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  1. The Eleventh Year.Chris Matthew Sciabarra - forthcoming - Journal of Ayn Rand Studies.
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  2. Eternity and Print.Bennett Gilbert - 2020 - Contributions to the History of Concepts 15 (1):1-21.
    The methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period reflecting the possibility of mechanical replication is a view of the relationship of eternity to durational time based on Gregory of Nyssa’s philosophy of time and William of Ockham’s. The article considers how changes in these ideas helped enable the conceptual possibilities of the dissemination of ideas. It (...)
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  3. [Hermes Trismegisto], Acerca de los seis principios de las cosas. Un sistema medieval del universo.Francisco Bastitta-Harriet, Valeria Buffon & Cecilia Rusconi - 2019 - Buenos Aires, Argentina: Facultad de Filosofía y Letras, Universidad de Buenos Aires.
    Pseudo-Hermes Trismegistus, On the Six Principles of Things. A Medieval World System. -/- Bilingual Latin-Spanish edition of De sex rerum principiis, with introductory study and notes by Francisco Bastitta Harriet, Valeria Andrea Buffon and María Cecilia Rusconi. -/- Bold in metaphysical assumptions and well-versed in contemporary scientific theories, the anonymous author of About the Six Principles of Things tries to develop an integral system of the universe. While invoking the ancestral authority of the legendary Egyptian sage Hermes Trismegistus, the present (...)
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  4. Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities would (...)
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  5. Van Dyke: Medieval Philosophy, 4-Vol. Set.Christina Van Dyke & Andrew Arlig (eds.) - 2019 - London: Routledge.
    The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan—and, often, dauntingly complex—body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as (...)
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  6. Persons in Patristic and Medieval Christian Theology.Scott M. Williams - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, USA: Oxford University Press.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of personhood is a (...)
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  7. The First Movements of the Sensitive Appetite: Aquinas in Context.Matthew Dugandzic - 2018 - New Blackfriars 99 (1083):638-652.
    In the De malo, Thomas Aquinas claims that the first movements (primi motus) of the sensitive appetite are sinful. This seems surprising, since these movements do not appear to be under the control of reason. Unfortunately, the brevity of Aquinas’s discussion makes it difficult to understand why he would make such a claim. However, if he is read in light of the medieval debate about the first movements that was ongoing during his time, then Aquinas’s reasoning becomes much clearer. This (...)
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  8. John of Salisbury and the Medieval Roman Renaissance.Irene O'Daly - 2018 - Manchester, England: Manchester University Press.
    This book is a detailed but accessible treatment of the political thought of John of Salisbury, a twelfth-century author and educationalist who rose from a modest background to become Bishop of Chartres. It shows how aspects of John's thought - such as his views on political cooperation and virtuous rulership - were inspired by the writings of Roman philosophers, notably Cicero and Seneca. Investigating how John accessed and adapted the classics, the book argues that he developed a hybrid political philosophy (...)
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  9. Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, in general, is (...)
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  10. Structures and Origins of the Twelfth-Century "Renaissance".Peter Dinzelbacher - 2017 - Stuttgart, Germany: Anton Hiersemann.
    Many lofty and grandiose claims have been made for the twelfth century and its renaissance, but it is hard to imagine ones loftier or more grandiose than those advanced here. Peter Dinzelbacher views the period as distinct not for its proliferation of texts nor the restructuring of social orders, for these are merely the surface features of a far more profound phenomenon: a fundamental shift in the scheme of human emotional relations between c.1050 and c.1250.
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  11. Review of Claude Panaccio, Mental Language: From Plato to William of Ockham.Eric W. Hagedorn - 2017 - Notre Dame Philosophical Reviews 2017.
  12. Olivian Echoes in the Economic Treatises of Bernardine of Siena and John of Capistrano.Filippo Sedda - 2017 - Franciscan Studies 75:385-405.
    I would like to begin this presentation with a quote from pope Francis's most recent encyclical Laudato si', in which we hear again the powerful voices of Bernardine of Siena and John of Capistrano, which resound again in XV century square:The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and "the first principle of the whole ethical and social order". (...)
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  13. Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter Lombard handled (...)
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  14. Dianoia in Ioane Petritsi’s Commentary on Proclus’ Elements of Theology.Lela Alexidze - 2016 - Chôra 14:177-194.
    The aim of this paper is to analyze the concept of dianoia as soul’s activity, and related issues, in the twelfth century work by Ioane Petritsi : his Georgian translation of Proclus’ Elements of Theology and his Commentary on this text, including his prologue to it. The themes related to the discursive mode of cognition are also discussed in the 129th proposition of the Georgian version of the Elements and in Petritsi’s commentary on it. While analyzing the issues related to (...)
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  15. Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica.Tomás N. Castro - 2016 - Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
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  16. Following Francis at the Time of the Antichrist: Evangelical Poverty and Worldly Riches in the Lectura Super Lucam of Peter of John Olivi.Pietro Delcorno - 2016 - Franciscan Studies 74:147-176.
    Forty years ago, speaking of Peter of John Olivi’s commentaries on the Gospel of Matthew and the Gospel of John, Raoul Manselli affirmed that these texts prove that Olivi had “a vast knowledge of the exegetes who preceded him, a vivid perception of the role of the Bible within the contemporary life of the Church, and, last but not least, a vivid understanding of the complex significance and value of being Franciscan.”1 Undoubtedly, this judgment can also be extended to the (...)
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  17. La debolezza di volontà in Anselmo e le sue fonti.Riccardo Fedriga & Roberto Limonta - 2016 - Rivista di Storia Della Filosofia 71 (3):357-386.
    The Weakness of Will in Anselm of Canterbury and his Sources. The article aims to retrace the sources for a theory of the weakness of will (incontinentia) in Anselm of Canterbury’s works. Paul of Tarsus, Augustine of Hippo and Lanfranc of Canterbury seem to be in the theological context the main Anselmian sources for what is defined as a modal theory of the weakness of will, founded on the crucial notion of rectitudo. This theory appears to be original compared to (...)
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  18. "Utrum Figura Dictionis Sit Fallacia in Dictione. Et Quod Non Videtur". A Taxonomic Puzzle or How Medieval Logicians Came to Account for an Odd Question by an Impossible Answer.Leone Gazziero - 2016 - In Alain de Libera, Laurent Cesalli & Frédéric Goubier (eds.), A. de Libera, L. Cesalli et F. Goubier (éd.), Formal Approaches and Natural Language in Medieval Logic. Barcelona - Roma: Barcelona - Roma, Fédération Internationale des Instituts d’Etudes Médiévales. pp. 239-267.
    One of the singularities of Latin exegesis of Aristotle’s Sophistici elenchi, is that it arbitrarily brought together two families of fallacies, the «figure of speech» and the «accident», despite the fact that they are on either side of the divide between sophisms related to expression and sophisms independent of expression, a divide that lays at the heart of Aristotle’s taxonomy of sophistic arguments. What is behind this surprising identification? The talk is meant to show that it actually originates from a (...)
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  19. Meriem Pagès, From Martyr to Murderer: Representations of the Assassins in Twelfth-and Thirteenth-Century Europe. Syracuse, NY: Syracuse University Press, 2014. Pp. Xiv, 239. $39.95. ISBN: 978-0-8156-3370-9. [REVIEW]Alex Mallett - 2016 - Speculum 91 (2):545-547.
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  20. ʻaequales Angelis Sunt’: Angelology, Demonology, and the Resurrection of the Body in Augustine and Anselm.Seamus O'Neill - 2016 - The Saint Anselm Journal 12 (1):1-18.
    The future state of the redeemed human being in heaven is difficult, if not impossible, to pin down in this life. Nevertheless, Augustine and Anselm speculate on the heavenly life of the human being, proceeding from certain theological premises gathered from Scripture, and their arguments often both mirror and complement one another. Because Anselm and Augustine hold the premise that human beings in heaven are “equal to the angels” (Luke 20:36), our understanding of the heavenly condition of the human can (...)
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  21. Vestígios da cosmologia de Empédocles em fontes latinas dos séculos XII-XIII.Evaniel Brás dos Santos - 2016 - Dissertatio 44:131-150.
    O propósito deste artigo é analisar a expressão que assegura a presença de partes da cosmologia de Empédocles no Ocidente latino nos séculos XII-XIII, qual seja, creatio mundi, esta que é a tradução do termo κοσμοποιία. A análise centra-se, por um lado, em três traduções latinas da Física II, 4, 196a 20-24, de Aristóteles, texto no qual aparece o termo κοσμοποιία e, por outro lado, em partes da obra de Tomás de Aquino na qual o autor discute a cosmologia de (...)
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  22. The [European] Other in Medieval Arabic Literature and Culture: Ninth-Twelfth Century AD.Lora Sigler - 2016 - The European Legacy 21 (4):450-451.
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  23. Olivi, Maifreda, Na Prous, and the Shape of Joachism, Ca. 1300.David Burr - 2015 - Franciscan Studies 73:275-294.
    It is hardly news that medieval Joachism was a protean affair. Ever since Marjorie Reeve wrote, we have been aware that various people who valued Joachim did so for different reasons and, in the process, read him in different ways. They still do, and the different readings of Joachim offered today are hardly unrelated to the varieties of intepretation offered then. The important thing for our purposes is that, within a century after Joachim’s death, various intellectually adventurous souls in western (...)
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  24. Tu Scis an de Mentiente Sit Falsum Sortem Esse Illum: On the Syncategorem 'An'.Angel D’Ors - 2015 - Vivarium 53 (2-4):269-293.
    _ Source: _Volume 53, Issue 2-4, pp 269 - 293 This article presents some results of the study of seventeen medieval treatises containing a logical analysis of the syncategorem ‘_an_’. On the one hand, a new classification is proposed of the literary genres of the _Logica Modernorum_, based on the four elements involved in the logical analysis of syncategorematic terms: the meaning of the syncategorem, logical rules, related sophisms, and proposed solutions. On the other, three texts are studied in detail, (...)
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  25. “Reinhildis Has Died”: Ascension and Enlivenment on a Twelfth-Century Tomb.Shirin Fozi - 2015 - Speculum 90 (1):158-194.
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  26. Instance Is the Converse of Aspect.Boris Hennig - 2015 - Australasian Journal of Philosophy 93 (1):3-20.
    According to the aspect theory of instantiation, a particular A instantiates a universal B if and only if an aspect of A is cross-count identical with an aspect of B. This involves the assumption that both particulars and universals have aspects, and that aspects can mediate between different ways of counting things. I will ask what is new about this account of instantiation and, more importantly, whether it is an improvement on its older relatives. It will turn out that the (...)
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  27. Friedrich Creuzers und Johann Theodor Voemels byzantinistische Impulse.: Dokumente zu Entstehung und früher Wirkungsgeschichte der Editio princeps der Refutatio institutionis theologicae Procli Platonici des Nikolaos von Methone.Udo Reinhold Jeck - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):164-194.
    In 1825, Johann Theodor Voemel published Nicholas of Methone’s Refutatio institutionis theologicae Procli Platonici. Thus, for the first time an important document of Byzantine philosophy became accessible to researchers, which also allowed important insights into the medieval history of the reception of Proclus’ Institutio theologica in the Byzantine Empire. The essay reconstructs the genesis of this edition and the history of its early reception. While it focuses on Creuzer’s contribution to the publication of Refutatio, it also takes the achievements of (...)
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  28. Emilia Jamroziak, Survival and Success on Medieval Borders: Cistercian Houses in Medieval Scotland and Pomerania From the Twelfth to the Late Fourteenth Century. Turnhout: Brepols, 2011. Pp. Xvi, 215; 5 Maps and 2 Tables. €95. ISBN: 978-2-503-53307-0. [REVIEW]Anne E. Lester - 2015 - Speculum 90 (3):827-829.
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  29. Book Review: John of Salisbury on Aristotelian Science, Written by David Bloch. [REVIEW]Constant J. Mews - 2015 - Vivarium 53 (1):117-119.
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  30. In Search of Pseudo-Joachim of Fiore: Understanding the So-Called Isaiah Commentary.David Anthony Morris - 2015 - Franciscan Studies 73:255-274.
    Despite his place as one of the most original thinkers of the Middle Ages, the legacy of Joachim of Fiore has eluded clear comprehension in at least two areas, those of texts and transmission. That is, Joachim studies have, until most recently, been limited by a lack of modern editions for Joachim’s works, and by an incomplete understanding of how the revolutionary ideology inspired by a twelfth-century abbot from Calabria ultimately came to be appropriated by disparate groups such as the (...)
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  31. Thierry of Chartres and Gundissalinus on Spiritual Substances: The Problem of Hylomorphic Composition.Nicola Polloni - 2015 - Bulletin de Philosophie Medievale 57:35-57.
    In this essay, the author examines the problem of the composition of spiritual substances in Thierry of Chartres and Gundissalinus. While Thierry is reticent to admit a hylomorphism in spiritual creatures, Gundissalinus develops Thierry’s thought on the matter through al-Ghazālī’s and Ibn Daud’s treatment of the composition in spiritual substances. Gundissalinus concludes that spiritual creatures are composed of matter and form, a conclusion that would be unacceptable to his main philosophical authorities.
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  32. Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres by David Albertson.Denis Robichaud - 2015 - Journal of the History of Philosophy 53 (2):333-334.
  33. The Propaganda Value of Imperial Patronage: Ecclesiastical Foundations and Charitable Establishments in the Late Twelfth Century.Alicia Simpson - 2015 - Byzantinische Zeitschrift 108 (1):179-206.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 1 Seiten: 179-206.
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  34. From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015 (Pdf: Contents, Introduction).Marco Solinas - 2015 - Palgrave-Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional finalistic (...)
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  35. The Introductiones Montanae Maiores: A Student’s Guide to Logic.Joke Spruyt - 2015 - Vivarium 53 (2-4):249-268.
    _ Source: _Volume 53, Issue 2-4, pp 249 - 268 The tract on logic that has now become known as the _Introductiones Montanae maiores_ provides us with useful evidence of the kind of education that was on offer in the Parisian schools of the 12th century. In this contribution, I will go through a number of arguments brought up in connection with the definitions of basic logical concepts. By doing so I aim to provide more details about some of the (...)
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  36. Chapter V. Bernard and Twelfth-Century Naturalism.Brian Stock - 2015 - In Myth and Science in the Twelfth Century: A Study of Bernard Silvester. Princeton University Press. pp. 227-284.
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  37. Myth and Science in the Twelfth Century: A Study of Bernard Silvester.Brian Stock - 2015 - Princeton University Press.
  38. Elisabeth Salter and Helen Wicker, Eds., Vernacularity in England and Wales, C. 1300–1550. Turnhout: Brepols, 2011. Pp. Vi, 335; Black-and-White Figures and 1 Table. €70. ISBN: 9782503528830. [REVIEW]Laura Ashe - 2014 - Speculum 89 (1):244-245.
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  39. Benedicta Ward and Paul Savage, Transs., and E. Rozanne Elder, Ed., The Great Beginning of Cîteaux: A Narrative of the Beginning of the Cistercian Order. The Exordium Magnum of Conrad of Eberbach. Trappist, KY: Cistercian Publications, 2012. Pp. Xxx, 614. $59.95. ISBN: 9780879071721. [REVIEW]Mette Birkedal Bruun - 2014 - Speculum 89 (1):261-262.
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  40. Mark Amsler, Affective Literacies: Writing and Multilingualism in the Late Middle Ages. Turnhout: Brepols, 2011. Pp. Xxv, 421; 5 Black-and-White Figures and 5 Color Plates. €100. ISBN: 9782503532363. [REVIEW]Michael Clanchy - 2014 - Speculum 89 (1):153-154.
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  41. Didascalicon by Hugues de Saint‑Victor.Ioana Curuţ - 2014 - Chôra 12:299-301.
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  42. The Topicality of the Humanism of Chartres.Jean-Paul Deremble - 2014 - Human and Social Studies 3 (3):103-113.
    The main question this article arises is about the nowadays pertinence of the humanist heritage of Chartres. The most radical modernity cannot avoid a permanent cohabitation with the past, with the magic of the cathedral and the memory of an emotional power. Medieval thought has set the standards of a sustainable humanisation that has lost nothing of its topicality. The harmonious equilibrium of eternal beauty, transparent in the spiritual timeless message of Chartres attests that the medieval concept of humanism is (...)
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  43. Paradox Lháře Ve Světle Scholastických Klasifikací.Miroslav Hanke - 2014 - Studia Neoaristotelica 11 (3):73-96.
    The systematic focus of twentieth century logic and analytic philosophy on semantic paradoxes prompted the rediscovery of the nearly six hundred years of scholastic research devoted to paradoxes. The present paper focuses on the following three branches of scholastic logic: 1. definitions of semantic paradox; 2. basic strategies of solving paradoxes; 3. scholastic classifications of solutions to paradoxes. Scholastic logicians analysed paradoxes from threebasic points of view: the point of view of paradox-generating inferences, the point of view of paradoxical sentence, (...)
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  44. Littera Et Lex: Scriptural Hermeneutics and the Old Law at the Twelfth-Century Parisian Abbey of St. Victor.Franklin T. Harkins - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 281-297.
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  45. Emotionen in Mittelalter und Renaissance.Christoph Kann (ed.) - 2014 - Düsseldorf University Press.
    Was sind Emotionen, Gefühle, Affekte und Leidenschaften? Sprechen wir von erlebten und kommunizierten Gefühlszuständen oder von psychophysiologischen Erregungs- und Reaktionsmustern? Welche Rückschlüsse erlauben motorisches Verhalten und Ausdrucksverhalten auf unsere tatsächlichen Gefühle? Wie prägen soziale Prozesse und kulturelle Voraussetzungen das emotionale Erleben und Ausdrucksverhalten? Sollen wir unseren Gefühlen und Leidenschaften Grenzen setzen oder freien Lauf lassen? Müssen wir unsere Emotionen verbergen, oder dürfen wir Gefühle zeigen? Die Beiträge des Bandes vermitteln plastische Eindrücke von Emotionen im Wandel des Zeitgeists, konzentriert auf die (...)
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  46. Yasmina Foehr-Janssens and Olivier Collet, Eds., Le Recueil au Moyen 'Ge: Le Moyen 'Ge Central. Turnhout: Brepols, 2010. Pp. 304; Black-and-White Figures. €59. ISBN: 9782503522814. [REVIEW]Kathy M. Krause - 2014 - Speculum 89 (1):195-197.
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  47. Nikolaos G. Chrissis, Crusading in Frankish Greece: A Study of Byzantine-Western Relations and Attitudes, 1204–1282. Turnhout: Brepols, 2012. Pp. Xlii, 335; 8 Black-and-White Figures. €90. ISBN: 9782503534237. [REVIEW]Peter Lock - 2014 - Speculum 89 (1):173-174.
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  48. Fé E Ciência No Tractatus de Sex Dierum Operibus de Thierry de Chartres.Jorge Filipe N. S. Teixeira Lopes - 2014 - Lumen Veritatis 7:265-285.
    "O Tractatus de sex dierum operibus de Thierry de Chartres é um marco na história do pensamento platônico da Escola de Chartres. Seu objetivo é conciliar a ciência com a descrição dos seis dias da Criação do livro do Gênesis. Sua doutrina de caráter realista ante rem tem por eixo os princípios de causalidade facultados pelo De Trinitate de Boécio. Deste autor é também o suporte filosófico e epistemológico, concedendo às scientiae speculativae a aptidão para estudar Deus e o universo. (...)
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  49. Contributions a l’identification des commentaires au Livre des Sentences de Pierre Lombard conserves dans la bibliotheque Batthyaneum d’Alba Iulia.Mihai Maga & Alexander Baumgarten - 2014 - Chôra 12:287-297.
    The Alba Iulia Battyaneum Library, subsidiary of the National Library of Romania, was visited in the summer of 2014 by the authors with the intent to explore the commentaries on Peter Lombard’s Sentences which are preserved in the renowned collection of this library. With the help of research tools currently available, the authors verified 21 manuscripts and identified 20 commentaries, and also 4 copies of the Sentences’ text. Overall, the authors discovered five yet unmentioned copies of commentaries. The article presents (...)
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  50. Clare Monagle, Orthodoxy and Controversy in Twelfth-Century Religious Discourse: Peter Lombard's Sentences and the Development of Theology. Turnhout: Brepols, 2013. Pp. Xix, 194. €70. ISBN: 978-2-503-52795-6. [REVIEW]Roger W. Nutt - 2014 - Speculum 89 (3):807-809.
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