Results for 'Bronwyn Finnigan'

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  1. Buddhism and Animal Ethics.Bronwyn Finnigan - 2017 - Philosophy Compass 12 (7):1-12.
    This article provides a philosophical overview of some of the central Buddhist positions and argument regarding animal welfare. It introduces the Buddha's teaching of ahiṃsā or non-violence and rationally reconstructs five arguments from the context of early Indian Buddhism that aim to justify its extension to animals. These arguments appeal to the capacity and desire not to suffer, the virtue of compassion, as well as Buddhist views on the nature of self, karma, and reincarnation. This article also considers how versions (...)
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  2.  33
    Can We Reinvent Ourselves?Bronwyn Finnigan - 2018 - IAI News.
    This brief article presents a Buddhist answer to the question of whether self-transformation possible and, if so, how it can be achieved.
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  3. Is Consciousness Reflexively Self‐Aware? A Buddhist Analysis.Bronwyn Finnigan - 2018 - Ratio 31 (4):389-401.
    This article examines contemporary Buddhist defences of the idea that consciousness is reflexively aware or self-aware. Call this the Self-Awareness Thesis. A version of this thesis was historically defended by Dignāga but rejected by Prāsaṅgika Mādhyamika Buddhists. Prāsaṅgikas historically advanced four main arguments against this thesis. In this paper I consider whether some contemporary defence of the Self-Awareness Thesis can withstand these Prāsaṅgika objections. A problem is that contemporary defenders of the Self-Awareness Thesis have subtly different accounts with different assessment (...)
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  4. Buddhist Idealism.Bronwyn Finnigan - 2017 - In Tyron Goldschmidt & Kenneth Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press. pp. 178-199.
    This article surveys some of the most influential Buddhist arguments in defense of idealism. It begins by clarifying the central theses under dispute and rationally reconstructs arguments from four major Buddhist figures in defense of some or all of these theses. It engages arguments from Vasubandhu’s Viṃśikā and Triṃśikā; Dignāga’s matching-failure argument in the Ālambanaparīkṣā; the sahopalambhaniyama inference developed by Dharmakīrti; and Xuanzang’s weird but clever logical argument that intrigued philosophers in China and Japan. It aims to clarify what is (...)
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  5. Madhyamaka Buddhist Meta-Ethics: The Justificatory Grounds of Moral Judgments.Bronwyn Finnigan - 2015 - Philosophy East and West 65 (3):765-785.
    In recent decades, several attempts have been made to characterize Buddhism as a systematically unified and consistent normative ethical theory. This has given rise to a growing interest in meta-ethical questions. Meta-ethics can be broadly or narrowly defined. Defined broadly, it is a domain of inquiry concerned with the nature and status of the fundamental or framing presuppositions of normative ethical theories, where this includes the cognitive and epistemic requirements of presupposed conceptions of ethical agency.1 Defined narrowly, it concerns the (...)
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  6. Examining the Bodhisattva's Brain.Bronwyn Finnigan - 2014 - Zygon 49 (1):231-241.
    Owen Flanagan's The Bodhisattva's Brain aims to introduce secular-minded thinkers to Buddhist thought and motivate its acceptance by analytic philosophers. I argue that Flanagan provides a compelling caution against the hasty generalizations of recent “science of happiness” literature, which correlates happiness with Buddhism on the basis of certain neurological studies. I contend, however, that his positive account of Buddhist ethics is less persuasive. I question the level of engagement with Buddhist philosophical literature and challenge Flanagan's central claim, that a Buddhist (...)
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  7. Madhyamaka Ethics.Bronwyn Finnigan - 2018 - In Daniel Cozort & James Mark Shields (eds.), Oxford Handbook of Buddhist Ethics. Oxford University Press.
    There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first investigates the general issue of whether the Madhyamaka philosophy of emptiness is consistent with a commitment to systematic ethical distinctions. The second queries whether the metaphysical analysis of no-self presented by Śāntideva in his Bodhicaryāvatāra entails the impartial benevolence of a bodhisattva. This article will critically examine these debates and demonstrate the ways in which they are shaped by competing understandings of Madhyamaka conventional truth (...)
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  8. The Nature of a Buddhist Path.Bronwyn Finnigan - 2017 - In Jake H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics. Oxford University Press. pp. 33-52.
    Is there a ‘common element’ in Buddhist ethical thought from which one might rationally reconstruct a Buddhist normative ethical theory? While many agree that there is such an element, there is disagreement about whether it is best reconstructed in terms that approximate consequentialism or virtue ethics. This paper will argue that two distinct evaluative relations underlie these distinct positions; an instrumental and constitutive analysis. It will raise some difficulties for linking these distinct analyses to particular normative ethical theories but will (...)
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  9. Buddhist Meta-Ethics.Bronwyn Finnigan - 2010-11 - Journal of the International Association of Buddhist Studies 33 (1-2):267-297.
    In this paper I argue for the importance of pursuing Buddhist Meta-Ethics. Most contemporary studies of the nature of Buddhist Ethics proceed in isolation from the highly sophisticated epistemological theories developed within the Buddhist tradition. The aim of this paper is to demonstrate that an intimate relationship holds between ethics and epistemology in Buddhism. To show this, I focus on Damien Keown's influential virtue ethical theorisation of Buddhist Ethics and demonstrate the conflicts that arise when it is brought into dialogue (...)
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  10.  47
    Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet distinct. One (...)
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  11. Don't Think! Just Act!Bronwyn Finnigan & Koji Tanaka - 2010 - In Graham Priest & Damon Young (eds.), Philosophy and the Martial Arts. Open Court.
    Kenzo saw a slight movement of his opponent. “Now is the time to strike!” he thought. He started moving. But before he had time to raise his shinai (sword) he was struck on the men (head) by his opponent. “Ippon!” the judge called.
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  12.  82
    Phronesis in Aristotle: Reconciling Deliberation with Spontaneity.Bronwyn Finnigan - 2015 - Philosophy and Phenomenological Research 91 (3):674-697.
    A standard thesis of contemporary Aristotelian virtue ethics and some recent Heideggerian scholarship is that virtuous behavior can be performed immediately and spontaneously without engaging conscious processes of deliberative thought. It is also claimed that phronēsis either enables or is consistent with this possibility. In the Nicomachean Ethics, however, Aristotle identifies phronesis as the excellence of the calculative part of the intellect, claims that calculation and deliberation are the same and that it is the mark of the phronimos to be (...)
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  13.  32
    Śāntideva and the Moral Psychology of Fear.Bronwyn Finnigan - forthcoming - In Douglas Duckworth & Jonathan Gold (eds.), Readings of the Introduction to Bodhisattva Practice. Columbia University Press.
    Buddhists consider fear to be a root of suffering. In Chapters 2 and 7 of the Bodhicaryāvatāra, Śāntideva provides a series of provocative verses aimed at inciting fear to motivate taking refuge in the Bodhisattvas and thereby achieve fearlessness. This article aims to analyze the moral psychology involved in this transition. It will structurally analyze fear in terms that are grounded in, and expand upon, an Abhidharma Buddhist analysis of mind. It will then contend that fear, taking refuge, and fearlessness (...)
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  14.  77
    Review of Dan Arnold's "Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind". [REVIEW]Bronwyn Finnigan - 2015 - Journal of Religion 95 (1):143-146.
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  15. How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency.Bronwyn Finnigan - 2011 - Philosophy East and West 61 (1):134-160.
    In the past decade or so there has been a surge of monographs on the nature of ‘Buddhist Ethics.’ For the most part, authors are concerned with developing and defending explications of Buddhism as a normative ethical theory with an apparent aim of putting Buddhist thought directly in dialogue with contemporary Western philosophical debates in ethics. Despite disagreement among Buddhist ethicists concerning which contemporary normative ethical theory a Buddhist ethic would most closely resemble (if any), 1 it is arguable that (...)
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  16.  73
    The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen.Bronwyn Finnigan - 2011 - Philosophy East and West 61 (1):183-194.
    I begin by warmly thanking Professors Garfield and Hansen for participating in this dialogue. I greatly value the work of both and appreciate having the opportunity to engage in a dialogue with them. Aside from the many important insights I gain from their replies, I believe that both Garfield and Hansen misrepresent my position. In response, I shall clarify the argument contained in my preceding comment, and will consider the objections as they bear on this clarified position.Both Garfield and Hansen (...)
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  17.  57
    The Dialectical Method in Aristotle's Nicomachean Ethics.Bronwyn Finnigan - 2006 - Phronimon 7 (2):1-15.
  18. Ethics for Mādhyamikas.Bronwyn Finnigan & Koji Tanaka - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 221--31.
     
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  19. Carnap's Pragmatism and the Two Truths.Bronwyn Finnigan & Koji Tanaka - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 181--188.
  20.  35
    Hey, Buddha! Don't Think! Just Act!—A Response to Bronwyn Finnigan.Jay L. Garfield - 2011 - Philosophy East and West 61 (1):174-183.
    In the course of a careful and astute discussion of the difficulties facing a Buddhist account of the moral agency of a buddha, Bronwyn Finnigan develops a challenging critique of a proposal I made in a recent article (Garfield 2006). Much of what she says is dead on target, and I have learned much from her comment. But I have serious reservations about both the central thrust of her critique of my own thought and her proposal for a (...)
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  21.  46
    Washing the Dust From My Mirror: The Deconstruction of Buddhism—a Response to Bronwyn Finnigan.Chad Hansen - 2011 - Philosophy East and West 61 (1):160-174.
    I thank Professors Finnigan and Garfield (Jay) and the editors of Philosophy East and West for inviting me to join in this discussion of Chinese Buddhism. I have not taken many opportunities in my career to write about Zen Buddhism and Daoism, although I have been fascinated by their connection. I remember quite clearly a discussion I had with Jay some years back in which I broached the idea that Daoism had contributed important dialectical steps leading to the formulation (...)
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  22.  32
    Subjective Experience and the Attentional Lapse: Task Engagement and Disengagement During Sustained Attention.J. Smallwood, J. B. Davies, D. Heim, F. Finnigan, M. Sudberry & Obonsawin M. O'Connor R. - 2004 - Consciousness and Cognition 13 (4):657-90.
    Three experiments investigated the relationship between subjective experience and attentional lapses during sustained attention. These experiments employed two measures of subjective experience to examine how differences in awareness correspond to variations in both task performance and psycho-physiological measures . This series of experiments examine these phenomena during the Sustained Attention to Response Task . The results suggest we can dissociate between two components of subjective experience during sustained attention: task unrelated thought which corresponds to an absent minded disengagement from the (...)
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  23.  47
    Subjective Experience and the Attentional Lapse: Task Engagement and Disengagement During Sustained Attention.Jonathan Smallwood, John B. Davies, Derek Heim, Frances Finnigan, Megan Sudberry, Rory O'Connor & Marc Obonsawin - 2004 - Consciousness and Cognition 13 (4):657-690.
    Three experiments investigated the relationship between subjective experience and attentional lapses during sustained attention. These experiments employed two measures of subjective experience to examine how differences in awareness correspond to variations in both task performance and psycho-physiological measures . This series of experiments examine these phenomena during the Sustained Attention to Response Task . The results suggest we can dissociate between two components of subjective experience during sustained attention: task unrelated thought which corresponds to an absent minded disengagement from the (...)
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  24.  73
    Buddhism and the Scientific Image: Reply to Critics.Owen Flanagan - 2014 - Zygon 49 (1):242-258.
    I provide a précis of The Bodhisattva's Brain: Buddhism Naturalized (), and then respond to three critics, Christian Coseru, Charles Goodman, and Bronwyn Finnigan.
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  25. Hey, Buddha! Don't Think! Just Act! Reply to Finnigan.Jay L. Garfield - unknown
    Finnigan, in the course of a careful and astute discussion of the difficulties facing a Buddhist account of the moral agency of a buddha, develops a challenging critique of a proposal I made in Garfield. Much of what she says is dead on target, and I have learned much from her paper. But I have serious reservations about the central thrust both of her critique of my own thought and about her proposal for a positive account of a buddha’s (...)
     
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  26.  14
    McFarland-Icke, Bronwyn Rebekah. Nurses in Nazi Germany: Moral Choice in History.Ignatius Perkins - 2004 - The National Catholic Bioethics Quarterly 4 (1):220-222.
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  27.  9
    Considering Pregnancy in Commercial Surrogacy: A Response to Bronwyn Parry.Luna Dolezal - 2015 - Medical Humanities 41 (1):38-39.
  28.  9
    Children, Citizenship and Environment: Nurturing a Democratic Imagination in a Changing World. By Bronwyn Hayward.Gary Clemitshaw - 2014 - British Journal of Educational Studies 62 (1):85-86.
  29.  3
    Bronwyn Rebekah McFarland‐Icke. Nurses in Nazi Germany: Moral Choice in History. Xvi + 343 Pp., Bibl., Index. Princeton, N.J.: Princeton University Press, 1999. $35, £21.95. [REVIEW]Megan‐Jane Johnstone - 2002 - Isis 93 (4):734-735.
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  30.  8
    Symbolic Orders and Discursive Practices: A Reply to Bronwyn Davies.J. C. Walker - 1989 - Educational Philosophy and Theory 21 (1):21–35.
  31.  2
    Judging State-Sponsored Violence, Imagining Political Change, Bronwyn Leebaw , 224 Pp., $94 Cloth, $33.99 Paper. [REVIEW]Andrew G. Reiter - 2013 - Ethics and International Affairs 27 (2):226-227.
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  32. A Body of Writing, 1990-1999.Bronwyn Davies - 2000 - Altamira Press.
    Weaving together her most influential writings of the 1990s, Bronwyn Davies offers a unique engagement with poststructuralism that defies the boundaries between theory and embodied practice. Whereas poststructuralists are often accused of excessive abstraction, Davies' sophisticated and nuanced discussions of subjectivity, agency, epistemology, feminism, and power are embedded in vital depictions of lived experience and empirical research. A renowned scholar of education and gender formation, Davies shows the importance of poststructural perspectives for her own research in classrooms, on playgrounds, (...)
     
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  33.  15
    Pedagogical Encounters.Bronwyn Davies & Susanne Gannon (eds.) - 2009 - Peter Lang.
    Introduction Bronwyn Davies We began this book at a collective biography workshop that Susanne and I convened in a house at Bombo on the south coast of New ...
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  34.  45
    Let's Talk About the Weather: Decentering Democratic Debate About Climate Change.Bronwyn Hayward - 2008 - Hypatia 23 (3):pp. 79-98.
    In this paper, Bronwyn Hayward, a New Zealander, explores Iris Marion Young’s argument for decentered deliberation in the context of climate change debate in the South Pacific. Young’s criticisms of a centered approach to local planning are examined. Hayward supports Young’s argument for decentered deliberation and her concept of ‘linkage’ as a criterion of good decentered democracy. Local forums are identified as essential sites of struggle against injustice. Decentered democracy is strengthened when multiple linkages connect local forums across time (...)
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  35.  30
    Driftwood.Bronwyn Lay - 2013 - Continent 3 (2):22-27.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  36. Positioning: The Discursive Production of Selves.Bronwyn Davies & Rom Harré - 1990 - Journal for the Theory of Social Behaviour 20 (1):43–63.
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  37.  3
    Narratives of Neoliberalism: ‘Clinical Labour’ in Context.Bronwyn Parry - 2015 - Medical Humanities 41 (1):32-37.
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  38.  4
    The Arts of Refusal: Tragic Unreconciliation, Pariah Humour, and Haunting Laughter.Bronwyn Anne Leebaw - forthcoming - Critical Review of International Social and Political Philosophy:1-19.
  39.  14
    There's Certainly a Lot of Hurting Out There: Navigating the Trolley of Progress Down the Supermarket Aisle. [REVIEW]Jane Dixon & Bronwyn Isaacs - 2013 - Agriculture and Human Values 30 (2):283-297.
    For the past decade, supermarket chains have been positioned as the pre-eminent actor in global and national food systems. Some agri-food scholars argue that their ever-expanding transnational supply chains have established an era of stable production-consumption relations (or Food Regime), while others point to the conflicts they are encountering with governments, social movements and ‘alternative’ consumers. However, remarkably little attention has been paid to their relationship with communities and to community system sustainability. Based on fieldwork conducted in the Goulburn Valley, (...)
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  40.  66
    Education for Sexism: A Theoretical Analysis of the Sex/Gender Bias in Education.Bronwyn Davies - 1989 - Educational Philosophy and Theory 21 (1):1–19.
  41.  37
    Technologies of Immortality: The Brain on Ice.Bronwyn Parry - 2004 - Studies in History and Philosophy of Science Part C 35 (2):391-413.
    One of the first envatted brains, the most cyborgian element of J. D. Bernal’s 1929 futuristic manifesto, The world, the flesh and the the devil, proposed a technological solution to the dreary certainty of mortality. In Bernal’s scenario the brain is maintained in an ‘out of body’ but ‘like-body’ environment—in a bath of cerebral–spinal fluid held at constant body temperature. In reality, acquiring prospective immortality requires access to very different technologies—those that allow human organs and tissues to be preserved in (...)
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  42.  2
    An Introduction to the Chemistry of the Water Column of the Knysna Estuary with Particular Reference to Nutrients and Suspended Solids.Brian R. Allanson, Bronwyn Maree & Neil Grange - 2000 - Transactions of the Royal Society of South Africa 55 (2):141-162.
  43.  1
    Structure and Status of the Intertidal Wetlands of the Knysna Estuary.Bronwyn Maree - 2000 - Transactions of the Royal Society of South Africa 55 (2):163-176.
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  44.  3
    Crossing the Boundaries: Educational Thought and Gender Equity.Mary Leach & Bronwyn Davies - 1990 - Educational Theory 40 (3):321-332.
  45. Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life.Judith Butler & Bronwyn Davies (eds.) - 2007 - Routledge.
  46.  4
    Struggling for Legitimacy: Nursing Students’ Stories of Organisational Aggression, Resilience and Resistance.Debra Jackson, Marie Hutchinson, Bronwyn Everett, Judy Mannix, Kath Peters, Roslyn Weaver & Yenna Salamonson - 2011 - Nursing Inquiry 18 (2):102-110.
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  47.  1
    Unintended Consequences? The Commodification of Ideas in Tertiary Education and Their Effects on Muslim Students.Anke Iman Bouzenita & Bronwyn Wood - 2018 - Intellectual Discourse 26 (2):883-902.
    Islamic education, from a holistic point of view, is more than just the direct transmission of the pure Islamic sciences. It encompasses other branches of specialisation and ideally accompanies Muslims, through reflections of the Islamic worldview, during their formal and informal formation. This paper reflects how, in the contemporary tertiary education in the Islamic world, commodified concepts stemming from a non-Islamic worldview are being proliferated, and what the expected results are for Muslim students. The paper expounds on differences in worldview (...)
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  48. Introduction.Bronwyn Davies - 2007 - In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.
     
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  49.  27
    Acknowledgment of External Reviewers for 2003.Joel Andreas, Amrita Basu, Fred Block, Davis John Boli, David Buchbinder, Fred Cooper, Clifton Crais, Bronwyn Davies, Frank Dobbin & Bruce G. Carruthers - 2004 - Theory and Society 33 (1):133-134.
  50.  41
    Marriage and the Construction of Reality Revisited: An Educational Exercise in Rewriting Social Theory to Include Women's Experience.Bronwyn Davies - 1987 - Educational Philosophy and Theory 19 (1):20–28.
    SummaryA more careful delineation of the ideal‐typical marriage allows the flaws in Berger and Kellner's article to be examined. These flaws stem both from a rather too easy assumption that marriages are egalitarian relationships and that equality means sameness of experience between husbands and wives, and from the use of sexist language combined with a reliance on examples drawn primarily from the husband's experience. Their claim that marriage is a crucial nomic process where individuals gain a sense of identity and (...)
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