Results for 'Mark Bradley'

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  1. Colour and Meaning in Ancient Rome.Mark Bradley - 2009 - Cambridge University Press.
    The study of colour has become familiar territory in anthropology, linguistics, art history and archaeology. Classicists, however, have traditionally subordinated the study of colour to form. By drawing together evidence from contemporary philosophers, elegists, epic writers, historians and satirists, Mark Bradley reinstates colour as an essential informative unit for the classification and evaluation of the Roman world. He also demonstrates that the questions of what colour was and how it functioned - as well as how it could be (...)
     
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  2.  6
    Religion After Metaphysics, Edited by Mark A. Wrathall.Arthur Bradley - 2006 - Journal of the British Society for Phenomenology 37 (1):95-97.
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  3.  13
    Selective Attention to Threat: A Test of Two Cognitive Models of Anxiety.Karin Mogg, James McNamara, Mark Powys, Hannah Rawlinson, Anna Seiffer & Brendan P. Bradley - 2000 - Cognition and Emotion 14 (3):375-399.
  4.  39
    The Causal Efficacy of Qualia.Mark Bradley - 2011 - Journal of Consciousness Studies 18 (11-12):11-12.
    Qualia are the elements of phenomenal consciousness -- the raw feels which constitute what it is like to be in a conscious mental state. Some claim that qualia are epiphenomenal properties -- mere by-products of brain function which are causally inert. Though this is an implausible theory, it is difficult to show that it is false. Here I present an ad hominem argument -- the argument from coincidence -- which shows that epiphenomenalism about qualia is explanatorily deficient because it leaves (...)
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  5.  32
    Couleurs Et Matières Dans l'Antiquité. Textes, Techniques Et Pratiques. [REVIEW]Mark Bradley - 2007 - The Classical Review 57 (2):548-550.
  6.  22
    The Inadequacy of Materialistic Explanation A Review of Joseph Levine's Purple Haze.Mark Bradley - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Purple Haze: The Puzzle of Consciousness, by Joseph Levine, is reviewed. The position that Levine takes in the current philosophical debate about consciousness is identified and the general approach of the essay outlined. I focus on two of the more important issues in the book - the conceivability argument against materialism, and the explanatory gap argument against dualism - and argue that Levine's argument against the former is unconvincing and his diagnosis of the source of the latter leads him into (...)
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  7.  9
    Bowman, Brady Images and Artefacts of the Ancient World. Pp. Xiv + 150, Figs, B/W & Colour Ills, Maps. Oxford: Oxford University Press, 2005. Paper, £35. ISBN: 0-19-726296-1. [REVIEW]Mark Bradley - 2006 - The Classical Review 56 (2):451-452.
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  8. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  9.  25
    Abbott, Edwin A. Flatland. Notes and Comm. By William F. Lindgren and Thomas F. Banchoff. Cambridge: Cambridge University Press, 2010. X+ 294 Pp. Numerous Black-and-White Figs. Cloth, $50; Paper, $14.99. Acosta-Hughes, Benjamin. Arion's Lyre: Archaic Lyric Into Hellenistic Poetry. Princeton, NJ: Princeton University Press, 2010. Xvii+ 252 Pp. Cloth, $39.50. [REVIEW]Mark Bradley - 2010 - American Journal of Philology 131:533-541.
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  10.  9
    Images and Artefacts of the Ancient World. [REVIEW]Mark Bradley - 2006 - The Classical Review 56 (2):451-452.
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  11.  23
    Classics and Colonialism (L.) Hardwick, (C.) Gillespie (Edd.) Classics in Post-Colonial Worlds. Pp. Xvi + 422, Ills. Oxford: Oxford University Press, 2007. Cased, £65. ISBN: 978-0-19-929610-. [REVIEW]Mark Bradley - 2009 - The Classical Review 59 (2):613-.
  12.  5
    History (J.I.) Porter Ed. Classical Pasts. The Classical Traditions of Greece and Rome. Princeton UP, 2006. Pp. Xiii + 450, Illus. £17.95, 9780691089423 (Pbk); £45, 9780691089416 (Hbk). [REVIEW]Mark Bradley - 2008 - Journal of Hellenic Studies 128:214-.
  13. Names Index.Theodor W. Adorno, R. Alexy, James Averill, James Mark Baldwin, Nigel Barley, Richard Bernstein, Simon Blackburn, James Bohman, F. H. Bradley & Robert Brandom - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.
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  14. The Negative Characterisation Of Physicalism.Mark Bradley - 2006 - Philosophical Writings 32 (2).
    One recent attempt to capture the content of physicalism involves characterising it negatively in terms of the non-mental. This thesis is criticised on the grounds that it fails to provide a sufficient condition for an adequate characterisation of physicalism, since, from a global physicalist perspective, it has both nothing to say about other so-called non-physical entities and fails to exclude them from the fundamental entities that such an account must posit. This latter problem is also faced by a more local (...)
     
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  15. Collected Works of F.H. Bradley.F. H. Bradley - 1999 - Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  16.  41
    ‘The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition.James Bradley - 1985 - Process Studies 14 (4):253-264.
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  17.  50
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
  18.  32
    "Rational Hedonism."-Note by Mr. Bradley.F. H. Bradley - 1895 - International Journal of Ethics 5 (3):383-384.
  19.  68
    "Rational Hedonism."-Note by Mr. Bradley.F. H. Bradley - 1895 - International Journal of Ethics 5 (3):383-384.
  20.  29
    FH Bradley Bibliography.F. H. Bradley - 1995 - Modern Schoolman 73 (2):91-114.
  21.  11
    Richard Rorty and James Bradley.James Bradley - 1991 - Heythrop Journal 32 (2):249-253.
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  22. Richard Bradley.E. Clinton- Andrews & Richard Bradley - 1903
     
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  23. Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2.J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
  24. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II).J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
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  25. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de F.H. Bradley: une réinterprétation.J. Bradley - 1991 - Archives de Philosophie 54:529.
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  26. The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff.F. H. Bradley & Lionel Rubinoff - 1968 - J.M. Dent.
     
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  27. The Principle of Relativity in the Light of the Philosophy of Science. With an Appendix Containing a Letter From James Bradley on the Motion of the Fixed Stars, 1727.Paul Carus & James Bradley - 1913 - Open Court Pub. Co.
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  28.  5
    Mark Bradley . Rome, Pollution, and Propriety: Dirt, Disease, and Hygiene in the Eternal City From Antiquity to Modernity. With, Kenneth Stow. Xx + 320 Pp., Illus., Bibl., Index. Cambridge: Cambridge University Press, 2012. $99. [REVIEW]Antonella Romano - 2015 - Isis 106 (2):411-412.
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  29. Did Russell's Criticisms of Bradley's Theory of Relations Miss Their Mark?Nicholas Griffin - 1998 - In Guy Stock (ed.), Appearance Versus Reality: New Essays on Bradley's Metaphysics. Clarendon Press.
     
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  30.  34
    The Significance for Psychology of Bradley’s Humean View of the Self.Fred Wilson - 1999 - Bradley Studies 5 (1):5-44.
    James Mark Baldwin was one of the leaders in the new experimental psychology that developed at the end of the 19th century. In a discussion of F. H. Bradley’s view of the self, he makes an apparently odd remark. Baldwin describes Bradley’s account of the active self, the self of volition and desire. In particular, he refers to Bradley’s account of the feeling of self activity. On the latter, certain contents defining the ‘I’ remain constant, while (...)
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  31.  20
    On the Mark.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  32.  10
    On the Mark: Augustine's Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  33. Slaves of the Passions * by Mark Schroeder. [REVIEW]M. Alvarez - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there (...)
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  34.  22
    Book Review: Mark van Atten. On Brouwer. [REVIEW]O. Bradley Bassler - 2006 - Notre Dame Journal of Formal Logic 47 (4):581-599.
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  35.  19
    Perceptual Ideality and the Ground of Inference.Phillip Ferreira - 1995 - Bradley Studies 1 (2):125-138.
    In this paper I would like to examine what I believe is an often misunderstood aspect of F.H. Bradley’s philosophy. Specifically, I want to consider Bradley’s views on the relation between perception and what he calls the “feeling base” of experience. Although Bradley’s doctrine of feeling is generally recognized as one of the most distinctive aspects of his thought, his theory of perception is, I believe, also unusual in that it views our perceptual experience as permeated by (...)
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  36. The Idea of the American University.John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood - 2010 - Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
     
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  37.  33
    Bradley, Ethical Studies, and Dialectic: Self-Realisation and its Equivocations.Damian Ilodigwe - 2004 - Bradley Studies 10 (1/2):65-87.
    A striking feature of Bradley’s thought is its dialectical structure. This is evident in all his writings especially Ethical Studies in which he investigates the topic of self-realization within the larger context of the question of the nature of morality. In the Ethical Studies Bradley looks at different accounts of morality vis-à-vis the demand of self realization and finds none of them absolutely adequate albeit one is relatively adequate than the other. For this reason he condemns the “ethics (...)
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  38.  23
    Bradley’s Supposed Rejection of Subject-Predicate Judgements.F. Sauri - 1998 - Bradley Studies 4 (1):102-112.
    In his book on Bradley, Wollheim maintains that Bradley criticizes the traditional subject-predicate view of judgement. Let’s see Bradley’s argument according to Wollheim.
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  39. Bradley's Conception of Metaphysics.Leemon McHenry - 1996 - In William Mander (ed.), Perspectives on the Logic and Metaphysics of F H Bradley. Bristol, UK: pp. 159-175.
    This article makes a distinction between pure and naturalized metaphysics and characterized F. H. Bradley's metaphysics as the former, according to which pure reason alone independent of the natural sciences discovers the true nature of reality. Bradley's view is critically evaluated via the the naturalized views of A. N. Whitehead and W. V. Quine.
     
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  40. Trope Theory and the Bradley Regress.Anna-Sofia Maurin - 2010 - Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either (...)
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  41.  64
    Physics Avoidance & Cooperative Semantics: Inferentialism and Mark Wilson’s Engagement with Naturalism Qua Applied Mathematics.Ekin Erkan - 2020 - Cosmos and History 16 (1):560-644.
    Mark Wilson argues that the standard categorizations of "Theory T thinking"— logic-centered conceptions of scientific organization (canonized via logical empiricists in the mid-twentieth century)—dampens the understanding and appreciation of those strategic subtleties working within science. By "Theory T thinking," we mean to describe the simplistic methodology in which mathematical science allegedly supplies ‘processes’ that parallel nature's own in a tidily isomorphic fashion, wherein "Theory T’s" feigned rigor and methodological dogmas advance inadequate discrimination that fails to distinguish between explanatory structures (...)
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  42.  23
    Beyond “Monologicality”? Exploring Conspiracist Worldviews.Bradley Franks, Adrian Bangerter, Martin W. Bauer, Matthew Hall & Mark C. Noort - 2017 - Frontiers in Psychology 8.
  43.  79
    The Import of the Original Bradley’s Regress.Katarina Perovic - 2014 - Axiomathes 24 (3):375-394.
    Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in (...)
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  44.  20
    On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  45.  71
    Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  46. Review of Mark Sainsbury, Paradoxes. [REVIEW]Vincent C. Müller - 1994 - European Review of Philosophy 1:182-184.
  47.  85
    Model Structure Adequacy Analysis: Selecting Models on the Basis of Their Ability to Answer Scientific Questions.Mark L. Taper, David F. Staples & Bradley B. Shepard - 2008 - Synthese 163 (3):357-370.
    Models carry the meaning of science. This puts a tremendous burden on the process of model selection. In general practice, models are selected on the basis of their relative goodness of fit to data penalized by model complexity. However, this may not be the most effective approach for selecting models to answer a specific scientific question because model fit is sensitive to all aspects of a model, not just those relevant to the question. Model Structural Adequacy analysis is proposed as (...)
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    On Bradley’s Preservation Condition for Conditionals.Igor Douven - 2007 - Erkenntnis 67 (1):111 - 118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  49. Where is My Mind? Mark Rowlands on the Vehicles of Cognition.Andreas Elpidorou - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):145-160.
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  50. Intentionality, Consciousness, and the Mark of the Mental: Rorty’s Challenge.James Tartaglia - 2008 - The Monist 91 (2):324-346.
    Intentionality and phenomenal consciousness are the main candidates to provide a ‘ mark of the mental’. Rorty, who thinks the category ‘mental’ lacks any underlying unity, suggests a challenge to these positions: to explain how intentionality or phenomenal consciousness alone could generate a mental-physical contrast. I argue that a failure to meet Rorty’s challenge would present a serious indictment of the concept of mind, even though Rorty’s own position is untenable. I then argue that both intentionalism and proposals such (...)
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