sense of why intentionalism fails to capture the nature of the phenomenon.
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  33.  1
    An Introduction.Patrizia Pedrini - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):417-418.
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  34. Recensioni-Il lancio del nano e altri esercizi di filosofia minima.A. Massarenti & P. Pedrini - 2007 - Epistemologia 30 (1):190.
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  35. Darwin, Materialism, and the Possibility of Evolutionary Ethics.Anthony M. Matteo - 2004 - Ultimate Reality and Meaning 27 (3):219-234.
     
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  36. Grounding the Human Conversation.Anthony M. Matteo - 1989 - The Thomist 53 (2):235-258.
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  37. Methods and Systematic Reflections.Anthony M. Matteo - 2004 - Ultimate Reality and Meaning 27 (1-4):219.
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  38. Marechal's Dialogue with Kant: The Roots of Transcendental Thomism and the Search for Ultimate Reality and Meaning.A. M. Matteo - 1999 - Ultimate Reality and Meaning 22 (4):264-275.
     
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  39. Quest for the Absolute: The Philosophical Vision of Joseph Maréchal.Anthony M. MATTEO - 1992 - Northern Illinois University Press.
  40.  1
    Symposium on Understanding People: Normativity and Rationalizing Explanation by Alan Millar.Patrizia Pedrini (ed.) - 2007 - SWIF.
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  41. D. Pritchard, What Is This Thing Called Knowledge?Patrizia Pedrini - 2007 - Epistemologia 30 (2):367-368.
  42. Philosophy of Self Deception.Patrizia Pedrini - 2012 - Humana Mente 5 (20).
    According to a recent theory of the motivational content of self-deception, the self-deceiver wants to be in a state of mind of belief that p, upon which her want that p be true would be merely contingent. While I agree with Funkhouser that the self-deceiver is considerably moved by an interest in believing that p, which makes it possible for her to relate to reality in a highly prejudiced way, I will argue that it is unlikely that the self-deceiver’s primary (...)
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  43. Matteo Liberatore, un cattolico intransigente.Francesco Dante - 2010 - Gregorianum 91 (4):808-823.
    This essay investigates Matteo Liberatore from an historical point of view. As a representative of conventional and intransigent Catholicism, Liberatore tends to be overlooked in the history books. He was a Jesuit, editor of La Civiltà Cattolica, and in forty years he wrote almost 400 articles. He is an interesting figure above all because he recognized that the end of the Papal States presented an opportunity and not a disaster for the papacy. As editor of the review, Liberatore proposed (...)
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  44.  14
    Alvaro Moreno and Matteo Mossio. 2015. Biological Autonomy: A Philosophical and Theoretical Enquiry.Louisa Jane Holt & Sune Holm - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):392.
    Review of Alvaro Moreno and Matteo Mossio. 2015. Biological autonomy: a philosophical and theoretical enquiry.
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  45.  25
    Adapting Catholicism to Confucianism: Matteo Ricci’s Tianzhu Shiyi.Yu Liu - 2014 - The European Legacy 19 (1):43-59.
    Tianzhu Shiyi is the single most important proselytizing work of Matteo Ricci, the legendary founder of the early modern Jesuit China mission. Controversial since the early seventeenth century, it has been both praised and condemned for Ricci’s claim of a monotheistic affinity between Catholicism and Confucianism. Ricci’s gesture of friendship to Confucianism won him many Chinese friends and posthumously made him famous or notorious in Europe, but as this essay contends, it was never more than a tactical cover for (...)
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  46.  22
    The Dubious Choice of an Enemy: The Unprovoked Animosity of Matteo Ricci Against Buddhism.Yu Liu - 2015 - The European Legacy 20 (3):224-238.
    In 1595, Matteo Ricci, the legendary founder of the Jesuit China mission, notably switched his visual and sartorial affiliation from Buddhism to Confucianism. Before 1595, he was clad and tonsured like a Buddhist priest. After 1595, he not only refashioned his exterior self in the style of a Confucian scholar but also presented himself as an ambiguous defender of Confucian orthodoxy against the corruption of Buddhism. Deliberate and unprovoked, Ricci’s bold and consciously publicized campaign against Buddhism revealed his profound (...)
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  47.  18
    Matteo Ricci's Contribution to, and Influence on, Geographical Knowledge in China.Kenneth Ch'en & Matteo Ricci - 1939 - Journal of the American Oriental Society 59 (3):325-359.
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  48.  28
    Transplanting a Different Gardening Style Into England: Matteo Ripa and His Visit to London in 1724.Yu Liu - 2008 - Diogenes 55 (2):83 - 96.
    In the second half of the 18th century, the naturalistically planted pleasure ground of England came to be known in France as le jardin anglo-chinois. What the French saw as the Oriental connection of the English landscaping revolution has been denied by English garden historians since Horace Walpole. By way of Matteo Ripa's 1724 visit to London, this paper takes a close look at the issues involved and tries to determine not only whether China was involved at all in (...)
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  49. Matteo Liberatore y la Rerum Novarum: La propiedad privada y el salario: entre la economía y el magisterio social de la Iglesia.Diego Alonso-Lasheras - 2010 - Gregorianum 91 (4):824-841.
    Rerum Novarum is a unique case of an encyclical, for we know in great detail how it was drafted and written. If we connect this knowledge to the fact that Matteo Liberatore - the main thinker who collaborated to its writing - wrote a treatise on the Principles of Political Economy, we can analyse how economic thought and moral theology are intertwined in the work of Liberatore. Similarly, the study of the economic thought of Liberatore can help us understand (...)
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  50. Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt.Francesco Fiorentino - 2006 - Gregorianum 87 (3):597-622.
    On the one hand, after Matteo d'Acquasparta's distinction between the three types of eternity and the temporal necessity of the past, Meyronnes radicalized Scotus's dynamic vision of duration, conceiving the modality as a relation of implication between predicate and existing subject, and time as relationship between Creator and creature. On the other hand, after Ockham denied the real simultaneity of opposed potencies, the Ochamist extension of temporal necessity to the present was denied by Gregory of Rimini, who was favourable, (...)
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