Results for 'Fraser Cowley'

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  1.  91
    The Identity of a Person and His Body.Fraser Cowley - 1971 - Journal of Philosophy 68 (October):678-683.
  2. Reinhardt Grossman, The Existence of the World: An Introduction to Ontology Reviewed By.Fraser Cowley - 1993 - Philosophy in Review 13 (3):90-92.
     
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  3. Metaphysical Delusion.Fraser Cowley - 1991 - Prometheus Books.
     
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  4. A Critique of British Empiricism.Fraser Cowley - 1970 - Religious Studies 6 (2):185-187.
     
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  5. A Critique of British Empiricism.Fraser Cowley - 1969 - Philosophy 44 (169):247-248.
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  6.  27
    From Phenomenology to Metaphysics: An Inquiry Into the Last Period of Merleau-Ponty's Philosophical Life. By Remy C. Kwant. Pittsburgh: Duquesne University Press. 1966, Pp. 246, $7.95. [REVIEW]Fraser Cowley - 1966 - Dialogue 5 (3):446-447.
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  7.  22
    The Credibility of Divine Existence. The Collected Papers of Norman Kemp Smith. Edited by A. J. D. Porteous, R. D. MacLennan, and G. E. Davie. New York: St. Martin's Press; Toronto: Macmillan Co. Of Canada Ltd. Pp. Viii, 446. 1967. $8.50. [REVIEW]Fraser Cowley - 1969 - Dialogue 8 (1):126-128.
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  8.  10
    David Hume: Prophet of the Counter-Revolution. By Lawrence L. Bongie. Oxford University Press, 1965, Pp. Xvii, 182. $5.95. [REVIEW]Fraser Cowley - 1966 - Dialogue 5 (3):459-461.
  9.  16
    L'Expression et la parole d'après Merleau-Ponty.Fraser Cowley - 1966 - Dialogue 5 (3):360-372.
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  10.  14
    The Explanation of Behaviour. By Charles Taylor. London. Routledge and Kegan Paul, 1964. Pp. Ix, 278. $5.40.Fraser Cowley - 1965 - Dialogue 4 (3):391-393.
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  11.  6
    The Crisis of the Democratic Intellect George Davie Edinburgh: Polygon Books, 1986. Pp. Vi, 283. £17.95.Fraser Cowley - 1987 - Dialogue 26 (4):782.
  12.  31
    A Critique Of British Empiricism.Fraser Cowley - 1968 - Macmillan.
  13. "Daniel S. Robinson", Royce and Hocking: American Idealists. [REVIEW]Fraser Cowley - 1969 - Dialogue 8 (1):126.
     
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  14. George Davie, "the Crisis of the Democratic Intellect". [REVIEW]Fraser Cowley - 1987 - Dialogue 26 (4):782.
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  15. Reinhardt Grossmann, The Existence of the World: An Introduction to Ontology. [REVIEW]Fraser Cowley - 1993 - Philosophy in Review 13:90-92.
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  16.  30
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  17. Chapter One Reframing Justice in a Globalising World Nancy Fraser.Nancy Fraser - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 16.
     
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  18.  21
    The Rhodian Peraea and Islands. By P. M. Fraser and G. E. Bean. Pp. Viii + 191, with 12 Plates and 2 Maps. London: Geoffrey Cumberlege, 1954. 25s. [REVIEW]T. B. Mitford, P. M. Fraser & G. E. Bean - 1956 - Journal of Hellenic Studies 76:137-137.
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  19.  9
    Slaying the Republican Dragon: Reply to David Fraser.A. Fraser - 1990 - Télos 1990 (85):79-88.
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  20.  8
    A Critique of British Empiricism, by Fraser Cowley.Nigel J. Grant - 1970 - Journal of the British Society for Phenomenology 1 (1):99-99.
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  21.  13
    Metaphysical Delusion Fraser Cowley Buffalo, NY: Prometheus Books, 1991, 200 Pp., $29.95. [REVIEW]D. D. Todd - 1996 - Dialogue 35 (4):852-854.
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  22. Fraser Cowley, Metaphysical Delusion Reviewed By.Mark A. Michael - 1992 - Philosophy in Review 12 (3):174-176.
     
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  23.  14
    Fraser Cowley. A Critique of British Empiricism. Pp. Xiv + 214. . 42s. [REVIEW]Frederick C. Copleston - 1970 - Religious Studies 6 (2):185.
  24.  16
    A Critique of British Empiricism. By Fraser Cowley. Toronto: Macmillan of Canada, 1968. Pp. Xiv + 214. $6.75.W. B. Carter - 1968 - Dialogue 7 (3):491-494.
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  25.  12
    Fraser Cowley, A Critique of British Empiricism, Macmillan, 1968. Xiv–214pp. 42s. [REVIEW]F. C. T. Moore - 1969 - Philosophy 44 (169):247-.
  26.  3
    Fraser Cowley, "A Critique of British Empiricism". [REVIEW]R. A. Sharpe - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11:430.
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  27. Fraser Cowley, Metaphysical Delusion. [REVIEW]Mark Michael - 1992 - Philosophy in Review 12:174-176.
     
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  28. Fraser Cowley, "A Critique of British Empiricism". [REVIEW]Alan Montefiore - 1970 - Metaphilosophy 1:169.
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  29. COWLEY, Fraser.-"A Critique of British Empiricism". [REVIEW]F. C. T. Moore - 1969 - Philosophy 44:247.
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  30. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false oppositions of "postsocialist" commonsense. Refuting the view that we must choose between "the politics of recognition" and the "politics of redistribution," Fraser argues (...)
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  31. Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2009 - Columbia University Press.
    Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.Inspired by these efforts, Nancy Fraser asks: ...
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  32. Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2010 - Cambridge University Press.
    Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to open dispute. Today, however, human-rights activists and international feminists join critics of structural adjustment and the World Trade Organization in challenging the view that justice can only be a domestic relation among fellow citizens. Targeting injustices that cut across borders, they are making the scale of (...)
     
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  33.  2
    Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    Refuting the argument to choose between "the politics of recognition" and the "politics of redistribution," _Justice Interruptus_ integrates the best aspects of both. ********************************************************* ** What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the (...)
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  34. Re-Faming Justice in a Globalizing World.Nancy Fraser - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  35. Concepts – Not Just Yardsticks, but Also Heuristics: Rebutting Hacker and Bennett.Machiel Keestra & Stephen J. Cowley - 2011 - Language Sciences 33 (3):464-472.
    In their response to our article (Keestra and Cowley, 2009), Hacker and Bennett charge us with failing to understand the project of their book Philosophical Foundations of Neuroscience (PFN; Bennett and Hacker, 2003) and do this by discussing foundationalism, linguistic conservatism and the passivity of perception. In this rebuttal we explore disagreements that explain the alleged errors. First, we reiterate our substantial disagreement with Bennett and Hacker (B&H) regarding their assumption that, even regarding much debated concepts like ‘consciousness’, we (...)
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  36.  88
    Mimesis and Language: A Distributed View.Stephen J. Cowley - 2012 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 13 (1):17-40.
    To unzip language from social behaviour one can hypothesise that language-systems are constituted by words and rules or, alternatively, constructions. The systems thus become autonomous and, if linked to individualist psychology, one can posit that each person’s brain operates a language faculty However, such views find little support in neuroscience. Brains self-organize by linking phonetic (and manual) gestures with action-perception. Far from being housed in the skull,language activity links people across time-scales. Not only does articulation give rise to speech but,together (...)
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  37.  55
    Redeeming Nietzsche: On the Piety of Unbelief.Giles Fraser - 2002 - Routledge.
    Best known for having declared the death of God, Nietzsche was a thinker thoroughly absorbed in the Christian tradition in which he was born and raised. Yet while the atheist Nietzsche is well known, the pious Nietzsche is seldom recognised and rarely understood. Redeeming Nietzsche examines the residual theologian in the most vociferous of atheists. Fraser demonstrates that although Nietzsche rejected God, he remained obsessed with the question of human salvation. Examining his accounts of art, truth, morality and eternity, (...)
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  38.  64
    A “Practical” Ethic for Animals.David Fraser - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):721-746.
    Abstract Drawing on the features of “practical philosophy” described by Toulmin ( 1990 ), a “practical” ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by (...)
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  39.  12
    Of Time, Passion, and Knowledge: Reflections on the Strategy of Existence.J. T. Fraser - 1990 - Princeton University Press.
    "Only a wayfarer born under unruly stars would attempt to put into practice in our epoch of proliferating knowledge the Heraclitean dictum that `men who love wisdom must be inquirers into very many things indeed.'" Thus begins this remarkable interdisciplinary study of time by a master of the subject. And while developing a theory of "time as conflict," J. T. Fraser does offer "many things indeed"--an enormous range of ideas about matter, life, death, evolution, and value.
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  40.  37
    Sex, Lies, and the Public Sphere: Some Reflections on the Confirmation of Clarence Thomas.Nancy Fraser - 1992 - Critical Inquiry 18 (3):595-612.
    The recent struggle over the confirmation of Clarence Thomas and the credibility of Anita Hill raises in a dramatic and pointed way many of the issues at stake in theorizing the public sphere in contemporary society. At one level, the Senate Judiciary Committee hearings on Hill’s claim that Thomas sexually harassed her constituted an exercise in democratic publicity as it has been understood in the classical liberal theory of the public sphere. The hearings opened to public scrutiny a function of (...)
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  41.  30
    There's No Place Like Home / L'1% C'est Moi.Andrea Fraser - 2012 - Continent 2 (3):186-201.
    First published by Texte zur Kunst and as part of the Whitney Biennial, we present Fraser's essays together express a something like claustrophobia. As the artworldmarket has become dominated by the speculative economic activities that fueled the current extreme income distribution inequalities globally, can a critique exist that is not already paying into these exploitative practices?
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  42.  4
    John McLeod Campbell and the Philosophers.Stephen Cowley - 2006 - Theology in Scotland 13 (1):5-23.
    Stephen Cowley’s paper contends that the breaking of a formerly vital link between philosophy and theology has compromised the work of the Church of Scotland. To this end, he examines the connection between philosophy and theology in the work of John McLeod Campbell (1800–72), arguing that the link has either been neglected or significantly misrepresented. He demonstrates that Campbell ascribes a positive role to philosophy and reason in his work, a position partly drawn from rethinking the views of his (...)
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  43.  10
    Oltre l'ambivalenza: la nuova sfida del femminismo.Nancy Fraser - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    This essay, translated here in Italian and preceded by the Author's inedited preface, reconstructs the trajectory of second wave feminism since the 60s, exploring its ambivalences. Shifting from an analysis focused on economic redistribution to one founded on recognition of differences, feminism has sacrificed the critique of neoliberalism on the altar of women's emancipation. In order to break the tie with neoliberalism, Fraser proposes a new conception of social justice that links the principle of non-domination with those of social (...)
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  44.  14
    A New Date for the Battle of Andros? A Discussion.Arnaldo Momigliano & Peter Fraser - 1950 - Classical Quarterly 44 (3-4):107-.
    I. The present paper was read as one of ‘Three Notes of Doubt and One of Despair’ at the Oxford Philological Society in June 1948. Generally speaking, there is nothing to be said in favour of publishing an article on a text one is admittedly unable to under-stand. But in this case it has seemed advisable to start a discussion. I am therefore grateful to my friend P. Fraser for having consented to communicate his thoughts on the matter in (...)
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  45. Beauty and Belief: Aesthetics and Religion in Victorian Literature.Hilary Fraser - 1986 - Cambridge University Press.
    This study is an important contribution to the intellectual history of Victorian England which examines the religio-aesthetic theories of some central writers of the time. Dr Fraser begins with a discussion of the aesthetic dimensions of Tractarian theology and then proceeds to the orthodox certainties of Hopkins' theory of inscape, Ruskin's and Arnold's moralistic criticism of literature and the visual arts, and Pater's and Wilde's faith in a religion of art. The author identifies significant cultural and historical conditions which (...)
     
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  46. Mercatizzazione, protezione sociale, emancipazione. Verso una concezione neo-polanyiana di crisi capitalista [Marketization, social protection, emancipation: toward a neo-Polanyian conception of capitalist crisis].Nancy Fraser - 2011 - la Società Degli Individui 40.
    Il saggio propone una nuova analisi della crisi capitalistica che si ricollega alla teoria dell’economista e teorico sociale Karl Polanyi, innovando la tesi di quest’ultimo del doppio movimento di mercatizzazione e protezioni sociali, fonte di lotte e conflitti, con un terzo asse: l’emancipazione e le sue proprie lotte. Le lotte per l’auto-determinazione e l’indipendenza sono qui interpretate attraverso la chiave di lettura dell’emancipazione, teorizzata come «il terzo mancante». Perciò, al doppio movimento di Polanyi subentra il «triplo movimento», che forma il (...)
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  47.  16
    Revolution, She Wrote.Clara Fraser - 1998 - Red Letter Press.
    "Seattle's Grande Dame of Socialism, " Fraser is a groundbreaking theorist and lively popularizer of socialist feminist ideas, and the writing in this volume ...
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  48. Redistribution or Recognition?: A Political-Philosophical Exchange.Nancy Fraser (ed.) - 2003 - Verso.
    This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to ...
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  49. Unruly Practices : Power, Discourse, and Gender in Contemporary Social Theory.Nancy Fraser - 1989 - University of Minnesota Press..
  50. Causal Judgment and Moral Judgment: Two Experiments.Joshua Knobe & Ben Fraser - 2008 - In Walter Sinnott-Armstrong (ed.), Moral Psychology. MIT Press.
    It has long been known that people’s causal judgments can have an impact on their moral judgments. To take a simple example, if people conclude that a behavior caused the death of ten innocent children, they will therefore be inclined to regard the behavior itself as morally wrong. So far, none of this should come as any surprise. But recent experimental work points to the existence of a second, and more surprising, aspect of the relationship between causal judgment and moral (...)
     
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