Results for 'Maiya Jordan'

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  1.  47
    Representation and Regress.Maiya Jordan - 2017 - Husserl Studies 33 (1):19-43.
    I defend a Husserlian account of self-consciousness against representationalist accounts: higher-order representationalism and self-representationalism. Of these, self-representationalism is the harder to refute since, unlike higher-order representationalism, it does not incur a regress of self-conscious acts. However, it incurs a regress of intentional contents. I consider, and reject, five strategies for avoiding this regress of contents. I conclude that the regress is inherent to self-representationalism. I close by showing how this incoherence obtrudes in what must be the self-representationalist’s account of the (...)
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  2.  27
    Literal Self-Deception.Maiya Jordan - 2020 - Analysis 80 (2):248-256.
    It is widely assumed that a literal understanding of someone’s self-deception that p yields the following contradiction. Qua self-deceiver, she does not believe that p, yet – qua self-deceived – she does believe that p. I argue that this assumption is ill-founded. Literalism about self-deception – the view that self-deceivers literally self-deceive – is not committed to this contradiction. On the contrary, properly understood, literalism excludes it.
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  3.  31
    Secondary Self‐Deception.Maiya Jordan - 2019 - Ratio 32 (2):122-130.
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  4.  9
    Instantaneous Self-Deception.Maiya Jordan - forthcoming - Tandf: Inquiry:1-26.
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  5.  40
    Sartrean Self-Consciousness and the Principle of Identity.Maiya Jordan - 2017 - Sartre Studies International 23 (2).
  6.  22
    Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  7. A Lex Sacra From Selinous,(Borimir Jordan).M. H. Jameson, D. R. Jordan & R. D. Kotansky - 1996 - American Journal of Philology 117:326-328.
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  8.  26
    Dr. Jordan and Spencer's Unknowable: Reply.E. Jordan - 1912 - Philosophical Review 21 (3):359.
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  9. Pascal's Wager: Pragmatic Arguments and Belief in God.Jeff Jordan - 2006 - Oxford University Press.
    Is it reasonable to believe in God even in the absence of strong evidence that God exists? Pragmatic arguments for theism are designed to support belief even if one lacks evidence that theism is more likely than not. Jeff Jordan proposes that there is a sound version of the most well-known argument of this kind, Pascal's Wager, and explores the issues involved - in epistemology, the ethics of belief, decision theory, and theology.
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  10. Convulsing Bodies: Religion and Resistance in Foucault.Mark Jordan - 2014 - Stanford University Press.
    By using religion to get at the core concepts of Michel Foucault's thinking, this book offers a strong alternative to the way that the philosopher's work is read across the humanities. Foucault was famously interested in Christianity as both the rival to ancient ethics and the parent of modern discipline and was always alert to the hypocrisy and the violence in churches. Yet many readers have ignored how central religion is to his thought, particularly with regard to human bodies and (...)
     
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  11.  10
    We Are Ancestors.Rudolf[from old catalog] Jordan - 2007 - Cartwright Pr.
    We are Ancestors or The Age of Responsibility by Rudolf Jordan CAPE TIMES LIMITED CAPE TOWN 1941 PREFACE THIS treatise outlines the Philosophy of Responsibility ...
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  12. Relativism: Dvd.Ken Knisely, Shannon Jordan & Joshua Halberstam - 2001 - Milk Bottle Productions.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  13. Relativism: No Dogs or Philosophers Allowed.Ken Knisely, David Gallagher, Shannon Jordan & Joshua Halberstam - forthcoming - DVD.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  14. Insights & Perspectives.David S. Goodsell, Wallace F. Marshall, Anthony M. Poole, Takehiko Kobayashi, Austen Rd Ganley, Bertrand Jordan, Luke Isbel, Emma Whitelaw, Dylan Owen & Astrid Magenau - unknown - Bioessays 34:718 - 720.
     
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  15. Action.Michael I. Jordan & David A. Rosenbaum - 1989 - In Michael I. Posner (ed.), Foundations of Cognitive Science. MIT Press. pp. 727--767.
  16.  19
    Forward Models: Supervised Learning with a Distal Teacher.Michael I. Jordan & David E. Rumelhart - 1992 - Cognitive Science 16 (3):307-354.
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  17.  24
    Task Decomposition Through Competition in a Modular Connectionist Architecture: The What and Where Vision Tasks.Robert A. Jacobs, Michael I. Jordan & Andrew G. Barto - 1991 - Cognitive Science 15 (2):219-250.
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  18. Divine Commands or Divine Attitudes?Matthey Carey Jordan - 2013 - Faith and Philosophy 30 (2):159-70.
  19. Bioethics and "Human Dignity".Matthew Carey Jordan - 2010 - Journal of Medicine and Philosophy 35 (2):180-196.
    The term "human dignity" is the source of considerable confusion in contemporary bioethics. It has been used by Kantians to refer to autonomy, by others to refer to the sanctity of life, and by still others to refer—albeit obliquely—to an important but infrequently discussed set of human goods. In the first part of this article, I seek to disambiguate the notion of human dignity. The second part is a defense of the philosophical utility of such a notion; I argue that (...)
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  20.  30
    The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107-129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  21.  54
    Articles: The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107 – 129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  22.  8
    Costly Third-Party Punishment in Young Children.Katherine McAuliffe, Jillian J. Jordan & Felix Warneken - 2015 - Cognition 134:1-10.
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  23. Supervisors and Academic Integrity: Supervisors as Exemplars and Mentors. [REVIEW]Phillip W. Gray & Sara R. Jordan - 2012 - Journal of Academic Ethics 10 (4):299-311.
    The inculcation of academic integrity among post-graduate students is an ongoing concern for universities across the world. While various researchers have focused on causal relations between forms of instruction, student characteristics, and possession of academic integrity, there is need for an increased examination of the role of supervisors in shaping student perceptions of academic integrity. Unlike the undergraduate level, where student interaction with professors is often limited, post-graduate students have an ongoing relationship with their supervisors, whether at the Masters or (...)
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  24. Liberal and Conservative Views of Marriage.Matthew Carey Jordan - 2013 - Think 12 (34):33-56.
    ExtractThis essay is about liberal and conservative views of marriage. I'll begin by mentioning that I would really, really like to avoid use of the terms ‘liberal’ and ‘conservative’, but when push comes to shove, I know of no better labels for the positions that will be discussed in what follows. I would like to avoid these labels for a simple reason: many people strongly self-identify as liberals or as conservatives, and this can undermine our ability to investigate the topic (...)
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  25.  45
    Evil and Van Inwagen.Jeff Jordan - 2003 - Faith and Philosophy 20 (2):236-239.
  26.  72
    Consciousness as a Contextually Emergent Property of Self-Sustaining Systems.J. Scott Jordan & Marcello Ghin - 2006 - Mind and Matter 4 (1):45-68.
    The concept of contextual emergence has been introduced as a speci?c kind of emergence in which some, but not all of the conditions for a higher-level phenomenon exist at a lower level. Further conditions exist in contingent contexts that provide stability conditions at the lower level, which in turn accord the emergence of novelty at the higher level. The purpose of the present paper is to propose that consciousness is a contextually emergent property of self-sustaining systems. The core assumption is (...)
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  27.  30
    Mindreading by Simulation: The Roles of Imagination and Mirroring.Alvin I. Goldman & Lucy C. Jordan - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 448.
  28.  30
    When Are Tutorial Dialogues More Effective Than Reading?Kurt VanLehn, Arthur C. Graesser, G. Tanner Jackson, Pamela Jordan, Andrew Olney & Carolyn P. Rosé - 2007 - Cognitive Science 31 (1):3-62.
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  29.  87
    Does Skeptical Theism Lead to Moral Skepticism?Jeff Jordan - 2006 - Philosophy and Phenomenological Research 72 (2):403 - 417.
    The evidential argument from evil seeks to show that suffering is strong evidence against theism. The core idea of the evidential argument is that we know of innocent beings suffering for no apparent good reason. Perhaps the most common criticism of the evidential argument comes from the camp of skeptical theism, whose lot includes William Alston, Alvin Plantinga, and Stephen Wykstra. According to skeptical theism the limits of human knowledge concerning the realm of goods, evils, and the connections between values, (...)
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  30. Faith, Freedom, and Rationality: Philosophy of Religion Today.Daniel Howard-Snyder & Jeff Jordan (eds.) - 1996 - Rowman & Littlefield.
    This collection of essays is dedicated to William Rowe, with great affection, respect, and admiration. The philosophy of religion, once considered a deviation from an otherwise analytically rigorous discipline, has flourished over the past two decades. This collection of new essays by twelve distinguished philosophers of religion explores three broad themes: religious attitudes of faith, belief, acceptance, and love; human and divine freedom; and the rationality of religious belief. Contributors include: William Alston, Robert Audi, Jan Cover, Martin Curd, Peter van (...)
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  31. Is It Wrong to Discriminate on the Basis of Homosexuality?Jeff Jordan - 1995 - Journal of Social Philosophy 26 (1):39-52.
  32.  98
    Theistic Ethics: Not as Bad as You Think.Matthew Carey Jordan - 2009 - Philo 12 (1):31-45.
    Critics of theological accounts of the nature of morality have argued that such accounts must be rejected, even by theists, because such accounts (i) have the unacceptable implication that nothing is morally wrong in possible worlds in which atheism is true, (ii) render the substantive content of morality arbitrary, and (iii) make it impossible or redundant to attribute moral properties to God or God’s actions. I argue that none of these criticisms constitute good reason for theists to abandon theological accounts (...)
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  33.  41
    Is the No-Minimum Claim True? Reply to Cullison.Jeff Jordan - 2011 - Religious Studies 47 (1):125 - 127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  34.  91
    Emergence of Self and Other in Perception and Action: An Event-Control Approach.J. Scott Jordan - 2003 - Consciousness and Cognition 12 (4):633-646.
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the event-control approach) that is (...)
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  35. Gambling on God: Essays on Pascal’s Wager.Jeff Jordan (ed.) - 1994 - Rowman & Littlefield.
     
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  36. Origins of Spatial, Temporal and Numerical Cognition: Insights From Comparative Psychology.Daniel B. M. Haun, Fiona M. Jordan, Giorgio Vallortigara & Nicky S. Clayton - 2010 - Trends in Cognitive Sciences 14 (12):552-560.
  37.  11
    Monkeys Match and Tally Quantities Across Senses.Kerry E. Jordan, Evan L. MacLean & Elizabeth M. Brannon - 2008 - Cognition 108 (3):617-625.
  38.  13
    When Are Tutorial Dialogues More Effective Than Reading?Danielle E. Matthews, Kurt VanLehn, Arthur C. Graesser, G. Tanner Jackson, Pamela Jordan, Andrew Olney & Andrew Carolyn P. RosAc - 2007 - Cognitive Science 31 (1):3-62.
  39. The Common Good: Citizenship, Morality, and Self-Interest.Bill Jordan - 1989 - Blackwell.
     
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  40. Reasons, Holism And Virtue Theory.Andrew Jordan - 2013 - Philosophical Quarterly 63 (251):248-268.
    Some particularists have argued that even virtue properties can exhibit a form of holism or context variance, e.g. sometimes an act is worse for being kind, say. But, on a common conception of virtuous acts, one derived from Aristotle, claims of virtue holism will be shown to be false. I argue, perhaps surprisingly, that on this conception the virtuousness of an act is not a reason to do it, and hence this conception of virtuous acts presents no challenge to particularist (...)
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  41.  68
    Whole-Hearted Motivation and Relevant Alternatives: A Problem for the Contrastivist Account of Moral Reasons.Andrew Jordan - 2014 - Ethical Theory and Moral Practice 17 (5):835-845.
    Recently, Walter Sinott-Armstrong and Justin Snedegar have argued for a general contrastivist theory of reasons. According to the contrastivist account of reasons, all reasons claims should be understood as a relation with an additional place for a contrast class. For example, rather than X being a reason for A to P simpliciter, the contrastivist claims that X is a reason for A to P out of {P,Q,R…}. The main goal of this paper is to argue that the contrastivist account of (...)
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  42. Against the Moralistic Fallacy: A Modest Defense of a Modest Sentimentalism About Humor.Andrew Jordan & Stephanie Patridge - 2012 - Ethical Theory and Moral Practice 15 (1):83-94.
    In a series of important papers, Justin D’Arms and Daniel Jacobson argue that all extant neo-sentimentalists are guilty of a conflation error that they call the moralistic fallacy. One commits the moralistic fallacy when one infers from the fact that it would be morally wrong to experience an affective attitude—e.g., it would be wrong to be amused—that the attitude does not fit its object—e.g., that it is not funny. Such inferences, they argue, conflate the appropriateness conditions of attitudinal responses with (...)
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  43.  57
    The Dynamic Moral Self: A Social Psychological Perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  44.  23
    Social Networks in Complex Human and Natural Systems: The Case of Rotational Grazing, Weak Ties, and Eastern US Dairy Landscapes. [REVIEW]Kristen C. Nelson, Rachel F. Brummel, Nicholas Jordan & Steven Manson - 2014 - Agriculture and Human Values 31 (2):245-259.
    Multifunctional agricultural systems seek to expand upon production-based benefits to enhance family wellbeing and animal health, reduce inputs, and improve environmental services such as biodiversity and water quality. However, in many countries a landscape-level conversion is uneven at best and stalled at worst. This is particularly true across the eastern rural landscape in the United States. We explore the role of social networks as drivers of system transformation within dairy production in the eastern United States, specifically rotational grazing as an (...)
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  45.  50
    Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  46.  55
    Research Integrity in Greater China: Surveying Regulations, Perceptions and Knowledge of Research Integrity From a Hong Kong Perspective.Sara R. Jordan & Phillip W. Gray - 2013 - Developing World Bioethics 13 (3):125-137.
    In their 2010 article ‘Research Integrity in China: Problems and Prospects’, Zeng and Resnik challenge others to engage in empirical research on research integrity in China. Here we respond to that call in three ways: first, we provide updates to their analysis of regulations and allegations of scientific misconduct; second, we report on two surveys conducted in Hong Kong that provide empirical backing to describe ways in which problems and prospects that Zeng and Resnik identify are being explored; and third, (...)
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  47.  79
    Metaphysical Naturalism and Some Moral Realisms.Matthew Carey Jordan - 2011 - Philo 14 (1):5-24.
    One central question of metaethics concerns whether there are any moral facts. I argue that morality as such is characterized by a number of distinctive features, and that metaphysical naturalists should believe that there are moral facts only if there is a plausible naturalistic explanation of the existence of facts which exemplify those features. I survey three prominent (and very different) naturalistic moral theories—the reductive naturalism of Peter Railton, Frank Jackson’s analytic descriptivism, and Christine Korsgaard’s Kantianism—and argue that none of (...)
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  48.  18
    Intersensory Redundancy Accelerates Preverbal Numerical Competence.Kerry E. Jordan, Sumarga H. Suanda & Elizabeth M. Brannon - 2008 - Cognition 108 (1):210-221.
  49.  60
    The Topography of Divine Love.Jeff Jordan - 2012 - Faith and Philosophy 29 (1):53-69.
    It is widely thought that God must love each and every human to the same depth and degree. This proposition plays a prominent role in influential versionsof the problem of evil, and in theistic attempts to answer the problem of evil. A common reason cited in support of the idea of God’s loving equally every human is that a perfect being would possess every great-making property and loving equally every human would be a great-making property. It is the argument of (...)
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  50.  28
    Levels of Moralisation: A New Conception of Moral Sensitivity.Benjamin J. Lovett & Alexander H. Jordan - 2010 - Journal of Moral Education 39 (2):175-189.
    Moral sensitivity has generally been interpreted in a normative sense, as the ability to notice moral features present in a situation. This paper outlines an alternative, descriptive conception of moral sensitivity: the levels of moralisation model. This model describes four qualitatively distinct levels at which a preference can be held: no moralisation; moralisation for the self; moralisation for others; and public expression of moralisation. Empirical research supporting the existence of these levels as well as processes that move a preference across (...)
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