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2383 found
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1 — 50 / 2383
  1. added 2019-01-15
    Dufrenne, Humanism, and Anti-Humanism.Tom Rockmore - 1999 - Bulletin de la Société Américaine de Philosophie de Langue Française 11 (1):72-83.
  2. added 2018-12-04
    Varieties of Spiritual Sense: Cusanus and John Smith.Derek Michaud - manuscript
    SAMPLE DRAFT - Not for citation or quotation. Chapter in Nicholas of Cusa in Early Modern Reform, Joshua Hollmann, Eric Parker and Simon Burton, eds. Brill. Forthcoming.
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  3. added 2018-12-03
    Wykładnia kategorii Boga ukrytego na podstawie dialogu Mikołaja z Kuzy De deo abscondito.Dorota Brylla - 2018 - Diametros 55:91-111.
    The paper presents the theological and philosophical category of Deus absconditus and shows it in the perspective of Nicholas of Cusa’s ideas contained in his dialogue De Deo Abscondito. The hidden God is the totally transcendent God that is beyond creation both ontologically and logically. Deus absconditus is God that cannot be the object of rational cognition and positive knowledge, hence the only way to acquire any knowledge of him is the method of negative theology. Therefore, the hidden God is (...)
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  4. added 2018-09-17
    Jeremias II Tranos, Archbishop of Constantinople, New Rome and Ecumenical Patriarch (1536-1595).Katelis Viglas - 2017 - The Anchialites Association of Athens.
    Katelis Viglas’ book: Jeremiah II Tranos. Archbishop of Constantinople, New Rome and Ecumenical Patriarch (1536-1595) is a historical-theological description and analysis of the most important data and facts concerning the life and works of Jeremiah II Tranos, Patriarch of Constantinople in the 16th century. The book consists of a Prologue, which refers to the aim of the treatise and the method followed. In the Introduction there is a general outline of the era of Jeremiah II and its origins, as well (...)
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  5. added 2018-07-21
    Lind, The Epitome of Andreas Vesalius.Miriam Drabkin - 1949 - Classical World: A Quarterly Journal on Antiquity 43:110.
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  6. added 2018-07-15
    Bessarion’s Conception of Platonic Psychology: The Immortality of the Soul in the Phaedrus (245c5-246a2).Athanasia Theodoropoulou - 2018 - Proceedings of the XXIII World Congress of Philosophy, Vol. 70: Renaissance and Modern Philosophy.
    Bessarion’s major philosophical treatise In Calumniatorem Platonis is a systematic approach to Platonic and Aristotelian philosophy written in response to George of Trebizond’s Comparatio Philosophorum Aristotelis et Platonis, which attacked Plato’s authority and proclaimed Aristotle’s superiority. A striking example of this is Bessarion’s attempt to defend Plato against George of Trebizond’s accusation that Plato did not offer sound arguments in favor of the immortality of the soul. In this article, I focus on Plato’s proof of the immortality of the soul (...)
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  7. added 2018-06-05
    Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - forthcoming - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Milano: Limina Mentis.
  8. added 2018-05-07
    Prolegomena to a Study of Beings of Reason in Post-Suarezian Scholasticism, 1600–1650: A Journal of Analytic Scholasticism.Daniel Dominik Novotný - 2006 - Studia Neoaristotelica 3 (2):117-141.
    In 1597 Francisco Suárez published a comprehensive treatise on beings of reason as part of his Disputationes metaphysicae. Subsequent scholastic philosophers vigorously debated various aspects of Suárez’s theory. The aim of this paper is to identify some of the most controversial points of these debates, as they developed in the first half of the seventeenth century. In particular, I focus on the intension and the extension of ‘ens rationis’, its division and its causes. Additionally, I will discuss how Suárez’s views (...)
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  9. added 2018-04-04
    Jacob Mantino utilisateur de Nicoleto Vernia ?Roland Hissette - 2005 - Bulletin de Philosophie Medievale 47:157-161.
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  10. added 2018-04-04
    Lorenzo Valla, "Antidotum Primum, La Prima Apologia Contro Poggio Bracciolini". Edizione Critica ... A Cura di Ari Wesseling. [REVIEW]C. L. Heesakkers - 1981 - Vivarium 19:155.
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  11. added 2018-04-04
    The Crucifixion of St. Peter: A Fifteenth-Century Topographical Problem.J. M. Huskinson - 1969 - Journal of the Warburg and Courtauld Institutes 32:135-161.
  12. added 2018-04-03
    Juste Lipse et Guillaume du Vair.Henri Glaesener - 1938 - Revue Belge de Philologie Et D’Histoire 17 (1):27-42.
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  13. added 2018-03-22
    Sed hi profecto insaniunt. Die lateinische Übersetzung der Vita Epicuri des Diogenes Laertios in den Drucken von 1472 und 1475.Reinhold F. Glei - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):135-172.
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  14. added 2018-03-22
    Une Lettre Autographe de Jean Thenaud.Pierre Gasnault - 1972 - Vivarium 10 (1):103-106.
  15. added 2018-03-22
    Edmondo Cione, "Juan de Valdés". . [REVIEW]Paul T. Fuhrmann - 1964 - Journal of the History of Philosophy 2 (2):259.
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  16. added 2018-03-16
    Commentum Medium Super Libro Peri Hermeneias Aristotelis: Translatio Wilhelmo de Luna Attributa.Roland Hissette. Emery - 2000 - Speculum 75 (1):196-198.
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  17. added 2018-03-16
    Une Ébauche de Catalogue des Commentaires Sur les « Parva Naturalia », Parus aux XIIIe, XIVe Et XVe Siècles.J. De Raedemaeker - 1965 - Bulletin de Philosophie Medievale 7:95-108.
  18. added 2018-03-07
    Tractatus De distinctionibus: A Journal of Analytic Scholasticism.Nicolai de Orbellis - 2011 - Studia Neoaristotelica 8 (1):119-137.
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  19. added 2018-03-07
    De Docta Ignorantia. [REVIEW]Iovan Drehe - 2009 - Chôra 7:389-391.
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  20. added 2018-03-06
    More's Utopia: The Biography of an Idea.J. H. Hexter - 1952 - Princeton, New Jersey: Princeton University Press.
  21. added 2018-03-05
    The Study of the Soul in Renaissance Utopian Literature.Georgios Steiris - 2014 - Agrafa 2:57-67.
    During the Renaissance, psychology was enriched and refined by the recovery of ancient texts. The study of the soul became critical for the understanding of man and supportive to other fields of philosophy. Utopian texts refer to the soul and its significance for human nature. Almost all the writers of utopian texts focus their attention on the question of the immortality of the soul. In this position, they rely heavily on the happiness of their state, since, without faith in the (...)
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  22. added 2018-02-28
    Lawrin Armstrong, Usury and Public Debt in Early Renaissance Florence: Lorenzo Ridolfi on the “Monte Comune.” (Studies and Texts, 144.) Toronto: Pontifical Institute of Mediaeval Studies, 2003. Pp. Xiv, 460 Plus Separate Errata Sheet; Color Frontispiece and Black-and-White Facsimiles. $85.95. [REVIEW]Edward D. English - 2006 - Speculum 81 (3):804-805.
  23. added 2018-02-27
    Η ερμηνεία του Βησσαρίωνα για την τρίτη απόδειξη της αθανασίας της ψυχής στον Φαίδωνα του Πλάτωνος (78b4-80c1) [Bessarion’s interpretation of Plato’s Phaedo: The third proof of the immortality of the soul (78b4-80c1)].Athanasia Theodoropoulou - 2017 - Ηθική (11):52-63.
  24. added 2018-02-23
    Nicolai Rubinstein, Studies in Italian History in the Middle Ages and the Renaissance, 1: Political Thought and the Language of Politics: Art and Politics. Ed. Giovanni Ciappelli. (Storia E Letteratura, 216.) Rome: Edizioni di Storia E Letteratura, 2004. Paper. Pp. Xxv, 407 Plus 20 Black-and-White Plates; 1 Black-and-White Figure. €52. [REVIEW]John M. Najemy - 2006 - Speculum 81 (1):265-266.
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  25. added 2018-02-23
    Thomas More and Communism.Edward L. Surtz - 1949 - Proceedings of the Modern Language Association 64 (3):549-564.
  26. added 2018-02-18
    The Notitia Intuitiva and Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - 2016 - Vivarium 54 (2-3):173-203.
    _ Source: _Volume 54, Issue 2-3, pp 173 - 203 This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, SJ, John Poinsot, OP, and Francisco de Oviedo, SJ, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these (...)
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  27. added 2018-02-17
    Philosophie des Humanismus und der Renaissance.Paul Richard Blum - 2017 - Studia Neoaristotelica 14 (2):219-224.
  28. added 2018-02-17
    Jan Dullaert of Ghent on the Foundations of Propositional Logic.Miroslav Hanke - 2017 - Vivarium 55 (4):273-306.
    _ Source: _Volume 55, Issue 4, pp 273 - 306 Jan Dullaert was a direct student of John Mair and a teacher of Gaspar Lax, Juan de Celaya, and Juan Luis Vives. His commentary on Aristotle’s _Peri Hermeneias_ addresses the foundations of propositional logic, including a detailed analysis of conditionals and the semantics of logical connectives. Dullaert’s propositional logic is limited to the immediate implications of the semantics of these connectives, i.e., their introduction and elimination rules. In the same context, (...)
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  29. added 2018-02-17
    Embracing the Lusitanian Legacy.Christophe Geudens - 2017 - Vivarium 55 (4):307-339.
    _ Source: _Volume 55, Issue 4, pp 307 - 339 This article puts forward an analysis of the theory of signs contained in the _Prodidagmata ad logicam Aristotelis_, a compendium on logic written by the Flemish philosopher and Louvain professor Laurentius Ghiffene. Focusing on Ghiffene’s definition and division of a sign and his account of the problem of self-reference, the author argues that Ghiffene positioned himself in the tradition of the Conimbricenses and relied extensively on their influential commentary on Aristotle’s (...)
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  30. added 2018-02-17
    Il Confronto Tra la "Metafisica" Aristotelica E la Nuova Speculazione Bruniana.Stefano Ulliana (ed.) - 2012 - Www.Simplicissimus.It.
    La rivoluzionarietà della speculazione bruniana si esercita nei confronti della tradizione di alcuni testi aristotelici fondamentali nella trasmissione del pensiero e della civiltà occidentale. In modo principale essa attacca e demolisce i capisaldi della "Metafisica" di Aristotele, per poter cominciare ad affermare - o, se si vuole, a riaffermare - il principio dell'infinito creativo e doppiamente dialettico. Il breve saggio segue la formulazione e lo sviluppo progressivo del testo aristotelico attraverso la critica esposta dalla riflessione bruniana. Alla fine viene presentata (...)
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  31. added 2018-02-17
    Neque Quidquam Intelligi Potest Esse Sine Esse.Hubert Benz - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):142-170.
  32. added 2018-02-17
    Humanism and Early Modern Philosophy.Jill Kraye & M. W. F. Stone (eds.) - 1999 - Routledge.
    This volume examines the distinctive and important role played by humanism in the development of early modern philosophy. Focusing on individual authors as well as intellectual trends, this collection of essays aims to portray the humanist movement as an essential part of the philosophy of the 15th, 16th and 17th centuries.
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  33. added 2018-02-17
    Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  34. added 2017-12-27
    “Pletho, Scholarios and the Arabic Philosophy”.Georgios Steiris - 2017 - In Never the Twain Shall Meet: Latins and Greeks Learning from Each Other in Byzantium, Byzantinisches Archiv Series Philosophica 2. Berlin – New York: De Gruyter. pp. 309-334.
    Although the two worlds, Arabic and Byzantine, were in proximity for many centuries, the influence of Arabic philosophy on the Byzantine intellectual tradition has not been studied thoroughly. Recent studies have substantiated the influence of the Arabic and Persian thought over Byzantine science. However, in the field of philosophy, research is still at an early stage and the impact of Arabic thought on Byzantine and vice versa has not been examined widely and in depth. Direct references to philosophers in the (...)
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  35. added 2017-11-22
    From West to East, From East to West? Early Science Between Civilizations.H. Floris Cohen - 2012 - Early Science and Medicine 17 (3):339-350.
  36. added 2017-11-19
    Hylomorphism Versus the Theory of Elements in Late Aristotelianism: Péter Pázmány and the Sixteenth-Century Exegesis of Meteorologica IV.Lucian Petrescu - 2014 - Vivarium 52 (1-2):147-172.
  37. added 2017-11-18
    Roger Bacon's Mathematics: Demonstrative System and Metaphysics in the Communia Mathematica.Flavia Marcacci - 2017 - Franciscan Studies 75:407-421.
    …sit necessaria sciencia mathematice ad bona anime procuranda.Scientific humanism in the 15th and 16th century witnessed the spread of Greek and Arabic mathematics, whose reading was disciplined by philological research, enriched by the practical sense of abacus masters and diffused by the press. This doesn't mean that before this time many of these works were totally unknown. Around the 13th century mathematics scholars were already familiar with the work of Theodosius, Archimedes, Vitruvius, the Banū Mūsā brothers and so on; however, (...)
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  38. added 2017-11-17
    John Capgrave's Fifteenth Century.Helen Cooper - 2008 - Common Knowledge 14 (2):316-317.
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  39. added 2017-11-17
    Humanism, the University and the Monastic Life: The Case of Robert Joseph, Monk of Evesham.William Arthur Bruneau - 1972 - British Journal of Educational Studies 20 (3):282 - 301.
  40. added 2017-11-17
    Gabriel Biel on Liberum Arbitrium: Prelude to Luther's De Servo Arbitrio.James E. Biechler - 1970 - The Thomist 34 (1):114-127.
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  41. added 2017-11-17
    Peter Martyr in Italy.Peter Burke - 1968 - Philosophical Studies 17:312-314.
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  42. added 2017-11-17
    Il Secolo Xv.Cleto Carbonara - 1943 - Fratelli Bocca.
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  43. added 2017-11-03
    Actio Und Passio in der Renaissance. Das Weibliche Und Das Männliche Bei Agrippa, Postel Und Bovelles.Tamara Albertini - 2000 - Freiburger Zeitschrift für Philosophie Und Theologie 47 (1/2):126-149.
    English translation of paper title: Action and Passion in the Renaissance. The Womanly and the Manly in Agrippa, Postel, and Bovelles. This paper uses the philosophy of Nicholas of Cusa and the Querelle des Femmes as historic backgrounds for how Agrippa of Nettesheim, Guillaum Postel, and Charles de Bovelles reconcile the notions of "male" and "female" in their respective philosophies.
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  44. added 2017-11-03
    I Promise You a Hoyse.E. J. Ashworth - 1976 - Vivarium 14 (1):62-79.
  45. added 2017-10-24
    Nicholas of Cusa a Medieval Thinker for the Modern Age.Kazuhiko Yamaki - 2002
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  46. added 2017-10-24
    The Original Text of Vincent Ferrer’s Tractatus de Unitate Universalis Discovered in an Unknown Hebrew Translation?M. Zonta - 1997 - Bulletin de Philosophie Medievale 39:147-151.
  47. added 2017-10-17
    Pietro Pomponazzis Erkenntnistheorie. Naturalisierung des Geistes im Spätaristotelismus.Thomas Zimmer - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):296-297.
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  48. added 2017-10-17
    “Sinnlichkeit und Vernunft. Studien zur Rezeption und Transformation der Liebestheorie Platons in der Renaissance” von Sabrina Ebbersmeyer. [REVIEW]Achim Wurm - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):239-245.
  49. added 2017-10-17
    Pietro Pomponazzi's De Immortalitate and His Clandestine De Incantationibus: Aristotelianism, Eclecticism or Libertinism?P. Zambelli - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):87-115.
    The importance of Aristotelianism during the Renaissance is one of the points most emphasized in the past twenty years by American historians. In the Faculties of Arts, professors were obliged to illustrate Aristotelian texts and commentaries; but, of course, they did not subscribe to all of the original doctrines of Aristotle: so Van Steenberghen, Kristeller and C. B. Schmitt consider most of them, above all Pietro Pomponazzi, as »eclectics«. Having emerged unscathed from the dispute on his treatise »De immortalitate animae« (...)
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  50. added 2017-10-17
    Giovanni Reale Eros dèmone mediatore. Il gioco delle maschere nel Simposio di Platone.Achim Wurm - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):260-261.
1 — 50 / 2383