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  1. The Neo‐Humanistic Concept of Bildung Going Astray: Comments to Friedrich Schiller's Thoughts on Education.Hansjörg Hohr Aagot Vinterbo‐Hohr - 2006 - Educational Philosophy and Theory 38 (2):215-230.
    Friedrich Schiller , German poet, dramatist, philosopher and publisher, was a prominent contributor to the educational neo‐humanistic concept of Bildung at the threshold to Romanticism. Schiller assigns a pivotal role to the aesthetic education arguing that aesthetic activity reconciles sensuousness and reason and thereby creates the precondition of knowledge and morality. The article examines elitist and sexist traits in Schiller's work and whether they are constitutive to his theory of aesthetics and education. By identifying problems in the philosophical foundations of (...)
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  2. Pufendorf and Condillac on Law and Language.Hans Aarsleff - 2011 - Journal of the Philosophy of History 5 (3):308-321.
    This essay argues that Pufendorf conceived the principles of natural law against the rationalism and innatism of the 17th century, and that Condillac similarly formulated a conception of the human origin of language, both of them thus securing open and human foundations for the two primal institutions of law and language, and also making all citizens free agents in the ordering of communal living.
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  3. jacobi e l'interpretazione fichtiana della lettera a Fitche (1799). Realismo, idealismo, nichilismo.Ariberto Acerbi - 2010 - Acta Philosophica 19 (1).
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  4. Encyclopedia of Contemporary German Culture (Review).Jeffrey Todd Adams - 2003 - Symploke 11 (1):269-270.
  5. German Philosophical Literature During the Years 1896-98.E. Adickes - 1899 - Philosophical Review 8:273.
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  6. Johann Gottfried Herder and Judaism.Emil Adler - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):159-179.
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  7. Johann Gottfried Herder Und Das Judentum.Emil Adler - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 382-401.
  8. Ohne Leitbild Parva Aesthetica.Theodor W. Adorno - 1967 - Suhrkamp.
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  9. Vitalism and System: Jacobi and Fichte on Philosophy and Life (Vol 33.1, Np, 2003).R. Ahlers - 2003 - Idealistic Studies 33 (2-3):237-237.
    This paper thematizes the crucial agreement and point of departure between Jacobi and Fichte at the height of the “atheism controversy.” The argument on the proper relationship between philosophy and existence or speculation and life had far-reaching consequences in the history of thought after Jacobi and Fichte in German Idealism on the one hand, primarly advocated by Schelling and Hegel, and on the other hand by existentialism and vitalism. The essay focuses first on Jacobi’s philosophy of life, which centrally influenced (...)
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  10. Friedrich Heinrich Jacobi: Werke: Vol. 1, Schriften zum Spinozastreit (1998), Vol. 2, Schriften zum transzendentalen Idealismus (2004), Vol. 3, Schriften zum Streit um die gottlichen Dinge und ihre Offenbarung (2000) (review). [REVIEW]Rolf Ahlers - 2005 - Journal of the History of Philosophy 43 (4):491-493.
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  11. Fichte, Jacobi und Reinhold über Spekulation und Leben.Rolf Ahlers - 2003 - Fichte-Studien 21:1-25.
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  12. The Foundation of Hermeneutics as a Work of Art-The Relation Between Metaphysical and Aesthetical Truth in Alexander Gottlieb Baumgarten.A. Aichele - 1999 - Studia Leibnitiana 31 (1):82-90.
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  13. Enthymematik und Wahrscheinlichkeit: Die epistemologische Rechtfertigung singulärer Urteile in Universaljurisprudenz und Logik der deutschen Aufklärung: Christian Wolff und Alexander Gottlieb Baumgarten.Alexander Aichele - 2011 - Rechtstheorie 42 (4):495-513.
  14. Full Competency or Restriction? Alexander Gottlieb Baumgarten's Critique of Christian Wolff's Concept of Philosophy.Alexander Aichele - 2010 - Studia Leibnitiana 42 (2):162-185.
  15. German Literature on the Middle East. Discourses and Practices, 1000–1989, by Nina Berman. [REVIEW]Anna Akasoy - 2013 - Journal of Islamic Studies 24 (1):92-94.
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  16. Johann Nicolaus Tetens: Über den Ursprung der Sprachen und der Schrift. [REVIEW]E. Albrecht - 1966 - Deutsche Zeitschrift für Philosophie 14 (12):1522.
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  17. Kant's Conception of Enlightenment.E. Allison Henry - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:35-44.
    Kant’s views on enlightenment are best known through his essay, “What is Enlightenment?” This is, however, merely the first of a series of reflections on the subject contained in the Kantian corpus. In what follows, I shall attempt to provide an overview of the Kantian conception of enlightenment. My major concern is to show that Kant had a complex and nuanced conception of enlightenment, one which is closely connected to some of his deepest philosophical commitments, and is as distinct from (...)
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  18. German Feminism Readings in Politics and Literature.Edith Hoshino Altbach - 1984
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  19. Exotericism After Lessing: The Enduring Influence of F. H. Jacobi on Leo Strauss.William Altman - 2007 - Journal of Jewish Thought and Philosophy 15 (1):59-83.
    This study shows that despite the fact that Leo Strauss published little about Jacobi, the misunderstood thinker about whom he wrote his doctoral dissertation exercised a crucial influence on what is often thought to be Strauss's most enduring achievement: his rediscovery of exotericism. A consideration of several of Strauss's writings that do mention Jacobi but remained unpublished at the time of his death—in particular his studies on Moses Mendelssohn, who was Jacobi's principal target in the Pantheismusstreit —reveal that Strauss considered (...)
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  20. Eine neuendeckte Moses Mendelssohn-Korrespondenz zur Frage des Selbstrnords.Alexander Altmann - 1968 - Zeitschrift für Religions- Und Geistesgeschichte 20 (3):240-258.
  21. The Cambridge Companion to German Idealism.Karl Ameriks (ed.) - 2000 - Cambridge University Press.
    The Cambridge Companion to German Idealism offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, together with a number of their contemporaries, such as Hölderlin and Schleiermacher, whose influence was considerable but whose work is less well known in the English-speaking world. The essays in the volume trace and explore the unifying themes of German Idealism, and discuss their relationship to Romanticism, (...)
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  22. Das Günther Anders Lesebuch.Günther Anders & Bernhard Lassahn - 1989
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  23. Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122.B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications.
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  24. A Handbook On Old High German Literature. [REVIEW]T. Andersson - 1978 - Speculum 53 (3):561-563.
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  25. Introduzione a J. W. Goethe massone e poeta.Francesco Angioni - manuscript
    Goethe importante figura della massoneria tedesca del XVIII secolo sviluppa un pensiero massonico fondato sui presupposti dell'esoterismo ermetico che influì su molta della sua produzione poetica e scientifica.
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  26. The Notion of Time in Goethe.Andreas Anglet - 2009 - Revue Internationale de Philosophie 249 (3):247-259.
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  27. JACOBI Realist, Romanticist, and Beacon for Our Time.Frank Ankersmit - 2008 - Common Knowledge 14 (2):221-243.
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  28. The Liberalism of Moses Mendelssohn.Allan Arkush - 2007 - In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press. pp. 35--52.
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  29. Moses Mendelssohn and the Enlightenment.Allan Arkush - 1994
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  30. The German Idea Four English Writers and the Reception of German Thought, 1800-1860.Rosemary D. Ashton - 1980
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  31. German Literature Through Nazi Eyes.G. H. Atkins - 2010 - Routledge.
    The influence of Nazism on German culture was a key concern for many Anglo-American writers, who struggled to reconcile the many contributions of Germany to European civilization, with the barbarity of the new regime. In _German Literature Through Nazi Eyes_, H.G. Atkins gives an account of how the Nazis undertook a re-evaluation of German literature, making it sub-ordinate to their own interests. All reference to Jewish writers and influence was virtually eliminated, and key writers such as Goethe and Lessing were (...)
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  32. Invitation to Goethe's Faust.Stuart Atkins - 1979 - Thought: A Journal of Philosophy 54 (2):220-222.
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  33. Dante, Goethe, Stifter Das Fromme Weltbild des Dichters.Hermann Augustin - 1944 - B. Schwabe & Co.
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  34. Literatur des Realismus.Hugo Aust - 1977
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  35. A Guide to Jacobi's Thinking.S. Bacin - 2005 - Giornale Critico Della Filosofia Italiana 1 (3):598-600.
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  36. Kant and Feder on the Will, Happiness, and the Aim of Moral Philosophy.Stefano Bacin - forthcoming - In Corey W. Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries. Cambridge University Press.
    The contrast between Kant’s moral philosophy and Feder’s is not less crucial than the controversy caused by the Göttingen review of the first Critique. One of main targets of Kant’s moral philosophy was Feder’s view, which can be regarded as Kant's main competitor in the contemporary debate. I thus argue that the background provided by the conflict with Feder helps see how Kant shifted the ethical debate in new directions. I present an assessment of the philosophical substance of that clash (...)
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  37. Due introduzioni alla filosofia dell'epoca della Aufklärung. [REVIEW]Stefano Bacin - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):434-436.
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  38. Filosofia critica e filosofia popolare nell'Aufklärung.Stefano Bacin - 2008 - Rivista di Storia Della Filosofia 1 (1):79-87.
  39. La posizione di Georg Friedrich Meier nel pensiero della Aufklärung. [REVIEW]Stefano Bacin - 2008 - Giornale Critico Della Filosofia Italiana 28 (3):594-597.
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  40. Darstellung des Undarstellbaren: Religionstheoretische Studien Zum Darstellungsbegriff Bei A.G. Baumgarten Und I. Kant.Petra Bahr - 2004 - Mohr Siebeck.
    German description: Wie wird das schlechthin Undarstellbare sinnlich darstellbar? Petra Bahr zeigt in ihren Studien zur historischen Semantik des Darstellungsbegriffs zwischen 1750 und 1800, dass diese Frage das 18.
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  41. Greek Pederasty Harald Patzer: Die Griechische Knabenliebe. (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt Am Main, 19. 1.) Pp. 131. Wiesbaden: Franz Steiner, 1982. Paper, DM. 32. [REVIEW]David Bain - 1984 - The Classical Review 34 (01):86-89.
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  42. El principio de la estética y su relación con el ser humano. Acerca de la dimensión antropológica de la Estética de Alexander Baumgarten.Julio Valle Ballón - 2008 - Estudios de Filosofía 38:47-68.
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  43. Une Source de la Création: La Physica Christiana de Lambert Daneau.Gilles Banderier - 2001 - Bibliothèque d'Humanisme Et Renaissance 63 (2):311-324.
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  44. Self-Direction and Political Legitimacy: Rousseau and Herder.F. M. Barnard - 1988 - Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  45. Unser Commercium Goethes Und Schillers Literaturpolitik.Wilfried Barner, Eberhard Lämmert, Norbert Oellers & Deutsche Schillergesellschaft - 1984
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  46. Psychologie empirique et épistémologie dans les "Philosophische Versuche" de Tetens.Jeffrey Barnouw - 1983 - Archives de Philosophie 46 (2):271.
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  47. Moses Mendelssohn: A Biographical Study.Salo Wittmayer Baron - 1974 - Journal of the History of Philosophy 12 (2):264-265.
  48. Um Oriente Ao Oriente Do Oriente: A Investigação de Johann Figl.Fernando Barros - 2003 - Cadernos Nietzsche 15.
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  49. Psychologie der ersten Ursache: Tetens’ rationaltheologischer Umgang mit der Krise des Theismus.Roderich Barth - 2014 - In Udo Thiel & Gideon Stiening (eds.), Johann Nikolaus Tetens : Philosophie in der Tradition des Europäischen Empirismus. De Gruyter. pp. 63-76.
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  50. Zur Lehre von der „recta ratio“ in der Geschichte der Ethik von der Stoa bis Christian Wolff.Karl Bärthlein - 1965 - Kant-Studien 56 (2):125-155.
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