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2334 found
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1 — 50 / 2334
  1. added 2020-05-22
    Der Einfluss von Agrippa von Nettesheim auf Sebastian Franck.Gerhard Lechner - manuscript
    Sebastian Franck hat Teile von Agrippas De Vanitate Scientiarum übersetzt und kommentiert. Von daher ist der Einfluss der Philosophie von Agrippa auf Franck bekannt. Es gab allerdings bisher keine ausführlichen Untersuchungen zu den Einflüssen von Agrippa auf Franck. Diese Lücke versucht dieser Aufsatz zu schließen. Beim Vergleich der metaphysischen Systeme von Franck und Agrippa stellt sich heraus, dass es bedeutende Einflüsse im Bereich der Seelenlehre und der Christologie gab. Sowohl Agrippa als auch Franck sind Anhänger der platonischen Lehre der drei (...)
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  2. added 2020-05-08
    Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan’s De Nominum Analogia.Joshua P. Hochschild - 2003 - Journal of Nietzsche Studies 11 (2):241-260.
  3. added 2020-03-20
    Conscience and Synderesis in John Mair’s Philosophical Theology.Pekka Kärkkäinen - 2015 - In John T. Slotemaker & Jeffrey C. Witt (eds.), A Companion to the Theology of John Mair. Brill. pp. 175-193.
    In his discussions on the psychology of moral judgement, Mair appears as a follower of the via moderna in the footsteps of Gabriel Biel. However, his refinements of, and even conscious disagreement with the Bielian position reveals a degree of originality in his thinking. In all of this, Mair seemed to be interested in the problems of moral psychology throughout his career and endeavoured to find satisfactory solutions even if some remained open to further questions.
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  4. added 2020-02-12
    Le Thomisme Et la Pensee Italienne de la Renaissance.Neal W. Gilbert - 1968 - Journal of Philosophy 65 (16):490-494.
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  5. added 2020-02-07
    Pavel ze Soncina a italský tomismus konce xv. století.Efrem Jindráček Op - 2009 - Studia Neoaristotelica 6 (2):247-264.
    The article offers a critical biography, description and characteristic of method, fonts and doctrine of Master Paul of Soncino († 5 August 1495), friar of the Dominican Order, in particular his Acutissimae Quaestiones Metaphysicales. The life and work of this philosopher falls within the ambit of Italian Thomism of the 15th century. Between his masters we commemorate Peter Maldura of Bergamo and Dominic of Flanders. His exposition of Aristotle’s Metaphysic proceeds from a peculiar synthesis of Arabic Commentator Averroes and Thomas (...)
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  6. added 2019-09-18
    Making a Mingle Mangle. [REVIEW]Jonathan Egid - 2019 - Times Literary Supplement 6071:24.
  7. added 2019-09-09
    Early Modern Scotists and Eudaimonism.Sydney Penner - 2019 - American Catholic Philosophical Quarterly 93 (2):227-250.
    Scotus’s account of the two affections of the will has received extensive attention from recent scholars, in part because this is often seen as one of Scotus’s key departures from Aquinas and from the eudaimonist tradition more generally. Curiously, however, the early modern followers of Scotus seem largely to ignore the two affections doctrine. This paper surveys the reception of the doctrine in Francisco Lychetus, Francisco Macedo, Juan de Rada, Sebastian Dupasquier, and Claude Frassen.
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  8. added 2019-08-09
    Philosophy Among and in the Wake of the Reformers: Luther, Melanchthon, Zwingli, and Calvin.Pekka Kärkkäinen - 2017 - In Henrik Lagerlund & Benjamin Hill (eds.), The Routledge Companion to Sixteenth Century Philosophy. New York, Yhdysvallat: pp. 189-202.
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  9. added 2019-07-23
    Relational Intentionality. Brentano and the Aristotelian Tradition: By Hamid Taieb, Dordrecht, Springer, 2018, Pp. Xii + 233, €99.99 , ISBN: 978-3-319-98886-3. [REVIEW]Andrea Marchesi - 2019 - British Journal for the History of Philosophy 27 (5):1062-1066.
  10. added 2019-06-13
    «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  11. added 2019-06-11
    Suárez’s Influence on Descartes’s Theory of Eternal Truths.Amy Karofsky - 2001 - Journal of Nietzsche Studies 10 (2):241-262.
  12. added 2019-06-07
    Petrarch's "Songbook," "Rerum Vulgarium Fragmenta": A Verse Translation.Germaine Warkentin, Petrarch, James Wyatt CookThe "Canzoniere" or "Rerum Vulgarium Fragmenta.". Petrarch, Mark Musa, Barbara Manfredi. [REVIEW]Sara Sturm-Maddox - 1997 - Speculum 72 (3):880-881.
  13. added 2019-06-07
    Germana Ernst, Religione, ragione e natura: Ricerche su Tommaso Campanella e il tardo Rinascimento, Milan: Franco Angeli, 1991. Pp. 288. ISBN 88-204-6663-5. L. 36000. [REVIEW]Enrico Peruzzi - 1993 - British Journal for the History of Science 26 (2):239-240.
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  14. added 2019-06-07
    Marsilio Ficino, Lessico Greco-Latino: Laur. Ashb. 1439. [REVIEW]A. C. Dionisotti - 1979 - The Classical Review 29 (2):341-343.
  15. added 2019-06-07
    Giordano Bruno, Opere Italiane. I. Dialoghi Metafisici.E. Ritchie & Giovanni Gentile - 1907 - Philosophical Review 16 (4):450.
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  16. added 2019-06-07
    Die Sozialphilosophie im Zeitalter der Renaissance.Ludwig Stein - 1897 - Archiv für Geschichte der Philosophie 10:157.
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  17. added 2019-06-06
    Drei Humanisten des Renaissancezeitalters über Wert und Unwert der Rhetorik.Günter Gawlick - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):232-244.
  18. added 2019-06-06
    Mary Quinlan-McGrath, Influences: Art, Optics, and Astrology in the Italian Renaissance. Chicago and London: The University of Chicago Press, 2013. Pp. Xi+284. ISBN 978-0-226-92284-3. $35.00. [REVIEW]Steven Broecke - 2014 - British Journal for the History of Science 47 (2):374-375.
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  19. added 2019-06-06
    Between Raphael and Galileo. Mutio Oddi and the Mathematical Culture of Late Renaissance Italy. [REVIEW]J. L. Heilbron - 2014 - Annals of Science 71 (1):140-142.
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  20. added 2019-06-06
    Marco Sgarbi: The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles. [REVIEW]Paul Richard Blum - 2013 - Studia Neoaristotelica 10 (2):247-251.
  21. added 2019-06-06
    Alexander Marr, Between Raphael and Galileo: Mutio Oddi and the Mathematical Culture of Late Renaissance Italy. Chicago and London: The University of Chicago Press, 2011. Pp. Xvii+359. ISBN 978-0-226-50628-9. £29.00. [REVIEW]Renée Raphael - 2012 - British Journal for the History of Science 45 (1):126-128.
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  22. added 2019-06-06
    Robert Goulding, Defending Hypatia: Ramus, Savile, and the Renaissance Rediscovery of Mathematical History. Heidelberg, London and New York: Springer, 2010. Pp. Xx+201. ISBN 978-90-481-3541-7. £90.00. [REVIEW]Stephen Pumfrey - 2012 - British Journal for the History of Science 45 (2):286-288.
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  23. added 2019-06-06
    The History of Saint Edward the King. [REVIEW]Curtis Jirsa - 2010 - Speculum 85 (2):430-432.
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  24. added 2019-06-06
    Sextus, Montaigne, Hume: Exercises in Skeptical Cartography.Brian Ribeiro - 2009 - Modern Schoolman 86 (1):7-34.
    Despite their divergences, I argue that Sextus, Montaigne, and Hume are committed to several substantive points of commonality and that these commonalities justify us in speaking of them as belonging to a unitary Pyrrhonist tradition. In this tradition, Pyrrhonizing doubt serves to chart the boundary of that-which-resists-doubt, thereby simultaneously charting the shape of that complex of nature and custom which constitutes the bedrock of human life — the life that remains after doubt has done its worst.
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  25. added 2019-06-06
    The Castell of Love: A Critical Edition of Lord Berners's Romance. Joyce Boro.Erin A. Sadlack - 2008 - Speculum 83 (4):959-960.
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  26. added 2019-06-06
    Humanism of the Other. [REVIEW]Lawrence Burns - 2008 - Dialogue 47 (1):204-206.
  27. added 2019-06-06
    Master of Learned Ignorance: Eriugena, Eckhart, Cusanus—Donald F. Duclow. [REVIEW]Clyde Lee Miller - 2008 - International Philosophical Quarterly 48 (2):263-264.
  28. added 2019-06-06
    Phenomenological Humanism: Lewis Gordon on Reclaiming the Human in an Antihuman World.Elias Bongmba - 2008 - Clr James Journal 14 (1):245-268.
  29. added 2019-06-06
    R. J. W. Evans and Alexander Marr Curiosity and Wonder From the Renaissance to the Enlightenment. Aldershot: Ashgate, 2006. Pp. Xv+265. ISBN 0-7546-4102-3. £55.00, $99.95. [REVIEW]Catherine Eagleton - 2008 - British Journal for the History of Science 41 (2):293-294.
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  30. added 2019-06-06
    Francisco Suárez on the Addition of the One to Being and the Priority of the One Over the Many: A Journal of Analytic Scholasticism.David Svoboda - 2007 - Studia Neoaristotelica 4 (2):158-172.
    Suárez’s solution to the problem of the conceptual Addition of the One to being follows firstly the Aristotelian-Averroistic tradition mediated by Aquinas. According to this tradition, the One adds to being only a negative determination. Suárez claims that the One does not signify any positive perfection either really or conceptually distinct from being as such. Suárez’s own solution to the problem is presented in a critical discussion with many different conceptions, but Suárez pays most attention to the theory of certain, (...)
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  31. added 2019-06-06
    Augustine in the Italian Renaissance: Art and Philosophy From Petrarch to Michelangelo. [REVIEW]Douglas Kries - 2006 - Augustinian Studies 37 (1):133-135.
  32. added 2019-06-06
    Francisco Suáez, S.J. (1548-1617) on the Interpretation of Laws.John Doyle - 2006 - Modern Schoolman 83 (3):197-222.
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  33. added 2019-06-06
    Political Thought in Early Fourteenth-Century England: Treatises by Walter of Milemete, William of Pagula, and William of Ockham. Cary J. Nederman.Craig Taylor - 2005 - Speculum 80 (1):288-289.
  34. added 2019-06-06
    Anthony Gottlieb. The Dream of Reason: A History of Philosophy From the Greeks to the Renaissance. [REVIEW]Donna Card Charron - 2004 - Modern Schoolman 82 (1):75-79.
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  35. added 2019-06-06
    The Renaissance and 17th Century Rationalism: Routledge History of Philosophy Volume 4.Prof G. H. R. Parkinson & G. H. R. Parkinson (eds.) - 2003 - Routledge.
    This fourth volume traces the history of Renaissance philosophy and seventeenth century rationalism, covering Descartes and the birth of modern philosophy.
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  36. added 2019-06-06
    Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica Iv as a Medical Text1.Craig Martin - 2002 - Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria. Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico Boccadiferro, Jacob (...)
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  37. added 2019-06-06
    God’s Decrees and Middle Knowledge: Leibniz and the Jesuits.Jean-Pascal Anfray - 2002 - American Catholic Philosophical Quarterly 76 (4):647-670.
    During the seventeenth century, disputes over middle knowledge centered on the following question: does God know contingent states of affairs before He decrees to bring them about ; or, conversely, does He know them after He has decreed which states of affairs He will bring about? This article intends to cast some light on Leibniz’s view of this question. Of central importance here is the notion of a possible decree. Despite his apparent proximity to the Dominican view, Leibniz maintained the (...)
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  38. added 2019-06-06
    NANCY G. SIRAISI, The Clock and the Mirror: Girolamo Cardano and Renaissance Medicine. Princeton: Princeton University Press, 1997. Pp. Xiv+361. ISBN 0-691-01189-3. £37.50, $49.50. [REVIEW]John Henry - 1999 - British Journal for the History of Science 32 (1):111-124.
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  39. added 2019-06-06
    The European Renaissance: Centres and Peripheries.Peter Burke.Gene Brucker - 1999 - Speculum 74 (4):1042-1042.
  40. added 2019-06-06
    David Landau and Peter Parshall, The Renaissance Print, 1470–1550. New Haven, Conn., and London: Yale University Press, 1994. Pp. Xii, 433; 383 Color and Black-and-White Illustrations. $65.Colin Eisler - 1995 - Speculum 70 (4):926-927.
  41. added 2019-06-06
    N. S. Struever, "Theory as Practice: Ethical Theory in the Renaissance". [REVIEW]Letizia A. Panizza - 1994 - Journal of the History of Philosophy 32 (4):669.
  42. added 2019-06-06
    Calvin, Bernard and the Freedom of the Will: VINCENT BRÜMMER.Vincent Brümmer - 1994 - Religious Studies 30 (4):437-455.
    In his Institutes 2.2.5 Calvin declares that he ‘willingly accepts’ the distinction between freedom from necessity, from sin and from misery originally developed by St Bernard. It is remarkable that a determinist like Calvin seems here to accept a libertarian view of human freedom. In this paper I set out Bernard's doctrine of the three kinds of freedom and show that all its basic elements can in fact be found in Calvin's argument in chapters 2 and 3 of the Institutes (...)
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  43. added 2019-06-06
    John Henry and Sarah Hutton, Eds., "New Perspectives on Renaissance Thought: Essays in the History of Science, Education and Philosophy in Memory of Charles B. Schmitt". [REVIEW]Alan Gabbey - 1992 - Journal of the History of Philosophy 30 (2):298.
  44. added 2019-06-06
    John de Foxton's "Liber Cosmographiae" : An Edition and Codicological Study.John De Foxton, John B. Friedman.Linne Mooney - 1992 - Speculum 67 (1):165-167.
  45. added 2019-06-06
    The Humanism of Leonardo Bruni: Selected Texts.Leonardo Bruni, Gordon Griffiths, James Hankins, David Thompson.John Najemy - 1991 - Speculum 66 (3):616-618.
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  46. added 2019-06-06
    Preface [to Leonaert Bramer, 1596-1674: A Painter of the Night].Curtis Carter - unknown
  47. added 2019-06-06
    Ernesto Grassi, "Renaissance Humanism: Studies in Philosophy and Poetics". [REVIEW]C. W. T. Blackwell - 1991 - Journal of the History of Philosophy 29 (3):486.
  48. added 2019-06-06
    Dialogue Between Giovanni and a Letter.Giovanni Conversini da Ravenna, Helen Lanneau Eaker, Benjamin G. Kohl.Victoria Kahn - 1990 - Speculum 65 (4):989-990.
  49. added 2019-06-06
    From Humanism to the Humanities: Education and the Liberal Arts In Fifteenth and Sixteenth Century Europe. [REVIEW]Florence M. Hetzler - 1990 - Idealistic Studies 20 (1):86-88.
    This is a scholarly work that can be read with fluidity and lucidity. Grafton and Jardine write to the point, give invaluable quotations to prove those points and proceed in such a way that each sentence naturally leads to the next. They write about a subject which in itself at its time was boring: the teaching of grammar from the viewpoint of humanism.
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  50. added 2019-06-06
    Richard H. Popkin and Charles B. Schmitt, Eds., "Scepticism From the Renaissance to the Enlightenment". [REVIEW]Richard A. Watson - 1990 - Journal of the History of Philosophy 28 (3):447.
1 — 50 / 2334