Results for 'Michael Boiger'

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  1.  56
    The Construction of Emotion in Interactions, Relationships, and Cultures.Michael Boiger & Batja Mesquita - 2012 - Emotion Review 4 (3):221-229.
    Emotions are engagements with a continuously changing world of social relationships. In the present article, we propose that emotions are therefore best conceived as ongoing, dynamic, and interactive processes that are socially constructed. We review evidence for three social contexts of emotion construction that are embedded in each other: The unfolding of emotion within interactions, the mutual constitution of emotion and relationships, and the shaping of emotion at the level of the larger cultural context. Finally, we point to interdependencies amongst (...)
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  2.  13
    Defending Honour, Keeping Face: Interpersonal Affordances of Anger and Shame in Turkey and Japan.Michael Boiger, Derya Güngör, Mayumi Karasawa & Batja Mesquita - 2014 - Cognition and Emotion 28 (7):1255-1269.
  3.  22
    Influencing and Adjusting in Daily Emotional Situations: A Comparison of European and Asian American Action Styles.Michael Boiger, Batja Mesquita, Annie Y. Tsai & Hazel Markus - 2012 - Cognition and Emotion 26 (2):332-340.
  4.  38
    Emotion Science Needs to Account for the Social World.Michael Boiger & Batja Mesquita - 2012 - Emotion Review 4 (3):236-237.
    Emotions are complex processes that are constrained by biology, but not fully explained without taking into account the social context in which they develop. Mapping these contexts, and understanding how and under which conditions they shape emotions, is an essential task for the science of emotions; a task that—at least in psychology—has been neglected. The three commentaries each offer some interesting reflections on exactly this task.
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  5.  1
    Cultural Differences in Emotion Suppression in Belgian and Japanese Couples: A Social Functional Model.Anna Schouten, Michael Boiger, Alexander Kirchner-Häusler, Yukiko Uchida & Batja Mesquita - 2019 - Frontiers in Psychology 11.
    Emotion suppression has been found to have negative psychological and social consequences in Western cultural contexts. Yet, in some other cultural contexts, emotion suppression is less likely to have negative consequences; relatedly, emotion suppression is also more common in those East-Asian cultural contexts. In a dyadic conflict study, we aim to conceptually replicate cultural differences found in previous research with respect to the prevalence and consequences of emotion suppression,and extend previous research by testing whether cultural differences are larger for some (...)
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  6.  5
    Humiliated Fury is Not Universal: The Co-Occurrence of Anger and Shame in the United States and Japan.Alexander Kirchner, Michael Boiger, Yukiko Uchida, Vinai Norasakkunkit, Philippe Verduyn & Batja Mesquita - 2017 - Cognition and Emotion 32 (6):1317-1328.
    ABSTRACTIt has been widely believed that individuals transform high-intensity shame into anger because shame is unbearably painful. This phenomenon was first coined “humiliated fury,” and it has since received empirical support. The current research tests the novel hypothesis that shame-related anger is not universal, yet hinges on the cultural meanings of anger and shame. Two studies compared the occurrence of shame-related anger in North American cultural contexts to its occurrence in Japanese contexts. In a daily-diary study, participants rated anger and (...)
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  7.  26
    Emotions in Context: A Sociodynamic Model of Emotions.B. Mesquita & M. Boiger - 2014 - Emotion Review 6 (4):298-302.
    We propose a sociodynamic model of emotions, in which emotions are seen as dynamic systems that emerge from the interactions and relationships in which they take place. Our model does not deny that emotions are biologically constrained, yet it takes seriously that emotions are situated in specific contexts. We conceive emotions as largely functional to the sociocultural environment in which they occur; this is so because sociocultural environments foster the emergence of emotions that positively contribute to social cohesion. The role (...)
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  8.  65
    Michael Huemer and the Principle of Phenomenal Conservatism.Michael Tooley - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. pp. 306.
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  9.  5
    I–Michael Tye.Michael Tye - 1998 - Aristotelian Society Supplementary Volume 72 (1):77-94.
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  10.  15
    Externalism and Memory: Michael Tye.Michael Tye - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):77-94.
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  11.  17
    Answering the Call for a Sociological Perspective on the Multilevel Social Construction of Emotion: A Comment on Boiger and Mesquita.Kimberly B. Rogers & Lynn Smith-Lovin - 2012 - Emotion Review 4 (3):232-233.
    Boiger and Mesquita (2012) present a social constructionist perspective on emotion that argues for its multilevel contextualization through social interactions, relationships, and culture. The present comments offer a response to the authors’ call for input from other disciplines. We provide a sociological perspective on emotion construction at each of the contextual levels discussed by Boiger and Mesquita, and discuss a model that can address interdependencies between these levels. Our remarks are intended to identify additional literature that can be (...)
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  12.  24
    I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
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  13.  22
    Balancing Emotions Between Constraints and Construction: Comment on Boiger and Mesquita.Gün R. Semin - 2012 - Emotion Review 4 (3):230-231.
    Emotion events are undoubtedly socially constructed and emerge in interactions that take place in relationships; they are dynamic and situated in social-cultural contexts as Boiger and Mesquita (2012) argue. However, such constructions evolve within important limiting conditions set to human functioning. Our understanding of how emotional events are constructed can only be complete by assigning a central role to body, brain, and the social-physical conditions in the construction process, since these are critical constraints to human functioning.
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  14.  41
    II—Michael Ridge: Epistemology for Ecumenical Expressivists.Michael Ridge - 2007 - Aristotelian Society Supplementary Volume 81 (1):83-108.
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  15.  35
    Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have (...)
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  16.  67
    Science Friction: Phenomenology, Naturalism and Cognitive Science: Michael Wheeler.Michael Wheeler - 2013 - Royal Institute of Philosophy Supplement 72:135-167.
    Recent years have seen growing evidence of a fruitful engagement between phenomenology and cognitive science. This paper confronts an in-principle problem that stands in the way of this intellectual coalition, namely the fact that a tension exists between the transcendentalism that characterizes phenomenology and the naturalism that accompanies cognitive science. After articulating the general shape of this tension, I respond as follows. First, I argue that, if we view things through a kind of neo-McDowellian lens, we can open up a (...)
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  17.  7
    Seminar with Michael Walzer.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
  18.  48
    I—Michael Smith.Michael Smith - 2004 - Aristotelian Society Supplementary Volume 78 (1):93-109.
  19. Causation and Responsibility*: MICHAEL S. MOORE.Michael S. Moore - 1999 - Social Philosophy and Policy 16 (2):1-51.
    In various areas of Anglo-American law, legal liability turns on causation. In torts and contracts, we are each liable only for those harms we have caused by the actions that breach our legal duties. Such doctrines explicitly make causation an element of liability. In criminal law, sometimes the causal element for liability is equally explicit, as when a statute makes punishable any act that has “ caused … abuse to the child….” More often, the causal element in criminal liability is (...)
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  20. Choice, Character, and Excuse*: MICHAEL S. MOORE.Michael S. Moore - 1990 - Social Philosophy and Policy 7 (2):29-58.
    Freud justified his extensive theorizing about dreams by the observation that they were “the royal road” to something much more general: namely, our unconscious mental life. The current preoccupation with the theory of excuse in criminal law scholarship can be given a similar justification, for the excuses are the royal road to theories of responsibility generally. The thought is that if we understand why we excuse in certain situations but not others, we will have also gained a much more general (...)
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  21.  7
    II—Michael Otsuka.Michael Otsuka - 2004 - Aristotelian Society Supplementary Volume 78 (1):151-166.
  22. Knowing and Being: Essays by Michael Polanyi.Michael Polanyi - 1969 - University of Chicago Press.
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  23. The Voice of Liberal Learning: Michael Oakeshott on Education.Michael Oakeshott - 1989 - Yale University Press.
     
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  24. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  25. Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  26. Double Effect, Triple Effect and the Trolley Problem: Squaring the Circle in Looping Cases: Michael Otsuka.Michael Otsuka - 2008 - Utilitas 20 (1):92-110.
    In the Trolley Case, as devised by Philippa Foot and modified by Judith Jarvis Thomson, a runaway trolley is headed down a main track and will hit and kill five unless you divert it onto a side track, where it will hit and kill one.
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  27.  63
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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  28.  15
    Michael Mann, "the Sources of Social Power". Volume I: "A History of Power From the Beginning to A.D. 1760".Barrington Moore & Michael Mann - 1988 - History and Theory 27 (2):169.
  29.  31
    Liberalism Without Humanism: Michel Foucault and the Free-Market Creed, 1976–1979*: Michael C. Behrent.Michael C. Behrent - 2009 - Modern Intellectual History 6 (3):539-568.
    This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...)
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  30.  64
    Origins of Human Communication.Michael Tomasello - 2008 - MIT Press.
    In this original and provocative account of the evolutionary origins of human communication, Michael Tomasello connects the fundamentally cooperative structure of human communication (initially discovered by Paul Grice) to the especially ...
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  31. The Moral Problem.Michael Smith - 1994 - Blackwell.
  32.  83
    An Interview with Michael Walzer.Michael F. Shaughnessy & Mitja Sardoc - 2002 - Studies in Philosophy and Education 21 (1):65-75.
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  33.  31
    The Gettier Problem and Legal Proof: Michael S. Pardo.Michael S. Pardo - 2010 - Legal Theory 16 (1):37-57.
    This article explores the relationships between legal proof and fundamental epistemic concepts such as knowledge and justification. A survey of the legal literature reveals a confusing array of seemingly inconsistent proposals and presuppositions regarding these relationships. This article makes two contributions. First, it reconciles a number of apparent inconsistencies and tensions in accounts of the epistemology of legal proof. Second, it argues that there is a deeper connection between knowledge and legal proof than is typically argued for or presupposed in (...)
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  34.  53
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  35. Time, Tense, and Causation.Michael Tooley - 1997 - Oxford University Press.
    Michael Tooley presents a major new philosophical theory of the nature of time, offering a powerful alternative to the traditional "tensed" and recent "tenseless" accounts of time. He argues for a dynamic conception of the universe, in which past, present, and future are not merely subjective features of experience. He claims that the past and the present are real, while the future is not. Tooley's approach accounts for time in terms of causation. He therefore claims that the key to (...)
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  36. Michael W. Howard -- Utopianism and Nuclear Deterrence.Michael W. Howard - 1984 - Philosophy and Social Criticism 10 (3-4):53-65.
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  37.  36
    Michael Winter, Rural Politics: Policies for Agriculture, Forestry and the Environment. [REVIEW]Michael Woods - 1999 - Agriculture and Human Values 16 (1):93-94.
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  38. Michael Allen Fox, "the Case for Animal Experimentation: An Evolutionary and Ethical Perspective". [REVIEW]Michael Wreen - 1987 - Dialogue 26 (3):597.
     
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  39. Michael Stoeber and Hugo Meynell, Eds., Critical Reflections on the Paranormal Reviewed By.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  40. Agent-Neutral Consequentialism From the Inside-Out: Concern for Integrity Without Self-Indulgence: Michael Ridge.Michael Ridge - 2001 - Utilitas 13 (2):236-254.
    Consequentialists are sometimes accused of being unable to accommodate all the ways in which an agent should care about her own integrity. Here it is helpful to follow Stephen Darwall in distinguishing two approaches to moral theory. First, we might begin with the value of states of affairs and then work our way ‘inward’ to our integrity, explaining the value of the latter in terms of their contribution to the value of the former. This is the ‘outside-in’ approach, and Darwall (...)
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  41.  20
    I—Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91-110.
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  42.  46
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  43.  13
    The Darwinian Revolution and its Counterrevolutionaries Then and Now: Randall Fuller: The Book That Changed America: How Darwin’s Theory of Evolution Ignited a Nation. New York: Viking, 2017, X + 294 Pp, $27.00 HB Michael J. Behe: Darwin Devolves: The New Science About DNA That Challenges Evolution. New York: HarperOne, 2019, 342 Pp, $28.99 HB.Michael A. Flannery - 2019 - Metascience 28 (3):405-413.
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  44. Depth: An Account of Scientific Explanation.Michael Strevens - 2008 - Harvard University Press.
    Approaches to explanation -- Causal and explanatory relevance -- The kairetic account of /D making -- The kairetic account of explanation -- Extending the kairetic account -- Event explanation and causal claims -- Regularity explanation -- Abstraction in regularity explanation -- Approaches to probabilistic explanation -- Kairetic explanation of frequencies -- Kairetic explanation of single outcomes -- Looking outward -- Looking inward.
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  45. Consciousness Revisited: Materialism Without Phenomenal Concepts.Michael Tye - 2008 - MIT Press.
    We are material beings in a material world, but we are also beings who have experiences and feelings. How can these subjective states be just a matter of matter? To defend materialism, philosophical materialists have formulated what is sometimes called "the phenomenal-concept strategy," which holds that we possess a range of special concepts for classifying the subjective aspects of our experiences. In Consciousness Revisited, the philosopher Michael Tye, until now a proponent of the the phenomenal-concept strategy, argues that the (...)
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  46. Reconsidering Logical Positivism.Michael Friedman - 1999 - Cambridge University Press.
    In this collection of essays one of the preeminent philosophers of science writing offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and 30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. This collection will be mandatory reading for any philosopher (...)
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  47.  4
    Interview: Michael Riffaterre.Michael Riffaterre - 1981 - Diacritics 11 (4):12.
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  48. Life and Action: Elementary Structures of Practice and Practical Thought.Michael Thompson - 2008 - Harvard University Press.
    Part I: The representation of life -- Can life be given a real definition? -- The representation of the living individual -- The representation of the life-form itself -- Part II: Naive action theory -- Types of practical explanation -- Naive explanation of action -- Action and time -- Part III: Practical generality -- Two tendencies in practical philosophy -- Practices and dispositions as sources of the goodness of individual actions -- Practice and disposition as sources of individual action.
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  49. Liberalism and the Limits of Justice.Michael Sandel - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University. pp. 336-343.
    A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating (...)
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  50. Truth as One and Many.Michael P. Lynch - 2009 - Clarendon Press.
    What is truth? Michael Lynch defends a bold new answer to this question. Traditional theories of truth hold that truth has only a single uniform nature. All truths are true in the same way. More recent deflationary theories claim that truth has no nature at all; the concept of truth is of no real philosophical importance. In this concise and clearly written book, Lynch argues that we should reject both these extremes and hold that truth is a functional property. (...)
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