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59 found
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1 — 50 / 59
  1. The Invention of America Imaginary Signs of the Discovery and Construction of Utopia.F. Ainsa - 1989 - Diogenes 37 (145):98-111.
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  2. Historia De La Filosofía Española.Carreras Y. Artau - 1939 - Madrid, Real Academia De Ciencias Exactas, Físicas y Naturales.
  3. Oración En Elogio De La Jurisprudencia, Pronunciada En La Real Universidad De México En El Año Del Señor De 1596.Juan Bautista Balli - 1950 - México, Editorial Jus.
  4. Review: Spanish Science and the New World. [REVIEW]Barbara G. Beddall - 1983 - Journal of the History of Biology 16 (3):433 - 440.
  5. Filosofía y Lenguaje En la Nueva España.Mauricio Beuchot - 2011 - Universidad Nacional Autónoma de México.
    Introducción -- Pedro Hispano y la lógica mexicana de la Colonia -- Nebrija como antecesor de la lingüística en la Nueva España: las Institutiones de Nebrija como libro de texto y otros influjos -- La teoría del significado semántico en Alonso de la Vera Cruz -- La teoría del significado semántico en Tomás de Mercado -- Lenguaje y lógica en Antonio Rubio -- Lenguaje y lógica en el siglo XVIII -- Los tropos en la retórica de Vallarta y Palma (s. (...)
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  6. Cartografía Del Pensamiento Novohispano.Mauricio Beuchot - 2008 - Los Libros de Homero.
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  7. The History of Philosophy in Colonial Mexico.Mauricio Beuchot - 1998
  8. El fundamento de los derechos humanos en Bartolomé de las Casas.Mauricio Beuchot - 1996 - Revista Portuguesa de Filosofia 52 (1/4):87 - 95.
    El autor intenta mostrar que en la filosofía cristiana de Bartolomé de las Casas sobresalen la afirmación de la dignidad del hombre y la fundamentación que en ella reciben los derechosnaturales o humanos. Las Casas reconoce esa dignidad en los indios tanto por motivos escolásticos como renacentistas y toda su labor en la defensa de los derechos de los indios y de los españoles era en realidad una labor dedicada a la teorización y defensa práctica de los derechos del hombre. (...)
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  9. La Herencia Medieval de México. [REVIEW]C. Bishko - 1985 - Speculum 60 (4):1034-1036.
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  10. Luis Weckmann, La Herencia Medieval de México. 2 Vols. (Centro de Estudios Históricos.) Mexico City: El Colegio de México, 1983. Paper. 1: Pp. X, 1–394; 12 Color Plates. 2: Pp. X, 395–837; 9 Color and 3 Black-and-White Plates. [REVIEW]C. J. Bishko - 1985 - Speculum 60 (4):1034-1036.
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  11. The Two Cities: St. Augustine and the Spanish Conquest of America.D. A. Brading - 1988 - Revista Portuguesa de Filosofia 44 (1):99 - 126.
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  12. The Two Cities: St. Augustine and the Spanish Conquest of America in Santo Agostinho No XVI Centenario da Sua Conversao E Baptismo.David A. Brading - 1988 - Revista Portuguesa de Filosofia 44 (1):99-126.
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  13. Tensions of Modernity: Las Casas and His Legacy in the French Enlightenment.Daniel R. Brunstetter - 2012 - Routledge.
    Modernity and the other: a story of inequality -- Locating the other in the political debates of early modernity -- Thinking and rethinking the equality of the other: Vitoria, Sepúlveda and the true barbarians -- Las Casas and the other: the tension between equality and cultural othercide -- From the civilizing mission to irreconcilable alterity: the changing perception of the Indians in the French Enlightenment -- The other side of modernity: legitimizing the transition from cultural othercide to physical othercide -- (...)
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  14. The New Black Legend of Bartolomé de Las Casas : Race and Personhood.Janet Burke & Ted Humphrey - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  15. Sobre la lógica modal en Tomás de Mercado (México, s. XVI).J. M. Campos - 1996 - Diálogo Filosófico 36:356-366.
    Objetivo de este artículo es dar una idea de la complejidad de los temas tratados por tomas de mercado, dominico del siglo XVI nacido en Sevilla. Se alude a la naturaleza de las proposiciones modales, la relación entre modalidad y temporalidad, las reglas para la equivalencia y oposición entre las proposiciones modales.
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  16. The Rights of the American Indians.Bernardo J. Canteñs - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  17. La Antropofagia En Francisco de Vitoria.Felipe Castañeda - 2004 - Ideas Y Valores 126:3-18.
    At the end of the first half of the XVI century, Vitoria worked on the problem of the legitimacy of the conquest of America, developing a series of statements about fair war. An important number of his investigations were focused on the possible justification of a war enterprise, motivated by th..
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  18. La Escuela de Salamanca y el sistema de educación universitaria en Iberoamérica.Águeda Rodríguez Cruz - 2003 - Cuadernos Salmantinos de Filosofía 30:407-416.
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  19. La cuestión de las ciencias humanas en Iberoamérica y la preocupación por el hombre de los pensadores de la Salamanca de los siglos XVI y XVII.Daniel Dei - 2003 - Cuadernos Salmantinos de Filosofía 30:337-348.
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  20. El pensamiento de Bartolomé de las Casas.Paulino Castañeda Delgado - 2003 - Cuadernos Salmantinos de Filosofía 30:669-688.
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  21. La implantación del Ratio Studiorum en La Provincia del Nuevo Reino de Granada.José Del Rey Fajardo - 1999 - Revista Portuguesa de Filosofia 55 (3):275 - 317.
    Existe um espac. o inédito entre o texto da Ratio Studionim e a obra educativa realizada pela Companhia de Jesus durante dois séculos (1550-1767) na Europa, América. Ásia e África. O primeiro ponto de encontro entre o ideal jesuitico e cada nação hispanoamericana foi constituido pelos chamados "Colegios Máximos" ou Universidades. Estuda-se aqui como arquétipo a Universidade Xaveriana de Bogotá, quanto à sua produção filosófica, teológica e jurídica. O segundo ponto de encontro centrou-se nos colégios dispersos nos núcleos populacionais que (...)
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  22. La Enseñanza de la Filosofía En la Universidad Javeriana Colonial (1623-1767).Rey Fajardo & José del - 2010 - Pontificia Universidad Javeriana.
  23. The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights.Antonio Garcia Y. Garcia - 1997 - Ratio Juris 10 (1):25-35.
  24. Artificial Intelligence and de Las Casas: A 1492 Resonance.Alejandro Garcia-Rivera - 1993 - Zygon 28 (4):543-550.
    . A comparison is made between two unlikely debates over intelligence. One debate took place in 1550 at Valladolid, Spain, between Bartolomé de las Casas and Juan Gines de Sepúlveda over the intelligence of the Amerindian. The other debate is contemporary, between John Searle and various representatives of the “strong” artificial intelligence community over the adequacy of the Turing test for intelligence. Although the contemporary debate has yet to die down, the Valladolid debate has been over for four hundred years. (...)
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  25. Hispanic Philosophy: Its Beginning and Golden Age.J. E. Gracia Jorge - 1993 - Review of Metaphysics 46 (3):475 - 502.
  26. Esquisse des Progrès De La Spéculation Philosophique Et Théologique À Salamanque au Cours Du Xvie Siècle.Alain Guy - 1943 - Limoges, Imprimerie A. Bontemps.
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  27. Philosophical Reflections on the Conquest of Mexico.Alberto Hernández-Lemus - 2005 - Teaching Philosophy 28 (2):135-153.
    The author describes a peripatetic course aiming at undermining ethnocentric biases that are at the root of certain failures of miscommunication. The course involves a description of two semiotic models and their application to cases of communication involving radical cultural difference, specifically the interpretive efforts of both conquering Spaniards and conquered Native Americans. Since the Peircean semiotic model requires a contextual-understanding of the Other in order for successful communication, the author contends that it is necessary for philosophy courses to be (...)
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  28. La Conquista Humanística de la Nueva España.González Ibarra & Juan de Dios - 2009 - Fontamara.
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  29. Responsibility and Culpability in War.Helene Ingierd & Henrik Syse - 2005 - Journal of Military Ethics 4 (2):85-99.
    This article furnishes a philosophical background for the current debate about responsibility and culpability for war crimes by referring to ideas from three important just war thinkers: Augustine, Francisco de Vitoria, and Michael Walzer. It combines lessons from these three thinkers with perspectives on current problems in the ethics of war, distinguishes between legal culpability, moral culpability, and moral responsibility, and stresses that even lower-ranking soldiers must in many cases assume moral responsibility for their acts, even though they are part (...)
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  30. Natural Law as a Language for the Ethics of War.James T. Johnson - 1975 - Journal of Religious Ethics 3 (2):217-242.
    To assess the utility of appeals to natural law as a way of projecting ethical claims across ideological and cultural boundaries, three examples of such appeals in just war theory are critically analyzed and evaluated: those of contemporary international lawyers Myres McDougal and Florentino Feliciano, theological ethicist Paul Ramsey, and Franciscus de Victoria, a sixteenth-century Spanish theorist whose recasting of Christian just war thought gave rise to secular international law. The conclusion is that natural-law appeals today can no longer depend (...)
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  31. Cities and Culture in the Colonial Period in Latin America.G. A. Kubler - 1964 - Diogenes 12 (47):53-62.
  32. Reconquest, Djihad, Diaspora: Three Visions of Spain At the Discovery of America.J. Lafaye - 1974 - Diogenes 22 (87):50-60.
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  33. Francisco de Vitoria.Marie R. Madden - 1931 - Thought: A Journal of Philosophy 6 (2):321-328.
  34. Ideology and Inquisition: The World of the Censors in Early Mexico. By Martin Austin Nesvig.Patrick Madigan - 2011 - Heythrop Journal 52 (3):502-502.
  35. Why Have You Come Here? The Jesuits and the First Evangelization of Native America. By Nicholas P. Cushner.Thomas M. McCoog - 2011 - Heythrop Journal 52 (5):903-904.
  36. The Cultural Production of Space in Colonial Latin America: From Visualizing Difference to the Circulation of Knowledge.Mariselle Meléndez - 2009 - In Barney Warf & Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives. Routledge.
  37. From Africa to the Andes: Conquest and American Identity.E. Montiel - 1993 - Diogenes 41 (164):27-44.
  38. Leonor de Caceres and the Mexican Inquisition.Margaret MacLeish Mott - 2001 - Journal of the History of Ideas 62 (1):81-98.
  39. Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  40. Blackwell Companion to Latin American Philosophy.S. Nuccetelli (ed.) - 2009 - Blackwell.
  41. The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographic Notes.Thomas F. O'meara - 1992 - The Thomist 56 (4):555-582.
  42. The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History.Anthony Pagden - 1994 - Ashgate Pub. Co..
  43. The Art of the New World After the Spanish Conquest.E. W. Palm & V. A. Velen - 1964 - Diogenes 12 (47):63-74.
  44. Cronologia Comparada de Las Intervenciones de Las Casas y Vitoria En Los Asuntos de América (Pauta Basica Para la Comparacion de Sus Doctrinas).Isacio Pérez Fernández - 1988 - Studium 28 (2):235-264.
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  45. Promoción humana del indio. Perspectivas universalistas de la Escuela de Salamanca.Jaime Brufau Prats - 1992 - Revista de filosofía (Chile) 75:351-359.
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  46. Quantified Inference in 16th-Century Mexican Logic.Walter Redmond - 2001 - Vivarium 39 (1):87-118.
  47. Relations and 16th-Century Mexican Logic.Walter Redmond - 1990 - Critica 22 (65):23 - 41.
  48. Modal Logic in Sixteenth-Century Mexico.Walter Redmond - 1983 - Critica 15 (43):31 - 50.
  49. Extensional Interpretation of General Sentences in Sixteenth-Century Ibero-American Logic.Walter Redmond - 1981 - Critica 13 (39):45 - 73.
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  50. Colonial Thought.Luis Fernando Restrepo - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
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