17th/18th Century Philosophy

Edited by Brandon Look (University of Kentucky)
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  1. Port-Royal E la Filosofia.Maria Vita Romeo - 2011 - Rivista di Storia Della Filosofia 3:559-562.
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  2. Leibniz on Intellectual Pleasure, Perception of Perfection, and Power.Saja Parvizian - 2021 - Theoria 87 (3):600-627.
    Leibniz is unclear about the nature of pleasure. In some texts, he describes pleasure as a perception of perfection, while in other texts he describes pleasure as being caused by a perception of perfection. In this article, I disambiguate two senses of “perception of perfection”, which clarifies Leibniz’s considered position. I argue that pleasure is a perception of an increase in a substance’s power which is caused by a substance’s knowledge of a perfection of the universe or God. This reading (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  3. Spinoza.Justin Steinberg & Valtteri Viljanen - 2020 - Cambridge, UK: Polity.
    Benedict de Spinoza is one of the most controversial and enigmatic thinkers in the history of philosophy. His greatest work, Ethics (1677), developed a comprehensive philosophical system and argued that God and Nature are identical. His scandalous Theological-Political Treatise (1670) provoked outrage during his lifetime due to its biblical criticism, anticlericalism, and defense of the freedom to philosophize. Together, these works earned Spinoza a reputation as a singularly radical thinker. -/- In this book, Steinberg and Viljanen offer a concise and (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  4. Sense-Dependent Rationalism: Finding Unity in Kant's Practical Philosophy.Jessica Tizzard - 2017 - Dissertation, University of Chicago
    My dissertation covers a number of different topics in Kant scholarship, but is driven by one central question: how do our sense-based capacities to perceive, desire, and feel relate to our capacity to reason? I take the answer to this question to be key to understanding much about Kant’s philosophical system. For topics as diverse as the role that sensation plays in practical knowledge, the character of moral motivation, the nature of evil, or Kant’s theory that we are morally required (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  5. A Defense of Modest Ideal Observer Theory: The Case of Adam Smith’s Impartial Spectator.Nir Ben-Moshe - 2021 - Ethical Theory and Moral Practice 24 (2):489-510.
    I build on Adam Smith’s account of the impartial spectator in The Theory of Moral Sentiments in order to offer a modest ideal observer theory of moral judgment that is adequate in the following sense: the account specifies the hypothetical conditions that guarantee the authoritativeness of an agent’s (or agents’) responses in constituting the standard in question, and, if an actual agent or an actual community of agents are not under those conditions, their responses are not authoritative in setting this (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  6. Grammar in the Early Modern Period.Hélène Leblanc - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences.
    This entry provides a presentation of grammar according to its early modern sense, as the art of speaking a particular language, as well as of the universal grammar of this period, whose scope is theoretical and which transcends any particular language.
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  7. The Senses of Touch and Movement and the Argument for Active Powers.Roger Smith - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
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  8. The Point of Moore’s Proof.Charles Raff - 2019 - International Journal for the Study of Skepticism 11 (1):1-27.
    The current standard interpretation of Moore’s proof assumes he offers a solution to Kant’s famously posed problem of an external world, which Moore quotes at the start of his 1939 lecture “Proof of an External World.” As a solution to Kant’s problem, Moore’s proof would fail utterly. A second received interpretation imputes an aim of refuting metaphysical idealism that Moore’s proof does not at all achieve. This study departs from received interpretations to credit the aim Moore announced for the proof (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  9. At the Bar of Conscience: A Kantian Argument for Slavery Reparations.Jason R. Fisette - forthcoming - Philosophy and Social Criticism:019145372110019.
    Arguments for slavery reparations have fallen out of favor even as reparations for other forms of racial injustice are taken more seriously. This retreat is unsurprising, as arguments for slavery reparations often rely on two normatively irregular claims: that reparations are owed to the dead (as opposed to, say, their living heirs), and that the present generation inherits an as yet unrequited guilt from past generations. Outside of some strands of Black thought and activism on slavery reparations, these claims are (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  10. La voluntad de coherencia. Escritos en homenaje a José Manuel Bermudo.Inigo Gonzalez-Ricoy - 2016 - Barcelona: Horsori.
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  11. The Meaning of Travel, Written by Emily Thomas. [REVIEW]Pilar Lopez-Cantero - forthcoming - Philosophical Quarterly.
    A philosopher's inquiry on travel may take different paths. Emily Thomas follows several in The Meaning of Travel, where she uncovers novel philosophical debates such as the ontology of maps or the ethics of ‘doom tourism’. Perhaps unexpectedly for the reader, Thomas also offers accessible and engaging discussions on—mostly Early—Modern philosophy by connecting travel-related topics to the work of some well-known authors (René Descartes and Francis Bacon), some unjustly neglected ones (Margaret Cavendish) and some known mostly to specialists (Henry More). (...)
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    17th/18th Century British Phil
     Mary Astell
     George Berkeley
     Francis Bacon
     Robert Boyle
     Edmund Burke
     Joseph Butler
     Margaret Cavendish
     Anne Conway
     Thomas Hobbes
     David Hume
     Francis Hutcheson
     John Locke
     Bernard Mandeville
     Isaac Newton
     Thomas Reid
     Earl of Shaftesbury
     Adam Smith
     Mary Wollstonecraft
     Cambridge Platonism
     17th/18th Century British Phil, Misc
    17th/18th Century French Phil
     Antoine Arnauld
     Pierre Bayle
     Etienne Bonot de Condillac
     Condorcet
     René Descartes
     Denis Diderot
     Pierre Gassendi
     Nicolas Malebranche
     Montesquieu
     Blaise Pascal
     Jean-Jacques Rousseau
     Voltaire
     17th/18th Century French Phil, Misc
    17th/18th Century German Phil
     Alexander Baumgarten
     Christian August Crusius
     Johann Georg Hamann
     Johann Gottfried Herder
     Friedrich Heinrich Jacobi
     Immanuel Kant
     Gottfried Wilhelm Leibniz
     Gotthold Ephraim Lessing
     Salomon Maimon
     Moses Mendelssohn
     Samuel Pufendorf
     Karl Leonhard Reinhold
     Christian Wolff
     17th Century German Philosophy, Misc
     18th Century German Phil, Misc
    17th/18th Century Phil, Miscellaneous
     Hugo Grotius
     Baruch Spinoza
     Giovanni Battista Vico
     17th/18th Century Logic
     17th/18th Century Phil, Misc
     17th/18th Century Political Phil
     17th/18th Century Philosophy of Mathematics
     Early Modern Scholasticism
     17th/18th Century Ethics
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  12. Nie-dualizująca filozofia Josefa Mitterera jako współczesna wersja heglizmu.Alicja Pietras - 2011 - Słupskie Studia Filozoficzne 10:15-25.
    The non-dualizing philosophy of Josef Mitterer as a contemporary version of Heglism -/- The aim of this paper is to present an analogy between philosophy of contemporary Austrian thinker Josef Mitterer and philosophy of Georg Wilhelm Friedrich Hegel. In his works (Das Jenseits der Philosophie and Die Flucht aus Beliebigkeit) Mitterer presents the project of non-dualizing way of speaking. He rejects fundamental philosophical assumption of ontological distinction between language and reality. He claims that when we realize that this assumption is (...)
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  13. Transcendence and Immanence in Anne Conway.Emanuele Costa - forthcoming - In L. Bastos Andrade & Roberto Casales García (eds.), Dios y la filosofía. Una aproximación histórica al problema de la trascendencia.
    In this chapter, I examine the metaphysics elaborated by Viscountess Anne Finch Conway in the effort of determining the meaning she assigned to the notions of transcendence and immanence. In the Early Modern period, her philosophy is one of the most original attempts towards an integration of notions deriving from Lurianic Kabbalah and Sufism into debates stemming from the confrontation of mainstream Protestantism with its most heterodox cognates, such as Quakerism. Responding to these variegated influences, Conway elaborated a unique response (...)
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  14. Locke on Property.Helga Varden - forthcoming - In Jessica Gordon Roth & Shelley Weinberg (eds.), The Lockean Mind.
    This paper critiques Locke’s account of private property. After sketching its basic principles as well as how contemporary Lockeans have developed them, I argue that this account doesn’t and cannot work philosophically. The main problem is that the account requires the determination of objective value of resources in historical time, but this doesn’t exist. I conclude that the ultimate philosophical failure of this tremendously influential kind of account does not entail that it is valueless. Rather, the suggestion is that understanding (...)
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  15. A Minimalist Account of Love.Getty L. Lustila - 2021 - In Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.), Love, Justice, and Autonomy: Philosophical Perspectives. pp. 61-78.
    There is a prima facie conflict between the values of love and autonomy. How can we bind ourselves to a person and still enjoy the fruits of self-determination? This chapter argues that the solution to this conflict lies in recognizing that love is the basis of autonomy: one must love a person in order to truly appreciate their autonomy. To make this case, this chapter defends a minimalist account of love, according to which love is an agreeable sensation that is (...)
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  16. Comprehensive or Political Liberalism? The Impartial Spectator and the Justification of Political Principles.Nir Ben-Moshe - forthcoming - Utilitas:1-17.
    John Rawls raises three challenges – to which one can add a fourth challenge – to an impartial spectator account: (a) the impartial spectator is a utility-maximizing device that does not take seriously the distinction between persons; (b) the account does not guarantee that the principles of justice will be derived from it; (c) the notion of impartiality in the account is the wrong one, since it does not define impartiality from the standpoint of the litigants themselves; (d) the account (...)
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  17. An Adam Smithian Account of Moral Reasons.Nir Ben-Moshe - 2020 - European Journal of Philosophy 28 (4):1073-1087.
    The Humean Theory of Reasons, according to which all of our reasons for action are explained by our desires, has been criticized for not being able to account for “moral reasons,” namely, overriding reasons to act on moral demands regardless of one's desires. My aim in this paper is to utilize ideas from Adam Smith's moral philosophy in order to offer a novel and alternative account of moral reasons that is both desire-based and accommodating of an adequate version of the (...)
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  18. A Problem in Du Châtelet's Metaphysical Foundations of Physics.Matias Kimi Slavov - 2020 - History of Philosophy Quarterly 37 (1):61-76.
    To provide metaphysical grounds for the physics of her time, Du Châtelet argued for the notion of an active force. This was different from the impressed force in Newton’s second law. The former force was a property of a body, whereas the latter was an external cause. I shall study this discrepancy and argue that the interactive concept of force in Newton’s third law is consistent with Du Châtelet’s standards for an intelligible physics. Consequently, the interaction entailed by the law (...)
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  19. Wirtliche Ökonomie. Philosophische und dichterische Quellen [Hospitable Economics. Philosophical and Poetic Sources], Volume II, Elementa Œconomica 1.2.Ivo De Gennaro, Sergiusz Kazmierski, Ralf Lüfter & Robert Simon (eds.) - 2016 - Nordhausen: Verlag Traugott Bautz.
    Dieser Band stellt die erste Fortsetzung der 2013 begonnenen Publikation zur „Wirtlichen Ökonomie“ dar. Er dient der sich fortsetzenden Frage nach der Wirtlichkeit. Zu dieser Frage gehört es, das Ökonomische aus einer notwendig gewordenen Zurückhaltung gegenüber dem methodischen Vorgriff der modernen Wirtschaftswissenschaften zu denken. Die Zurückhaltung verleiht, indem sie den Fragebereich der Wirtlichkeit eröffnet, den hier versammelten Beiträgen ihren wahren Zusammenhang.
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  20. Burgos Cruz, Oscar (Coord.). Philipp Mainländer. Actualidad de Su Pensamiento. México: Universidad Autónoma de Guerrero. 2019. [REVIEW]Carlos Darı́o Romero - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    Los trabajos reunidos en este libro tienen un propósito en común. Aspiran a clarificar las principales tesis de Mainländer y su relación con otros pensadores, por ejemplo, Freud, Schopenhauer, Albert Caraco, Manlio Sgalambro, Emil Cioran, Jorge Luis Borges, entre los más destacados. Enmarcado en sus aportes valiosos, este volumen es un hito cuya vasta sapiencia y rigurosidad resulta más que favorable para la recuperación y difusión de este pensador.
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  21. Avicenna and Spinoza on Essence and Existence.Stephen Ogden - forthcoming - In Yitzhak Melamed (ed.), Blackwell Companion to Spinoza.
    Spinoza’s employment of essence and existence is well-known. Though there are precursors to Avicenna for the essence/existence distinction, it is Avicenna who firmly establishes it and many of the surrounding arguments for the rest of the Islamic, Jewish, and Christian traditions. Although there are myriad possible links, it is worth considering how Avicenna himself factors into Spinoza’s views since he is the major source for this tradition. I aim to show even tighter textual and conceptual connections between these philosophers, delineating (...)
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  22. Joseph Butler as a Bridge Joining Ancients, Moderns & Future Generations.David Edmund White - manuscript
    Joseph Butler was an Anglican priest and later a bishop who wrote about ethics, religion, and other philosophical themes. He is not well known today. During his lifetime and into the early part of the twentieth century he was better known especially for his major work the Analogy of Religion (1736). Today he is known mostly for his sermons which are interpreted as essays on ethics and for his essay on identity. Butler had a profound effect on J. H. Newman, (...)
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  23. From Pantalaimon to Panpsychism: Margaret Cavendish and His Dark Materials.Peter West - 2020 - In Paradox Lost: His Dark Materials and Philosophy. Chicago, IL, USA:
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  24. Kritik über Andres (2004): Sein als Freiheit. Die idealistische Metaphysik Meister Eck-harts und Johann Gottlieb Fichtes. [REVIEW]Tamar Tsopurashvili - 2006 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):257-262.
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  25. Review of Comenius & Voigt (1997): & Comenius & Schadel (1989): Pforte der Dinge I Janua rerum. [REVIEW]Felix Krämer - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):250-256.
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  26. Review of Schwinges (1999): Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert. [REVIEW]Christine Blättler - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):274-278.
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  27. Kritik über Welbers (2001): Verwandlung der Welt in Sprache. Aristotelische Ontologie im Sprachdenken Wilhelm von Humboldts.Klaus Kahnert - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):243-250.
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  28. Kritik über Welbers (2001): Verwandlung der Welt in Sprache. Aristotelische Ontologie im Sprachdenken Wilhelm von Humboldts.Klaus Kahnert - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):243-250.
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  29. The Italian Enlightenment and the Rehabilitation of Moral and Political Philosophy.Sergio Cremaschi - 2020 - The European Legacy 25 (7-8):743-759.
    By reconstructing the eighteenth-century movement of the Italian Enlightenment, I show that Italy’s political fragmentation notwithstanding, there was a constant circulation of ideas, whether on philosophical, ethical, political, religious, social, economic or scientific questions—among different groups in various states. This exchange was made possible by the shared language of its leading illuministi— Cesare Beccaria, Ludovico Antonio Muratori, Francesco Maria Zanotti, Antonio Genovesi, Mario Pagano, Pietro Verri, Marco Antonio Vogli, and Giammaria Ortes—and resulted in four common traits. First, the absence of (...)
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  30. Malebranche on Intelligible Extension: A Programmatic Interpretation.Andrew Dennis Bassford - forthcoming - Metaphysica: International Journal for Ontology and Metaphysics.
    The purpose of this essay is exegesis. I explicate Nicholas Malebranche’s concept of intelligible extension. I begin by detailing how the concept matured throughout Malebranche’s work, and the new functions it took on within his metaphysical system. I then examine Gustav Bergmann’s (. “Some Remarks on the Philosophy of Malebranche.” The Review of Metaphysics 10(2): 207–26) “axiomatic” interpretation, as well as the criticism of it offered by Daise Radner (. “Malebranche and the Individuation of Perceptual Objects.” In Individuation and Identity (...)
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  31. Whole-Parts Relations in Early Modern Philosophy.Emanuele Costa - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences.
    The approach adopted by Early Modern authors to the notions of ‘whole’ and ‘part’ (what is called, in contemporary metaphysics, “mereology”, from the Ancient Greek word μερος: ‘part’) constitutes a central feature of their respective systems. The issue of what constituted a whole became all the more crucial as the new, revolutionary approaches to matter and extension – which mark the unavoidably fuzzy beginning of what we define as “modernity” – demanded a novel (and in some cases, radical) approach to (...)
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  32. The Progress of Scotland and the Experimental Method.Juan Manuel Gomez Paris - 2012 - In James Maclaurin (ed.), Rationis Defensor: Essays in Honour of Colin Cheyne. pp. 111-124.
    This paper looks into two Scottish Philosophical Societies of the Eighteenth century: The Philosophical Society of Edinburgh, and the Select Society of Edinburgh. I intend to show that they were planned, constructed, and carried out according to the experimental method of natural philosophy, and that it was this factor that enhanced the influence they had in the development of the country. An examination of the minute books, discourses, abstracts and question lists of these societies will provide enough evidence to support (...)
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  33. Superinteligentny Lewiatan: Zarys problemu autonomii człowieka a autonomizacji urządzeń.Adrian Mróz - 2020 - Kultura I Historia 37 (1):1-18.
    Celem niniejszej pracy jest zastosowanie wizji „Lewiatana” Thomasa Hobbesa do koncepcji superinteligencji lub nadludzkiej inteligencji, które dyskutowane jest wśród transhumanistów i poruszone jest przez takich filozofów i futurologów jak między innymi Nick Bostrom, Stanisław Lem, albo Ray Kurzweil. Inspiracją mojej pracy były pytania w rodzaju: „kiedy człowiek przestaje być autonomicznym podmiotem?” albo „czy człowiek w ogóle może być samodzielny?”. Niemniej jednak wydaje mi się, że takie pytania mogą się pojawić wtedy, kiedy człowieka rozpoznamy jako zwierzę polityczne (politikon zoon w sensie (...)
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  34. Senses, Early Modern Theories of The.Michael J. Olson - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
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  35. Rethinking the Rites Controversy: Kilian Stumpf's Acta Pekinensia and the Historical Dimensions of a Religious Quarrel.Gianamar Giovannetti-Singh - forthcoming - Modern Intellectual History 19:1-25.
    The Chinese rites controversy (c. 1582-1742) is typically characterized as a religious quarrel between different Catholic orders over whether it was permissible for Chinese converts to observe traditional rites and use the terms ‘tian’ and ‘shangdi’ to refer to the Christian God. As such, it is often argued that the conflict was shaped predominantly by the divergent theological attitudes between the rites-supporting Jesuits and their anti-rites opponents towards “accommodation.” By examining the Jesuit missionary Kilian Stumpf’s Acta Pekinensia—a detailed chronicle of (...)
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  36. Against the Hybrid Interpretation of Kant's Theory of Punishment.Mark Pickering - 2020 - Jahrbuch Für Recht Und Ethik / Annual Review of Law and Ethics 28:115-133.
    Immanuel Kant appears to make both retributivist and consequentialist statements about criminal punishment in the Metaphysical Foundations of the Doctrine of Right. In recent decades, some scholars have argued that Kant’s theory of criminal punishment is a hybrid of consequentialism and retributivism. B. Sharon Byrd’s interpretation is the most influential version of this view. I argue that the textual evidence in favor of the consequentialist side of the hybrid interpretation is weak and the evidence in favor of the retributivist side (...)
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  37. Distributed Cognition in Enlightenment and Romantic Culture.Miranda Anderson, George Rousseau & Michael Wheeler (eds.) - 2019 - Edinburgh: Edinburgh University Press.
    11 essays by international specialists open up the research field of distributed cognition and the cognitive humanities in the Enlightenment and Romantic periods - The third book in an ambitious four-volume set looking at distributed cognition in the history of thought - Brings together essays on literature, history, philosophy, art, archaeology, medicine, science and material culture - Includes a general and a period-specific introduction to distributed cognition and the cognitive humanities - For students and scholars in Enlightenment and Romantic studies, (...)
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  38. Making Sense of Smith on Sympathy and Approbation: Other-Oriented Sympathy as a Psychological and Normative Achievement.Nir Ben-Moshe - 2020 - British Journal for the History of Philosophy 28 (4):735-755.
    Two problems seem to plague Adam Smith’s account of sympathy and approbation in The Theory of Moral Sentiments (TMS). First, Smith’s account of sympathy at the beginning of TMS appears to be inconsistent with the account of sympathy at the end of TMS. In particular, it seems that Smith did not appreciate the distinction between ‘self-oriented sympathy’ and ‘other-oriented sympathy’, that is, between imagining being oneself in the actor’s situation and imagining being the actor in the actor’s situation. Second, Smith’s (...)
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  39. Le Contemplateur et les Idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle.Olivier Boulnois, Jacob Schmutz & Jean-Luc Solere (eds.) - 2002 - Paris, France: Vrin.
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  40. Discourse on Happiness.Emilie Du Châtelet - 2009 - In Judith P. Zinsser (ed.), Selected Philosophical and Scientific Writings. Chicago, London: University of Chicago Press. pp. 349–365.
    It is commonly believed that it is difficult to be happy, and there is much reason for such a belief; but it would be much easier for men to be happy if reflecting on and planning conduct preceded action. One is carried along by circumstances and indulges in hopes that never yield half of what one expects. Finally, one clearly perceives the means to be happy only when age and self- imposed fetters put obstacles in one’s way.
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  41. On Living Mirrors and Mites: Leibniz's Encounter with Pascal on Infinity and Living Things Circa 1696.Ohad Natchomy - 2019 - Oxford Studies in Early Modern Philosophy 8:159-188.
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  42. Occasionalism, Human Freedom, and Consent in Malebranche: 'Things That Undermine Each Other'?Sean Greenberg - 2016 - Oxford Studies in Early Modern Philosophy 7:151-186.
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  43. Spinoza on Turning the Other Cheek.Keith Green - 2019 - Oxford Studies in Early Modern Philosophy 8:96-133.
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  44. Descartes on the Ethical Reliability of the Passions: A Morean Reading.Matthew Kisner - 2019 - Oxford Studies in Early Modern Philosophy 8:39-67.
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  45. Locke's Succeeding Ideas.Matthew Stuart - 2019 - Oxford Studies in Early Modern Philosophy 8:134-158.
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  46. Descartes on the Mind-Body Union: A Different Kind of Dualism.Minna Koivuniemi & Edwin Curley - 2016 - Oxford Studies in Early Modern Philosophy 7:83-122.
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  47. No, Descartes Is Not a Libertarian.Thomas Lennon - 2016 - Oxford Studies in Early Modern Philosophy 7:47-82.
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  48. Spinoza and Reformed Theologians on God.Daniel Pedersen - 2016 - Oxford Studies in Early Modern Philosophy 7:123-150.
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