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1529 found
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1 — 50 / 1529
  1. The Volcanoes of Auvergne.F. R. S. A. - 2006 - Annals of Science 18 (1):49-61.
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  2. Concerning the Case of the Heretical Pope: John XXII and the Question of Poverty: Ms. XXI of the Capestrano Convent.Felice Accrocca & Robert M. Stewart - 1994 - Franciscan Studies 54 (1):167-184.
  3. Genuine Agency, Somehow Shared? The Holy Spirit and Other Gifts.Marilyn McCord Adams - 2013 - Oxford Studies in Medieval Philosophy 1:23-60.
  4. The Metaphysics of the Trinity in Some Fourteenth Century Franciscans.Marilyn McCord Adams - 2008 - Franciscan Studies 66:101 - 168.
  5. Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology.Marilyn McCord Adams & O. F. M. Wolter - 1993 - Franciscan Studies 53 (1):175-192.
  6. Is To Will It as Bad as To Do It?: The Fourteenth Century Debate.Marilyn McCord Adams & Rega Wood - 1981 - Franciscan Studies 41 (1):5-60.
  7. Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2:67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of indirect realism about conceptual thought, (...)
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  8. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  9. Nuovi testi dalla Lectura di Egidio Romano sulle Sentenze lib. I-II {Lectura I-II Sent.).Andrea Aiello - 2005 - Bulletin de Philosophie Medievale 47:97-109.
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  10. The Animal History of Albertus Magnus and Thomas of Cantimpré.Pauline Aiken - 1947 - Speculum 22 (2):205-225.
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  11. Suárez on Forms, Universals and Understanding.Erik Åkerlund - 2009 - Studia Neoaristotelica 6 (2):159-182.
    Suarezii de formis, universalibus, notitia intellectiva sententiaSententia Suarezii circa quaestionem famosam de statu universalium variissimis modis ab diversis interpretibus exponi solet. In disertatio quidem proposita res paulo aliter pertractatur, a Suarezii metaphysica doctrina de formis substantialibus et de cognitione intellectiva ac sctientia exeundo. Quae Suarezii doctrinae diligenti analysi subiciuntur earumque conexio consideratur. Respectu quaestione supradicta, scil. quaenam fuit vera Suarezii de statu universalium sententia, arguitur, Suarezium nominalismum moderatum professum esse, quae conclusio suadetur ex doctrinis suis de formis substantialibus et de (...)
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  12. Quaestiones in Artem Veterem.Angel Albertus & Muñoz Garcia - 1988
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  13. Albertus Magnus de Animalibus Libri Xxvi Nach der Cölner Urschrift Herausg. Von H. Stadler.Hermann Albertus & Stadler - 1916
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  14. Divi Alberti Magni ... Naturalia Ac Supranaturalia Opera.Marco Antonio Albertus & Zimara - 1517 - Impensa Heredum O. Scoti.
  15. Diui Alberti Magni Su[M]Mi in Via Peripathetica Philosophi: Theologiq[Ue] Profundissimi Naturalia Ac Supernaturalia Opera Per Marcu[M] Antoniu[M] Zimara[M] Philosophu[M] Excelle[N]Tissimu[M] Nuper Castigata Erroribusq[Ue] Purgata: Necno[N] Cu[M] Marginib[Us] Optimis Annotatio[N]Ib[Us] Ornatis Doctrinaq[Ue] Excultis Atq[Ue] Fideliter I[M]Pressis Feliciter Incipiunt. Que Sunt Hec. Vz. De Physico Auditu Lib. Viii. De Celo [Et] Mundo Lib. Iiii. De Generatio[N]E [Et] Corrup. Lib. Ii. De Methauris Lib. Iiii. De Mineralibus Lib. Iiii. De Anima Lib. Iii. De Intellectu [Et] I[N]Telligibili Lib. Ii. De Metaphysica Lib. Xiii. [REVIEW] Albertus & Heredi di Ottaviano Scotto - 1517 - Impensa Heredum Quondam Domini Octauiani Scoti Modoetiensis: Ac Sociorum.
  16. The Divine Comedy’s Construction of its Audience in Paradiso 2.1-18.Jason Aleksander - forthcoming - Essays in Medieval Studies 30.
  17. Guillelmus de Aragonia, De Nobilitate Animi, Ed. And Trans. William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
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  18. Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology.Jason Aleksander - 2011 - Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to spiritual beatitude, he (...)
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  19. The Aporetic Ground of Revelation’s Authority in the Divine Comedy and Dante’s Demarcation and Defense of Philosophical Authority.Jason Aleksander - 2010 - Essays in Medieval Studies 26:1-14.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how, for Dante, this understanding defines philosophy’s and revelation’s respective scopes of authority in guiding human conduct. Specifically, I show that, although Dante subordinates our earthly beatitude to spiritual beatitude in a way that seems to suggest the subordination of the authority of philosophy to that of revelation, he in fact limits philosophy’s scope to an arena in which its authority is not only legitimate but also (...)
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  20. Nouvelles additions et corrections au « Répertoire » de Glorieux: A propos de Guillaume d’Auvergne.B. Allard - 1968 - Bulletin de Philosophie Medievale 10:212-224.
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  21. Bearbeitungen Und Auslegungen der Aristotelischen Logik Aus der Zeit von Petrus Abaelard Bis Petrus Hispanus.Rudolph Allers - 1939 - New Scholasticism 13 (1):71-73.
  22. Die Lehre von den Goettlichen Namen in der Summe Alexander von Hales.Rudolph Allers - 1939 - New Scholasticism 13 (1):78-80.
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  23. O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME.Paula Freitas de Almeida - 2013 - Dissertation, University of Campinas
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  24. Las Enfermedades de San Francisco de Asís.Maria Cambray I. Amenós - 2012 - Franciscan Studies 70:1-37.
    Primero de todo y antes de abordar el tema para someterlo a vuestra consideración tendría que pedir disculpas. Disculpas porque todo lo que voy a exponer no puede ser sino una aproximación de lo que pudo haber sucedido y lo es por varias razones. Primera, porque actualmente los médicos no nos atrevemos a dar ningún diagnóstico sin que exista el aval de una prueba radiológica o de laboratorio que, de manera concluyente, demuestre el origen del proceso patológico. Por ejemplo, en (...)
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  25. Bernard of Besse: Praises of Blessed Francis.David Amico - 1988 - Franciscan Studies 48 (1):213-268.
  26. Question Commentaries on the Categories in the Thirteenth Century.Robert Andrews - 2001 - Medioevo 26:265-326.
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  27. Theo Kobusch, Die Philosophie des Hoch- und Spatmittelalters.Asadeh M. Ansari - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):293-297.
  28. Aeternitas—Aevum—Tempus: The Concept of Time in the System of Albert the Great.H. Anzulewicz - 2001 - In Pasquale Porro (ed.), The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy. Brill. pp. 83--129.
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  29. Ramon Lull.Walter W. Artus - 1983 - Semiotics:109-120.
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  30. Albertus Magnus on Aristotle's Metaphysics, Bk. I, Tr. 1.Benedict M. Ashley - 1996 - American Catholic Philosophical Quarterly 70 (1):137-155.
  31. Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson.Benedict M. Ashley - 1987 - Modern Schoolman 64 (2):124-125.
  32. The Problems of Relevance and Order in Obligational Disputations: Some Late Fourteenth Century Views.E. Jennifer Ashworth - 1981 - Medioevo 7:175-193.
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  33. A Thirteenth-Century Interpretation of Aristotle on Equivocation and Analogy.Erline Jennifer Ashworth - 1991 - Canadian Journal of Philosophy 21 (sup1):85-101.
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  34. Norbert Winkler, Meister Eckhart zur Einführung.Christoph Asmuth - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):263-267.
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  35. Norbert Winkler,Meister Eckhart zur Einführung.Christoph Asmuth - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):263-267.
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  36. The Papal Inquisition and Aragonese Jewry in the Early Fourteenth Century.Yom Tov Assis - 1987 - Mediaeval Studies 49 (1):391-410.
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  37. The Metamorphosis of a Medieval City: Ghent in the Age of the Arteveldes, 1302–1390. [REVIEW]Lorraine Attreed - 1989 - Speculum 64 (2):473-475.
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  38. Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 3.Luis M. Augusto - 2012 - Revista Filosófica de Coimbra 21 (42):607-648.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapter 5. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  39. Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 2.Luis M. Augusto - 2012 - Revista Filosófica de Coimbra 21 (41):297-330.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 3 and 4. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  40. Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 1.Luis M. Augusto - 2011 - Revista Filosófica de Coimbra 20 (40):507-552.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 1 and 2. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  41. Eckhart's Bilder.Luís M. Augusto - 2008 - Princípios 15 (24):167-186.
    Eckhart’s doctrine of the bilder is highly original not so much for containing new elements as for the conciliation it achieved among sources at first sight incompatible; these sources can be reduced to three main ones: Plato, Aristotle, and Christian thought. In this paper, I show that Eckhart’s doctrine of the bilder is simultaneously a) an Aristotelian epistemic recreation of Plato’s doctrine of ideas, and b) a Christian ontological recreation of Aristotle’s doctrine of cognition. As such, it is a technical (...)
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  42. A Little Idealism Is Idealism Enough.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  43. Bóg Mistrza Eckharta wobec Nietzscheańskiej krytyki chrześcijaństwa.Piotr Augustyniak - 2011 - Argument: Biannual Philosophical Journal 1 (2):211-224.
    English title: Master Eckhart’s God Confronted with Nietzschean Critique of Christianity. Author tries to demonstrate that the way of thinking about Christian God developed in the late Middle Ages by Master Eckhart goes beyond the interpretation which underlies Nietzsche’s criticism of Christianity as a religion of the other world. In the paper, Author first presents the said criticism, followed by the vision of God outlined by Eckhart. He demonstrates that Christianity, criticized by Nietzsche, uses a commonsense vision of God’s transcendence (...)
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  44. A Medieval Society: The West Midlands At The End Of The Thirteenth Century. [REVIEW]W. Ault - 1969 - Speculum 44 (1):145-147.
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  45. A Medieval Society: The West Midlands at the End of the Thirteenth Century. R. H. Hilton.W. O. Ault - 1969 - Speculum 44 (1):145-147.
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  46. An Unedited Text of Robert Grosseteste on the Subject-Matter of Theology.Gerald B. Phelan - 1934 - Revue Néo-Scolastique de Philosophie 36 (41):172-179.
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  47. John of Damascus, de Fide Orthodoxa: Translations by Burgundio (1153/54), Grosseteste (1235/40) and Lefèvre d'Etaples (1507). [REVIEW]Irena Backus - 1986 - Journal of the Warburg and Courtauld Institutes 49:211-217.
  48. In Honor of Nicholas of Cusa.Walter Bado - 1964 - Modern Schoolman 42 (1):1-2.
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  49. The Tremulous Hand of Worcester: A Study of Old English in the Thirteenth Century. [REVIEW]Peter Baker - 1994 - Speculum 69 (2):472-474.
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  50. The Tremulous Hand of Worcester: A Study of Old English in the Thirteenth Century.Christine Franzen.Peter S. Baker - 1994 - Speculum 69 (2):472-474.
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