About this topic
Summary This category includes work on a wide variety of British philosophers of the seventeenth and eighteenth centuries. It excludes those figures covered in other categories within '17th/18th Century British Philosophy'. But it includes many others, such as Samuel Clarke, Richard Price, James Beattie, Damaris Masham and Lady Mary Shepherd.
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2364 found
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1 — 50 / 2364
  1. Richard Price and the Ethical Foundations of the American Revolution; Selections From His Pamphlets, with Appendices.J. R. A. - 1979 - Review of Metaphysics 33 (1):195-196.
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  2. The Moral Philosophy of Richard Price. [REVIEW]P. D. M. A. - 1961 - Review of Metaphysics 15 (2):340-340.
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  3. Alexander Broadie,Agreeable Connexions: Scottish Enlightenment Links with France. Edinburgh: John Donald, 2012. 230 Pp. £25 Pb. ISBN 9781906566517. [REVIEW]Fred Ablondi - 2015 - Journal of Scottish Philosophy 13 (2):123-126.
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  4. James Beattie, Practical Ethics, and the Human Nature Question.Fred Ablondi - 2012 - Journal of Scottish Philosophy 10 (1):1-12.
    This article begins by examining James Beattie's conception of speculative ethics, which he regards as the study of the foundation and nature of virtue. This leads to a discussion of the moral sense, or conscience, which Beattie claims is part of the nature of every rational being and which is designed to lead us to a virtuous life. Given this, I ask why Beattie thought himself warranted, or even needed, to dispense practical ethical advice. Answering this involves looking at Beattie's (...)
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  5. Essay Review: The Total Harvey: William Harvey's Biological Ideas.E. H. Ackerknecht - 1967 - History of Science 6 (1):169-171.
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  6. The Total Harvey.Erwin H. Ackerknecht - 1968 - History of Science 6:169.
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  7. Essay Review: The Total Harvey: William Harvey's Biological IdeasWilliam Harvey's Biological Ideas Selected Aspects and Historical Background. PagelWalter . Pp. 394. sFr./DM. 96. [REVIEW]Erwin H. Ackerknecht - 1967 - History of Science 6 (1):169-171.
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  8. The Philosophy of John Norris.Richard Acworth - 2009 - British Journal for the History of Philosophy 17 (4):874-878.
  9. Cursory Reflections Upon an Article Called'what is It with Damaris, Lady Masham?'.Richard Acworth - 2006 - Locke Studies 6:189-197.
  10. The Philosophy of John Norris of Bemerton: (1657-1712).Richard Acworth - 1979 - G. Olms.
  11. James A. Herrick, The Radical Rhetoric of the English Deists: The Discourse of Skepticism, 1680–1750. [REVIEW]John C. Adams - 1999 - Argumentation 13 (1):119-121.
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  12. Edmund Burke: The Psychology of Citizenship.Larry Adams - 1973 - Interpretation 3 (2/3):191-204.
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  13. Motives and Causes in the Scottish Commonsense Tradition.Todd Adams - 1988 - In Peter H. Hare (ed.), Doing Philosophy Historically. Prometheus Books. pp. 283--90.
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  14. A Modern Paley.A. C. Adcock - 1968 - Hibbert Journal 66 (62/63):127.
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  15. Antoine Le Grand on the Identity Over Time of the Human Body.Han Thomas Adriaenssen - 2018 - British Journal for the History of Philosophy 26 (6):1084-1109.
    ABSTRACTThis paper studies Antoine Le Grand's account of organic identity over time in human bodies. In response to Aristotelian critics who argued that the Cartesian rejection of the Aristotelian ontology of matter and form had put in jeopardy the diachronic identity of material substances in general and of living bodies in particular, Le Grand argued that the identity over time of the human body could be accounted for without the traditional notions of matter and form. The paper shows how he (...)
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  16. Between Atoms and Forms. Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - forthcoming - Journal of the History of Philosophy.
    Kenelm Digby is now best remembered for his attempt at reconciling Aristotelianism with the new philosophies of his time. In his Two Treatises of 1644 Digby argued that, while the notion of form has no place in natural philosophy, it remains indispensable in metaphysics. This division of labour has not received much attention, but we argue that it played an important role in Digby's thought. The notion of form is central to his account of bodily identity over time, but by (...)
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  17. Milton and Plato.Herbert Agar - 1928 - Princeton University Press.
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  18. Anthony Collins e il determinismo logico.Jacopo Agnesina - forthcoming - Rivista di Storia Della Filosofia.
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  19. The Correspondence of Samuel Clarke and Anthony Collins, 1707-1708, Edited by William L. Uzgalis.Jacopo Agnesina - 2012 - Rivista di Storia Della Filosofia 67 (3):651.
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  20. Anthony Collins and Logical Determinism.Jacopo Agnesina - 2011 - Rivista di Storia Della Filosofia 66 (3):409-430.
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  21. De Motu Locali Animalium 1627 by William Harvey; Gweneth Whitteridge. [REVIEW]L. Agnew - 1962 - Isis: A Journal of the History of Science 53:415-416.
  22. William Harvey and the Circulation of the Blood. [REVIEW]L. Agnew - 1959 - Isis: A Journal of the History of Science 50 (2):511-512.
  23. William Harvey and the Circulation of the Blood.L. R. C. Agnew - 1959 - Isis 50 (4):511-512.
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  24. 3. Moderatism.Thomas Ahnert - 2017 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. Yale University Press. pp. 66-93.
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  25. 4. Orthodoxy.Thomas Ahnert - 2017 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. Yale University Press. pp. 94-121.
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  26. 1. Presbyterianism in Scotland After 1690.Thomas Ahnert - 2017 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. Yale University Press. pp. 17-33.
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  27. 2. Conduct and Doctrine.Thomas Ahnert - 2017 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. Yale University Press. pp. 34-65.
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  28. The Moral Culture of the Scottish Enlightenment: 1690–1805.Thomas Ahnert - 2015 - Yale University Press.
    In the European Enlightenments it was often argued that moral conduct rather than adherence to certain theological doctrines was the true measure of religious belief. Thomas Ahnert argues that this characteristically “enlightened” emphasis on conduct in religion was less reliant on arguments from reason alone than is commonly believed. In fact, the champions of the Scottish Enlightenment were deeply skeptical of the power of unassisted natural reason in achieving “enlightened” virtue and piety. They advocated a practical program of “moral culture,” (...)
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  29. Clergymen as Polite Philosophers. Douglas and the Conflict Between Moderates and Orthodox in the Scottish Enlightenment.Thomas Ahnert - 2008 - Intellectual History Review 18 (3):375-383.
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  30. The 'Science of Man'in the Moral and Political Philosophy of George Turnbull (1698–1748).Thomas Ahnert - 2007 - Acta Philosophica Fennica 83:89 - 104.
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  31. Character, Self and Sociability in the Scottish Enlightenment.Thomas Ahnert & Susan Manning (eds.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Reid and Hume on the Possibility of Character--James A. Harris * Adam Smith's Rhetorical Art of Character--Stephen McKenna * The Moral Education of Mankind: Character and Religious Moderatism in the Sermons of Hugh Blair--Thomas Ahnert * The Not-So-Prodigal Son: James Boswell and the Scottish Enlightenment--Anthony La Vopa * Character, Sociability and Correspondence: Elizabeth Griffith and The Letters between Henry and Frances--Eve Tavor Bannet * Smellie's Dreams: Character and Consciousness in the Scottish Enlightenment--Phyllis Mack William * (...)
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  32. The Ultimacy of Rightness in Richard Price's Ethics: A Reply to Mr. Peach.Henry David Aiken - 1954 - Philosophy and Phenomenological Research 14 (3):386-392.
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  33. Ultimacy of Rightness in Richard Price's Ethics.Henry David Aiken - 1953 - Philosophy and Phenomenological Research 14:386.
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  34. Margaret Cavendish Contre Robert Hooke : Le Duel Impossible.Frédérique Aït-Touati - 2016 - Revue de Synthèse 137 (3-4):247-269.
    RésuméEn 1665, Robert Hooke fait paraître son grand ouvrage de microscopie, Micrographia, véritable défense et illustration de la philosophie expérimentale. L’année suivante, Margaret Cavendish, duchesse de Newcastle, publie à compte d’auteur un traité et un roman qui attaquent les fondements mêmes de cette science nouvelle. La dispute qui s’engage à l’initiative de la duchesse s’inscrit dans le contexte d’une plus vaste controverse sur la légitimité et l’efficacité des instruments optiques en philosophie naturelle. Toutes les figures de la controverse scientifique y (...)
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  35. Margaret Cavendish contre Robert Hooke : Le duel impossibleMargaret Cavendish vs Robert Hooke: An impossible duelMargaret Cavendish contro Robert Hooke : Un duello impossibile.Frédérique Aït-Touati - 2016 - Revue de Synthèse 137 (3-4):247-269.
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  36. Give Me a Telescope and I Shall Move the Earth: Hooke's Attempt to Prove the Motion of the Earth From Observation.Frédérique Aït-Touati - 2012 - History of Science 50 (1):75-91.
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  37. The Life and Works of Everard Digby.Shaan Akester - 1980
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  38. Clarke's Ethical Philosophy. I.Ernest Albee - 1928 - Philosophical Review 37 (4):304-327.
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  39. Clarke's Ethical Philosophy. II.Ernest Albee - 1928 - Philosophical Review 37 (5):403-432.
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  40. Clarke's Ethical Philosophy.Ernest Albee - 1928 - Philosophical Review 37:403.
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  41. The Ethical System of Richard Cumberland. I.Ernest Albee - 1895 - Philosophical Review 4 (3):264-290.
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  42. The Ethical System of Richard Cumberland. II.Ernest Albee - 1895 - Philosophical Review 4 (4):371-393.
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  43. The Waning of the Renaissance 1640-1740. Studies in the Thought and Poetry of Henry More, John Norris and Isaac Watts. [REVIEW]Alfred Owen Aldridge - 1972 - Journal of the History of Philosophy 10 (3):361-363.
  44. Addison's Romantic Aesthetic.Calvert Alexander - 1931 - Modern Schoolman 8 (2):26-28.
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  45. Eugene Heath (Ed.), Adam Ferguson: Selected Philosophical Writings, Library of Scottish Philosophy, Exeter and Charlottesville VA: Imprint Academic, 2007. Viii + 178 Pp, £14.95 Pb. ISBN 978-184540-0569. [REVIEW]David Allan - 2008 - Journal of Scottish Philosophy 6 (2):219-220.
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  46. Philosophy and Politics in Later Stuart Scotland: Neo-Stoicism, Culture, and Ideology in an Age of Crisis, 1540-1690.David Allan - 2000 - Tuckwell Press.
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  47. Robert Hooke e o problema da geração espontânea no século XVII.Argus Vasconcelos de Almeida & Francisco de Oliveira Magalhães - 2010 - Scientiae Studia 8 (3):367-388.
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  48. Robert Hooke and the Problem of Spontaneous Generation in the 17th Century.Argus Vasconcelos de Almeida & Francisco de Oliveira Magalh�es - 2010 - Scientiae Studia 8 (3):367-388.
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  49. Toland y Berkeley, el librepensador y el apologeta: respuestas a la epistemología de Locke.José Gómez Alvarez - 2000 - Thémata: Revista de Filosofía 24:71-82.
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  50. Milton and the Declaration of Independence.John Alvis - 1998 - Interpretation 25 (3):367-405.
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1 — 50 / 2364