New Directions Project Output

Compiled by New Directions (Cambridge University)
18 found

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  1. A Short History of the Philosophy of Consciousness in the Twentieth Century.Tim Crane - forthcoming - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. Routledge.
    In this paper, it is argued that the late twentieth century conception of consciousness in analytic philosophy emerged from the idea of consciousness as givenness, via the behaviourist idea of “raw feels”. In the post-behaviourist period in philosophy, this resulted in the division of states of mind into essentially unconscious propositional attitudes plus the phenomenal residue of qualia: intrinsic, ineffable and inefficacious sensory states. It is striking how little in the important questions about consciousness depends on this conception, or on (...)
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  2.  32
    I—The Presidential Address The Unity of Unconsciousness.Tim Crane - 2017 - Proceedings of the Aristotelian Society 117 (1):1-21.
  3. REVIEW: Wittgenstein, Bewitched. [REVIEW]Tim Crane - 2016 - The Times Literary Supplement 1:1-1.
  4. The Mental States of Persons and Their Brains.Tim Crane - 2015 - Royal Institute of Philosophy Supplement 76:253-270.
    Cognitive neuroscientists frequently talk about the brain representing the world. Some philosophers claim that this is a confusion. This paper argues that there is no confusion, and outlines one thing that might mean, using the notion of a model derived from the philosophy of science. This description is then extended to make apply to propositional attitude attributions. A number of problems about propositional attitude attributions can be solved or dissolved by treating propositional attitudes as models.
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    Idiosyncratic Perception.Craig French - 2016 - Philosophical Quarterly 66 (263):391-399.
    Some have argued that we can put pressure on a relational view of experience with reference to the fact that the idiosyncrasies of perceivers can affect the qualitative characters of their experiences. Quassim Cassam calls this the problem of idiosyncratic perception. I defend the relational view in response to this problem.
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  6. Object Seeing and Spatial Perception.Craig French - 2016 - In Fiona MacPherson, Martine Nida-Rümelin & Fabian Dorsch (eds.), Phenomenal Presence.
    I consider the way in which spatial perception is necessary for object seeing. In section 1 I outline the operative conception of object seeing. I consider Cassam’s view that in order to see o, you must see it as spatially located (section 2). I argue that Cassam’s argument is unsound. Cassam’s argument relies on the claim that seeing o requires visual differentiation. But it is not the case that seeing o requires visual differentiation. This is because the following principle is (...)
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  7.  82
    The Formulation of Epistemological Disjunctivism.Craig French - 2016 - Philosophy and Phenomenological Research 92 (1):86-104.
    I argue that we should question the orthodox way of thinking about epistemological disjunctivism. I suggest that we can formulate epistemological disjunctivism in terms of states of seeing things as opposed to states of seeing that p. Not only does this alternative formulation capture the core aspects of epistemological disjunctivism as standardly formulated, it has two salient advantages. First, it avoids a crucial problem that arises for a standard formulation of epistemological disjunctivism—the basis problem. And second, it is less committed (...)
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  8.  51
    Hallucination: Philosophy and Psychology By Fiona Macpherson and Dimitris Platchias. [REVIEW]Craig French - 2015 - Analysis 75 (3):528-530.
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    Objectivity and the Parochial, by Charles Travis. [REVIEW]Craig French - 2015 - Mind 124 (494):693-696.
    Book Review of Charles Travis's Objectivity and the Parochial.
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  10.  47
    Pathology Based Philosophy of Mind.Craig French - 2015 - iCog.
    In this post the author defends a pathology based approach to the philosophy of mind.
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  11. On the Particularity of Experience.Anil Gomes & Craig French - 2016 - Philosophical Studies 173 (2):451-460.
    Phenomenal particularism is the view that particular external objects are sometimes part of the phenomenal character of perceptual experience. It is a central part of naïve realist or relational views of perception. We consider a series of recent objections to phenomenal particularism and argue that naïve realism has the resources to block them. In particular, we show that these objections rest on assumptions about the nature of phenomenal character that the naïve realist will reject, and that they ignore the full (...)
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  12.  57
    Limits of Propositionalism.Alex Grzankowski - 2016 - Inquiry : An Interdisciplinary Journal of Philosophy 59 (7-8):819-838.
    Propositionalists hold that, fundamentally, all attitudes are propositional attitudes. A number of philosophers have recently called the propositionalist thesis into question. It has been argued, successfully I believe, that there are attitudes that are of or about things but which do not have a propositional content concerning those things. If correct, our theories of mind will include non-propositional attitudes as well as propositional attitudes. In light of this, Sinhababu’s recent attack on anti-propositionalists is noteworthy. The present paper aims to sharpen (...)
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    The Real Trouble with Recalcitrant Emotions.Alex Grzankowski - 2016 - Erkenntnis (3):1-11.
    Cognitivists about the emotions minimally hold that it is a necessary condition for being in an emotional state that one make a certain judgement or have a certain belief. For example, if I am angry with Sam, then I must believe that Sam has wronged me. Perhaps I must also elicit a certainly bodily response or undergo some relevant experience, but crucial to the view is the belief or judgement. In the face of ‘recalcitrant emotions’, this once very popular view (...)
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    Why the Canberra Plan Won’T Help You Do Serious Metaphysics.Raamy Majeed - forthcoming - Synthese:1-18.
    Jackson argues that conceptual analysis plays a modest, albeit crucial, role in ‘serious metaphysics’: roughly, the project of demystifying phenomena we take to be mysterious by locating them in the natural world. This defence of conceptual analysis is associated with ‘the Canberra Plan’, a philosophical methodology that has its roots in the works of both Lewis :427–446, 1970, Australas J Philos 50:249–258, 1972) and Jackson. There is, however, a distinction to be drawn between conceptual analysis, as it is typically employed (...)
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  15.  21
    Ramseyan Humility: The Response From Revelation and Panpsychism.Raamy Majeed - 2017 - Canadian Journal of Philosophy 47 (1):75-96.
    David Lewis argues for Ramseyan humility, the thesis that we can’t identify the fundamental properties that occupy the nomological roles at our world. Lewis, however, remarks that there is a potential exception to this, which involves assuming two views concerning qualia panphenomenalism : all instantiated fundamental properties are qualia and the identification thesis : we can know the identities of our qualia simply by being acquainted with them. This paper aims to provide an exposition, as well as an assessment, of (...)
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    The Hard Problem & Its Explanatory Targets.Raamy Majeed - 2016 - Ratio 29 (3):298-311.
    Two decades in, whether we are making any progress towards solving, or even explaining away, what David Chalmers calls the ‘hard’ problem of consciousness is as controversial as ever. This paper aims to argue that there are, in actual fact, two explanatory targets associated with the hard problem. Moreover, this in turn has repercussions for how we assess the explanatory merits of any proposed solution to the problem. The paper ends with a brief exposition of how the present distinction goes (...)
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    Conceptual Instability and the New Epistemic Possibility.Raamy Majeed - 2016 - Erkenntnis 81 (3):613-627.
    We tend to think that our concepts are stable in the sense that, whilst their extensions may vary across distinct epistemic scenarios, the reference-fixing conditions by which we discover these extensions remain fixed. This paper challenges this orthodoxy. In particular, it aims to motivate the position that some concepts are unstable in that their reference-fixing conditions themselves vary across distinct epistemic scenarios. Furthermore, it aims to draw out the implications such instability has for epistemic possibility and apriority. I shall argue (...)
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  18.  32
    From Zombie Art to Dead Art.Raamy Majeed - 2016 - Think 15 (43):25-37.
    Zombie art, or salvage art, are artworks that are damaged beyond repair, deemed by insurance companies, and removed from the market and stored at claims inventories due to their purported loss of value. This paper aims to make sense of the notion of zombie art. It then aims to determine whether artefacts that fall under this concept retain any aesthetic value, and whether they can genuinely cease being artworks, i.e. be dead art.
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