Results for 'J. Plat'

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  1. Ethiek En Godsdienst, van Immanuel Kant Tot Emmanuel Levinas.J. Plat - 1972 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 64:15-25.
     
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  2. Gombrowicz w nowej Formie?Dorota Plat - 2000 - Principia.
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  3.  1
    List of Abbreviations of Principal Authors and Works.De Plat - 2013 - In Frisbee Sheffield & James Warren (eds.), The Routledge Companion to Ancient Philosophy. Routledge.
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  4. Violence: Probing the Boundaries Around the World.Arie David Plat & Silvia Naisberg Silberman (eds.) - 2020 - Brill | Rodopi.
    _Violence: Probing the Boundaries around the World_ includes implicit and explicit contributions to the conceptualisation of violent processes across the world, the circumstances that enable them to exist and opens ways to think valuable interventions.
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  5.  22
    Word Naming in the L1 and L2: A Dynamic Perspective on Automatization and the Degree of Semantic Involvement in Naming.Rika Plat, Wander Lowie & Kees de Bot - 2018 - Frontiers in Psychology 8.
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  6.  3
    Plat aux Lions Affrontés de l'Artémision Thasien : Art « Rhodien » Et Art Cycladique au VIIe Siècle.Nicole Weill & François Salviat - 1961 - Bulletin de Correspondance Hellénique 85 (1):98-122.
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  7.  12
    Un Plat du VIIe Siècle À Thasos : Bellérophon Et la Chimère.Nicole Weill - 1960 - Bulletin de Correspondance Hellénique 84 (1):347-386.
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  8.  6
    Un Plat Thasien À Figures Noires.Nicole Weill - 1959 - Bulletin de Correspondance Hellénique 83 (2):430-454.
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  9.  2
    Plat. resp. 509 D-511 E: la chiarezza dei contenuti cognitivi e il sapere diretto.Francesco Aronadio - 2006 - Elenchos 27 (2):409-424.
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  10.  9
    Excavations in Area 8 in 1974 and 1975The 1977 Underwater Report.Joan du Plat Taylor, Hala Sultan Tekke, G. Hult & D. McCaslin - 1980 - Journal of Hellenic Studies 100:271.
  11.  22
    Schol. Plat. Euthyphr. 11 E 1 = 36 Cufalo †ΥΠΤΙΩC† ΕΧΟΝ.Walter Lapini - 2009 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 153 (2).
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  12.  7
    Hala Sultan Tekke. 4. Excavations in Area 8 in 1974 and 1975. By G. Hult. The 1977 Underwater Report. By D. McCaslin. Göteborg: Åström. 1978. Pp. Iv + 157, 308 Figs. Sw. Kr. 150. [REVIEW]Joan du Plat Taylor - 1980 - Journal of Hellenic Studies 100:271-272.
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  13. Protagora e la techne sophistike. Plat. Prot. 316 d-317 c.Aldo Brancacci - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (1):11-32.
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  14.  7
    L’articolazione argomentativa di Plat. Soph. 237b7–239a11 e la natura del medamos on.Francesco Aronadio - 2018 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (1):57-98.
    In Soph. 237b7–239a11 Plato lays out a sequence of arguments that are generally considered homogenous. An analysis of each argument can shed light on the need to differentiate their respective nature. Firstly, it will be shown that the arguments do not work only at the linguistic level, contrary to the way these passages are interpreted by most of commentators. The meta–linguistic nature of the third argument will be particularly emphasised. Secondly, it will be argued that the three arguments follow each (...)
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  15. Humanisation de la Marionette. Plat. Leg. 1644 C-645 D; VII 803 C. 804 C.Claude Gaudin - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (2):271-296.
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  16. Humanisation de la Marionette. Plat.leg. I 644 c - 645 D; VII 803 c-804 c.Claude Gaudin - 2002 - Elenchos 23 (2).
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  17.  9
    Évolution du plat corinthien.Denise Kallipolitis-Feytmans - 1962 - Bulletin de Correspondance Hellénique 86 (1):117-164.
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  18.  23
    Sophocles, Trach. 345: Plat. Gorg. 470.E. C. Marchant - 1898 - The Classical Review 12 (06):305-306.
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  19. Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  20.  2
    Is Wisdom Courage? A Critical Dissection of Plat. Prot. 349d2-351b2.Sebastiano Molinelli - 2020 - Plato Journal 20:191-208.
    In Plat. Prot. 349d2-351b2, first Socrates leads Protagoras to acknowledge that wisdom and courage are the same thing, then Protagoras accuses him of having put in his mouth words that he never said. Starting from a new reconstruction of the logic of Socrates’ demonstration, I will show how this is more complex, sophistic, and corresponding to Protagoras’ accusation than what is usually believed.
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  21. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  22.  78
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  23. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  24. The Interpretation of the Philosophy of J. S. Mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  25. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  26.  55
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  27. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  28.  39
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  29.  7
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  30.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  31.  35
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  32.  35
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  33.  96
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  34. Richiami all'infanzia come metodo pedagogico-poetico (Plat. Leg.[790c], Lucr. II 55-58).Ludovica Radif - 2004 - Giornale di Metafisica 26 (1):139-160.
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  35. A Vueltas Con la Ley a Prop'osito Del Crit'on de Plat'On.Josâe Luis Garcâia Râua, Juliâan Pacho & Plato - 1995
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  36.  34
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  37.  88
    Can Δίκαιον Be Ὅσιον? A Note on Scholl. Plat. Resp. I 344a8 and Leg. IX 857b5.Domenico Cufalo - 2015 - Literatūra 57 (3):16-19.
    In this paper I will focus on a crux in two Platonic scholia, where manuscripts have the impossible διονύσιον, but Greene suggests δίκαιον. This amendment was made on the basis of a gloss of Photius’ Lexicon, although the corresponding gloss of Suidas confirms the text of Platonic scholia. However the agreement with Photius is not so important, not only because it is impossible to prove that he reproduces the text of the glossary composed by the Atticist Aelius Dionysius without any (...)
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  38. Der Dialog « Kratylos » im Rahmen d. plat. Sprach- u. Erkenntnisphilosophie.Josef Derbolav - 1956 - Revue Philosophique de la France Et de l'Etranger 146 (2):145-147.
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  39. Der Dialog « Kratylos » im Rahmen der plat. Sprach-u. Erkenntnis philosophie.Josef Derbolav - 1954 - Revue de Métaphysique et de Morale 59 (2):215-215.
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  40. L'organismo Vivo Del Λóγoς (Plat. Phaedr. 264c): Storia di Un'analogia.Maria Carmen De Vita - 2009 - Hermes 137 (3):263-284.
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  41.  9
    Denn dies ist mir viel wert, Kriton...: Zu Text und Interpretation von Plat. Crit. 48e4.Markus Kersten - 2018 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 162 (2):232-246.
    The paper concerns the textual form of the sentence Crit. 48e4. A return to the transmitted infinitive πεῖσαι is proposed; at the same time, it is demonstrated that the sentence is thereby ambiguous. Yet, it can be shown that this ambiguousness does not render the passage meaningless. In fact, the transmitted text is interpretively extremely rich, because with the indefinite infinitive a central problem of the dialogue, the demand ‘to convince or obey’, is accentuated in a distinctive way, namely in (...)
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  42.  8
    L'avenir de l'échange : monde plat ou nouveau soulèvement alpin?Philippe Lemoine - 2009 - Hermes 53:119.
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  43.  10
    L'avenir de l'échange : monde plat ou nouveau soulèvement alpin?Philippe Lemoine - 2009 - Hermès: La Revue Cognition, communication, politique 53 (1):119.
    Sur la base de visions alternatives de l'avenir de l'échange , le présent article situe dans une topographie analytique quatre arguments qui militent en faveur d'une vision qui laisse la place à l'inattendu et à la variabilité. Il entend souligner que le droit reste un moyen d'action privilégié pour construire les avenirs possibles.Starting from alternative visions of the future in terms of what is exchanged and traded, and how, this paper maps out a topographical analysis of four arguments favouring a (...)
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  44.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  45.  88
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  46.  56
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  47.  40
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  48.  34
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  49.  37
    Some Remarks on Three-Valued Logic of J. Łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  50.  16
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
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