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2367 found
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1 — 50 / 2367
  1. Giordano Bruno Y la eternidad Del mundo.Miguel Á Granada - 2013 - Endoxa 31.
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  2. The Individual and the Cosmos in Renaissance Philosophy. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (4):626-626.
  3. Humanism.Nicola Abbagnano - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 4--69.
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  4. Distance Points Essays in Theory and Renaissance Art and Architecture.James S. Ackerman - 1991
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  5. Islamic Science and the Making of the European Renaissance. [REVIEW]Silke Ackermann - 2008 - British Journal for the History of Science 41 (4):602-603.
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  6. A World Lit Only By Fire. The Medieval Mind And The Renaissance: Portrait Of An Age. [REVIEW]Jeremy Adams - 1995 - Speculum 70 (1):173-174.
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  7. Medieval Humanism and Other Studies. [REVIEW]Jeremy Adams - 1972 - Speculum 47 (2):353-356.
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  8. The Better Part of Valor.Robert P. Adams - 1962 - Seattle, University of Washington Press.
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  9. Disputatio Metaphysica de Variis Rerum Distinctionibus.Gerardus Adriani, Gilbertus Iachaeus & Johannes Patius - 1606 - Ex Officinâ Ioannis Patii.
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  10. Humanistische Politik Zwischen Reformation Und Gegenreformation: Der Fürstenspiegel des Jakob Omphalius.Ingmar Ahl - 2004 - Steiner.
    Eines der weitgehend unbestellten Felder der Geschichtswissenschaften stellt die reiche Furstenspiegelliteratur des Alten Reiches dar.
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  11. Suárez on Forms, Universals and Understanding: A Journal of Analytic Scholasticism.Erik Åkerlund - 2009 - Studia Neoaristotelica 6 (2):159-182.
    The interpretations in the secondary literature of Suárez’ position in the “classical” debate on the status of universals vary considerably. In this article, the problem is looked at from a slightly different angle: that of Suárez’ basic metaphysics of substantial forms and his views concerning understanding and knowledge. These areas of Suárez’ thought are thoroughly analysed and related to each other. Regarding the question of the status of universals it is argued that Suárez’ thought in the areas of substantial forms (...)
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  12. Self and Other in the Renaissance: Laonikos Chalkokondyles and Late Byzantine Intellectuals.Aslihan Akisik - unknown
    The capture of Constantinople by the Ottoman armies of Mehmed II in 1453 was a cataclysmic event that reverberated throughout Renaissance Europe. This event intensified the exodus of Byzantines to Italy and beyond and they brought along with them the heritage of Greek antiquity. Laonikos Chalkokondyles contributed to the Renaissance with his detailed application of Herodotos to the fifteenth century, Apodeixis Historion, and made sense of the rise of the Ottomans with the lens of ancient history. The Apodeixis was printed (...)
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  13. ?Out of Disegno Invention is Born? ? Drawing a Convincing Figure in Renaissance Italian Art.Paul Akker - 1993 - Argumentation 7 (1):45-66.
    An important artistic topic of Italian Renaissance painting was the rendering of the human figure. As leading actors in a painted narrative, figures had to convince beholders of the reality of the matter depicted with appropriated attitudes and gestures. This article is about two ways of drawing or rather constructing the human figure artists developed to achieve this goal. The first was only an adaptation to an old method: because of the rather simple and coarse elements used, constructions often resulted (...)
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  14. Cartesian Scientia and the Human Soul.Lilli Alanen - 2008 - Vivarium 46 (3):418-442.
    Descartes's conception of matter changed the account of physical nature in terms of extension and related quantitative terms. Plants and animals were turned into species of machines, whose natural functions can be explained mechanistically. This article reflects on the consequences of this transformation for the psychology of human soul. In so far the soul is rational it lacks extension, yet it is also united with the body and affected by it, and so it is able to act on extended matter. (...)
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  15. Leon Battista Alberti in the Literary and Artistic Historiography of Humanism in the Renaissance.Gabriella Albanese - 2007 - Rinascimento 47:49-91.
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  16. Giordano Bruno in Italia: Riscoperta E Fortuna Critica Dall'unità Agli Inizi Del Novecento.Giuliano Albarani - 2004 - Unicopli.
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  17. Actio Und Passio in der Renaissance. Das Weibliche Und Das Männliche Bei Agrippa, Postel Und Bovelles.Tamara Albertini - 2000 - Freiburger Zeitschrift für Philosophie Und Theologie 47 (1/2):126-149.
    English translation of paper title: Action and Passion in the Renaissance. The Womanly and the Manly in Agrippa, Postel, and Bovelles. This paper uses the philosophy of Nicholas of Cusa and the Querelle des Femmes as historic backgrounds for how Agrippa of Nettesheim, Guillaum Postel, and Charles de Bovelles reconcile the notions of "male" and "female" in their respective philosophies.
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  18. Humanism at Large - School Prayer.Steve Aldrich - 2001 - Free Inquiry 21.
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  19. The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly dialogue are (...)
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  20. 6. The Renaissance Correctors of A.H. G. Alexander Aphrodisiensis - 2008 - In Alexander Aphrodisiensis, "de Anima Libri Mantissa": A New Edition of the Greek Text with Introduction and Commentary. De Gruyter. pp. 23-27.
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  21. Scholasticism and the New Humanism.Calvert P. Alexander - 1930 - Modern Schoolman 6 (2):26-27.
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  22. Restoring Lost Liberty: Francois Hotman and the Nationalist Origins of Constitutional Self-Government.Ethan Alexander-Davey - 2016 - Constitutional Studies 1 (1).
    The rise of constitutional self-government in early modern Europe, I argue, owes much to a nationalist liberation narrative pioneered by French Huguenot François Hotman in Francogallia (1573). In response to appeals by absolutist thinkers to Ro- man law, which put the power of the king beyond legal or constitutional restraint, Hotman wove together tales of the heroism of ancient Gauls and Franks wresting their native liberties back from the Romans with a theory of constitutionally limited government grounded in the common (...)
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  23. Humanism in Africa Marches Forward.Norm Allen Jr - 2004 - Free Inquiry 24.
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  24. Christian Humanism.E. L. Allen - 1951 - New York: Philosophical Library.
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  25. Can Feminism Be a Humanism?Prudence Allen - 1998 - Maritain Studies/Etudes Maritainiennes 14.
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  26. The Measure of All Things: Rethinking Humanism Through Art.Richard Allen - unknown
    University of Buffalo New York Department of Art Gallery. The ancient philosopher Protagoras is most famous for his claim: “Of all things the measure is Man” and today, Western societies continue to promote anthropocentrism, an approach to the world that assumes humans are the principal species of the planet. We naturalize a scale of worth, in which beings that most resemble our own forms or benefit us are valued over those that do not. The philosophy of humanism has been trumpeted (...)
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  27. La Filosofia de la Ley Segun Domingo de Soto by Alfonso Zahar Vergara.Rudolf Allers - 1949 - Franciscan Studies 9 (3):332-333.
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  28. Humanism and the Future: A Personal Perspective.Geoff Allshorn - 2014 - Australian Humanist, The 113:1.
    Allshorn, Geoff I believe the year in which I was born to be a very important year, perhaps not surprisingly, but particularly because of other events which would ultimately become significant in my own life.
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  29. Allegory and Symbolism in Italian Renaissance Painting.M. V. Alpatov & S. Bradshaw - 1971 - Diogenes 19 (76):1-25.
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  30. Humanidades Para El Siglo Xxi.Rafael Alvira & Kurt Spang (eds.) - 2006 - Ediciones Universidad de Navarra.
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  31. Humanism.Edward Scribner Ames - 1931 - Chicago Literary Club.
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  32. The Humanism of Thomas Mann.Meter Amevans - 1952 - Journal of Aesthetics and Art Criticism 10 (3):247-257.
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  33. Un Publiciste du Xvime Siècle Juste-Lipse.Émile Amiel - 1884 - A. Lemerre.
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  34. Neo-Humanism, a Vision for a New World. Anandamitra - 1987 - Neo-Humanism Subcommittee.
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  35. Fictions of the Pose: Rembrandt Against the Italian Renaissance.Wayne Andersen - 2002 - Common Knowledge 8 (2):417-417.
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  36. Dialectic: The Science of Humanism.Albert A. Anderson - 1990 - Dialectics and Humanism 17 (3):113-124.
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  37. Scientific Humanism and Christian Thought.John J. Anderson - 1957 - New Scholasticism 31 (4):586-587.
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  38. The Renaissance Extended Mind.Miranda Anderson - 2015 - Palgrave-Macmillan.
    The Renaissance Extended Mind explores the parallels and contrasts between current philosophical notions of the mind as extended across brain, body and world, and analogous notions in literary, philosophical and scientific texts circulating between the fifteenth century and early-seventeenth century. This perspective illuminates Renaissance works and aims to inspire a more general reevaluation in the humanities of what constitutes cognition. Anderson begins with an overview of research and debates surrounding notions of the mind and subjectivity as extended in current cognitive (...)
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  39. Marc-Antoine Muret's Moral Philosophy: The Renaissance Contest Of The Disciplines?D. Andersson - 2002 - Bibliothèque d'Humanisme Et Renaissance 64 (3):669-678.
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  40. Molina and John Duns Scotus.Jean-Pascal Anfray - 2014 - In Mathias Kaufmann & Alexander Aichele (eds.), A Companion to Luis de Molina. Brill. pp. 325-364.
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  41. Présentation.Jean-Pascal Anfray - 2004 - Philosophie 82 (2):3.
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  42. God's Decrees and Middle Knowledge.Jean-Pascal Anfray - 2002 - American Catholic Philosophical Quarterly 76 (4):647-670.
    During the seventeenth century, disputes over middle knowledge centered on the following question: does God know contingent states of affairs before He decrees to bring them about (the Jesuit view); or, conversely, does He know them after He has decreed which states of affairs He will bring about (the Dominican view)? This article intends to cast some light on Leibniz’s view of this question. Of central importance here is the notion of a possible decree (designed both to ground contingency and (...)
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  43. Humanism and the Court Arts.Sydney Anglo - 1990 - In Anthony Goodman & Angus MacKay (eds.), The Impact of Humanism on Western Europe. Longman.
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  44. Giordano Bruno: Une Philosophie de la Métamorphose.Saverio Ansaldi - 2010 - Éditions Classiques Garnier.
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  45. Humanism and Social Change - Rethinking Radicalism.David Anthony - 2003 - Free Inquiry 24.
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  46. Science and the Renaissance. [REVIEW]H. D. Anthony - 1964 - British Journal for the History of Science 2 (1):76-77.
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  47. Critical Humanism as a Philosophy of Culture, the Case of E.P. Papanoutsos: A Talk.John Peter Anton - 1981 - North Central Pub. Co..
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  48. Annales Musicologiques: Moyen Age Et Renaissance.Willi Apel - 1954 - Speculum 29 (4):794-795.
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  49. Studies in Medieval and Renaissance MusicManfred F. Bukofzer.Willi Apel - 1952 - Speculum 27 (2):207-208.
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  50. 3 Notes Concerning Bruno, Giordano and Oxford.G. Aquilecchia - 1993 - Giornale Critico Della Filosofia Italiana 13 (3):376-393.
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1 — 50 / 2367