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  1. added 2020-05-19
    Die Bedeutung des Geistes bei Franziskus und Klara von Assisi.L. Lehmann - 1998 - Wissenschaft Und Weisheit 61 (1):3-32.
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  2. added 2020-03-10
    La debolezza di volontà in Anselmo e le sue fonti.Riccardo Fedriga & Roberto Limonta - 2016 - Rivista di Storia Della Filosofia 71 (3):357-386.
    The Weakness of Will in Anselm of Canterbury and his Sources. The article aims to retrace the sources for a theory of the weakness of will (incontinentia) in Anselm of Canterbury’s works. Paul of Tarsus, Augustine of Hippo and Lanfranc of Canterbury seem to be in the theological context the main Anselmian sources for what is defined as a modal theory of the weakness of will, founded on the crucial notion of rectitudo. This theory appears to be original compared to (...)
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  3. added 2020-01-20
    St. Bonaventure's Journey Into God.Steven Barbone - 1996 - Franciscan Studies 38 (112):57-66.
  4. added 2019-10-13
    [Hermes Trismegisto], Acerca de los seis principios de las cosas. Un sistema medieval del universo.Francisco Bastitta-Harriet, Valeria Buffon & Cecilia Rusconi - 2019 - Buenos Aires, Argentina: Facultad de Filosofía y Letras, Universidad de Buenos Aires.
    Pseudo-Hermes Trismegistus, On the Six Principles of Things. A Medieval World System. -/- Bilingual Latin-Spanish edition of De sex rerum principiis, with introductory study and notes by Francisco Bastitta Harriet, Valeria Andrea Buffon and María Cecilia Rusconi. -/- Bold in metaphysical assumptions and well-versed in contemporary scientific theories, the anonymous author of About the Six Principles of Things tries to develop an integral system of the universe. While invoking the ancestral authority of the legendary Egyptian sage Hermes Trismegistus, the present (...)
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  5. added 2019-09-09
    Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities would (...)
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  6. added 2019-06-07
    Plantagenêts et Capétiens: Confrontations et héritages. Martin Aurell, Noël-Yves Tonnerre.Elizabeth A. R. Brown - 2008 - Speculum 83 (1):167-169.
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  7. added 2019-06-07
    Collectaneum exemplorum et visionum Clarevallense e codice Trecensi 946. Olivier Legendre.Martha G. Newman - 2008 - Speculum 83 (3):724-725.
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  8. added 2019-06-07
    Ioannis Rusbrochii De ornatu spiritualium nuptiarum Wilhelmo Iordani interprete. Ioannes Rusbrochius, Kees Schepers.Julia Bolton Holloway - 2007 - Speculum 82 (1):232-234.
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  9. added 2019-06-07
    Oswaldi de Corda Opus pacis. Oswaldus de Corda, Belinda A. Egan.Michael G. Sargent - 2005 - Speculum 80 (4):1349-1350.
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  10. added 2019-06-07
    Tractatus de diversis materiis predicabilibus: Prologus; Prima pars: De dono timorisStephanus de Borbone Jacques Berlioz Jean-Luc Eichenlaub.Peter Biller - 2004 - Speculum 79 (4):1153-1155.
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  11. added 2019-06-07
    "Dei Gesta Per Francos" Et Cinq Autres Textes. Guibert de Nogent, R. B. C. Huygens.Jay Rubenstein - 2000 - Speculum 75 (4):933-935.
  12. added 2019-06-07
    Epigraphie Médiévale. Robert Favreau.Adam J. Kosto - 2000 - Speculum 75 (4):922-924.
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  13. added 2019-06-07
    De Wereld En De Ziel - The World And The SoulTropologie In Hugo Van Sint-victor's De Sacramentis - Tropology In Hugh Of St.-victor's De Sacramentis.Ineke Van'T. Spijker - 1997 - Bijdragen 58 (1):56-78.
    Hugh of Saint-Victor's De Sacramentis is usually regarded as an early summa of theology. As such it has been regarded as not totally satisfying, lacking a clearness of its conceptual system when compared with the work of e.g. Peter the Lombard. What may make up for this lack of system and even confer coherence, be it on a different level, is Hugh's pedagogical view of creation and salvation history, as it shows most clearly in his tropological digressions. In his exposition (...)
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  14. added 2019-06-07
    Le Policratique de jean de Salisbury : Livres I–III.Nadia Margolis - 1997 - Speculum 72 (1):149-150.
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  15. added 2019-06-07
    Les Vitraux Narratifs de la Cathédrale de Chartres: Etude Iconographique.Colette Manhes-Deremble, Jean-Paul Deremble.Alyce Jordan - 1997 - Speculum 72 (2):524-526.
  16. added 2019-06-07
    «Mein Geist ist das Universum»: Ontologische und erkenntnistheoretische Aspekte in der Lehre des Lu Jiuyuan.Wolfgang Ommerborn - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):57-80.
    Lu Jiuyuan is one of the most prominent philosophers of the Song dynasty. He belonged to the School of Mind, one of the two main schools of Neo-Confucianism - the other being the School of Principle, of which Zhu Xi is the outstanding figure. This essay investigates the onto-logical and epistemological teachings of Lu Jiuyuan and compares them with the thought of other Neo-Confucian thinkers such as Zhu Xi. The most important term in Zhu Xi's philosophy is li. Lu Jiuyuan (...)
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  17. added 2019-06-07
    Vita Sanctae Hildegardis.Monica Klaes.Barbara Newman - 1994 - Speculum 69 (4):1193-1195.
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  18. added 2019-06-07
    Fulcher von Chartres: Studien zur Geschichtsschreibung des ersten Kreuzzuges.Verena Epp.Carol Neel - 1993 - Speculum 68 (4):1110-1111.
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  19. added 2019-06-07
    Guglielmo di Saint-Thierry: Il declino dell'ideale Monastico nel Secolo XII.Ambrogio M. Piazzoni.David Bell - 1990 - Speculum 65 (1):220-220.
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  20. added 2019-06-07
    Les Vitraux Légendaires de Chartres: Des Récits en Images. Jean-Paul Deremble, Colette ManhesSermo Corporeus: Die Erzählung der Mittelalterlichen Glasfenster. Wolfgang Kemp.Madeline Caviness - 1990 - Speculum 65 (4):972-975.
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  21. added 2019-06-07
    Commentaire sur Yvain de Chrétien de Troyes. Brian Woledge.Michelle Freeman - 1989 - Speculum 64 (1):239-240.
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  22. added 2019-06-07
    Chrétien de Troyes: Cligés. Lucie Polak.Matilda Tomaryn Bruckner - 1985 - Speculum 60 (2):449-451.
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  23. added 2019-06-07
    Les Chanoines du Chapitre Cathédral de Laon, 1272–1412.John Freed - 1984 - Speculum 59 (2):408-410.
  24. added 2019-06-06
    Parisian Confraternity Drama of the Fourteenth Century: The ‘Miracles de Nostre Dame Par Personnages.’. [REVIEW]Mark Cruse - 2012 - Speculum 87 (2):583-584.
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  25. added 2019-06-06
    Gender, Miracles, and Daily Life: The Evidence of Fourteenth-Century Canonization Processes. [REVIEW]Sarah Salih - 2012 - Speculum 87 (2):567-568.
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  26. added 2019-06-06
    Preaching the Memory of Virtue and Vice: Memory, Images, and Preaching in the Late Middle Ages. [REVIEW]Anne T. Thayer - 2012 - Speculum 87 (4):1241-1242.
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  27. added 2019-06-06
    N the Shadow of Death: Saint Boniface and the Conversion of Hessia, 721–754. [REVIEW]Uta-Renate Blumenthal - 2012 - Speculum 87 (3):854-856.
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  28. added 2019-06-06
    Material Restoration: A Fragment From Eleventh-Century Echternach in a Nineteenth-Century Parisian Codex. [REVIEW]Lisa Fagin Davis - 2011 - Speculum 86 (3):754-756.
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  29. added 2019-06-06
    Poetry on Christian Subjects, 1: The Twelfth and Thirteenth Centuries; 2: The Fourteenth Century. [REVIEW]Margaret Cormack - 2010 - Speculum 85 (2):377-379.
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  30. added 2019-06-06
    Andreae de Sancto Victore Opera, 8: Expositio Super Duodecim Prophetas. Andreas de Sancto Victore, Franciscus A. Van Liere, Marcus A. Zier. [REVIEW]Deeana Klepper - 2009 - Speculum 84 (3):666-667.
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  31. added 2019-06-06
    Philosophy in the Early Latin Middle Ages - A Survey of Recent Work.John Marenbon - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (2):365-393.
  32. added 2019-06-06
    Medieval Images of Saint Bernard of Clairvaux. James France.Francis R. Swietek - 2009 - Speculum 84 (2):428-430.
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  33. added 2019-06-06
    Gautier de Coinci: Miracles, Music, and Manuscripts. Kathy M. Krause, Alison Stones.Mark Everist - 2009 - Speculum 84 (2):464-465.
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  34. added 2019-06-06
    Translating the Sagas: Two Hundred Years of Challenge and Response. . John Kennedy.Merrill Kaplan - 2009 - Speculum 84 (4):1068-1070.
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  35. added 2019-06-06
    SIEPM Project: Repertory of Commentaries on Peter Lombard’s Sentences.W. Courtenay & P. Bakker - 2009 - Bulletin de Philosophie Medievale 51:29-31.
  36. added 2019-06-06
    Glosae Super Platonem. Guillelmus de Conchis, Eduardus A. Jeauneau.Lodi Nauta - 2008 - Speculum 83 (3):705-706.
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  37. added 2019-06-06
    SS. Vincenzo E Anastasio at Tre Fontane Near Rome: History and Architecture of a Medieval Cistercian Abbey. Joan E. Barclay Lloyd. [REVIEW]Charles B. McClendon - 2008 - Speculum 83 (1):169-170.
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  38. added 2019-06-06
    Unequal Rivals: Essays on Relations Between Dubrovnik and Venice in the Thirteenth and Fourteenth Centuries. Bariša Krekić.Susan Mosher Stuard - 2008 - Speculum 83 (2):451-453.
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  39. added 2019-06-06
    "Per Visibilia Ad Invisibilia": Theological Method in Richard of St. Victor . Dale M. Coulter.Paul Rorem - 2007 - Speculum 82 (4):973-974.
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  40. added 2019-06-06
    Eurasian Transformations, Tenth to Thirteenth Centuries: Crystallizations, Divergences, Renaissances. Johann P. Arnason, Björn Wittrock.David Morgan - 2007 - Speculum 82 (1):158-159.
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  41. added 2019-06-06
    Titulus. Identifying Medieval Latin Texts: An Evidence-Based Approach. Richard Sharpe.William P. Stoneman - 2005 - Speculum 80 (3):972-973.
  42. added 2019-06-06
    New Interest in Peter Lombard - The Current State of Research and Some Desiderata for the Future.Philipp W. Rosemann - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (1):133-152.
    After the publication of Marcia Colish’s Peter Lombard in 1994, studies on the author of the Book of Sentences have entered a new phase. This article provides an assessment of the state of research in the field and makes suggestions for its further development. In an appreciation and critique of Marcia Colish’s contribution, it argues that Colish’s interpretation, for all its merit, errs on a number of points: the proofs of God’s existence, charity, and the structure of theological ethics are (...)
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  43. added 2019-06-06
    The Knowing of Woman's Kind in Childing: A Middle English Version of Material Derived From the "Trotula" and Other SourcesAlexandra Barratt.Gail McMurray Gibson - 2004 - Speculum 79 (1):126-127.
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  44. added 2019-06-06
    The Gracious God: "Gratia" in Augustine and the Twelfth CenturyAage Rydstrøm-Poulsen.Wanda Zemler-Cizewski - 2004 - Speculum 79 (1):269-271.
  45. added 2019-06-06
    The Old Norse Poetic Translations of Thomas Percy: A New Edition and CommentaryMargaret Clunies Ross.Andrew Wawn - 2003 - Speculum 78 (4):1268-1269.
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  46. added 2019-06-06
    Monastic Spaces and Their Meanings: Thirteenth-Century English Cistercian MonasteriesMegan Cassidy-Welch.Peter Fergusson - 2003 - Speculum 78 (3):852-854.
  47. added 2019-06-06
    Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing.Monika Otter.Anthony Kemp - 1999 - Speculum 74 (1):235-237.
  48. added 2019-06-06
    The Knowledge of Childhood in the German Middle Ages, 1100–1350.Ann Rasmussen - 1999 - Speculum 74 (2):500-503.
  49. added 2019-06-06
    Church Reform and Social Change in Eleventh-Century Italy: Dominic of Sora and His Patrons.John Howe.Richard R. Ring - 1999 - Speculum 74 (4):1070-1072.
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  50. added 2019-06-06
    Rewriting Resemblance in Medieval French Romance: "Ceci N'est Pas Un Graal".Paul Vincent Rockwell.Carol Dover - 1998 - Speculum 73 (1):253-254.
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1 — 50 / 863