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  1. Het conflict tussen Galileo Galilei en de katholieke kerk.Maarten Van Dyck - manuscript
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  2. The Christian Philosophy of Miracle: Ideas of Thomas Hobbes and John Locke.Valentin Yakovlev - 2019 - TSU Publishing House.
    The author of the monograph is a Candidate of Culturology, Associate Professor of Tyumen State University. The monograph tests approaches to the understanding of the essence of Hobbes’s and Locke’s ideas about miracles that are more flexible than a formational-evolutionist approach. The monograph presents the main characteristics of these ideas as Christian philosophical ones, shows their general Christian direction and the historiographic perspective of studying these ideas primarily in line with Christian philosophy. The monograph is intended for experts in the (...)
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  3. Hermeneutics and Nature.Dalia Nassar - 2019 - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge: Cambridge. pp. 37-74.
    This paper contributes to the on-going research into the ways in which the humanities transformed the natural sciences in the late Eighteenth and early Nineteenth Centuries. By investigating the relationship between hermeneutics -- as developed by Herder -- and natural history, it shows how the methods used for the study of literary and artistic works played a crucial role in the emergence of key natural-scientific fields, including geography and ecology.
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  4. G.W. Leibniz: Sign and the Problem of Expression.Dimitri A. Bayuk & Olga B. Fedorova - 2020 - Epistemology and Philosophy of Science 57 (1):146-165.
    The disciplinary differentiation of sciences attracted Leibniz’s attention for a long period of time. From nowadays prospects it looks very well grounded as soon as in Leibniz’s manuscripts a modern scholar finds clue ideas of any research field which would tempt him to consider Leibniz as one of the founders of this particular discipline. We argue that this is possible only in retrospection and would significantly distort the essence of Leibniz’s epistemology. Our approach implies, in contrary, the investigation of the (...)
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  5. Leibniz on Spontaneity, The Eduction of Substantial Forms, and Creaturely Interaction: A Tension.Davis Kuykendall - 2019 - Studia Neoaristotelica 16 (2):229-274.
    Leibniz argued that (i) substantial forms only begin to exist via Divine creation; (ii) created substances cannot transeuntly cause accidents in distinct substances; and yet (iii) created substances immanently produce their accidents. Some of Leibniz’s support for (i) came from his endorsement of a widely-made argument against the eduction of substantial forms. However, in defense of eduction, Suárez argued that if creatures cannot produce substantial forms, they also cannot produce accidents, threatening the consistency of (i) and (iii). In this paper, (...)
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  6. Teleology in Early Modern Philosophy and Science.Julia Jorati - 2019 - Encyclopedia of Early Modern Philosophy and the Sciences.
    The vast majority of canonical early modern authors reject Aristotelian physics and metaphysics. Instead, many of them are mechanists, that is, they explain all natural change in the material world simply through the motions and collisions of inertial matter in motion. This typically means that they deny that there is immanent teleology in the natural world; sometimes, it even means eliminating purposiveness from natural philosophy altogether. Thus, some writers attempt to provide explanations of natural phenomena that do not rely on (...)
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  7. Absential Suspension: Malebranche and Locke on Human Freedom.Julie Walsh & Thomas M. Lennon - 2019 - Journal of Modern Philosophy 1 (1):1-17.
    This paper treats a heretofore-unnoticed concept in the history of the philosophical discussion of human freedom, a kind of freedom that is not defined solely in terms of the causal power of the agent. Instead, the exercise of freedom essentially involves the non-occurrence of something. That being free involves the non-occurrence, that is, the absence, of an act may seem counterintuitive. With the exception of those specifically treated in this paper, philosophers tend to think of freedom as intimately involved with (...)
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  8. C. I. Lewis, Kant, and the Reflective Method of Philosophy.Gabriele Gava - 2019 - British Journal for the History of Philosophy 27 (2):315-335.
    ABSTRACTIf it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can (...)
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  9. Leibniz’s Mirror Thesis. Solipsism, Private Perspectives and Conceptual Holism.Antonio Nunziante - 2017 - Facta Universitatis 16 (3):185-199.
    One of the symbolic images to which Leibniz constantly entrusted the synthesis of his philosophy regards the idea of considering one and the same city from various visual perspectives. Such an image is diffused throughout all Leibniz’s writings and clearly reflects the philosopher’s interest for matters regarding perspective as well as optical phenomena. The point of view of its inhabitants can therefore be compared to a mirror that reflects some different portions of reality. But what do the city-viewers really see? (...)
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  10. Aufklärung Und Wissenschaft.Gregor Damschen & Helmut Mai - 2008 - Jahrbuch 2007 der Deutschen Akademie der Naturforscher Leopoldina (Halle/Saale), Leopoldina 53:339-346.
    Enlightenment and Science. - Extensive conference report about a meeting organised by Rainer Enskat and Andreas Kleinert, which took place on 25 and 26 January 2007 in the rooms of the IZEA and the Leopoldina, the German National Academy of Sciences, in Halle (Saale), Germany. The topic of the conference was the question, which had become urgent since the 18th century, whether enlightenment through science is possible or necessary despite science.
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  11. Leibniz on Time and Duration.Geoffrey Gorham - 2017 - In W. Li (ed.), Für unser Glück oder das Glück anderer: Vorträge des X. Internationalen Leibniz-Kongresses Hannover, 18.-23. Juli 2016,. Hildesheim, Germany:
  12. Proofs of God in Early Modern Europe.Lloyd Strickland - 2018 - Waco, TX, USA: Baylor University Press.
    Proofs of God in Early Modern Europe offers a fascinating window into early modern efforts to prove God’s existence. Assembled here are twenty-two key texts, many translated into English for the first time, which illustrate the variety of arguments that philosophers of the seventeenth and eighteenth centuries offered for God. These selections feature traditional proofs—such as various ontological, cosmological, and design arguments—but also introduce more exotic proofs, such as the argument from eternal truths, the argument from universal aseity, and the (...)
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  13. Experiment, Speculation and Religion in Early Modern Philosophy.Alberto Vanzo & Peter R. Anstey (eds.) - 2019 - New York: Routledge.
    Experimental philosophy was an exciting and extraordinarily successful development in the study of nature in the seventeenth century. Yet experimental philosophy was not without its critics and was far from the only natural philosophical method on the scene. In particular, experimental philosophy was contrasted with and set against speculative philosophy and, in some quarters, was accused of tending to irreligion. This volume brings together ten scholars of early modern philosophy, history and science in order to shed new light on the (...)
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  14. Race in Early Modern Philosophy. [REVIEW]Dwight Lewis - 2016 - Societate Şi Politică 10 (1):67-69.
    The ethos of Justin Smith’s Nature, Human Nature, & Human Difference is expressed in the narrative of Anton Wilhelm Amo (~1703-53), an African-born​ slave who earned his doctoral degree in Philosophy at a European university and went on to teach at the Universities of Jena and Halle. Smith identifies Amo as a time-marker for diverging interpretations of race: race as inherently tethered to physical difference and race as inherited essential difference. Further, these interpretations of race are fastened to the discourse (...)
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  15. Pieter van Musschenbroek on Laws of Nature.Steffen Ducheyne & Pieter Present - 2017 - British Journal for the History of Science 50 (4):637-656.
    In this article, we discuss the development of the concept of a ‘law’ (of nature) in the work of the Dutch natural philosopher and experimenter Petrus van Musschenbroek (1692–1761). Since Van Musschenbroek is commonly described as one of the first ‘Newtonians’ on the Continent in the secondary literature, we focus more specifically on its relation to Newton’s views on this issue. Although he was certainly indebted to Newton for his thinking on laws (of nature), Van Musschenbroek’s views can be seen (...)
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  16. John Yolton e la Way of Ideas.Matteo Bonifacio - 2012/2013 - Dissertation, University of Turin
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  17. John Yolton e la Way of Ideas.Matteo Bonifacio - 2015 - Studi Filosofici:pp. 225-244.
    Abstract The paper focuses on the way of ideas, namely early modern theories of ideas. This expression, dating back to the 17th century, was popularized by John W. Yolton (1921–2005), who also suggested an alternative interpretation of this tradition, aiming to refute the standard interpretation of the way of ideas. Whilst according to the standard interpretation the perceiver cannot know the external world directly, in so far as ideas cover it like a veil, according to Yolton’s interpretation in the philosophy (...)
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  18. Jonathan Edwards's Monism.Antonia LoLordo - 2017 - Philosophers' Imprint 17.
    The 18th-century American philosopher Jonathan Edwards argues that nothing endures through time. I analyze his argument, paying particular attention to a central principle it relies on, namely that “nothing can exert itself, or operate, when and where it is not existing”. I also consider what I supposed to follow from the conclusion that nothing endures. Edwards is sometimes read as the first four-dimensionalist. I argue that this is wrong. Edwards does not conclude that things persist by having different temporal parts; (...)
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  19. The Doctrine of the Fall in Seventeenth-Century Reformed Scholasticism: Philosophy Between Faith and Scepticism.Gellera Giovanni - 2017 - In Áine Larkin (ed.), Fall Narratives. Routledge. pp. 78-89.
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  20. The Natural and the Normative Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Lorne Falkenstein - 1993 - Philosophy and Phenomenological Research 53 (2):476-480.
    Review of Gary Hatfield, The Natural and the Normative. Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  21. The natural and the normative. Theories of spatial perception from Kant to Helmholtz. [REVIEW]André Stanguennec - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):465-466.
    Review of Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  22. The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Christopher Longuet-Higgins - 1992 - Philosophical Quarterly 42 (168):395-396.
    Review of Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  23. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  24. The Dutch Legacy: Radical Thinkers of the 17th Century and the Enlightenment.Sonja Lavaert & Winfried Schröder (eds.) - 2016 - Brill.
    _The Dutch Legacy_ investigates the political philosophy and philosophy of religion of Franciscus van den Enden, Lodewijk Meyer, the brothers De la Court, and Adriaan Koerbagh in order to assess their contributions to the development of radical movements in the Enlightenment.
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  25. Philosophical Precursors to the Radical Enlightenment: Vignettes on the Struggle Between Philosophy and Theology From the Greeks to Leibniz With Special Emphasis on Spinoza.Anthony John Desantis - unknown
    My dissertation lays out some of the chief philosophical precursors to Jonathan Israel's Radical Enlightenment. It investigates the principal question of Will Durant's The Age of Voltaire: "How did it come about that a major part of the educated classes in Europe and America has lost faith in the theology that for fifteen centuries gave supernatural sanctions and supports to the precarious and uncongenial moral code upon which Western civilization has been based?" The aim of this project is both broad (...)
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  26. Mind and Body in Modern Philosophy.Stewart Duncan - 2016 - Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  27. Introduction to "Experience in Natural Philosophy and Medicine".Alberto Vanzo - 2016 - Perspectives on Science 24 (3):255-263.
    The articles in the special issue "Experience in natural philosophy and medicine" discuss the roles and notions of experience in the works of a range of early modern authors, including Galileo Galilei, Francis Bacon, the Dutch atomist David Gorlaeus, William Harvey, and Christian Wolff. The articles extend the evidential basis on which we can rely to identify trends, changes and continuities in the roles and notions of experience in the period of the Scientific Revolution. They shed light on the longstanding (...)
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  28. Considerații despre filosofia experimentului în perioada modernă timpurie.Mihnea Dobre - 2014 - Revista de Filosofie 61:631-642.
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  29. Nouvelles Libertés de Penser.Bernard Le Bovier de Fontenelle & Jean Baptiste de Mirabaud - 1743
  30. From Natural Thinking to Scientific Reasoning: Concepts of Logica Naturalis and Logica Artificialis in Late-Medieval and Early-Modern Thought.M. J. F. M. Hoenen - 2010 - Bulletin de Philosophie Medievale 52:81-116.
  31. The Early Enlightenment in the Dutch Republic, 1650-1750.Wiep van Bunge - 2005 - Tijdschrift Voor Filosofie 67 (2):361-363.
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  32. VIVANTE, L. -Principi di Etica. [REVIEW]B. Bosanquet - 1920 - Mind 29:367.
  33. PETRONE, IGINO.-Il Diritto Nel Mondo Dello Spirito. [REVIEW]A. W. Benn - 1911 - Mind 20:289.
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  34. Opere Complete: Discorsi di Religione. [REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):489-489.
    This fourth edition of Gentile's well-known work has been augmented by a second part and an appendix, consisting of four late articles which give his last formulation of the problem of religion.--R. D. G.
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  35. Brill's Companion to Medieval and Early Modern Platonism.Guido Giglioni & Anna Corrias (eds.) - 2016 - Brill.
    _Brill's Companion to Medieval and Early Platonism_ explores the impact exercised by Platonism on philosophy and many other fields of European culture, and the links it established with Christian, Jewish, Byzantine and Arabic traditions of thought during the Middle Ages and the early modern period.
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  36. On the Role of Newtonian Analogies in Eighteenth-Century Life Science:Vitalism and Provisionally Inexplicable Explicative Devices.Charles T. Wolfe - 2014 - In Zvi Biener & Eric Schliesser (eds.), Newton and Empiricism. Oxford University Press. pp. 223-261.
    Newton’s impact on Enlightenment natural philosophy has been studied at great length, in its experimental, methodological and ideological ramifications. One aspect that has received fairly little attention is the role Newtonian “analogies” played in the formulation of new conceptual schemes in physiology, medicine, and life science as a whole. So-called ‘medical Newtonians’ like Pitcairne and Keill have been studied; but they were engaged in a more literal project of directly transposing, or seeking to transpose, Newtonian laws into quantitative models of (...)
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  37. La théorie des instincts d’Hermann Samuel Reimarus.Jean-Sébastien Bolduc - 2013 - Dix-Huitieme Siecle 45:585-603.
  38. Nachwort zur Substanz.Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia - Sic et Non. Ontos. pp. 542-560.
  39. How to Teach Modern Philosophy.Eugene Marshall - 2014 - Teaching Philosophy 37 (1):73-90.
    This essay presents the challenges facing those preparing to teach the history of modern philosophy and proposes some solutions. I first discuss the goals for such a course, as well as the particular methodological challenges of teaching a history of modern philosophy course. Next a standard set of thinkers, readings, and themes is presented, followed by some alternatives. I then argue that one ought to diversify one’s syllabus beyond the canoni­cal set of six or seven white men. As a first (...)
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  40. From Stevin to Spinoza. An Essay on Philosophy in the Seventeenth-Century Dutch Republic.Wiep Van Bunge - 2001 - Leiden: Brill.
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  41. Edwards' Occasionalism.Stephen H. Daniel - 2010 - In Don Schweitzer (ed.), Jonathan Edwards as Contemporary. Peter Lang. pp. 1-14.
    Instead of focusing on the Malebranche-Edwards connection regarding occasionalism as if minds are distinct from the ideas they have, I focus on how finite minds are particular expressions of God's will that there be the distinctions by which ideas are identified and differentiated. This avoids problems, created in the accounts of Fiering, Lee, and especially Crisp, about the inherently idealist character of Edwards' occasionalism.
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  42. Edwards as Philosopher.Stephen H. Daniel - 2007 - In Stephen J. Stein (ed.), The Cambridge Companion to Jonathan Edwards. Cambridge University Press. pp. 162-80.
  43. Some Early‐Modern Discussions of Vagueness: Locke, Leibniz, Kant.Steven Tester - 2014 - Philosophy Compass 9 (1):33-44.
    There has recently been a growing interest in the topic of vagueness and indeterminacy in contemporary metaphysics, with two views taking center stage. The semantic view holds that indeterminacy is due to vagueness in the extension of concepts, while the ontological view holds that indeterminacy is due to the vagueness of certain objects. There has, however, been little research on discussions of vagueness and indeterminacy in early-modern philosophy despite the relevance of vagueness and indeterminacy for issues such as real and (...)
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  44. Benítez, Laura; Monroy, Zuraya; y Robles José A.(Coords.). Filosofía natural y filosofía moral en la modernidad. México: Universidad Autónoma de México, UNAM, 2003. 310 p. [REVIEW]José Luis Cárdenas - 2007 - Ideas Y Valores 56 (135):120-125.
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  45. Geminiano Montanari e la letteraria hipocrisia.Luigi Guerrini - 1995 - Giornale Critico Della Filosofia Italiana 15 (3):376-381.
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  46. Before Philosophy: Theory and Practice in the Emerging Dutch Republic, 1580–1620.Wiep Van Bunge - 1999 - The European Legacy 4 (5):1-22.
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  47. Note e notizie - Medicina, scienza e filosofia in Leonardo di Capua.Antonio Borrelli - 2006 - Giornale Critico Della Filosofia Italiana 26 (3):532.
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  48. Verita, Principi, Genio.Augusto Guzzo - 2006 - Filosofia 57 (1-3).
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  49. Diritto alla libertà del lavoro.Giovanni Mari - 2002 - Iride: Filosofia e Discussione Pubblica 15 (2):233-242.
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  50. Jorge Del Romero, Coordinador Del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
1 — 50 / 8361