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  1. Aufklärung Und Wissenschaft.Gregor Damschen & Helmut Mai - 2008 - Jahrbuch 2007 der Deutschen Akademie der Naturforscher Leopoldina (Halle/Saale), Leopoldina 53:339-346.
    Enlightenment and Science. - Extensive conference report about a meeting organised by Rainer Enskat and Andreas Kleinert, which took place on 25 and 26 January 2007 in the rooms of the IZEA and the Leopoldina, the German National Academy of Sciences, in Halle (Saale), Germany. The topic of the conference was the question, which had become urgent since the 18th century, whether enlightenment through science is possible or necessary despite science.
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  2. Leibniz on Time and Duration.Geoffrey Gorham - 2017 - In W. Li (ed.), Für unser Glück oder das Glück anderer: Vorträge des X. Internationalen Leibniz-Kongresses Hannover, 18.-23. Juli 2016,. Hildesheim, Germany:
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  3. Proofs of God in Early Modern Europe.Lloyd Strickland - 2018 - Waco, TX, USA: Baylor University Press.
    Proofs of God in Early Modern Europe offers a fascinating window into early modern efforts to prove God’s existence. Assembled here are twenty-two key texts, many translated into English for the first time, which illustrate the variety of arguments that philosophers of the seventeenth and eighteenth centuries offered for God. These selections feature traditional proofs—such as various ontological, cosmological, and design arguments—but also introduce more exotic proofs, such as the argument from eternal truths, the argument from universal aseity, and the (...)
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  4. C. I. Lewis, Kant, and the Reflective Method of Philosophy.Gabriele Gava - forthcoming - British Journal for the History of Philosophy:1-21.
    ABSTRACTIf it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can (...)
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  5. Race in Early Modern Philosophy. [REVIEW]Dwight Lewis - 2016 - Societate Şi Politică 10 (1):67-69.
    The ethos of Justin Smith’s Nature, Human Nature, & Human Difference is expressed in the narrative of Anton Wilhelm Amo (~1703-53), an African-born​ slave who earned his doctoral degree in Philosophy at a European university and went on to teach at the Universities of Jena and Halle. Smith identifies Amo as a time-marker for diverging interpretations of race: race as inherently tethered to physical difference and race as inherited essential difference. Further, these interpretations of race are fastened to the discourse (...)
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  6. Pieter van Musschenbroek on Laws of Nature.Steffen Ducheyne & Pieter Present - 2017 - British Journal for the History of Science 50 (4):637-656.
    In this article, we discuss the development of the concept of a ‘law’ (of nature) in the work of the Dutch natural philosopher and experimenter Petrus van Musschenbroek (1692–1761). Since Van Musschenbroek is commonly described as one of the first ‘Newtonians’ on the Continent in the secondary literature, we focus more specifically on its relation to Newton’s views on this issue. Although he was certainly indebted to Newton for his thinking on laws (of nature), Van Musschenbroek’s views can be seen (...)
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  7. John Yolton e la Way of Ideas.Matteo Bonifacio - 2012/2013 - Dissertation, University of Turin
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  8. John Yolton e la Way of Ideas.Matteo Bonifacio - 2015 - Studi Filosofici:pp. 225-244.
    Abstract The paper focuses on the way of ideas, namely early modern theories of ideas. This expression, dating back to the 17th century, was popularized by John W. Yolton (1921–2005), who also suggested an alternative interpretation of this tradition, aiming to refute the standard interpretation of the way of ideas. Whilst according to the standard interpretation the perceiver cannot know the external world directly, in so far as ideas cover it like a veil, according to Yolton’s interpretation in the philosophy (...)
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  9. Jonathan Edwards's Monism.Antonia LoLordo - 2017 - Philosophers' Imprint 17.
    The 18th-century American philosopher Jonathan Edwards argues that nothing endures through time. I analyze his argument, paying particular attention to a central principle it relies on, namely that “nothing can exert itself, or operate, when and where it is not existing”. I also consider what I supposed to follow from the conclusion that nothing endures. Edwards is sometimes read as the first four-dimensionalist. I argue that this is wrong. Edwards does not conclude that things persist by having different temporal parts; (...)
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  10. The Doctrine of the Fall in Seventeenth-Century Reformed Scholasticism: Philosophy Between Faith and Scepticism.Gellera Giovanni - 2017 - In Áine Larkin (ed.), Fall Narratives. Routledge. pp. 78-89.
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  11. The Natural and the Normative. Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Lorne Falkenstein - 1993 - Philosophy and Phenomenological Research 53 (2):476-480.
    Review of Gary Hatfield, The Natural and the Normative. Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  12. The natural and the normative. Theories of spatial perception from Kant to Helmholtz. [REVIEW]André Stanguennec - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):465-466.
    Review of Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  13. The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Christopher Longuet-Higgins - 1992 - Philosophical Quarterly 42 (168):395-396.
    Review of Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  14. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  15. The Dutch Legacy: Radical Thinkers of the 17th Century and the Enlightenment.Sonja Lavaert & Winfried Schröder (eds.) - 2016 - Brill.
    _The Dutch Legacy_ investigates the political philosophy and philosophy of religion of Franciscus van den Enden, Lodewijk Meyer, the brothers De la Court, and Adriaan Koerbagh in order to assess their contributions to the development of radical movements in the Enlightenment.
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  16. Philosophical Precursors to the Radical Enlightenment: Vignettes on the Struggle Between Philosophy and Theology From the Greeks to Leibniz With Special Emphasis on Spinoza.Anthony John Desantis - unknown
    My dissertation lays out some of the chief philosophical precursors to Jonathan Israel's Radical Enlightenment. It investigates the principal question of Will Durant's The Age of Voltaire: "How did it come about that a major part of the educated classes in Europe and America has lost faith in the theology that for fifteen centuries gave supernatural sanctions and supports to the precarious and uncongenial moral code upon which Western civilization has been based?" The aim of this project is both broad (...)
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  17. Mind and Body in Modern Philosophy.Stewart Duncan - 2016 - Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  18. Introduction to "Experience in Natural Philosophy and Medicine".Alberto Vanzo - 2016 - Perspectives on Science 24 (3):255-263.
    The articles in the special issue "Experience in natural philosophy and medicine" discuss the roles and notions of experience in the works of a range of early modern authors, including Galileo Galilei, Francis Bacon, the Dutch atomist David Gorlaeus, William Harvey, and Christian Wolff. The articles extend the evidential basis on which we can rely to identify trends, changes and continuities in the roles and notions of experience in the period of the Scientific Revolution. They shed light on the longstanding (...)
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  19. Considerații despre filosofia experimentului în perioada modernă timpurie.Mihnea Dobre - 2014 - Revista de Filosofie 61:631-642.
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  20. Nouvelles Libertés de Penser.Bernard Le Bovier de Fontenelle & Jean Baptiste de Mirabaud - 1743
  21. From Natural Thinking to Scientific Reasoning: Concepts of Logica Naturalis and Logica Artificialis in Late-Medieval and Early-Modern Thought.M. J. F. M. Hoenen - 2010 - Bulletin de Philosophie Medievale 52:81-116.
  22. VIVANTE, L. -Principi di Etica. [REVIEW]B. Bosanquet - 1920 - Mind 29:367.
  23. PETRONE, IGINO.-Il Diritto Nel Mondo Dello Spirito. [REVIEW]A. W. Benn - 1911 - Mind 20:289.
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  24. Opere Complete: Discorsi di Religione. [REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):489-489.
  25. Brill's Companion to Medieval and Early Modern Platonism.Guido Giglioni & Anna Corrias (eds.) - 2015 - Brill.
    Brill's Companion to Medieval and Early Platonism explores the impact exercised by Platonism on philosophy and many other fields of European culture, and the links it established with Christian, Jewish, Byzantine and Arabic traditions of thought during the Middle Ages and the early modern period.
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  26. On the Role of Newtonian Analogies in Eighteenth-Century Life Science:Vitalism and Provisionally Inexplicable Explicative Devices.Charles T. Wolfe - 2014 - In Zvi Biener & Eric Schliesser (eds.), Newton and Empiricism. Oxford University Press. pp. 223-261.
    Newton’s impact on Enlightenment natural philosophy has been studied at great length, in its experimental, methodological and ideological ramifications. One aspect that has received fairly little attention is the role Newtonian “analogies” played in the formulation of new conceptual schemes in physiology, medicine, and life science as a whole. So-called ‘medical Newtonians’ like Pitcairne and Keill have been studied; but they were engaged in a more literal project of directly transposing, or seeking to transpose, Newtonian laws into quantitative models of (...)
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  27. La théorie des instincts d’Hermann Samuel Reimarus.Jean-Sébastien Bolduc - 2013 - Dix-Huitieme Siecle 45:585-603.
  28. Nachwort zur Substanz.Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia - Sic et Non. Ontos. pp. 542-560.
  29. How to Teach Modern Philosophy.Eugene Marshall - 2014 - Teaching Philosophy 37 (1):73-90.
    This essay presents the challenges facing those preparing to teach the history of modern philosophy and proposes some solutions. I first discuss the goals for such a course, as well as the particular methodological challenges of teaching a history of modern philosophy course. Next a standard set of thinkers, readings, and themes is presented, followed by some alternatives. I then argue that one ought to diversify one’s syllabus beyond the canoni­cal set of six or seven white men. As a first (...)
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  30. Edwards' Occasionalism.Stephen H. Daniel - 2010 - In Don Schweitzer (ed.), Jonathan Edwards as Contemporary. Peter Lang. pp. 1-14.
    Instead of focusing on the Malebranche-Edwards connection regarding occasionalism as if minds are distinct from the ideas they have, I focus on how finite minds are particular expressions of God's will that there be the distinctions by which ideas are identified and differentiated. This avoids problems, created in the accounts of Fiering, Lee, and especially Crisp, about the inherently idealist character of Edwards' occasionalism.
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  31. Edwards as Philosopher.Stephen H. Daniel - 2007 - In Stephen J. Stein (ed.), The Cambridge Companion to Jonathan Edwards. Cambridge University Press. pp. 162-80.
  32. Some Early‐Modern Discussions of Vagueness: Locke, Leibniz, Kant.Steven Tester - 2014 - Philosophy Compass 9 (1):33-44.
    There has recently been a growing interest in the topic of vagueness and indeterminacy in contemporary metaphysics, with two views taking center stage. The semantic view holds that indeterminacy is due to vagueness in the extension of concepts, while the ontological view holds that indeterminacy is due to the vagueness of certain objects. There has, however, been little research on discussions of vagueness and indeterminacy in early-modern philosophy despite the relevance of vagueness and indeterminacy for issues such as real and (...)
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  33. Benítez, Laura; Monroy, Zuraya; y Robles José A.(Coords.). Filosofía natural y filosofía moral en la modernidad. México: Universidad Autónoma de México, UNAM, 2003. 310 p. [REVIEW]José Luis Cárdenas - 2007 - Ideas Y Valores 56 (135):120-125.
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  34. Geminiano Montanari e la letteraria hipocrisia.Luigi Guerrini - 1995 - Giornale Critico Della Filosofia Italiana 15 (3):376-381.
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  35. Note e notizie - Medicina, scienza e filosofia in Leonardo di Capua.Antonio Borrelli - 2006 - Giornale Critico Della Filosofia Italiana 26 (3):532.
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  36. Verita, Principi, Genio.Augusto Guzzo - 2006 - Filosofia 57 (1-3).
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  37. Diritto alla libertà del lavoro.Giovanni Mari - 2002 - Iride: Filosofia e Discussione Pubblica 15 (2):233-242.
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  38. Jorge Del Romero, Coordinador Del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
  39. Sul Linguaggio Degli Angeli.Veneranda Castellano - 2008 - Quaestio 8:690-694.
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  40. The Rebellion of Language Against Reason in Early Modern Philosophy.Hannah Dawson 1 - 2007 - Intellectual History Review 17 (3):277-290.
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  41. Il contributo delle Chiese cristiane alla caduta del muro di Berlino.Angelo Paoluzi - 2010 - Studium 106 (3/4):247-256.
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  42. Jedno Sociološko Istraživanje Publike Opere Narodnog Pozorišta U Beogradu.Sabina Hadžibulić - 2012 - Filozofija I Društvo 23 (3):295-312.
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  43. “An Examination of the Role of Women in the Enlightenment”.Dongwoo Kim - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    In the traditional historiography of the Enlightenment in which historians regard it as a rather narrow, exclusively intellectual movement, the voice of women is almost, if not entirely, non-existent. However, a more inclusive interpretation of the Enlightenment, which adds cultural and social dimensions to it, allows for a place for her-story. In this essay, various roles that women played during the era of the Enlightenment are explored.
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  44. Kant and the Theories of Consciousness of the 18th Century.Steven Tester - 2012 - Philosophical Forum 43 (3).
  45. La concezione Del corpo nelle opere di Francesco d'assisi.Manuela Sanson - 2012 - Miscellanea Francescana 112 (1-2):180-208.
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  46. I principi primi secondo San Tommaso.Maria Luisa Buratti - 2005 - Divus Thomas 108 (2):218-252.
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  47. La funzione ecclesiale del teologo nelle opere di San Tommaso d'aquino.Giorgio Maria Carbone - 2005 - Divus Thomas 108 (1):206-225.
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  48. Zeichensprache.Avi Lifschitz - 2013 - In Iwan-Michelangelo D'Aprile & Stefanie Stockhorst (eds.), Rousseau und die Moderne. Wallstein Verlag.
  49. Publisher's Preface to 'Beobachtungen Über den Geist des Menschen Und Dessen Verhältniß Zur Welt', by Christlieb Feldstrauch.Vadim V. Vasilyev - manuscript
    In this publisher's preface to 'Beobachtungen über den Geist des Menschen und dessen Verhältniß zur Welt' - outstanding, but, despite its merits, so far almost totally unknown philosophical treatise of the late Enlightenment, published in 1790 under a pseudonym 'Andrei Peredumin Koliwanow', I show that the real author of this book was an educator Christlieb Feldstrauch (1734 - 1799).
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  50. La Dottrina Della Scienza in Spinoza. By Franco Biasutti.James Collins - 1981 - Modern Schoolman 59 (1):73-73.
1 — 50 / 8338