17th/18th Century Philosophy

Edited by Brandon Look (University of Kentucky)
289 found
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1 — 50 / 289
  1. added 2020-08-06
    Senses, Early Modern Theories of The.Michael J. Olson - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
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  2. added 2020-08-06
    Erkenntnis in Kant’s Logical Works.Curtis Sommerlatte - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. Berlin: De Gruyter. pp. 1413-1420.
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  3. added 2020-08-06
    Giusnaturalismo.Sergio Volodia Marcello Cremaschi - 1996 - In Virgilio Melchiorre (ed.), Enciclopedia della Filosofia e delle Scienze Umane. Novara, Italy: DeAgostini. pp. 375-376.
    A short reconstruction of the genesis of the idea of natural law, its rise to a central role in modern political theories, its nineteenth-century demise and qualified rehabilitation in the second half of the twentieth century.
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  4. added 2020-08-05
    Associationism in the Philosophy of Mind.Mike Dacey - 2020 - Internet Encyclopedia of Philosophy.
    Association dominated theorizing about the mind in the English-speaking world from the early eighteenth century through the mid-twentieth and remained an important concept into the twenty-first. This endurance across centuries and intellectual traditions means that it has manifested in many different ways in different views of mind. This article traces associationist themes as they developed over the years by presenting the views of central historical figures in each era, focusing specifically on their conception of the associative relation and how it (...)
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  5. added 2020-08-05
    Immanuel Kant - Racist and Colonialist?Vadim Chaly - 2020 - Kantian Journal 39 (2):94-98.
    A murder of an Afro-American detainee by a policeman at the end of May 2020 caused a public outrage in the United States, which led to a campaign against the monuments to historical figures whose reputation, according to the protesters, was marred by racism. Some German publicists, impressed by the campaign, initiated an analogous search for racists among the national thinkers and politicians of the past. Suddenly Kant emerged as a ‘scapegoat’. This utterance is an attempt to assess such reactions (...)
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  6. added 2020-08-05
    Kant's Response to Hume in the Second Analogy.Saniye Vatansever - 2015 - Dissertation, University of Illinois, Chicago
    This dissertation project aims to solve −what I call− Kant’s “problem of empirical laws,” a problem concerning the coherence of Kant's claims that empirical laws as laws express a kind of necessity, and as empirical judgments they are contingent. In the literature, this issue is framed in the context of Kant’s relation to Hume, and formulated as a question of whether Kant agrees with Hume that empirical laws are mere contingent generalizations. The disagreement on Kant’s conception of empirical laws partly (...)
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  7. added 2020-08-04
    Immanuel Kant: Logic.Srećko Kovač - 2020 - Internet Encyclopedia of Philosophy.
    The article focuses on Kant's formal logic (formal theory of concepts, judgments, and inference, general methodology) in the systematic order of logical forms and presents the main characteristics of his transcendental logic (theory of categories and transcendental ideas). Kant's problem of the foundations of logic and its completeness is addressed. The relevance and influence of Kant's account of logic in the development of modern logic is outlined. The article gives a selection of primary and secondary sources.
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  8. added 2020-08-04
    O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (Online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
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  9. added 2020-08-04
    Transcendence and Immanence: Deciphering Their Relation Through the Transcendentals in Aquinas and Kant.Alexander J. B. Hampton - 2018 - Toronto Journal of Theology 2 (34):187-198.
    This article examines the relationship between the conspicuous and complicated terms of transcendence and immanence, which may equally be defined as essentially connected, or diametrically opposed. Recent developments in two largely unrelated sets of scholarship— the re-evaluation of secularisation, and the relationship between medieval and modern philosophy—provide a helpful means to arrive at a clearer understanding of this challenging problem. Charles Taylor and Jan Aertesn act as foci for these developments, particularly through their respective concerns with epistemic framing in relation (...)
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  10. added 2020-08-01
    Glory and the Evolution of Hobbes’s Disagreement Theory of War: From Elements to Leviathan.Arash Abizadeh - 2020 - History of Political Thought 41 (2):265-298.
    The centrality of glory, contempt, and revengefulness to Leviathan’s account of war is highlighted by three contextual features: Hobbes’s displacement of the traditional conception of glory as intrinsically intersubjective and comparative; his incorporation of the Aristotelian view that revengefulness is provoked by expressions of mere contempt; and the evolution of his account between 1640 and 1651. An archeology of Leviathan’s famous chapter thirteen confirms that Hobbes’s thesis throughout his career was that disagreement is the universal cause of war because prickly, (...)
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  11. added 2020-08-01
    Yuk Hui’s Axio-Cosmology of the Unknown: Genesis and the Inhuman. [REVIEW]Ekin Erkan - 2020 - New Formations 100:209-213.
    In Recursivity and Contingency, Yuk Hui prompts a rigorous historical and philosophical analysis of today’s algorithmic culture. As evidenced by highspeed AI trading, predictive processing algorithms, elastic graph-bunching biometrics, Hebbian machine learning and thermographic drone warfare, we are privy to an epochal technological transition. As these technologies, stilted on inductive learning, demonstrate, we no longer occupy the moment of the ‘storage-and-retrieval’ static database but are increasingly engaged with technologies that are involved in the ‘manipulable arrangement’ (p204) of the indeterminable. It (...)
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  12. added 2020-08-01
    On Kant’s Analysis of Berkeley.Gale Justin - 1974 - Kant-Studien 65 (1-4).
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  13. added 2020-07-31
    Against the Hybrid Interpretation of Kant's Theory of Punishment.Mark Pickering - forthcoming - Jahrbuch Für Recht Und Ethik / Annual Review of Law and Ethics.
    Immanuel Kant appears to make both retributivist and consequentialist statements about criminal punishment in the Metaphysical Foundations of the Doctrine of Right. In recent decades, some scholars have argued that Kant’s theory of criminal punishment is a hybrid of consequentialism and retributivism. B. Sharon Byrd’s interpretation is the most influential version of this view. I argue that the textual evidence in favor of the consequentialist side of the hybrid interpretation is weak and the evidence in favor of the retributivist side (...)
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  14. added 2020-07-31
    Can Hume Deny Reid's Dilemma?Anthony Nguyen - forthcoming - Hume Studies.
    Reid’s dilemma concludes that, whether the idea associated with a denied proposition is lively or faint, Hume is committed to saying that it is either believed or merely conceived. In neither case would there be denial. If so, then Hume cannot give an adequate account of denial. I consider and reject Powell’s suggestion that Hume could have advanced a “Content Contrary” account of denial that avoids Reid’s dilemma. However, not only would a Humean Content Contrary account be viciously circular, textual (...)
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  15. added 2020-07-31
    Rethinking the Rites Controversy: Kilian Stumpf's Acta Pekinensia and the Historical Dimensions of a Religious Quarrel.Gianamar Giovannetti-Singh - forthcoming - Modern Intellectual History.
    The Chinese rites controversy (c. 1582-1742) is typically characterized as a religious quarrel between different Catholic orders over whether it was permissible for Chinese converts to observe traditional rites and use the terms ‘tian’ and ‘shangdi’ to refer to the Christian God. As such, it is often argued that the conflict was shaped predominantly by the divergent theological attitudes between the rites-supporting Jesuits and their anti-rites opponents towards “accommodation.” By examining the Jesuit missionary Kilian Stumpf’s Acta Pekinensia—a detailed chronicle of (...)
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  16. added 2020-07-30
    Anatomist and Painter: Hume's Struggles as a Sentimental Stylist.Michael L. Frazer - 2016 - In Heather Kerr, David Lemmings & Robert Phiddian (eds.), Passions, Sympathy, and Print Culture: Public Opinion and Emotional Authenticity in Eighteenth-Century Britain. New York, USA: Palgrave Macmillan. pp. 223-244.
    When David Hume wrote to Baron de Montesquieu ‘J’ai consacré ma vie à la philosophie et aux belles-lettres’,1 he was not describing himself as having two separate callings. His was a single vocation — one involving the expression of deep thought through beautiful writing.2 This vocation did not come naturally or easily to Hume. He struggled continually to reshape his approach to prose, famously renouncing the Treatise of Human Nature as a literary failure and radically revising the presentation of his (...)
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  17. added 2020-07-30
    "Hume's Reasons".Aaron Zimmerman - 2007 - Hume Studies 2 (33):211-256.
    Hume's claim that reason is a slave to the passions involves both a causal thesis: reason cannot cause action without the aid of the passions, and an evaluative thesis: it is improper to evaluate our actions in terms of their reasonableness. On my reading, Hume motivates his causal thesis by arguing that accurate representation is the function of reason, where a faculty of this kind cannot produce action on its own. (The interpretation helps vindicate Hume of the common charge that (...)
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  18. added 2020-07-29
    Foucher/Desgabets: Translations From the Cartesian Debate on Ideas and Representation.Walter Ott - manuscript
    Two kinds of people might find this useful: first, those interested in the modern debate over ideas and representation who don’t happen to read French, or who do, but would like to have in one place the relevant excerpts, to see whether looking at the originals is worth their time. Second are teachers of modern philosophy. The back-and-forth among these figures makes for a refreshing change from the massive, often self-contained works that characterize much of the rest of such a (...)
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  19. added 2020-07-29
    Theoretical Virtues in Eighteenth-Century Debates on Animal Cognition.Hein Van Den Berg - forthcoming - History and Philosophy of the Life Sciences.
    Within eighteenth-century debates on animal cognition we can distinguish at least three main theoretical positions: (i) Buffon’s mechanism, (ii) Reimarus’ theory of instincts, and (iii) the sensationalism of Condillac and Leroy. In this paper, I adopt a philosophical perspective on this debate and argue that in order to fully understand the justification Buffon, Reimarus, Condillac, and Leroy gave for their respective theories, we must pay special attention to the theoretical virtues these naturalists alluded to while justifying their position. These theoretical (...)
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  20. added 2020-07-29
    Faith Without Hope is Dead: Moral Arguments and the Theological Virtues.Rory Lawrence Phillips - forthcoming - Religious Studies.
    It is well-known that Kant defends a conception of God and the final end of our moral striving, called the highest good. In this article, I outline Kant's argument for why we ought to have faith in God and hope for the highest good, and argue that the Kantian argument can be extended in such a way as to show the unity of the theological virtues. This feature of the Kantian account can then have ramifications in further questions regarding the (...)
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  21. added 2020-07-29
    Post-Hegelian Becoming: Religious Philosophy as Entangled Discontent.Gary Dorrien - 2020 - American Journal of Theology and Philosophy 41 (1):5.
    Realistic theologies are keyed to what is said to be actual, reading knowledge of God and the aims of ethical action from the given. Idealistic theologies are keyed to claims about truths transcending actuality. I am opposed to lifting realistic actuality above idealistic discontent, even as I acknowledge that idealism poses the greater danger. A wholly realistic theology would be a monstrosity, a sanctification of mediocrity, inertia, oppression, domination, exclusion, and moral indifference. Christianity is inherently idealistic in describing the being (...)
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  22. added 2020-07-29
    Etika Francise Hutchesona.Miroslav Vacura - 2010 - E-Logos 17 (1):1-23.
    Článek se zabývá etickou teorií Francise Hutchesona, jednoho z nejvýznamnějších představitelů sentimentalistické etické filosofie. Hlavní důraz je kladen na spis Essay on the Nature and Conduct of the Passions z něhož jsou představeny nejdůležitější argumenty spolu s kritickými poznámkami.
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  23. added 2020-07-28
    Representing Agency: An Introduction.Katrin Trüstedt - 2020 - Law and Literature 32 (2):195–206.
    This introduction examines the main premises and terms of the special issue: person, agency, and representation. It argues that representation and agency stand in an internal relation: There is no agent without its personification and no agency without its possible vicarious representation. Yet, personification and representation enable agency only by at the same time complicating the integrity, authority, and presence of the agent. The introduction elucidates the inherent and conflictual relation of representation and agency by means of three early modern (...)
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  24. added 2020-07-28
    The Philosophy of Nature of Kant, Schelling and Hegel.Dieter Wandschneider - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy: London, New York. London, New York: Routledge. pp. 64—‘l03.
    The present investigation brings into view the philosophy of nature of German Idealism, a philosophical movement which emerged around the beginning of the nineteenth century. German Idealism appro- priated certain motivations of the Kantian philosophy and developed them further in a "speculative" manner (Engelhardt 1972, 1976, 2002). This powerful philosophical movement, associated above all with the names of Fichte, Schelling and Hegel - and moreover having nothing whatsoever to do with the "subjective idealism" of George Berkeley - was replaced by (...)
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  25. added 2020-07-27
    The Architectonic Place of Language in Kant’s Philosophy. Review of Le Problème du Langage Chez Kant by Raphaël Ehrsam. [REVIEW]Roberta Pasquarè - forthcoming - Kantian Journal.
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  26. added 2020-07-27
    On Kant’s Concept of the Public Use of Reason: A Rehabilitation of Orality.Roberta Pasquarè - 2020 - Estudos Kantianos 8 (1):101-110.
    With this paper I intend to rehabilitate the status of orality as medium of the public use of reason in the normative Kantian sense. As a first step, I reconstruct the reasons why Kant rejects the spoken word and designates the written word as the sole medium of public reasoning. As a second step, I argue for the possibility of employing the spoken word as medium of public reasoning while remaining within the normative framework of Kant’s concept of the public (...)
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  27. added 2020-07-24
    Durch Schönheit Zur Freiheit? Schillers Auseinandersetzung MIT Kant.Achim Vesper - 2019 - In Gideon Stiening & Otfried Höffe (eds.), Friedrich Schiller. Über die Ästhetische Erziehung des Menschen in einer Reihe von Briefen. Berlin, Deutschland: pp. 33-48.
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  28. added 2020-07-24
    Analisi - sintesi.Sergio Volodia Marcello Cremaschi - 1996 - In Virgilio Melchiorre (ed.), Enciclopedia della Filosofia e delle Scienze Umane. Novara, italy: DeAgostini. pp. 41-42.
    A short reconstruction of the Medieval and early modern idea of the analytic-syntetic method.
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  29. added 2020-07-23
    Nature, Corruption, and Freedom: Stoic Ethics in Kant's Religion.Melissa Merritt - forthcoming - European Journal of Philosophy.
    Kant’s account of “the radical evil in human nature” in the 1793 Religion within the Bounds of Reason Alone is typically interpreted as a reworking of the Augustinian doctrine of original sin. But Kant doesn’t talk about Augustine explicitly there, and if he is rehabilitating the doctrine of original sin, the result is not obviously Augustinian. Instead Kant talks about Stoic ethics in a pair of passages on either end of his account of radical evil, and leaves other clues that (...)
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  30. added 2020-07-23
    Book Review of George di Giovanni’s Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800 (Cambridge: Cambridge University Press, 2005). [REVIEW]Stephen R. Palmquist - 2010 - Kant-Studien 101 (1):137-141.
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  31. added 2020-07-23
    Book Review of Philip J. Rossi’s The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind (New York: SUNY Press, 2005). [REVIEW]Stephen R. Palmquist - 2010 - Kant-Studien 101 (1):127-131.
  32. added 2020-07-23
    Review Of: Douglas Burnham’s An Introduction to Kant’s Critique of Judgement (Edinburgh: Edinburgh University Press, 2000). [REVIEW]Stephen R. Palmquist - 2005 - Kant-Studien 96 (2):255-257.
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  33. added 2020-07-23
    Review Of: Edward Eugene Kleist’s Judging Appearances: A Phenomenological Study of the Kantian Sensus Communis (Dordrecht: Kluwer Academci Publishers, 2000). [REVIEW]Stephen R. Palmquist - 2005 - Kant-Studien 96 (3):258-260.
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  34. added 2020-07-23
    Invited Book Review of Paul Bishop’s Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung (Lewiston, N.Y.: The Edwin Mellen Press, 2000). [REVIEW]Stephen R. Palmquist - 2004 - Journal of Scientific Exploration 18 (3):500-509.
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  35. added 2020-07-23
    Review Of: James Van Cleve’s Problems From Kant (Oxford: Oxford University Press, 1999). [REVIEW]Stephen R. Palmquist - 2003 - Kant-Studien 94 (2):258-260.
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  36. added 2020-07-23
    Book Review of Manfred Kuehn's Kant: A Biography (2001). [REVIEW]Stephen R. Palmquist - 2001 - Metapsychology Online Reviews 5 (41):0-0.
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  37. added 2020-07-22
    The Role of Plurality in Leibniz's Argument From Unity.Adam Harmer - 2020 - Res Philosophica 97 (3):437-457.
    I argue that Leibniz’s well-known Argument from Unity is equally an argument from plurality. I detail two main claims about plurality that drive the argument, and I provide evidence that they structure Leibniz’s argument from the late 1670s onwards. First, there is what I call Mereological Nihilism (i.e., the claim that a plurality cannot be made into a true unity by any available means). Second, there is what I call the Plurality Thesis (i.e., the claim that matter is a plurality (...)
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  38. added 2020-07-22
    Authenticity and Enhancement: Going Beyond Self-Discovery/Self-Creation Dichotomy.Daniel Nica - 2019 - Revue Roumaine de Philosophie 64 (2):321-329.
    The purpose of my paper is to challenge the binary classification of authenticity, which is currently employed in the bioethical debate on enhancement technologies. According to the standard dichotomy, there is a stark opposition between the self-discovery model, which depicts the self as a substantial and original inwardness, and the self-creation model, which assumes that the self is an open project, that has to be constituted by one’s free actions. My claim is that the so-called self-creation model actually conflates two (...)
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  39. added 2020-07-22
    Review of "Infinity in Early Modern Philosophy". [REVIEW]Adam Harmer - 2019 - Notre Dame Philosophical Reviews.
    As José Benardete observes, "the concept of the infinite is found to impinge on almost the whole schedule of ontological questions" (Infinity, viii). This is especially true for the early moderns, for whom questions like the following were still very much in play: Does the world have a beginning? Are there bounds to the spatial extent of the world? How does an imperfect creation flow from an infinitely perfect creator? How does the infinite divisibility of the continuum relate to the (...)
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  40. added 2020-07-22
    Invited Book Review of Courtney D. Fugate and John Hymers (Eds., Trs.), Johann August Eberhard and Immanuel Kant, Preparation for Natural Theology, with Kant's Notes and the Danzig Rational Theology Transcript (Bloomsbury, 2016). [REVIEW]Stephen R. Palmquist - unknown
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  41. added 2020-07-22
    Book Review of Pasternack's Guidebook to Kant on Religion. [REVIEW]Stephen R. Palmquist - 2017 - Kant-Studien 108:467-471.
    This book review, published in Kant Studien 108.3 (Sept. 2017), pp.467-471, summarizes and assesses Lawrence R. Pasternack's book, Routledge Philosophy Guidebook to Kant on Religion within the Boundaries of Mere Reason: An Interpretation and Defense (London and New York: Routledge, 2014).
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  42. added 2020-07-22
    Book Review of Christopher J. Insole's Kant and the Creation of Freedom. [REVIEW]Stephen R. Palmquist - 2016 - Philosophy in Review 37:14-16.
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  43. added 2020-07-22
    Invited Book Review of Terry F. Godlove's Kant and the Meaning of Religion. [REVIEW]Stephen R. Palmquist - 2015 - International Philosophical Quarterly 55 (4):517-519.
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  44. added 2020-07-22
    Invited Book Review of Gary Dorrien, Kantian Reason and Hegelian Spirit (Chichester, UK: Wiley-Blackwell, 2012).Stephen R. Palmquist - 2014 - Journal of Religion 92 (4):263-265.
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  45. added 2020-07-22
    Belarusian translation of "The Philosopher as a 'Secret Agent' for Peace".Stephen R. Palmquist & Martha Ruszkowski - unknown
    This is a Belarusian translation of an essay interpreting the much-neglected Second Part of Kant's book, Conflict of the Faculties, entitled “An old question raised again: Is the human race constantly progressing?”, by showing the close relationship between the themes it deals with and those Kant addresses in the Supplements and Appendices of Perpetual Peace. In both works, Kant portrays the philosopher as having the duty to promote a “secret article”, without which his vision of a lasting international peace through (...)
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  46. added 2020-07-22
    Invited Book Review of Chris L. Firestone and Nathan Jacobs, In Defense of Kant’s Religion (Bloomington: Indiana University Press, 2008). [REVIEW]Stephen R. Palmquist - 2010 - Journal of Religion 90 (2):49-52.
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  47. added 2020-07-22
    Koliko Je “Kineski” Bio Kant?Stephen R. Palmquist & Nevad Kahteran - 2005 - Dialogue 1:190-207.
    Bosnian translation of "How 'Chinese' Was Kant?" (abridged version).
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  48. added 2020-07-22
    Ist Die Pflicht Kants “Triebfeder” des Sittlichen Handelns?Stephen R. Palmquist - 1986 - Ratio 28 (2):152-158.
    German translation of "Is Duty Kant's "Motive" for Moral Action?" by Joachim Schulte.
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  49. added 2020-07-21
    Kantian Conditions for the Possibility of Justified Resistance to Authority.Stephen R. Palmquist - manuscript
    Immanuel Kant’s theory of justifiable resistance to authority is complex and, at times, appears to conflict with his own practice, if not with itself. He distinguishes between the role of authority in “public” and “private” contexts. In private—e.g., when a person is under contract to do a specific job or accepts a social contract with one’s government—resistance is forbidden; external behavior must be governed by policy or law. In contexts involving the public use of reason, on the other hand—e.g., when (...)
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  50. added 2020-07-21
    As Good As 'Enough and As Good'.Bas Van Der Vossen - forthcoming - Philosophical Quarterly.
    The Lockean theory of property licenses unilateral appropriation on the condition that there be ‘enough, and as good left in common for others’. However, the meaning of this proviso is all but clear. This article argues that the proviso is centered around the Lockean theory of freedom. To be free, I argue, we must be ‘non-subjected’ in the exercise of our rights, including our rights to appropriate. We enjoy such freedom only when the ability to exercise our rights does not (...)
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1 — 50 / 289