17th/18th Century Philosophy

Edited by Brandon Look (University of Kentucky)
192 found
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1 — 50 / 192
  1. added 2019-08-24
    Kant and Moral Responsibility for Animals.Helga Varden - forthcoming - In Lucy Allais & John J. Callanan (eds.), Kant on Animals.
    Working out a Kantian theory of moral responsibility for animals2 requires the untying of two philosophical and interpretive knots: i.) How to interpret Kant’s claim in the important “episodic” section of the Doctrine of Virtue that we do not have duties “to” animals, since such duties are only “with regard to” animals and “directly to” ourselves; and ii.) How to explain why animals don’t have rights, while human beings who (currently or permanently) don’t have sufficient reason for moral responsibility do (...)
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  2. added 2019-08-23
    Character and Causation: Hume's Philosophy of Action, ConstantineSandis, Routledge, New York, 2019, ₤88.95, Xiii+148 Pp. [REVIEW]Angela M. Coventry - 2019 - Ratio 32 (3):224-226.
  3. added 2019-08-23
    Hilna Af Klint at The Guggenheim: Metaphysics as It Patrols Mortality’s Borders.Ekin Erkan - 2019 - AEQAI 2019 (7/8):1-11.
    The Guggenheim’s spring retrospective of the seminal Swedish painter, Hilma Af Klint, has, naturally, evoked a multitude of art critics and visual culture scholars who laud her radical abstraction which, at the beginning of the 20th century, preceded Kandinsky, Malevich, Mondrian. Yet, where much attention has been given to the symbology and motifs riddling Klint’s work – bold, private, untethered and nonrepresentational as they are – there has been a modicum of nuanced thought on how, exactly, esotericism and theology fomented (...)
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  4. added 2019-08-23
    Diderot, Herder, and the Dichotomy of Touch and Sight.Raynold Immerwahr - 1978 - Seminar: A Journal of Germanic Studies 14 (2):85-96.
  5. added 2019-08-22
    "Character and Causation: Hume's Philosophy of Action by Constantine Sandis". [REVIEW]Angela Coventry - 2019 - Ratio:32.
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  6. added 2019-08-22
    Reid and Berkeley on Scepticism, Representationalism, and Ideas.Peter West - 2019 - Journal of Scottish Philosophy 17 (3):191-210.
    Both Reid and Berkeley reject ‘representationalism’, an epistemological position whereby we perceive things in the world indirectly via ideas in our mind, on the grounds of anti-scepticism and common sense. My aim in this paper is to draw out the similarities between Reid and Berkeley's ‘anti-representationalist’ arguments, whilst also identifying the root of their disagreements on certain fundamental metaphysical issues. Reid famously rejects Berkeley's idealism, in which all that exists are ideas and minds, because it undermines the dictates of common (...)
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  7. added 2019-08-21
    Kantian Beauty, Fractals, and Universal Community.C. E. Emmer - 2019 - Dialogue and Universalism 29 (2):65-80.
    Benoit B. Mandelbrot, when discussing the global appeal of fractal patterns and designs, draws upon examples from across numerous world cultures. What may be missed in Mandelbrot's presentation is Immanuel Kant’s precedence in recognizing this sort of widespread beauty in art and nature, fractals avant la lettre. More importantly, the idea of the fractal may itself assist the aesthetic attitude which Kantian beauty requires. In addition, from a Kantian perspective, fractal patterns may offer a source for a sense of community (...)
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  8. added 2019-08-20
    Sensory Force, Sublime Impact, and Beautiful Form.Eli I. Lichtenstein - forthcoming - British Journal of Aesthetics:ayz033.
    Can a basic sensory property like a bare colour or tone be beautiful? Some, like Kant, say no. But Heidegger suggests, plausibly, that colours ‘glow’ and tones ‘sing’ in artworks. These claims can be productively synthesized: ‘glowing’ colours (etc.) are not beautiful; but they are sensory forces—not mere ‘matter’, contra Kant—with real aesthetic impact. To the extent that it inheres in sensible properties, beauty is plausibly restricted to structures of sensory force. Kant correspondingly misrepresents the relation of beautiful wholes to (...)
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  9. added 2019-08-20
    Affective Societies: Key Concepts.Jan Slaby & Christian von Scheve (eds.) - 2019 - New York: Routledge.
  10. added 2019-08-20
    The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, Via Schiller and Nietzsche.Eli I. Lichtenstein - 2019 - Ergo: An Open Access Journal of Philosophy 6 (9):249-279.
    I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself (...)
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  11. added 2019-08-20
    Al-Ghazali and Descartes From Doubt to Certainty.Mohammad Alwahaib - 2018 - Philosophical Inquiry 42 (3-4):120-137.
    This paper clarifies the philosophical connection between Al-Ghazali and Descartes, with the goal to articulate similarities and differences in their famous journeys from doubt to certainty. As such, its primary focus is on the chain of their reasoning, starting from their conceptions of truth and doubt arguments, until their arrival at truth. Both philosophers agreed on the ambiguous character of ordinary everyday knowledge and decided to set forth in undermining its foundations. As such, most scholars tend to agree that the (...)
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  12. added 2019-08-20
    ‘Heads Cast in Metaphysical Moulds’ Damaris Masham on the Method and Nature of Metaphysics.Marcy P. Lascano - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge, UK: pp. 9-27.
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  13. added 2019-08-18
    Formalizing Kant's Rules: A Logic of Conditional Imperatives and Permissives.Richard Evans, Andrew Stephenson & Marek Sergot - forthcoming - Journal of Philosophical Logic.
    This paper formalizes part of the cognitive architecture that Kant develops in the Critique of Pure Reason. The central Kantian notion that we formalize is the rule. As we interpret Kant, a rule is not a declarative conditional stating what would be true if such and such conditions hold. Rather, a Kantian rule is a general procedure, represented by a conditional imperative or permissive, indicating which acts must or may be performed, given certain acts that are already being performed. These (...)
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  14. added 2019-08-18
    The Wollstonecraftian Mind.Alan M. S. J. Coffee, Sandrine Berges & Eileen Hunt Botting - 2019 - London: Routledge.
    There has been a rising interest in the study of Mary Wollstonecraft (1759-1797) in philosophy, political theory, literary studies and the history of political thought in recent decades. The Wollstonecraftian Mind seeks to provide a comprehensive survey of her work, not only placing it in its historical context but also exploring its contemporary significance. Comprising 38 chapters by a team of international contributors this handbook covers: -/- the background to Wollstonecraft’s work Wollstonecraft’s major works the relationship between Wollstonecraft and other (...)
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  15. added 2019-08-16
    Kiesewetter, Kant, and the Problem of Poetic Beauty.C. E. Emmer - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Germany: pp. 2979–2986.
    My observations here are meant to address a current lacuna in discussions of Kant's aesthetics, namely the beauty of poetry. There are, I admit, numerous treatments of poetry considered in the light of Kant's aesthetic theory, but what may not be noticed is that in discussions of poetry and Kant's aesthetics, the topic of poetic beauty only rarely comes up. This virtual silence on the beauty of poetry is surprising, given that the beautiful is obviously one of the two foundational (...)
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  16. added 2019-08-15
    Biografia sobre René Descartes.Emanuel Isaque Cordeiro da Silva - manuscript
    RENÉ DESCARTES: UMA BIOGRAFIA -/- RENÉ DESCARTES: A BIOGRAPHY -/- Emanuel Isaque Cordeiro da Silva - CAP-UFPE, IFPE-BJ e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- -/- Nascido em 1596 em Haia, nas fronteiras de Touraine e Poitou, em uma família nobre, René Descartes vem ao mundo ao mesmo ano em que Johannes Kepler (1671-1630), em seu primeiro trabalho publicado (Mysterium cosmographicum), prova a superioridade da astronomia moderna (a de Nicolau Copérnico (1473-1543)) da astronomia antiga (a de Ptolomeu (90-168 (...)
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  17. added 2019-08-15
    O Método de René Descartes.Emanuel Isaque Cordeiro da Silva - manuscript
    RENÉ DESCARTES E O MÉTODO CARTESIANO -/- RENÉ DESCARTES AND THE CARTESIAN METHOD -/- Emanuel Isaque Cordeiro da Silva - CAP-UFPE, IFPE-BJ e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- INTRODUÇÃO -/- Antes de abordar a metafísica tal qual Descartes a propõe como uma sólida “fundamentação” das ciências e, também, antes de falar das ciências construídas para a busca desse fundamento, é necessário analisar o método cartesiano, salve que é a alma desse presente artigo. Não se trata apenas de (...)
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  18. added 2019-08-15
    Algunos comentarios sobre las dos ediciones de la ‘Crítica de la Razón Pura’ y su recepción en la fenomenología de Husserl.Stephanie Martinic Caneo - 2019 - Hybris, Revista de Filosofí­A 10 (1):197-216.
    En este artículo me propongo mostrar ciertos aspectos de la filosofía de Kant que podrían haber servido como antecedente a la elaboración de la fenomenología por parte de Husserl. Se toma para este respecto la Deducción de los conceptos puros del entendimiento como sistematización del criticismo kantiano, pero, además, por la controversia que las dos ediciones de la Crítica de la razón pura suscitan en torno a la imaginación en esta sección. Una vez expuesta esta parte de la Crítica en (...)
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  19. added 2019-08-15
    The Possibility of Universality.Laura Davis - 2019 - In Violetta Waibel & Margit Ruffing (eds.), Proceedings of the 12. International Kant Congress Nature and Freedom.
    In his lecture on logic, Kant puts forth his most detailed account of concept formation. Here Kant maintains that concepts are the result of a three-step process: comparison, reflection, and abstraction. Though most commentators acknowledge that this particular passage leads to a number of interpretive difficulties, it is almost unanimously accepted that: (1) concepts are composed of features which are shared by a multiplicity of objects and (2) that it is in virtue of these features that concepts apply to a (...)
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  20. added 2019-08-14
    Absential Suspension: Malebranche and Locke on Human Freedom.Julie Walsh & Thomas M. Lennon - forthcoming - Journal of Modern Philosophy.
    This paper treats a heretofore-unnoticed concept in the history of the philosophical discussion of human freedom, a kind of freedom that is not defined solely in terms of the causal power of the agent. Instead, the exercise of freedom essentially involves the non-occurrence of something. That being free involves the non-occurrence, that is, the absence, of an act may seem counterintuitive. With the exception of those specifically treated in this paper, philosophers tend to think of freedom as intimately involved with (...)
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  21. added 2019-08-14
    Gabrielle Suchon, Freedom, and the Neutral Life.Julie Walsh - forthcoming - International Journal of Philosophical Studies.
    A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider (...)
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  22. added 2019-08-14
    SILVA, Saulo Henrique Souza Toler'ncia Civil E Religiosa Em John Locke São Cristóvão: Editora UFS, 2013. 224p.Flavio Fontenelle Loque - 2015 - Prometeus: Filosofia em Revista 8 (18).
    Originalmente uma dissertação de mestrado feita sob a orientação de Antônio Carlos dos Santos e defendida em 2008 no programa de pós-graduação da Universidade Federal da Bahia, Tolerância Civil e Religiosa em John Locke é um livro relevante e oportuno: relevante porque se constitui num dos poucos publicados no Brasil a tratar especificamente da tolerância em Locke; oportuno porque vem à lume num momento em que é cada vez mais necessário um debate público sobre o convívio entre religiões e a (...)
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  23. added 2019-08-14
    Robert Boyle and John Locke: Corpuscular Hypothesis and Experimental Philisophy.Luciana Zaterka - 2006 - Circumscribere: International Journal for the History of Science 1:58-66.
    This paper aims at showing that F. Bacon and R. Boyle's English experimental philosophy, particulatly the corpuscular philosophy of the latter, was essential to the construction of J. Locke's experimental philosophy. It will be shown that according to author of the Essay on Human Understanding we can only reach the knowledge of some of the propertirs of the bodies through the effects they have on us, without us ever being able to know the ultimate substance they are made of. These (...)
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  24. added 2019-08-13
    The Metaphysics of Natural Right in Spinoza.John R. T. Grey - forthcoming - Oxford Studies in Early Modern Philosophy 10.
    In the Tractatus Theologico-Politicus (TTP), Spinoza argues that an individual’s natural right extends as far as their power. Subsequently, in the Tractatus Politicus (TP), he offers a revised argument for the same conclusion. Here I offer an account of the reasons for the revision. In both arguments, an individual’s natural right derives from God’s natural right. However, the TTP argument hinges on the claim that each individual is part of the whole of nature (totius naturae), and for this reason inherits (...)
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  25. added 2019-08-10
    Ingeborg Maus, Justiz als gesellschaftliches Über-Ich. Zur Position der Rechtsprechung in der Demokratie Berlin: Suhrkamp Verlag, 2018 Pp. 266 ISBN 9783518298299 €18.00. [REVIEW]Jiří Přibáň - 2019 - Kantian Review 24 (3):487-491.
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  26. added 2019-08-10
    Kant’s Provisionality Thesis.J. P. Messina - 2019 - Kantian Review 24 (3):439-463.
    I argue that Kant’s mature political philosophy entails the provisionality thesis. The provisionality thesis asserts that in a world like ours, populated with beings sufficiently like us, acquired rights are necessarily provisional. I motivate the standard view, which restricts the notion of provisional right to the state of nature and the transition from the state of nature to the civil condition. I then provide two textual arguments against it. I conclude by reflecting on the normative implications of the provisionality thesis, (...)
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  27. added 2019-08-10
    Joseph J. Tinguely, Kant and the Reorientation of Aesthetics: Finding the World New York: Routledge, 2018 Pp. 246 ISBN 9781138081970 $140.00. [REVIEW]Oliver Thorndike - 2019 - Kantian Review 24 (3):492-496.
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  28. added 2019-08-10
    Kant on Race and Barbarism: Towards a More Complex View on Racism and Anti-Colonialism in Kant.Oliver Eberl - 2019 - Kantian Review 24 (3):385-413.
    Whether Kant’s late legal theory and his theory of race are contradictory in their account of colonialism has been a much-debated question that is also of highest importance for the evaluation of the Enlightenment’s contribution to Europe’s colonial expansion and the dispossession and enslavement of native and black peoples. This article discusses the problem by introducing the discourse on barbarism. This neglected discourse is the original and traditional European colonial vocabulary and served the justification of colonialism from ancient Greece throughout (...)
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  29. added 2019-08-10
    A Juridical Right to Lie.Hamish Stewart - 2019 - Kantian Review 24 (3):465-481.
    Kant’s essay ‘On a Supposed Right to Lie from Philanthropy’ claims that everyone has an unconditional duty of right not to lie under any circumstances. This claim creates a conflict within the doctrine of right because Kant also claims that each of us is under an unconditional duty of right to obey the positive law in force in the civil condition in all circumstances. In Kant’s specific example, truthfulness would violate the positive law because it would make the speaker an (...)
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  30. added 2019-08-10
    Kant on the Role of Religion for Moral Progress.Eva Buddeberg - 2019 - Kantian Review 24 (3):335-357.
    This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordance with the argument that we should not look for comprehensive moral progress (...)
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  31. added 2019-08-10
    On Virtues of Love and Wide Ethical Duties.Melissa Seymour Fahmy - 2019 - Kantian Review 24 (3):415-437.
    In this article I argue that understanding the role that the virtues of love play in Kant’s ethical theory requires understanding not only the nature of the virtues themselves, but also the unique nature of wide Kantian duties. I begin by making the case that while the Doctrine of Virtue supports attributing an affective component to the virtues of love, we are right to resist attributing an affective success condition to these virtues. I then distinguish wide duties from negative and (...)
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  32. added 2019-08-10
    Fugate D. Courtney and Hymers John , Baumgarten and Kant on Metaphysics Oxford: Oxford University Press, 2018 Pp. 256 ISBN 9780198783886 $65.00. [REVIEW]Matthew McAndrew - 2019 - Kantian Review 24 (3):483-487.
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  33. added 2019-08-08
    Apperception, Objectivity, and Idealism.Dennis Schulting - manuscript
    In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
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  34. added 2019-08-07
    Berkeley's Three dialogues. [REVIEW]Alberto Luis López & Alberto Luis López - 2019 - Tópicos, Revista de Filosofía 57:465-472.
    A review from the book: Stefan Storrie (ed.) (2018). Berkeley’s Three Dialogues: New Essays. Oxford (UK): Oxford University Press. 240 pp.
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  35. added 2019-08-06
    La herencia newtoniana en la economía política del siglo XVIII.Sergio Volodia Marcello Cremaschi - 1998 - In Alberto Elena, Javier Ordóñez & Mariano Colubi (eds.), Después de Newton: ciencia y sociedad durante la Primera Revolución Industrial. Barcelona: Anthropos. pp. 77-101.
    The chapter reconstructs the developments of a basic idea, namely the physical-moral analogy, in the works of the Scottish Enlighteners. The opposition of a 'Newtonian' to a 'Cartesian' approach yields the program of an 'experimental' moral science. This program, in turn, was never implemented but yielded nonetheless an unintended result the shaping of political economy as an empirical science, distinguished to a point from moral philosophy and theology.
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  36. added 2019-08-06
    Il commercio, le passioni, la virtù. Discussioni su etica ed economia fra Seicento e Settecento.Sergio Volodia Marcello Cremaschi - 1993 - In Mauro Magatti (ed.), La porta stretta. Etica ed economia negli anni '90. Milan, Italy: Franco Angeli. pp. 33-60.
    The chapter reconstructs the eighteenth-century discussion on commerce and virtue in the light of Hirschman's, Pocock's, Polanyi's, and Viner's interpretations of that discussion. The claims put forth are: the history of the emerging of modern market society has been heavily conditioned by a teleological and deterministic interpretation of history; the eighteenth-century discussion cannot be read neither in terms of ideologies nor in terms of the history of economic analysis; a 'strategic' reading is fruitful in so far as it allows two-ways (...)
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  37. added 2019-08-05
    Kant, Representation, and the Nature of Organisms.Patrick R. Leland - forthcoming - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.
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  38. added 2019-08-04
    Review of Don Garrett, Necessity and Nature in Spinoza (Oxford University Press, 2018). The Philosophical Review, Forthcoming. [REVIEW]Yitzhak Melamed - forthcoming - Philosophical Review.
  39. added 2019-08-04
    Maimon’s ‘Law of Determinability’ and the Impossibility of Shared Attributes.Yitzhak Melamed - forthcoming - Revue de Métaphysique et de Morale.
    Apart from his critique of Kant, Maimon’s significance for the history of philosophy lies in his crucial role in the rediscovery of Spinoza by the German Idealists. Specifically, Maimon initiated a change from the common eighteenth-century view of Spinoza as the great ‘atheist’ to the view of Spinoza as an ‘acosmist’, i.e., a thinker who propounded a deep, though unorthodox, religious view denying the reality of the world and taking God to be the only real being. I have discussed this (...)
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  40. added 2019-08-03
    The Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes - forthcoming - Oxford, UK: Oxford University Press.
  41. added 2019-08-02
    The Conflict of the Faculties in Hume: The Position of "Of the Standard of Taste" in the Principles of Human Nature.Daniel W. Smith - manuscript
  42. added 2019-07-30
    Espectadores, gigantes e infancia: Jean-Jacques Rousseau y Víctor Erice.Byron Davies - 2018 - Correspondencias. Cine y Pensamiento.
    Spanish translation, with some additions, of "Spectators and Giants in Rousseau and Víctor Erice.".
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  43. added 2019-07-29
    Individuality and Mortality in the Philosophy of Portrait Painting: Simmel, Rousseau, and Melanie Klein.Byron Davies - 2018 - Contrastes. Revista Internacional de Filosofia 23 (3):27-52.
    This paper explores some connections between depictions of mortality in portrait-painting and philosophical (and psychoanalytic) treatments of our need to be recognized by others. I begin by examining the connection that Georg Simmel makes in his philosophical study of Rembrandt between that artist’s capacity for depicting his portrait subjects as non-repeatable individuals and his depicting them as mortal, or such as to die. After noting that none of Simmel’s explanations of the tragic character of Rembrandt’s portrait subjects seems fully satisfactory, (...)
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  44. added 2019-07-29
    Spectators and Giants in Rousseau and Víctor Erice.Byron Davies - 2016
    This essay explores how some themes in the writing of Jean-Jacques Rousseau—particularly having to do with what it is to be a spectacle before others—might illuminate two feature films by the Spanish director Víctor Erice, The Spirit of the Beehive (El espíritu de la colmena, 1973) and El sur (1983).
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  45. added 2019-07-26
    On Pride.Lorenzo Greco - 2019 - Humana Mente 12 (35):101-123.
    In this essay, I offer a vindication of pride. I start by presenting the Christian condemnation of pride as the cardinal sin. I subsequently examine Mandeville’s line of argument whereby pride is beneficial to society, although remaining a vice for the individual. Finally, I focus on, and endorse, the analysis of pride formulated by Hume, for whom pride qualifies instead as a virtue. This is because pride not only contributes to making society flourish but also stabilizes the virtuous agent by (...)
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  46. added 2019-07-25
    Religion & Repugnance: Empiricism, Political Theology, Projective Disgust.Virgil W. Brower - 2018 - In Lars Aagaard Mogensen & Jane Forsey (eds.), On Taste: Aesthetic Exchanges. Newcastle upon Tyne, UK: pp. 53-68.
    "[O]ther contributors argue that taste has a clear epistemic function. Brower cites Agamben as claiming that taste is a priveleged locus for knowledge...A phenomenology of taste, then, is no mere trivial or personal matter, but one with wide-ranging consequences. And some of these conseqences are ethical...[D]oes the debasement of taste indeed breed xenophobic oppression, as Brower is sure that it does? [sic:)] These are contentious claims. Surely a person of exemplary aesthetics and gustatory taste can still be a moral monster...aesthetic (...)
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  47. added 2019-07-25
    Recovering Adam Smith’s Virtue Ethics for Commercial Society.J. J. Graafland & Thomas R. Wells - 2017 - In A. J. G. Sison (ed.), Handbook of Virtue Ethics in Business and Management. Dordrecht, Netherlands:
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  48. added 2019-07-25
    Sigmund Freud in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carlo Salzani (ed.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 242-251.
  49. added 2019-07-25
    The Immersion Method II (Logic & Malcolm X).Virgil W. Brower - 2012 - Inside Higher Ed, May 3.
  50. added 2019-07-24
    Occurrent States and the Problem of Counterfeit Belief in Hume's Treatise.Emily Kress - forthcoming - Hume Studies.
    This paper assesses Hume’s theory of belief by considering a puzzle about the nature of counterfeit belief. Counterfeit beliefs include states brought on by poetry, which possess the same phenomenological properties as beliefs but still fail to count as beliefs. I argue that a dispositional interpretation can give an account of the difference between belief and counterfeit belief, but most common versions of the occurrent state view cannot. Nonetheless, I argue that the occurrent state view can be revised to accommodate (...)
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