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  1. Ведрото на Нютон срещу дървото на Декарт. Въвеждане.Vassil Vidinsky - 2011 - Sofia, Bulgaria: Sofia University Press.
    Книгата проследява зараждането на един от най-важните и продължителни исторически конфликти във философията на природата: борбата между релативисти и абсолютисти по отношение на пространството, времето и движението. Катализатор на този конфликт е Рене Декарт - първият, опитващ се да създаде последователна релационистична система във физиката, която обаче започва да ерозира още с възраженията на Нютон. Изследването разкрива и разгръща фундаменталните светогледни позиции на двамата учени през персонална, понятийна и контекстуална рамка. Ако използваме клишета, то в крайна сметка бащата на модерната (...)
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  2. Thomas White on the Metaphysics of Transubstantiation.Patrick J. Connolly - 2018 - Southern Journal of Philosophy 56 (4):516-540.
    This article explores a previously neglected manuscript essay in which Thomas White offers an account of the metaphysics underpinning transubstantiation. White’s views are of particular interest because his explanation employs a broadly mechanist framework, rather than the hylomorphism traditionally associated with Roman Catholic discussions of the Eucharist. The manuscript helps to shed light on a number of topics of importance to early modern philosophy including the reception of Descartes’ views, the relationship between theology and natural philosophy, and mechanist accounts of (...)
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  3. Jane Austen’s Emma: The Reconstrual of Imagination and Romance.Peter Knox-Shaw - 2018 - In Eva Dadlez (ed.), Emma: Philosophical Persepectives,. Oxford: Oxford University Press. pp. Ch. 6.
    Emma has often convincingly been assigned to the “quixotic” novel, a genre much favored by the long eighteenth century and admired on occasion by Jane Austen herself. But whereas novels of this type invariably end with a joint renunciation of imagination and romance in deference to a greater realism, Emma shows imagination to be integral to an apprehension of the real world, and to require, for its fidelity, a principle long enshrined by romance. Austen’s understanding of imagination as both necessary (...)
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  4. The Pollen of Metaphor: Box, Cage, and Trap as Containment in the Eighteenth Century.Anne Milne - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57:121-128.
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  5. Making Religion Safe for Democracy: Transformation From Hobbes to Tocqueville J. Judd Owen Cambridge: Cambridge University Press, 2015; 164 Pp.; $104.95. [REVIEW]Matthew Taylor - 2018 - Dialogue 57 (3):673-674.
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  6. Seeing with the Hands: Blindness, Vision and Touch After Descartes.Mark Paterson - 2016 - Edinburgh, UK: Edinburgh University Press.
  7. Rationalism and Perfectionism.Stefano Bacin - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 379-393.
    The chapter provides a brief survey of the moral views of some of the main writers advocating rationalist conceptions in philosophical ethics in Eighteenth-Century Britain and Germany, prior to Reid and Kant: Samuel Clarke, William Wollaston, John Balguy, Richard Price, Christian Wolff (along with his adversary Christian August Crusius), Alexander Gottlieb Baumgarten.
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  8. The Paradox of Modernity: Current Debates and Their Implications for the Seventeenth Century.William M. Reddy - 2017 - Modern Intellectual History 14 (1):217-256.
  9. The Melancholy Art. [REVIEW]Lora Ann Sigler - 2017 - The European Legacy 22 (3):383-384.
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  10. Gladstone, Religious Freedom and Practical Reasoning.David J. Lorenzo - 2005 - History of Political Thought 26 (1):90-119.
    W.E. Gladstone’s changing and inconsistent views on religious oaths and established churches present an intriguing puzzle. This article compares and contrasts his early and later stances on these topics with the purpose of evaluating the place of practical judgments in his arguments. This exploration reveals that the prevailing description of Gladstone’s views, which privileges the role practicality played in his later support for a more liberal set of policies governing church–state relations, does not explain the changes and inconsistencies in his (...)
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  11. Fact, Fiction and Error in Bacon and the Royal Society.Daniel Garber - 2016 - Rivista di Storia Della Filosofia 71 (4):563-578.
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  12. The Margins of the Rational Man: Fluid Identities in Eighteenth-Century Biography.William Over - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):27-45.
    This study will explore the Enlightenment conception of the individual of reason, its attempted formulations in actor biographies, and its ultimate denial by the reality of human identity as multiple, fluid, and dialogical. Such fluidity sought to overcome the marginal status of the stage player through the embodiment of rational models of personality. Some stage celebrities, most notably David Garrick, were offering themselves as public models of identity for the new age of reasoned discourse. This involved the presentation before the (...)
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  13. Shaping Reception: Yves Congar's Reception of Johann Adam Möhler.James Ambrose Lee - 2016 - New Blackfriars 97 (1072):693-712.
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  14. The Political Reason of Edmund Burke.Warner Wick & Francis P. Canavan - 1962 - Philosophical Review 71 (4):529.
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  15. Rousseau and Burke.George H. Sabine & Annie Marion Osborn - 1941 - Philosophical Review 50 (5):538.
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  16. The British Moralists and the Internal 'Ought': 1640-1740.Charlotte Brown & Stephen Darwall - 1997 - Philosophical Review 106 (2):299.
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  17. A Commentary Upon Bīrũnī's Kitāb Taḥdīd Al-Amākin. An 11th Century Treatise on Mathematical GeographyA Commentary Upon Biruni's Kitab Tahdid Al-Amakin. An 11th Century Treatise on Mathematical Geography. [REVIEW]David Pingree & E. S. Kennedy - 1976 - Journal of the American Oriental Society 96 (1):156.
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  18. Risālat at-Tawābiʿ Wa Z-Zawābiʿ: The Treatise of Familiar Spirits and DemonsRisalat at-Tawabi Wa Z-Zawabi: The Treatise of Familiar Spirits and Demons.Anwar G. Chejne, Abū ʿĀmir Ibn Shuhaid al-Ashja'ī al-Andalusī, James T. Monroe & Abu Amir Ibn Shuhaid al-Ashja'I. al-Andalusi - 1974 - Journal of the American Oriental Society 94 (4):534.
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  19. The Mahārāshtra Purāṇa, An Eighteenth-Century Bengali Historical TextThe Maharashtra Purana, An Eighteenth-Century Bengali Historical Text.S. N. H., Edward C. Dimock & Pratul Chandra Gupta - 1968 - Journal of the American Oriental Society 88 (2):384.
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  20. Survey of India's Social Life and Economic Condition in the Eighteenth Century.D. M. S. & Kalikinkar Datta - 1964 - Journal of the American Oriental Society 84 (2):208.
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  21. The Power of the Passive Self in English Literature, 1640–1770.Scott Paul Gordon - 2002 - Cambridge University Press.
    Challenging recent work that contends that seventeenth-century English discourses privilege the notion of a self-enclosed, self-sufficient individual, The Power of the Passive Self in English Literature recovers a counter-tradition that imagines selves as more passively prompted than actively choosing. This tradition - which Scott Paul Gordon locates in seventeenth-century religious discourse, in early eighteenth-century moral philosophy, in mid eighteenth-century acting theory, and in the emergent novel - resists autonomy and defers agency from the individual to an external 'prompter'. Gordon argues (...)
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  22. Philosophy of Law: An Introduction. 2nd Edition.Mark Tebbit - unknown
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  23. The English Spelling-Book.William Fordyce Mavor - 2013 - Cambridge University Press.
    Variously a teacher, clergyman and town mayor, William Fordyce Mavor wrote prolifically on a range of literary, historical and educational topics. This work, first published in 1801 and reissued here in a corrected and improved edition of 1843, is Mavor's most famous. Intended to 'sow the seeds of useful learning', it is both a reading primer and a compendium of general knowledge. Beginning with the alphabet, with each letter illustrated by the delightful wood engravings of Thomas Bewick, the book presents (...)
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  24. Shaping Reception: Yves Congar's Reception of Johann Adam Möhler.James Ambrose Lee Ii - 2016 - New Blackfriars 97 (1070).
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  25. Essay Review: Eighteenth Century Materialism: Thinking Matter: Materialism in Eighteenth-Century Britain.Geoffrey Cantor - 1985 - History of Science 23 (2):201-206.
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  26. Essay Review: The Elusive Rosicrucians: The Rosicrucian Enlightenment.D. P. Walker - 1973 - History of Science 11 (4):306-310.
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  27. The Audience for Science in Eighteenth Century Edinburgh.S. Shapin - 1974 - History of Science 12 (2):95-121.
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  28. Book Review: Steam Power in the Eighteenth Century. [REVIEW]A. G. Keller - 1966 - History of Science 5 (1):153-153.
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  29. Construire le commun : une ontologie.Judith Revel - 2010 - Rue Descartes 67 (1):68.
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  30. The Correspondence of Sir Thomas More. [REVIEW]P. O. K. & Elizabeth Frances Rogers - 1949 - Journal of Philosophy 46 (2):51.
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  31. The Interests of an Eighteenth Century Chronicler of Damascus.George M. Haddad - 1963 - Der Islam: Journal of the History and Culture of the Middle East 38 (1):258-271.
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  32. Lost Property: The Woman Writer and English Literary History, 1380-1589Jennifer Summit.Theresa Coletti - 2003 - Speculum 78 (1):271-273.
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  33. Structures From the Trivium in the "Cantar de Mio Cid.". James F. Burke.Robert ter Horst - 1994 - Speculum 69 (2):439-441.
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  34. William Warburton: An Eighteenth Century Bishop Fallen Among Post-Structuralists.John Milbank - 1983 - New Blackfriars 64 (757-758):315-324.
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  35. Some Eighteenth-Century Remarks on Clerical Celibacy.J. Derek Holmes - 1973 - New Blackfriars 54 (633):86-90.
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  36. Burke, Rosmini and the Revolution.Kenelm Foster - 1957 - New Blackfriars 38 (447):256-260.
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  37. Eighteenth-Century Art.M. Shirley - 1955 - New Blackfriars 36 (418):585-586.
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  38. An Eighteenth Century de Retz.Robert Bracey - 1925 - New Blackfriars 6 (61):192-197.
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  39. XIV.—The Nature of Ideas.J. Laird - 1925 - Proceedings of the Aristotelian Society 25 (1):247-266.
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  40. Assembling the Dodo in Early Modern Natural History.Natalie Lawrence - 2015 - British Journal for the History of Science 48 (3):387-408.
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  41. Heather R. Beatty, Nervous Disease in Late Eighteenth-Century Britain: The Reality of a Fashionable Disorder. London: Pickering and Chatto, 2012. Pp. Vii+241. ISBN 978-1-84893-308-8. £60.00. [REVIEW]James Kennaway - 2013 - British Journal for the History of Science 46 (4):719-720.
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  42. Juliana Adelman, Communities of Science in Nineteenth-Century Ireland. London: Pickering and Chatto, 2009. Pp. Xi+221. ISBN 978-1-85196-653-0. £60.00. [REVIEW]Clara Cullen - 2011 - British Journal for the History of Science 44 (1):137-138.
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  43. Seventeenth Century Experimental Philosophy. By Henry Power. Ed. By Marie Boas Hall. Johnson Reprint Corporation, New York and London. 1966. Pp. Xxvii + 193. $12.50. [REVIEW]C. Webster - 1969 - British Journal for the History of Science 4 (3):299.
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  44. Eighteenth Century Martinus van Marum, Life and Work. Volume II. Ed. By R. J. Forbes. Haarlem: H. D. Tjeenk Willink. 1970. Pp. 401. F. 52. [REVIEW]Robert Fox - 1971 - British Journal for the History of Science 5 (4):420.
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  45. Seventeenth and Eighteenth Centuries The Gresham Lectures of John Flamsteed. Ed. By Eric G. Forbes. London: Mansell, 1975. Pp. Xvii + 479. £18. [REVIEW]Alan E. Shapiro - 1977 - British Journal for the History of Science 10 (3):264.
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  46. Lives and Works H. J. M. Bos, M. J. S. Rudwick, H. A. M. Melders and R. P. W. Visser , Studies on Christiaan Huygens, Lisse: Swets & Zeitlinger, 1980. Pp. Vi + 321. Dfl.65. [REVIEW]Simon Schaffer - 1983 - British Journal for the History of Science 16 (2):199.
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  47. P. J. & R. V. Wallis . Eighteenth Century Medics . Newcastle-Upon-Tyne: PHIBB, Second Edition, 1988. Pp. Xx + 690. ISBN 1-871768-00-4. £80.00. [REVIEW]Joan Lane - 1990 - British Journal for the History of Science 23 (3):363.
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  48. The ‘School of True, Useful and Universal Science’? Freemasonry, Natural Philosophy and Scientific Culture in Eighteenth-Century England.Paul Elliott & Stephen Daniels - 2006 - British Journal for the History of Science 39 (2):207.
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  49. R OGER L. W ILLIAMS, French Botany in the Enlightenment: The Ill-Fated Voyages of La Pérouse and His Rescuers. International Archives of the History of Ideas, 182. Dordrecht, Boston and London: Kluwer Academic Publishers, 2003. Pp. 240. ISBN 1-4020-1109-1. £57.00, $85.00. [REVIEW]Emma Spary - 2005 - British Journal for the History of Science 38 (3):369.
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  50. Robert Crocker , Religion, Reason and Nature in Early Modern Europe. International Archives of the History of Ideas, 180. Dordrecht, Boston and London: Kluwer Academic Publishers, 2001. Pp. XIX+228. Isbn 1-4020-0047-2. £65.00, $103.00, 93.50. [REVIEW]Scott Mandelbrote - 2004 - British Journal for the History of Science 37 (4):470-471.
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