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  1. added 2018-06-29
    Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, in general, is (...)
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  2. added 2018-04-07
    L'image selon les Chartrains.Jean Jolivet - 2005 - Chôra 3:71-90.
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  3. added 2018-04-07
    The Aṙs Prædicandi Attributed to Grosseteste.E. B. King - 1987 - Bulletin de Philosophie Medievale 29:171-172.
  4. added 2018-04-07
    Roberti Grosseteste De cessatione legalium et de decem mandatis.E. B. King - 1983 - Bulletin de Philosophie Medievale 25:97-99.
  5. added 2018-04-03
    Wenn die Möglichkeit in Notwendigkeit umschlägt: Ein Beitrag zur Vorgeschichte modaler ontologischer Beweise.Stamatios Gerogiorgakis - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:21-36.
    Aristotle produced several arguments to vindicate the futura contingentia and to refute the conception of modalities which do not allow incidental facts. This conception was coined mainly by Diodorus Cronus and implied the view that whatever may happen, is to happen necessarily. Although Aristotle condemned this view and refuted the theology which it implies, Diodorean modalities were employed by the scholastics to support their theology. Abaelard's Diodorean formula reads: God wishes no more and no less than what He is able (...)
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  6. added 2018-03-22
    Policraticus.Kate L. Forhan - 1992 - History of European Ideas 14 (2):294-295.
  7. added 2018-03-07
    Dragmaticon Philosophiae.Guillelmus de Conchis - 2001 - Brepols Publishers.
  8. added 2018-03-06
    O Preceito Délfico No Século Xii E No Scito Te Ipsum.Pedro Fernandes da Silva - 2008 - Lumen Veritatis 1:44-61.
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  9. added 2018-02-28
    Philipp W. Rosemann, Peter Lombard. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2004. Paper. Pp. Xvi, 272 Plus Separate Errata Sheet; Black-and-White Figures. [REVIEW]Aage Rydstrøm-Poulsen - 2006 - Speculum 81 (2):593-594.
  10. added 2018-02-23
    Alison I. Beach, Women as Scribes: Book Production and Monastic Reform in Twelfth Century Bavaria. (Cambridge Studies in Palaeography and Codicology, 10.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xiv, 198; Black-and-White Figures and Tables. $70. [REVIEW]David N. Bell - 2006 - Speculum 81 (1):143-144.
  11. added 2018-02-22
    M.C. Garand, Guibert de Nogent Et Ses Secrétaires. Brepols, Turnhout 1995 120 Pp. ISBN 2 503 50450 7. [REVIEW] Saak - 1997 - Vivarium 35 (1):126-127.
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  12. added 2017-11-27
    'Person' in Patristic and Medieval Christian Theology.Scott M. Williams - forthcoming - In Antonia LoLordo (ed.), Person: A History. New York, USA: Oxford University Press.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of personhood is a (...)
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  13. added 2017-11-18
    Olivian Echoes in the Economic Treatises of Bernardine of Siena and John of Capistrano.Filippo Sedda - 2017 - Franciscan Studies 75:385-405.
    I would like to begin this presentation with a quote from pope Francis's most recent encyclical Laudato si', in which we hear again the powerful voices of Bernardine of Siena and John of Capistrano, which resound again in XV century square:The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and "the first principle of the whole ethical and social order". (...)
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  14. added 2017-11-17
    Olivi, Maifreda, Na Prous, and the Shape of Joachism, Ca. 1300.David Burr - 2015 - Franciscan Studies 73:275-294.
    It is hardly news that medieval Joachism was a protean affair. Ever since Marjorie Reeve wrote, we have been aware that various people who valued Joachim did so for different reasons and, in the process, read him in different ways. They still do, and the different readings of Joachim offered today are hardly unrelated to the varieties of intepretation offered then. The important thing for our purposes is that, within a century after Joachim’s death, various intellectually adventurous souls in western (...)
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  15. added 2017-11-17
    Matthias Riedl: Joachim von Fiore — Denker der vollendeten Menschheit.Wilhelm Blum - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):272-273.
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  16. added 2017-11-17
    The Plaint of Nature.Giles Constable - 1983 - Review of Metaphysics 36 (4):913-914.
  17. added 2017-11-06
    Paradox lháře ve světle scholastických klasifikací.Miroslav Hanke - 2014 - Studia Neoaristotelica 11 (3):73-96.
    The systematic focus of twentieth century logic and analytic philosophy on semantic paradoxes prompted the rediscovery of the nearly six hundred years of scholastic research devoted to paradoxes. The present paper focuses on the following three branches of scholastic logic: 1. definitions of semantic paradox; 2. basic strategies of solving paradoxes; 3. scholastic classifications of solutions to paradoxes. Scholastic logicians analysed paradoxes from threebasic points of view: the point of view of paradox-generating inferences, the point of view of paradoxical sentence, (...)
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  18. added 2017-10-17
    Prohibition-Era Aristotelianism: Parisian Theologians and the Four Causes.Spencer E. Young - 2011 - Bulletin de Philosophie Medievale 53:41 - 59.
    In this essay, I examine the reception and use of Aristotle’s four causes by twelfth- and thirteenth-century Latin Christian theologians, primarily at Paris. I pay special attention to the early thirteenth century, when Aristotle’s works on natural philosophy were officially prohibited in the French capital. By looking at a wide range of texts from both prominent and obscure theologians, I hope to contribute to an expanded view of the ways in which intellectuals in the Latin west received and appropriated Aristotle’s (...)
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  19. added 2017-10-17
    Trinitätstheologie Als Geschichtstheologie: "De Sancta Trinitate Et Operibus Eius" Ruperts von Deutz . Anton Leichtfried.Wanda Zemler-Cizewski - 2005 - Speculum 80 (1):259-260.
  20. added 2017-10-17
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650.Rega Wood & Jorge J. E. Gracia - 1996 - Philosophical Review 105 (1):112.
  21. added 2017-10-12
    Robert Grosseteste's Treatise on Confession, "Deus Est".Siegfried Wenzel - 1970 - Franciscan Studies 30 (1):218-293.
  22. added 2017-10-12
    William of Saint Thierry VI: Faith and Heresy.Geoffrey Webb - 1967 - New Blackfriars 48 (560):214-217.
  23. added 2017-10-12
    William of Saint Thierry II: God in Man.Geoffrey Webb - 1965 - New Blackfriars 46 (540):522-525.
  24. added 2017-10-07
    Van Dyke: Medieval Philosophy, 4-Vol. Set.Christina Van Dyke (ed.) - 2016 - Routledge.
  25. added 2017-10-07
    Zur Transformation der Monarchie von Aristoteles zu Ockham.Karl Ubl–Lars Vinx - 2002 - Vivarium 40:1.
  26. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  27. added 2017-10-07
    Suhrawardī, a Twelfth-Century Muslim Neo-Stoic?John Tuthill Walbridge - 1996 - Journal of the History of Philosophy 34 (4):515-533.
    Suhrawardi, a Twelfth-Century Muslim Neo-Stoic? JOHN WALBRIDGE EUROPEANS FIRST BECAME AWARE OF ISLAMIC PHILOSOPHY through texts trans- lated into Latin in the Middle Ages, the youngest of which were the works of the Spanish philosopher Averroes, dating from the second half of the twelfth century. The latest eastern Islamic philosophical texts known to Europeans dated from almost a century earlier. Western orientalists later became familiar with the original Arabic texts of works of the major authors previously known in Latin translation (...)
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  28. added 2017-10-07
    Studies in Medieval Philosophy. Edited by John F. Wippel.Fernand Van Steenberghen - 1988 - Revue Philosophique De Louvain 86 (70):237-239.
  29. added 2017-10-07
    L’Aristote latin et les commentaires latins médiévaux sur Aristote.G. Verbeke - 1987 - Bulletin de Philosophie Medievale 29:12-23.
  30. added 2017-10-07
    G. R. Evans, "Alan of Lille. The Frontiers of Theology in the Later Twelfth Century". [REVIEW]J. van Laarhoven - 1985 - Vivarium 23:152.
  31. added 2017-10-07
    The Value of the Commentaries on Peter Lombard's "Sentences" for the History of Medieval Philosophy: An Inquiry and an Assessment.John Van Dyk - 1975 - Dissertation, Cornell University
  32. added 2017-10-07
    La Tradition Manuscrite de Nicéphore Blemmyde.M. Verhelst - 1966 - Bulletin de Philosophie Medievale 8:111-118.
  33. added 2017-10-07
    Les Commentaires sur Joel, Abdias et Nahum attribués à Hugues de Saint-Victor.Damien Van Den Eynde - 1957 - Franciscan Studies 17 (4):363-372.
  34. added 2017-10-07
    Literary Note on the Earliest Scholastic Commentarii in Psalmos.P. Damian Van den Eynde - 1954 - Franciscan Studies 14 (2):121-154.
  35. added 2017-10-07
    Nouvelles Précisions Chronologiques sur quelques Oeuvres Thëologiques du XIIe Siècle. [REVIEW]P. Damien Van Den Eynde - 1953 - Franciscan Studies 13 (2-3):71-118.
  36. added 2017-10-03
    Aelred de Rievaulx Et les Discours Cisterciens Sur L’'Me.Christian Trottmann - 2011 - Chôra 9:429-470.
    Cet article commence par rappeler quelques éléments de la vie et de l’oeuvre d’Aelred de Rievaulx, connu comme philosophe de l’amitié. Il situe ensuite son discours sur l’âme au sein du regain d’intérêt pour ce sujet manifesté dans l’ordre cistercien par des auteurs comme Guillaume de Saint-Thierry, Isaac de l’Étoile ou l’auteur du De spiritu et anima, mais aussi chez les Victorins. Il en vient ensuite à la spécificité du discours d’Aelred tel qu’on le trouve dans son dialogue sur l’âme, (...)
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  37. added 2017-10-03
    Robert Grosseteste Bishop of Lincoln on the Reasons for the Incarnation.Dominic J. Unger - 1956 - Franciscan Studies 16 (1-2):1-36.
  38. added 2017-09-29
    William of Saint-Thierry: Toward a Philosophy of Intersubjectivity.Thomas Michael Tomasic - 1972 - Dissertation, Fordham University
  39. added 2017-09-29
    The Works of Peter of Poitiers, Master in Theology and Chancellor of Paris . P. S. Moore.S. Harrison Thomson - 1937 - Speculum 12 (3):408-410.
  40. added 2017-09-27
    Alan of Lille and the Periesichen Augustini.C. Tarlazzi - 2009 - Bulletin de Philosophie Medievale 51:45-54.
  41. added 2017-09-27
    Robert of Arbrissel: Sex, Sin, and Salvation in the Middle Ages. By Jacques Dalarun.R. N. Swanson - 2008 - Heythrop Journal 49 (3):488-489.
  42. added 2017-09-27
    Neoplatonic Sources in the Commentaries on the Nichomachean Ethics by Eustratius and Michael of Ephesus.Carlos Steel - 2002 - Bulletin de Philosophie Medievale 44:49-57.
  43. added 2017-09-21
    Review of Claude Panaccio, Mental Language: From Plato to William of Ockham.Eric W. Hagedorn - 2017 - Notre Dame Philosophical Reviews 2017.
  44. added 2017-09-21
    Dianoia in Ioane Petritsi’s Commentary on Proclus’ Elements of Theology.Lela Alexidze - 2016 - Chôra 14:177-194.
    The aim of this paper is to analyze the concept of dianoia as soul’s activity, and related issues, in the twelfth century work by Ioane Petritsi : his Georgian translation of Proclus’ Elements of Theology and his Commentary on this text, including his prologue to it. The themes related to the discursive mode of cognition are also discussed in the 129th proposition of the Georgian version of the Elements and in Petritsi’s commentary on it. While analyzing the issues related to (...)
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  45. added 2017-09-21
    The Introductiones Montanae Maiores: A Student’s Guide to Logic.Joke Spruyt - 2015 - Vivarium 53 (2-4):249-268.
    _ Source: _Volume 53, Issue 2-4, pp 249 - 268 The tract on logic that has now become known as the _Introductiones Montanae maiores_ provides us with useful evidence of the kind of education that was on offer in the Parisian schools of the 12th century. In this contribution, I will go through a number of arguments brought up in connection with the definitions of basic logical concepts. By doing so I aim to provide more details about some of the (...)
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  46. added 2017-09-21
    Dominant Traditions in Early Medieval Latin Science.William H. Stahl - 1959 - Isis 50 (2):95-124.
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  47. added 2017-07-25
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter Lombard handled (...)
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  48. added 2017-04-09
    Vestígios da cosmologia de Empédocles em fontes latinas dos séculos XII-XIII.Evaniel Brás dos Santos - 2016 - Dissertatio 44:131-150.
    O propósito deste artigo é analisar a expressão que assegura a presença de partes da cosmologia de Empédocles no Ocidente latino nos séculos XII-XIII, qual seja, creatio mundi, esta que é a tradução do termo κοσμοποιία. A análise centra-se, por um lado, em três traduções latinas da Física II, 4, 196a 20-24, de Aristóteles, texto no qual aparece o termo κοσμοποιία e, por outro lado, em partes da obra de Tomás de Aquino na qual o autor discute a cosmologia de (...)
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  49. added 2017-03-20
    Rethinking Twelfth-Century Virtue Ethics: The Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic influence rather than an Aristotelian one. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does not end there, (...)
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  50. added 2017-03-18
    The Liber Sententiarum Magistri A.: Its Place Amidst the Sentences Collections of the First Half of the 12th Century. [REVIEW]Robert Somerville - 1999 - Speculum 74 (1):207-209.
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1 — 50 / 915