Results for 'Yahyá Huwaydi'

124 found
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  1. Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
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  2.  27
    A Cross-Cultural Study of Obedience.Mitri E. Shanab & Khawla A. Yahya - 1978 - Bulletin of the Psychonomic Society 11 (4):267-269.
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  3.  4
    The Importance of Learning Ethics for and From Psychiatrists: A Teacher–Trainee Reflection.Cynthia Geppert & Hammam Yahya - 2019 - Philosophy, Psychiatry, and Psychology 26 (3):199-201.
    It is our privilege to be invited to write a commentary on the "Interface of Ethics and Psychiatry: A Philosophical Case Consultation on Psychiatric Ethics on the Ground." The article presents an innovative collaboration between a philosopher and a psychiatrist reasoning together through the ethical aspects of three clinical cases. The case consultation also offers a unique opportunity to reflect on the teaching of psychiatric ethics in clinical settings. This commentary explores those areas of the article from the perspective of (...)
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  4.  7
    Mandatory HIV Testing as a Prerequisite for Surgical Procedures: Perspectives on Rights and Ethics.B. N. Joseph, A. M. Jamil, B. M. Aya, A. I. Yahya, D. A. Dangiwa, D. Jangkam & M. L. P. Dapar - 2018 - South African Journal of Bioethics and Law 11 (2):70.
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  5. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  6. Kitab Jami Al-Asrar Wa-Manba Al-Anwar ; Bih Inzimam-I Risalat Naqd Al-Nuqud Fi Ma Rifat Al-Wujud.Haydar ibn Ali Amuli, Henry Corbin & Uthman Yahyá - 1969 - Qismat-I Iran Shinasi, Anstitu Iran Va Faransah-I Pizhuhish Ha-Yi Ilmi.
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  7. Histoire de la Philosophic Islamique I — Des Origines Jusqu'à la Mort d'Averroës.Henri Corbin, Seyyed Hossein Nasr & Osman Yahya - 1967 - Revista Portuguesa de Filosofia 23 (1):103-104.
  8. Islamicate Occult Sciences in Theory and Practice.Liana Saif, Francesca Leoni, Matthew Melvin-Koushki & Farouk Yahya (eds.) - 2020 - Brill.
    _Islamicate Occult Sciences in Theory and Practice_ presents the latest research on Islamic occultism from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture.
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  9. Islam and Karma.Hârun Yahya - 2003 - Ta-Ha Publishers.
  10. Solution, the Values of the Qurʼan.Hârun Yahya - 2001 - Ta-Ha.
     
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  11.  6
    Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in Europe that (...)
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  12.  41
    Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya.Stefano Bigliardi - 2014 - Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  13. Yaḥyā Ibn ʿAdī on the Location of God.Peter Adamson & Robert Wisnovsky - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    This piece offers an edition, translation, and analysis of a newly discovered text by Yaḥyā Ibn ʿAdī, a leading Aristotelian of the Baghdad school in the tenth century. It briefly discusses what Aristotle meant, at the end of the Physics, by saying that the Prime Mover is “in” the outermost heaven. Ibn ʿAdī argues, in part through an exhaustive discussion of the senses of the word “in,” that God is in the sphere only in the sense that an object of (...)
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  14. Yaḥyā Ibn ʿAdī on a Kalām Argument for Creation.Peter Adamson & Robert Wisnovsky - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    This article offers an analysis, translation, and edition of a brief, recently uncovered Arabic text by the tenth-century CE Christian Aristotelian thinker Yaḥyā ibn ʿAdī. Ibn ʿAdī here takes issue with an argument for the existence of God, widely used in kalām. According to this argument, bodies cannot exist without being either in motion or at rest; motion and rest must begin; therefore all bodies and hence the universe as a whole must have begun. Ibn ʿAdī diagnoses various flaws in (...)
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  15.  19
    Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  16.  13
    Fire and Heat: Yaḥyā B. ʿadī and Avicenna on the Essentiality of Being Substance or Accident.Fedor Benevich - 2017 - Arabic Sciences and Philosophy 27 (2):237-267.
    Avicenna's analysis of the definition of substance and accident repeatedly emphasizes two points: one and the same essence cannot be substance in one instance and accident in another; whetherxis extrinsic or intrinsic for an underlying subject,ydoes not tell us anything as to whetherxis substance or not. Both points are development in an argument against certain unnamed people who claimed the opposite. In this article I will show that Avicenna's opponents are to be identified with the mainstream Baghdad Peripatetic School which (...)
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  17.  44
    Ansāb Al-Ashrāf by Aḥmad B. Yaḥyā B. Jābir Al-Balādhurī, Vol. VIBAnsab Al-Ashraf by Ahmad B. Yahya B. Jabir Al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  18. Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la (...)
     
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  19. La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí.Santiago Escobar Gómez & Juan Carlos González López - 2006 - Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  20.  21
    The Priority of Natures Against The Identity of Indiscernibles: Alexander of Aphrodisias, Yaḥyā B. 'Adī, and Avicenna on Genus as Matter.Fedor Benevich - 2019 - Journal of the History of Philosophy 57 (2):205-234.
    A central question in the history of metaphysics concerns the ontological status of such notions as 'redness,' 'humanity,' or 'animality,' which one calls 'universals.' Since one uses these notions to describe objects in the real world, it may seem intuitive that they exist in extramental reality: one says that universals are 'real'. Famously, though, several problems arise from this view. A central problem known both to medieval and contemporary scholars goes as follows: I look at a red rose and recognize (...)
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  21.  3
    Yahya eṣ-Ṣarṣarî ve Şiirlerindeki Hz. Peygamber İmgesi.İbrahim Fi̇dan - forthcoming - Cumhuriyet İlahiyat Dergisi:267-295.
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  22.  25
    Bir İntihal Örneği Olarak Hafız Yahya Hilmi Kastamonî’nin Misb'hu’l-İhv'n li Taharrî Ây'ti’l-Kur’'n Adlı Eseri.İskender Şahin - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1565-1590.
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  23.  12
    Une Deuxième Version de la Relation D’Hārūn Ibn Yaḥyā Sur Constantinople.Jean-Charles Ducène - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (2):241-255.
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  24.  29
    Yahya Kemal Şiirinde Türk Mûsîkîsi Ve Türk Mûsîkîsinde Yahya Kemal.Sevim Güldürmez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1155-1155.
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  25. The Works of Yahyā Ibnʼadī: An Analytical Inventory.Gerhard Endress - 1977 - Reichert.
  26.  1
    Yahya Ibn ‘Adi, L’Homme des Perfections. Le Maître Chrétien de la Philosophie Morale Arabe, Précédé D’Une Étude de Marie-Thérèse Urvoy.Sonia Drissi - 2015 - Revue des Sciences Religieuses 89:553-554.
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  27.  14
    Vaftizci Yahya'nın Yeni Bir Hayat Hik'yesi.Alphonse Mingana & Çev Mustafa Baş - 2016 - Dini Araştırmalar 19 (48).
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  28.  16
    Taşlıcalı Yahya'nın Gencîne-i R'z Mesnevisinde Şiir, Şair Ve K'tiple İlgili Değerlendirmeler.Bekir Çinar - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):297-297.
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  29.  18
    Legende und Geschichte: Der Fatḥ Madīnat Harar von Yaḥyā b. NaṣrallāhLegende und Geschichte: Der Fath Madinat Harar von Yahya b. Nasrallah.L. M., Ewald Wagner, Legende & Geschichte - 1989 - Journal of the American Oriental Society 109 (1):163.
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  30.  8
    Review of Yahya M. Madra’s Late Neoclassical Economics. The Restoration of Theoretical Humanism in Contemporary Economic Theory. New York: Routledge, 218 Pp. [REVIEW]Ramzi Mabsout - 2018 - Erasmus Journal for Philosophy and Economics 11 (1):107-116.
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  31.  15
    Œuvres Philosophiques Et Mystiques de Shihabaddin Yahya Sohrawardi . Vol. 1OEuvres Philosophiques Et Mystiques de Shihabaddin Yahya Sohrawardi . Vol. 1. [REVIEW]Franz Rosenthal & Henry Corbin - 1954 - Journal of the American Oriental Society 74 (2):99.
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  32. Yahyà B. Hudayl, Iniciador de Ibn Al-Jatib En El Conocimiento de la Ciencia Médica.Rafaela Castrillo Márquez - 1986 - Al-Qantara: Revista de Estudios Árabes 7 (1):13-18.
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  33.  12
    İktisat Kaynağı Olarak Hisbe Literatürü Ve Yahya B. Ömer El Endülüsi'nin Ahk'mu's-sûk Adlı Eseri.Faruk Bal - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):133-133.
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  34.  12
    Mevlana Jalaladdin In Taslicali Yahya Bey’s Works.İ Güven Kaya - 2009 - Journal of Turkish Studies 4:353-369.
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  35.  12
    Analysis of Yahya Kemal’s Poem “Rindlerin Ölmü” With Russian Formalists’ Approaches.Gökhan Tunç - 2012 - Journal of Turkish Studies 7:2017-2024.
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  36.  13
    Une herméneutique de la tradition islamique: Le Commentaire des Arbaʿūn al-Nawawīya de Muḥyī al-Dīn Yaḥyā al-Nawawī (m. 676/1277)Une hermeneutique de la tradition islamique: Le Commentaire des Arbaun al-Nawawiya de Muhyi al-Din Yahya al-Nawawi. [REVIEW]James A. Bellamy & Louis Pouzet - 1986 - Journal of the American Oriental Society 106 (3):595.
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  37.  16
    Mitham B. Yahyä Al-Tammär: An Important Figure in Early Shi'ism.Khalid Sindawi - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (2):269-291.
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  38.  11
    The Resources Of Yahya Kemal’s Poem.Özcan Bayrak - 2009 - Journal of Turkish Studies 4:1521-1542.
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  39.  12
    Yahya Ibn Sharaf Al-Nawawi, Al-Maqasid: Imam Nawawi's Manual of Islam.Todd Lawson & Noah Ha Mim Keller - 1995 - Journal of the American Oriental Society 115 (3):485.
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  40.  13
    Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW]Mario Casañas - 1991 - Revue Philosophique De Louvain 89 (83):537-540.
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  41.  9
    A Poet, The Follower Of Şeyhulislam Yahya: Yumni and His Divan.Yunus Kaplan - 2012 - Journal of Turkish Studies 7:1619-1647.
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  42.  8
    Yahya Kemal’s Süleymaniye’de Bayram Sabahı Poetry of Time a Dialectical Perspective.Mutlu Deveci̇ - 2011 - Journal of Turkish Studies 6:715-729.
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  43.  8
    Naturalization And Seyhulislam Yahya.Hakan Yekbaş - 2009 - Journal of Turkish Studies 4:319-344.
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  44.  7
    Aesthetic Of Language In Yahya Kemal.Zeliha Gaddar - 2013 - Journal of Turkish Studies 8.
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  45.  7
    Bostanzade Yahya and His Gül-I Sad-Berg.Ferudun Hakan Özkan - 2012 - Journal of Turkish Studies 7:2079-2104.
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  46.  10
    Yahya Ibn 'Adi's Treatise "On the Four Scientific Questions Regarding the Art of Logic".Nicholas Rescher - 1964 - Journal of the History of Ideas 25 (4):572.
  47. Corán 22,52 en el Tafsir de Yahyà b. Salam.María José Hermosilla Listerri - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):271-272.
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  48.  6
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  49.  6
    Yahya Kemal’s Poetry Under The Tension of Heavy Architecture Left By Tide or Forgetting And Remembering.Mehmet Can DOĞAN - 2012 - Journal of Turkish Studies 7:903-913.
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  50.  6
    A Nasrettin Hoca Story In Taşlıcalı Yahya’s Gencine-i R'z Mesnevi.Bekir Çinar - 2007 - Journal of Turkish Studies 2:283-292.
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1 — 50 / 124