Results for 'Raymond Cormier'

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  1.  31
    Forgotten Paths: Etymology and the Allegorical Mindset. Davide Del Bello.Raymond Cormier - 2009 - Speculum 84 (2):418-420.
  2.  26
    The Loving Subject: Desire, Eloquence, and Power in Romanesque France.Gerald A. Bond.Raymond Cormier - 1999 - Speculum 74 (2):393-395.
  3.  18
    Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius, and Dante. Robert McMahon.Raymond Cormier - 2007 - Speculum 82 (3):735-736.
  4.  16
    The Perilous Cemetery .Nancy B. BlackEscanor: Roman Arthurien En Vers de la Fin du XIIIe Siècle.Girart d'Amiens, Richard Trachsler. [REVIEW]Raymond Cormier - 1997 - Speculum 72 (1):110-112.
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  5.  15
    Damedieus: The Religious Context of the French Epic. The Loherain Cycle Viewed Against Other Early French EpicsJ.-L. Roland Bélanger. [REVIEW]Raymond Cormier - 1977 - Speculum 52 (4):917-918.
  6.  12
    Genèse du roman occidental: Essais sur "Tristan et Iseut" et son modèle persan. Pierre Gallais.Raymond Cormier - 1977 - Speculum 52 (3):674-676.
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  7.  11
    Le Rire et le sourire dans le roman courtois en France au Moyen Age . Philippe Ménard.Raymond J. Cormier - 1971 - Speculum 46 (1):168-172.
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  8.  11
    Per una storia del testo di Virgilio nella prima età del libro a stampa Matteo Venier.Raymond Cormier - 2004 - Speculum 79 (3):855-856.
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  9.  5
    Philippe Logie, Ed. And Trans., Le Roman D’Énéas. Lille, France: Presses de L’Université Charles-de-Gaulle Lille 3, 2014. Pp. 203. €15. ISBN: 978-2-907301-16-9. [REVIEW]Raymond Cormier - 2016 - Speculum 91 (4):1127-1129.
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  10.  9
    Open Contrast: Tristan and Diarmaid.Raymond Cormier - 1976 - Speculum 51 (4):589-601.
    “Few scholars, probably, would now deny that the roots of the ‘Tristan’ romance lie unmistakably in Celtic saga, however numerous may be the secondary accretions made to it at various stages by French and Breton-French conteurs.” As Dr. Rachel Bromwich implies in this assertion, it is now widely held — thanks to the researches of the past seventy years or so — that the most important Celtic analogue of the Old French Tristan legend is “The Pursuit of Diarmaid and Gráinne,” (...)
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  11.  6
    The Empire Re-Scripted or, When is a Translator Not a Traitor?(12th-Century Scientific Translation as Illustrated in the Old French Roman D'Eneas.Raymond Cormier - 2005 - Mediaevalia 26 (2):37-57.
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  12.  5
    La veuve en majesté: Deuil et savoir au féminin dans la littérature médiévale. Yasmina Foehr-Janssens.Raymond Cormier - 2002 - Speculum 77 (3):914-916.
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  13. Charmides / Plato; Translated, with Introduction, Notes, and Analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
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  14.  12
    Three Ovidian Tales of Love Raymond Cormier.Nancy Durling - 1989 - Speculum 64 (1):148-149.
  15. The Truth is What Works: William James, Pragmatism, and the Seed of Death.Harvey Cormier - 2000 - Rowman & Littlefield Publishers.
    Charles Sanders Peirce complained that James allowed pragmatism to become "infected" with "seeds of death" like the idea that truth is mutable. The Truth is What Works is an attempt to defend James's pragmatic theory of truth from a wide range of critics including Peirce, Betrand Russell, Hilary Putnam, and Cornel West. Cormier runs the gauntlet of historical and contemporary criticism in an attempt to show, not that Jamesian pragmatism does in fact contain a perfectly good theory of objective (...)
     
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  16.  31
    Interculturalism, Multiculturalism, and the State Funding and Regulation of Conservative Religious Schools.Bruce Maxwell, David I. Waddington, Kevin McDonough, Andrée-Anne Cormier & Marina Schwimmer - 2012 - Educational Theory 62 (4):427-447.
    In this essay, Bruce Maxwell, David Waddington, Kevin McDonough, Andrée-Anne Cormier, and Marina Schwimmer compare two competing approaches to social integration policy, Multiculturalism and Interculturalism, from the perspective of the issue of the state funding and regulation of conservative religious schools. After identifying the key differences between Interculturalism and Multiculturalism, as well as their many similarities, the authors present an explanatory analysis of this intractable policy challenge. Conservative religious schooling, they argue, tests a conceptual tension inherent in Multiculturalism between (...)
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  17.  25
    L’État libéral peut-il intervenir pour protéger les animaux? Défis et limites du libéralisme politique.Andrée-Anne Cormier - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (3):140-161.
    Andrée-Anne Cormier | : Cet article explore la question des implications de l’exclusion des animaux de la catégorie des sujets de justice dans le cadre du libéralisme politique de John Rawls. Plus spécifiquement, j’examine et critique les lectures de Ruth Abbey et de Robert Garner. Abbey suggère que le libéralisme politique est incompatible avec la thèse selon laquelle nous avons des devoirs moraux universels envers les animaux. Garner, pour sa part, avance que la théorie de Rawls n’autorise pas l’État (...)
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  18. War as Paradox: Clausewitz and Hegel on Fighting Doctrines and Ethics.Youri Cormier - 2016 - Mcgill-Queen's University Press.
    Two centuries after Carl von Clausewitz wrote On War, it lines the shelves of military colleges around the world and even showed up in an Al Qaeda hideout. Though it has shaped much of the common parlance on the subject, On War is perceived by many as a “metaphysical fog,” widely known but hardly read. In War as Paradox, Youri Cormier lifts the fog on this iconic work by explaining its philosophical underpinnings. Building up a genealogy of dialectical war (...)
     
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  19.  66
    Corporate Environmental Disclosure: Contrasting Management's Perceptions with Reality. [REVIEW]Denis Cormier, Irene M. Gordon & Michel Magnan - 2004 - Journal of Business Ethics 49 (2):143-165.
    This paper's purpose is to assess how management's perceptions regarding certain aspects of environmental reporting relate to the firm's actual reporting strategy. Toward that end, we propose a model where a firm's environmental disclosure is conditional upon executive assessments of corporate concerns. The study relies on a survey that was sent to environmental management executives from European and North American multinational firms enquiring about the determinants of corporate environmental disclosure. Responses from these executives were then contrasted with their firms' actual (...)
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  20.  39
    The Institute of Medicine’s Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW]George Khushf, James Raymond & Charles Beaman - 2008 - HEC Forum 20 (1):1-14.
  21. James, Royce, and Logic.Harvey Cormier - 2005 - Journal of Speculative Philosophy 19 (4):201-214.
  22. “Fatal Practices”: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia.Diane Raymond - 1999 - Hypatia 14 (2):1-25.
    : In this essay, I examine the arguments against physician - assisted suicide Susan Wolf offers in her essay, "Gender, Feminism, and Death : Physician - Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  23.  65
    An Ethics Discussion Series for Hospital Administrators.Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf - 1998 - HEC Forum 10 (2):177-185.
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  24.  15
    Indeterminancy and Aesthetic Theory.Ramona Cormier - 1975 - Journal of Aesthetics and Art Criticism 33 (3):285-292.
  25.  58
    Difference and Uniqueness in Aesthetic Theory.Ramona Cormier - 1974 - British Journal of Aesthetics 14 (2):106-114.
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  26.  38
    Some Implications of the Aesthetic Theory of Camus.Ramona Cormier - 1976 - Journal of Aesthetics and Art Criticism 35 (2):181-187.
  27.  35
    The Literary Writer as Reformer.Ramona Cormier - 1979 - Journal of Aesthetics and Art Criticism 38 (1):75-80.
  28. Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW]Enzo Rossi - 2010 - European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  29. "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer].Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  30.  24
    Medical Humanism in the Poetry of Raymond Carver.Sandra Lee Kleppe - 2006 - Journal of Medical Humanities 27 (1):39-55.
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  31.  11
    The Companion to Raymond Aron.Jose Colen & Elisabeth Dutartre-Michaut (eds.) - 2015 - New York: Palgrave Macmillan US.
    This edited collection of essays brings to light the rare virtues and uncommon merits of Raymond Aron, the main figure of French twentieth-century liberalism. The Companion to Raymond Aron is an essential supplement to Aron's autobiography Mémoires (1984) and main works, exploring the substance of his political, sociological, and philosophical thought.
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  32. Hommage À Raymond Tschumi Essays.R. W. Ewart, Raymond Tschumi & T. J. A. Bennett - 1990 - L'âge D'Homme.
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  33.  79
    La réalité du champ axiologique : cybernétique et pensée de l'information chez Raymond Ruyer [The reality of the axiological field: Cybernetics and the thinking of information in Raymond Ruyer].Philippe Gagnon - 2018 - Louvain-la-Neuve: Chromatika.
    Description courte (Électre, 2019) : Une étude d'un des principaux axes de réflexion du philosophe des sciences et de la nature Raymond Ruyer (1902-1987). À la lumière des découvertes de l'embryogenèse et en s'appuyant par ailleurs sur la théorie de l'information, il proposa une interprétation des concepts unificateurs de la cybernétique mécaniste. -/- Short Descriptor (Electre 2019): A study of one of the main axes of reflection of the French philosopher of science and of nature Raymond Ruyer (1902-1987). (...)
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  34. La Philosophie Politique de Raymond Aron.Simone Goyard-Fabre & Raymond Aron - 1989 - Centre de Philosophy Politique Et Juridique de l'Université de Caen.
     
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  35. Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology].Philippe Gagnon - 2012 - In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  36. "La métaphysique de Raymond Ruyer dans son rapport à la théologie naturelle" [The Metaphysics of Raymond Ruyer in Relation to Natural Theology].Gagnon Philippe - 2016 - In Bertrand Souchard & Fabien Revol (eds.), Controverses sur la création : Science, philosophie, théologie. Paris/Lyon: Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 11-53.
  37. "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer].Philippe Gagnon - 2013 - In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. pp. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  38. Review of Raymond Geuss, Reality and Its Dreams. [REVIEW]Enzo Rossi - 2016 - Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  39.  23
    Utopian Thought Between Words and Action: Seminar with Raymond Geuss.Raymond Geuss - 2018 - Filozofija I Društvo 29 (3):319-352.
    UTOPIAN THOUGHT BETWEEN WORDS AND ACTION:Seminar with Raymond GeussInstitute for Philosophy and Social Theory, Belgrade, February, 2016.
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  40. Raymond Williams Literature, Marxism and Cultural Materialism.John Higgins - 1999
     
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  41.  17
    Fredric Jameson, Raymond Chandler: The Detections of Totality. Reviewed By.Vladimir Rizov - 2017 - Philosophy in Review 37 (1):17-19.
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  42. Raymond Aron, la Philosophie de l'Histoire Et les Sciences Sociales Colloque Organis'e Áa l'Ecole Normale Sup'erieure En 1988.Alain Boyer & J. Chamboredon - 1999
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  43. Individuo E Storia Saggio Su Raymond Aron.Giovanni Camardi - 1990 - Morano Editore.
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  44. La Philosophie Historique de Raymond Aron.Gaston Fessard & Jeanne Hersch - 1980
     
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  45. Raymond Williams Politics, Education, Letters.W. John Morgan & Peter Preston - 1993
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  46. American Impressionist and Realist Paintings and Drawings From the Collection of Mr. & Mrs. Raymond J. Horowitz Exhibited at the Metropolitan Museum of Art, 19 April Through 3 June 1973. [REVIEW]Dianne H. Pilgrim & N. Metropolitan Museum of Art York - 1973
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  47. The Raymond Tallis Reader.Raymond Tallis - 2000 - Palgrave.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  48.  40
    Raymond Geuss’ Radicalization of Realism in Political Theory.Janosch Prinz - 2016 - Philosophy and Social Criticism 42 (8):777-796.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the combination (...)
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  49.  45
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on (...)
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  50.  42
    Weder Rawls noch Adorno? Raymond Geuss′ Programm einer „realistischen“ Philosophie.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):445-455.
    In Philosophy and Real Politics, Raymond Geuss outlines the program of a “realistic” investigation of politics and develops a critique of the normativistic approach that defines the mainstream of contemporary analytic political philosophy. The paper discusses the question of how these two elements, “realism” and “critique”, are related in Geuss. Drawing on some of Geuss′ considerations in Outside Ethics the paper argues that the very existence of “real politics” depends on the critique of those normativistic forms of thinking that (...)
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