- All discussions (666)
- Paper discussions (134)
- In the profession (28)
- PhilJobs (6)
- About PhilPapers (181)
- Philosophy discussions (457)
- Epistemology (64)Metaphilosophy (29)Metaphysics (43)Philosophy of Action (23)Philosophy of Language (45)Philosophy of Mind (140)Philosophy of Religion (17)M&E, Misc (6)Value Theory (108)
- Aesthetics (12)Applied Ethics (24)Meta-Ethics (24)Normative Ethics (26)Philosophy of Gender, Race, and Sexuality (13)Philosophy of Law (4)Social and Political Philosophy (56)Value Theory, Miscellaneous (63)
- Logic and Philosophy of Logic (39)Philosophy of Biology (18)Philosophy of Cognitive Science (43)Philosophy of Computing and Information (8)Philosophy of Mathematics (39)Philosophy of Physical Science (14)Philosophy of Social Science (11)Philosophy of Probability (6)General Philosophy of Science (39)Philosophy of Science, Misc (7)
- Ancient Greek and Roman Philosophy (11)Medieval and Renaissance Philosophy (1)17th/18th Century Philosophy (10)19th Century Philosophy (6)20th Century Philosophy (20)History of Western Philosophy, Misc (4)
- African/Africana Philosophy (1)Asian Philosophy (9)Continental Philosophy (12)European Philosophy (24)Philosophy of the Americas (4)Philosophical Traditions, Miscellaneous (2)Philosophy, Misc (14)
- Philosophy, Introductions and Anthologies (2)Philosophy, General Works (4)Teaching Philosophy (1)Philosophy, Miscellaneous (8)Other Academic Areas (20)
- Natural Sciences (2)Social Sciences (1)Cognitive Sciences (9)Formal Sciences (1)
1 - 20 / 136 2016-10-05Chenguang Lu
independent researcherSome words in my paper:
T(hj|ei)--fuzzy truth function of a predicate hj.
T(hj)--logical probability or average thue-value of a predicate hj.
Popper defined Testing severity and Verisimilitude (1963/2005, 526, 534). Since Logical Probability and Statistical Probability are not well distinguished by him, his definitions are not satisfactory. The author suggests defining log [1/T(hj)] as testing severity, and T(hj|ei)/T(hj) as verisimilitude. In terms of Likelihood method, P(ei| hi is true)/P(ei) =T(hj|ei)/T(hj) is also called standard likelihood. So, we may say Semantic information = log (Standard likelihood) = log (Verisimilitude)=Testing severity - Relative deviation
If negative verisimilitude for lies or wrong predictions is expected, one may also define verisimilitude by log [T(hj|ei)/T(hj)].
The figure 8 in the paper shows how positive and negative degrees of believe affect thruthlikeness.Latest replies:
- Chenguang Lu, 2016-10-07 : Logical probability T(hj)=sum i P(xi)T(hj|ei).1/ T(hj) indicates Fallibi lity
- Eray Ozkural, 2017-01-16 : Don't worry about anything Popper said. As far as epistemology goes, his work may be considered pseudoscience. Bette... (read more)
- Aleksandra Samonek, 2017-03-17 : Chenguang Lu, since Popper's original two proposals for defining verisimilitude a lot has been written on the topic... (read more)
University of ChicagoThe title of this piece is "Problems of Conflict," not "Problems of Conduct," and it occupies pp. 892-893, not just p. 892. (It is a letter to the editor responding to an essay by Evelyn Underhill; it discusses pacificism in the context of World War I.)
The author was a Quaker, pacifist, and educator (part of the National Adult Schools Movement in the United Kingdom). She was also one of Gilbert Ryle's older siblings.
2016-08-08After the publication of this paper, I enjoyed personal communication with Aloysius Martinich and discovered that I misused if and only if in several places of this paper. The corrections are below:
The formula indicates the following:
1. A is relatively identical to the value, but A is not absolutely identical to the value.
2. B is relatively identical to the value, but B is not absolutely identical to the value.
3. The value of A is absolutely identical to the value of B.
4. A is not identical to B.
1. The expression 1 + 3 is relatively identical to the value 4, but 1 + 3 is not absolutely identical to 4.
2. The expression 2 + 2 is relatively identical to the value 4, but 2 + 2 is not absolutely identical to 4.
3. The value of 1 + 3 is absolutely identical to the value of 2 + 2.
4. The expression 1 + 3 is not identical to the expression 2 + 2.
1. The triumvir was relatively identical to Lepidus, but the triumvir was not absolutely identical to Lepidus.
2. The pontifex maximus ... (read more)
2016-07-20It seems to me that this work is very much unavailable to students and professionals. Have not found it online in any form, save for a few hardcover editions for more than $500. Crazy.
University of Minnesota, MorrisNot out of umbrage so much as a deep concern over ideological censorship in philosophy, I want to publicly note and respond to the negative referee reports this paper has received (when graced with a report at all----it was desk rejected multiple times without comment). I believe the comments I quote below, compared with a reading of the paper itself, will reveal that it was rejected for ideological reasons, and that the paper warrants publication and indeed engagement.
Background: I co-authored this paper with a student, Michael Prideaux, a queer activist who is now studying non-profit management. I disagree with my coauthor on many matters, but we agree on the importance of principles, consistency, and reasoning in ethical debate. Unfortunately, our referee(s) believe in gate-keeping and stifling views they find "troubling." I waited to post a public reply until he was in grad school so as to shield him from controversy.
Below I will quote the only two referee reports I received. I wi ... (read more)Latest replies:
- Derek Allan, 2016-07-05 : This is not a comment on the quality of the referees’ reports – though on a quick reading it does seem to me that you ma... (read more)
- Dan Demetriou, 2016-07-05 : Thank you for your observation, Derek.&I agree. The terminology around this issue is minefield, and there are many shibb... (read more)
- Dan Demetriou, 2016-07-05 : Readers: Sorry for the typos. I hurriedly wrote this in rural Cameroon, where electricity is spotty, and couldn't pr... (read more)
- Tim O'Keefe, 2016-07-07 : For future reference, there is an extensive discussion of the reports and whether they're ideological policing at Da... (read more)
Portland State UniversityCan you share your opinion?
2016-04-12If you have any thoughts, comments or questions about this paper, let me know!
2016-04-12If you have any thoughts, comments or questions about this paper, let me know!
2016-04-12If you have any thoughts, comments or questions about this paper, let me know!Latest replies:
- Jonathan C. W. Edwards, 2016-04-16 : Dear Michael,What your paper appears to be exposing is that once one tries to analyse concepts such as freedom and agenc... (read more)
- Hachem El Ouggouti, 2016-05-24 : I have tried to read your text about inner freedom, but I have to admit that I gave up after a couple of pages. It sound... (read more)
Queen's University, BelfastMy alarm bells went off seeing mention of Al Qaeda and 9/11 in an abstract from 1999. Turns out the DOI and abstract here are not for Keeley's 1999 paper, but for an SSRN working paper by Sunstein and Vermeule from 2008 (which doesn't seem to have a separate philpapers entry). I can delete the abstract from this entry, but I can't find a way to edit the DOI.
What's the best thing for a user like me to do? I could create another entry with the correct DOI (which is 10.2307/2564659)© over the information from this one, then edit this one to describe the Sunstein and Vermeule paper, but I feel like there's got to be a better way--especially since that would distort the download stats for the two papers.
2016-03-07For your review, discussion, and to provide feedback on this paper I have submitted. Thank you. Tim
Northern Caribbean UniversityMost, if not all the early Church Fathers were schooled in Greek Philosophy. What principles and practices of Christianity would have clashed with their worldviews in general?
Northern Caribbean UniversityChristianity did not emerge from a vacuum. The Hebrews were the first Christians. Before Christianity it was likely that they practiced or were familiar with Judaism. Some adherents of Judaism during the 2nd century BC to the 1st century AD totally rejected Greek philosophy which is known as Hellenism. Others embraced Hellenism in different degrees. The Old Testament was written in Hebrew and Aramaic, the language of Judaism. The New Testament, which espoused Christianity was transmitted in Koine Greek, the language of the Hellenists. The descendants of the Hebrews are called Jews in the New Testament. Why did the Jews en bloc (or for the most part) reject Jesus Christ, the central figure of Christianity, upon whose teaching the religion was founded? For these Jews, the Messiah had not yet come. Most Jews today still believe that the promised Messiah of the Old Testament has not yet come. If you were a Jew in the 1st century, would you have accepted Jesus Christ?Latest replies:
- Derek Allan, 2017-01-26 : Interesting again. Thank you. What you say about sheol chimes with what I had thought. If we assume that at some stage... (read more)
- Beau Branson, 2017-01-26 : Hello again, Derek. I would say you pretty on-target with your observations, and within what (given my, really, only ama... (read more)
- Derek Allan, 2017-01-27 : Hi Beau RE: “I think there is still a lot of room for religious beliefs in the absence of an afterlife.” Yes, I agree, t... (read more)
- Beau Branson, 2017-01-30 : Hi again,I've taught a course on World Religions here in Kazakhstan (I don't remember if I already mentioned tha... (read more)
- Derek Allan, 2017-01-31 : Hi Beau Thanks for your interesting post. Good points about Greek thought. There’s one school of thought that says that... (read more)
- 13 more ..
2015-12-22Richard Y. Chappell
University of YorkHere, for anyone interested!
2015-12-11In Mark Cherry’s article “Non-consensual Treatment is (nearly always) Morally Adherent” he takes a Socratic approach to the issue of involuntary hospitalization and forced treatment of psychiatric patients. Cherry believes that non-consensual treatment does not reserve the patient’s best interest, fails to respect autonomy, and uses the idea of the mentally ill being a threat to others to violate their human rights. I will challenge these ideas by exploring the “thank you theory” as it is related to a wide range of mental illnesses and respect to patient best interest, pondering how the informed consent process can ever be seen as valid with a patient having no true sense of reality, and how never considering someone a threat until they already show violent behavior can result in tragedies occurring that could have been easily prevented.
Though it is true that non-consensual treatment of the mentally ill usually does not result in a “thank you” from the patients, addicts seem to be the ... (read more)
University of GlasgowI have written a short paper on an issue that I have not come across before. In it I attempt to argue that light waves are an opaque barrier between the eye of the observer and the objective world. And, that light waves prevent direct knowledge of objects in the world. I would be grateful for criticism and responses. BertLatest replies:
- Albert Halliday, 2017-02-24 : Thanks, Eric. I'm not a religious person. Having said that, I think that my paper does make a point. It is true that... (read more)
- Eric Demaree, 2017-02-27 : I agree completely. We all only assume we perceive the objective world. We have faith (not religious faith) in our sense... (read more)
- Albert Halliday, 2017-03-03 : Yes, the - in this case - visual processing system is simply the mechanics. It interprets wavelength into the colour tha... (read more)
- Eric Demaree, 2017-03-06 : Yes, it is probably not the "real" world. However, it'll do for now--until we find something better.
- Albert Halliday, 2017-03-07 : There has always been doubt: whether we can have 'faith' in what we perceive as our only visual world. The hard... (read more)
- 3 more ..
University College LondonWhat kind of academic inquiry can best help humanity make progress towards as good a world as possible? Why are philosophers apparently so uninterested in this question? Is it because most believe the kind of academic inquiry we have today, devoted primarily to the pursuit of knoweldge and technological know-how, is the best that we can have, judged from the perspective of helping humanity make progress towards a better world? Why are philosophers apparently so uninterested in arguments which seem to show decisively that inquiry restricted to the pursuit of knowledge is both profoundly irrational, and a menace? The successful pursuit of knowledge and technological know-how, dissociated from a more fundamental concern to help humanity resolve conflicts and problems of living in increasingly cooperatively rational ways, is almost bound to lead to trouble. Scientific knowledge and technological know-how enormously increase our power to act - for some of us at ... (read more)Latest replies:
- Derek Allan, 2016-10-20 : _Re: while life expectancy among Māori was 298 years old:' _ I'm assuming this is a typo, Ian? _RE: &q... (read more)
- Ian Stuart, 2016-10-21 : Yessss..There does need to be discussion about this, and in indigenous communities it is a group discussion. In ou... (read more)
- Ian Stuart, 2016-10-21 : Yes, a very bad typo... should be 28. Identical to the life expectancy of Paris at the time... Yes, most cul... (read more)
- John Hodgson, 2017-01-07 : _"The scientific approach to ethics, which many here have labelled Eugenics, works well within an Indigenous framew... (read more)
- Derek Allan, 2017-01-07 : Hi John RE: There currently seems a strong justification for the notion that humanity often doesn't know what is in... (read more)
- 176 more ..
North Carolina State UniversityIf you come across this paper while researching philosophy of love, you should watch this: https://youtu.be/ykxNI137sPk
2015-04-05Corey W. Dyck
University of Western Ontario
Martin Luther Universität Halle-Wittenberg
1 - 20 / 136loading ..Home | New books and articles | Bibliographies | Philosophy journals | Discussions | Article Index | About PhilPapers | API | Contact us | Code of conduct
terms & conditions for details regarding the privacy implications).
Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Page generated Sun Feb 17 06:38:35 2019 on pp1