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  1. Jorge Del Romero, Coordinador Del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
  2. PETRONE, IGINO.-Il Diritto Nel Mondo Dello Spirito. [REVIEW]A. W. Benn - 1911 - Mind 20:289.
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  3. La théorie des instincts d’Hermann Samuel Reimarus.Jean-Sébastien Bolduc - 2013 - Dix-Huitieme Siecle 45:585-603.
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  4. John Yolton e la Way of Ideas.Matteo Bonifacio - 2015 - Studi Filosofici:pp. 225-244.
    Abstract The paper focuses on the way of ideas, namely early modern theories of ideas. This expression, dating back to the 17th century, was popularized by John W. Yolton (1921–2005), who also suggested an alternative interpretation of this tradition, aiming to refute the standard interpretation of the way of ideas. Whilst according to the standard interpretation the perceiver cannot know the external world directly, in so far as ideas cover it like a veil, according to Yolton’s interpretation in the philosophy (...)
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  5. John Yolton e la Way of Ideas.Matteo Bonifacio - 2012/2013 - Dissertation, University of Turin
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  6. Note e notizie - Medicina, scienza e filosofia in Leonardo di Capua.Antonio Borrelli - 2006 - Giornale Critico Della Filosofia Italiana 26 (3):532.
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  7. VIVANTE, L. -Principi di Etica. [REVIEW]B. Bosanquet - 1920 - Mind 29:367.
  8. Philosophical Foundations of Faith.Marion John Bradshaw - 1941 - New York: American Mathematical Society.
  9. I principi primi secondo San Tommaso.Maria Luisa Buratti - 2005 - Divus Thomas 108 (2):218-252.
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  10. La funzione ecclesiale del teologo nelle opere di San Tommaso d'aquino.Giorgio Maria Carbone - 2005 - Divus Thomas 108 (1):206-225.
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  11. Sul Linguaggio Degli Angeli.Veneranda Castellano - 2008 - Quaestio 8 (1):690-694.
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  12. Oxford Handbook of Early Modern Philosophy.Desmonde Clarke Catherine Wilson (ed.) - forthcoming - Oxford University Press.
  13. La Dottrina Della Scienza in Spinoza. By Franco Biasutti.James Collins - 1981 - Modern Schoolman 59 (1):73-73.
  14. Seventeenth-Century Metaphysics: An Examination of Some Main Concepts and Theories.Charles A. Corr - 1971 - Journal of the History of Philosophy 9 (3):383-385.
  15. Edwards' Occasionalism.Stephen H. Daniel - 2010 - In Don Schweitzer (ed.), Jonathan Edwards as Contemporary. Peter Lang. pp. 1-14.
    Instead of focusing on the Malebranche-Edwards connection regarding occasionalism as if minds are distinct from the ideas they have, I focus on how finite minds are particular expressions of God's will that there be the distinctions by which ideas are identified and differentiated. This avoids problems, created in the accounts of Fiering, Lee, and especially Crisp, about the inherently idealist character of Edwards' occasionalism.
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  16. Edwards as Philosopher.Stephen H. Daniel - 2007 - In Stephen J. Stein (ed.), The Cambridge Companion to Jonathan Edwards. Cambridge University Press. pp. 162-80.
  17. The Rebellion of Language Against Reason in Early Modern Philosophy.Hannah Dawson - 2007 - Intellectual History Review 17 (3):277-290.
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  18. Nouvelles Libertés de Penser.Bernard Le Bovier de Fontenelle & Jean Baptiste de Mirabaud - 1743
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  19. Philosophical Precursors to the Radical Enlightenment: Vignettes on the Struggle Between Philosophy and Theology From the Greeks to Leibniz With Special Emphasis on Spinoza.Anthony John Desantis - unknown
    My dissertation lays out some of the chief philosophical precursors to Jonathan Israel's Radical Enlightenment. It investigates the principal question of Will Durant's The Age of Voltaire: "How did it come about that a major part of the educated classes in Europe and America has lost faith in the theology that for fifteen centuries gave supernatural sanctions and supports to the precarious and uncongenial moral code upon which Western civilization has been based?" The aim of this project is both broad (...)
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  20. Considerații despre filosofia experimentului în perioada modernă timpurie.Mihnea Dobre - 2014 - Revista de Filosofie 61:631-642.
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  21. Mind and Body in Modern Philosophy.Stewart Duncan - 2016 - Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  22. Debates in Modern Philosophy: Essential Readings and Contemporary Responses.Stewart Duncan & Antonia LoLordo (eds.) - 2012 - Routledge.
    Debates in Modern Philosophy: Essential Readings and Contemporary Responses provides an in-depth, engaging introduction to important issues in modern philosophy. It presents 13 key interpretive debates to students, and ranges in coverage from Descartes' Meditations to Kant's Critique of Pure Reason. -/- Debates include: -/- Did Descartes have a developed and consistent view about how the mind interacts with the body? Was Leibniz an idealist, or did he believe in corporeal substances? What is Locke's theory of personal identity? Could there (...)
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  23. Truth and Truthmakers in Early Modern Scholasticism.Brian Embry - 2015 - Journal of the American Philosophical Association 1 (2):196-216.
    17th-century Iberian and Italian scholastics had a concept of a truthmaker [verificativum] similar to that found in contemporary metaphysical debates. I argue that the 17th-century notion of a truthmaker can be illuminated by a prevalent 17th-century theory of truth according to which the truth of a proposition is the mereological sum of that proposition and its intentional object. I explain this theory of truth and then spell out the account of truthmaking it entails.
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  24. The Natural and the Normative. Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Lorne Falkenstein - 1993 - Philosophy and Phenomenological Research 53 (2):476-480.
    Review of Gary Hatfield, The Natural and the Normative. Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  25. Brill's Companion to Medieval and Early Modern Platonism.Guido Giglioni & Anna Corrias (eds.) - 2015 - Brill.
    Brill's Companion to Medieval and Early Platonism explores the impact exercised by Platonism on philosophy and many other fields of European culture, and the links it established with Christian, Jewish, Byzantine and Arabic traditions of thought during the Middle Ages and the early modern period.
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  26. The Doctrine of the Fall in Seventeenth-Century Reformed Scholasticism: Philosophy Between Faith and Scepticism.Gellera Giovanni - 2017 - In Áine Larkin (ed.), Fall Narratives. Routledge. pp. 78-89.
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  27. Including Early Modern Women Writers in Survey Courses: A Call to Action.Jessica Gordon-Roth & Nancy Kendrick - forthcoming - Metaphilosophy 46 (3).
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: Women helped to shape the philosophical landscape of the time. Thus to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. We nonetheless offer an additional (...)
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  28. Geminiano Montanari e la letteraria hipocrisia.Luigi Guerrini - 1995 - Giornale Critico Della Filosofia Italiana 15 (3):376-381.
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  29. Verita, Principi, Genio.Augusto Guzzo - 2006 - Filosofia 57 (1-3).
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  30. The Cambridge History of Eighteenth-Century Philosophy.Knud Haakonssen (ed.) - 2006 - Cambridge University Press.
    More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy - the most comprehensive and up-to-date history of the subject available in English. For the eighteenth century the dominant concept in philosophy was human nature and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and (...)
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  31. Jedno Sociološko Istraživanje Publike Opere Narodnog Pozorišta U Beogradu.Sabina Hadžibulić - 2012 - Filozofija I Društvo 3:295-312.
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  32. From Natural Thinking to Scientific Reasoning: Concepts of Logica Naturalis and Logica Artificialis in Late-Medieval and Early-Modern Thought.M. Hoenen - 2010 - Bulletin de Philosophie Medievale 52:81-116.
  33. The Rise of Modern Philosophy: A New History of Western Philosophy, Volume 3.Anthony Kenny - 2006 - Oxford University Press.
    Anthony Kenny's engaging new history of Western philosophy now advances into the modern era.The Rise of Modern Philosophyis the fascinating story of the emergence of the great ideas and worldviews of modern thought. Beautifully illustrated throughout, Kenny's book introduces us to some of the world's most original and influential thinkers.
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  34. “An Examination of the Role of Women in the Enlightenment”.Dongwoo Kim - 2013 - Constellations 4 (2).
    In the traditional historiography of the Enlightenment in which historians regard it as a rather narrow, exclusively intellectual movement, the voice of women is almost, if not entirely, non-existent. However, a more inclusive interpretation of the Enlightenment, which adds cultural and social dimensions to it, allows for a place for her-story. In this essay, various roles that women played during the era of the Enlightenment are explored.
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  35. Spiritual Presence and Dimensional Space Beyond the Cosmos.Hylarie Kochiras - 2012 - Intellectual History Review 22 (1):41-68.
    This paper examines connections between concepts of space and extension on the one hand and immaterial spirits on the other, specifically the immanentist concept of spirits as present in rerum natura. Those holding an immanentist concept, such as Thomas Aquinas, typically understood spirits non-dimensionally as present by essence and power; and that concept was historically linked to holenmerism, the doctrine that the spirit is whole in every part. Yet as Aristotelian ideas about extension were challenged and an actual, infinite, dimensional (...)
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  36. The Dutch Legacy: Radical Thinkers of the 17th Century and the Enlightenment.Sonja Lavaert & Winfried Schröder (eds.) - 2016 - Brill.
    _The Dutch Legacy_ investigates the political philosophy and philosophy of religion of Franciscus van den Enden, Lodewijk Meyer, the brothers De la Court, and Adriaan Koerbagh in order to assess their contributions to the development of radical movements in the Enlightenment.
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  37. A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW]W. Leydevonn - 1960 - Philosophy 35 (133):171-.
  38. Zeichensprache.Avi Lifschitz - 2013 - In Iwan-Michelangelo D'Aprile & Stefanie Stockhorst (eds.), Rousseau und die Moderne. Wallstein Verlag.
  39. The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Christopher Longuet-Higgins - 1992 - Philosophical Quarterly 42 (168):395-396.
    Review of Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  40. Empirismo y filosofía experimental Las limitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Silvia Manzo - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    Desde hace décadas, las categorías historiográficas racionalismo y empirismo son objeto de cuestionamientos debido a sus limitaciones para explicar el cuadro de posiciones y de relaciones conceptuales mantenidas por los filósofos habitualmente asociados con ellas. Este cuadro fue inicialmente concebido por historiadores alemanes kantianos y comenzó a ser dominante hacia fines del siglo XIX. Sin embargo, la historiografía francesa del mismo siglo desarrolló relatos que agrupaban a los filosófos modernos con otros crierios clasificativos. Joseph-Marie Degérando en la primera edición de (...)
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  41. Controversies in the Scientific Revolution.Victor Boantza Marcelo Dascal (ed.) - forthcoming - John Benjamins.
  42. Diritto alla libertà del lavoro.Giovanni Mari - 2002 - Iride: Filosofia e Discussione Pubblica 15 (2):233-242.
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  43. Engendering Modernity: Feminism, Social Theory, and Social Change.Barbara L. Marshall - 1994 - Northeastern University Press.
  44. How to Teach Modern Philosophy.Eugene Marshall - 2014 - Teaching Philosophy 37 (1):73-90.
    This essay presents the challenges facing those preparing to teach the history of modern philosophy and proposes some solutions. I first discuss the goals for such a course, as well as the particular methodological challenges of teaching a history of modern philosophy course. Next a standard set of thinkers, readings, and themes is presented, followed by some alternatives. I then argue that one ought to diversify one’s syllabus beyond the canoni­cal set of six or seven white men. As a first (...)
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  45. Early Modern Philosophy: Essential Readings with Commentary.A. P. Martinich, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
  46. Forty-Two Years After Suárez. Mastri and Belluto's Development of the «Classical» Theory of Entia Rationis.Daniel D. Novotný - 2008 - Quaestio 8 (1):473-498.
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  47. Causation and Laws of Nature in Early Modern Philosophy.Walter R. Ott - 2009 - Oxford University Press.
  48. Il contributo delle Chiese cristiane alla caduta del muro di Berlino.Angelo Paoluzi - 2010 - Studium 106 (2):247-256.
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  49. The Renaissance and Seventeenth-Century Rationalism.G. H. R. Parkinson (ed.) - 1993 - Routledge.
    The Routledge History of Philosophy, Volume 4 covers a period of three hundred and fifty years, from the middle of the fourteenth century to the early years of the eighteenth century and the birth of modern philosophy. The focus of this volume is on Renaissance philosophy and seventeenth-century rationalism, particularly that of Descartes, Spinoza, and Leibniz. Science was ascendant during the Renaissance and beyond, and the Copernican revolution represented the philosophical climax of the middle ages. This volume is unique in (...)
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  50. Opere Complete: Discorsi di Religione. [REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):489-489.
1 — 50 / 8056