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  1. John Albee (1880). At Thoreau's Cairn, Walden Woods, 1879. Journal of Speculative Philosophy 14 (3):338 -.
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  2. G. R. B. (1964). A History of American Philosophy. [REVIEW] Review of Metaphysics 17 (3):481-482.
  3. Michael Benjamin Berger (1997). Thoreau's Third Book: Literature, Science, and Epistemology in "the Dispersion of Seeds" and Other Writings of the Late Career. Dissertation, University of Cincinnati
    The Dispersion of Seeds, a hitherto unpublished and until very recently unknown manuscript of Thoreau's late career, has been reconstructed, edited by Bradley P. Dean, and published in 1993. Like the bulk of the Journal and the published late nature essays, as well as yet-unpublished manuscripts such as "Wild Fruits," The Dispersion of Seeds was produced according to a gradually evolved epistemology and poetics that emerged in concert with Thoreau's sauntering program of naturalist field studies begun in the early 1850s. (...)
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  4. Ralph M. Berry (1997). In Which Henry James Strikes Bedrock. Philosophy and Literature 21 (1):61-76.
  5. T. S. R. Boase (1954). The Decoration of the New Palace of Westminster, 1841-1863. Journal of the Warburg and Courtauld Institutes 17 (3/4):319-358.
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  6. Ronald A. Bosco (2009). Creating Waldens: An East-West Conversation on the American Renaissance. Dialogue Path Press.
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  7. Vincent Buranelli (1957). The Case Against Thoreau. Ethics 67 (4):257-268.
  8. James Campbell (1992). Community Reconstructs. University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  9. James Campbell (ed.) (1992). Selected Writings of James Hayden Tufts. Southern Illinois University Press.
    Those familiar with the life and work of James Hayden Tufts tend to associate him with John Dewey, with whom he wrote both the 1908 and 1932 editions of _Ethics. _Yet as James Campbell here demonstrates, Tufts played a singular and important role in American philosophy from 1892, when he began teaching at the newly opened University of Chicago, until his retirement in 1930. During this period, he, along with Dewey and George Herbert Mead, was instrumental in the birth of (...)
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  10. Claudia Card, Terrence Penner, Marcus G. Singer & Robert G. Turnbull (1998). William Henry Hay 1917-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):144 - 147.
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  11. Edgar M. Castellini (2002). Henry Thoreau's Exaggerations: His Transcendental Philosophy of Language. Peter Lang.
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  12. Edgar Mercer Castellini (1991). Henry Thoreau's Exaggerations: His Theory and Philosophy of Language. Dissertation, University of California, Davis
    Henry Thoreau's art of prose composition was in large part constructed upon his understanding of the analogical, primitive, and derivative "wisdom" and potentiality of words. His systematic and wide-ranging study of literature, languages, and philology gave his prose theoretical sophistication and philosophical integrity; this dissertation is a comprehensive analysis of the central role played by Thoreau's theory and philosophy of language in his writing. This analysis affords new interpretations of Thoreau's language, artistic purposes, and Transcendentalism. ;How Thoreau developed his sophisticated (...)
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  13. Max Cosman (1944). Thoreau Faced War. Pacific Philosophical Quarterly 25 (1):73.
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  14. Max Cosman (1940). Thoreau and Nature. Pacific Philosophical Quarterly 21 (4):398.
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  15. James Harry Cotton (1954). Chapter 6 Royce, James, and Peirce. In Royce on the Human Self. Harvard University Press. pp. 190-237.
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  16. Theodore Crowley (1970). Transcendence. Belfast, Queen's University.
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  17. O. de Selincourt (1927). HOCKING, W. E. -Man and the State. [REVIEW] Mind 36:381.
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  18. André De Tienne (2007). O “Córrego Fluente” Que Carrega o Pragmatismo: James, Peirce, E Royce. Cognitio: Revista de Filosofia 8 (1):45-68.
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  19. C. F. Delaney (1993). Science, Community, and the Transformation of American Philosophy 1860-1930. Journal of the History of Philosophy 31 (1):152-154.
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  20. Rupin W. Desai (1979). Thoreau's Walden as a Phenomenological Manifesto and Precursor of Husserl's Ideas. Thoreau Journal Quarterly 11:5-19.
  21. Katherine Duncan-Jones (1970). Sidney's Personal Imprese. Journal of the Warburg and Courtauld Institutes 33:321-324.
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  22. Glenn W. Erickson (1992). Sandra B. Rosenthal and Patrick L. Bourgeois, Mead and Merleau-Ponty: Toward a Common Vision Reviewed By. Philosophy in Review 12 (5):351-353.
  23. R. Falckenberg (1902). Howison, The Limits of Evolution and other Essays. Kant-Studien 7:373.
  24. Max H. Fisch & Herbert W. Schneider (1947). Professor Schneider's History of American PhilosophyA History of American Philosophy. Journal of the History of Ideas 8 (4):484.
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  25. N. Bond Fleming (1943). Hocking's Philosophy of the Human Self. Pacific Philosophical Quarterly 24 (3):271.
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  26. Lewis Ford (2001). William Desmond and Joseph Grange (Editors). Being and Dialectic: Metaphysics as a Cultural Presence. Modern Schoolman 79 (1):94-95.
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  27. Stephen Fredman (2010). Art as Experience. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13):1-12.
    Charles Olson’s erudite poetry and prose have elicited discussions that emphasize sources he himself references or was known to consult. The present essay counters this trend by examining the importance of John Dewey’s concept of experience for understanding the largest stakes of Olson’s project. Although Olson is not known to have read Dewey or to have attended the lectures that became Art as Experience, Dewey can be seen as the signal pragmatist precursor for Olson’s attempts to unite art and experience (...)
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  28. Rick Anthony Furtak (2008). Henry David Thoreau. Stanford Encyclopedia of Philosophy.
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  29. W. R. Boyce Gibson (1906). Calkins, Mary Whiton. - Der Doppelte Standpunkt in der Psychologie. [REVIEW] Mind 15:106.
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  30. Paul Giladi (forthcoming). Pragmatism and Hegel. In M. Festl (ed.), Handbuch Pragmatismus. Metzler.
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  31. Katherine Gilbert (1925). James E. Creighton as Writer and Editor. Journal of Philosophy 22 (10):256-264.
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  32. Robert Giuffrida (1978). Chauncey Wright's Theory of Meaning. Journal of the History of Philosophy 16 (3):313-324.
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  33. William H. Goetzmann (1974). The American Hegelians. Philosophy and Phenomenological Research 35 (1):117-118.
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  34. Russell Goodman (1991). Thinking in Henry James. Newsletter of the Society for the Advancement of American Philosophy 19 (59):17-19.
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  35. Robert S. Guttchen (1973). Felix Adler's Concept of Worth. Journal of the History of Philosophy 11 (2):213-227.
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  36. Susan Haack (2007). Professing Philosophy : Response to James Gouinlock. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
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  37. Juraj Halas (2010). Od filozofie práva K politickej ekonómii: Marxovo myslenie V rokoch 1842-1844. Filozofia 65 (5).
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  38. Wm A. Hammond (1925). James Edwin Creighton. Journal of Philosophy 22 (10):253-256.
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  39. Robert C. Hartnett (1948). Hocking, William Ernest. "Freedom of the Press". [REVIEW] Modern Schoolman 26:188.
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  40. Hartshorne Hartshorne (1945). Hocking's Science and the Idea of God. [REVIEW] Philosophy and Phenomenological Research 6:453.
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  41. Brian Hendley (2005). Morton White, From a Philosophical Point of View Selected Studies Reviewed By. Philosophy in Review 25 (4):308-310.
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  42. Brian Hendley (2005). Morton White, From a Philosophical Point of View: Selected Studies. [REVIEW] Philosophy in Review 25:308-310.
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  43. Richard A. Hertz (1971). James and Moore: Two Perspectives on Truth. Journal of the History of Philosophy 9 (2):213-221.
  44. David L. Hildebrand (2011). Pragmatic Democracy: Inquiry, Objectivity, and Experience. Metaphilosophy 42 (5):589-604.
    This essay argues that to understand Dewey's vision of democracy as “epistemic” requires consideration of how experiential and communal aspects of inquiry together produce what is named here “pragmatic objectivity.” Such pragmatic objectivity provides an alternative to absolutism and self-interested relativism by appealing to certain norms of empirical experimentation. Pragmatic objectivity, it is then argued, can be justified by appeal to Dewey's conception of primary experience. This justification, however, is not without its own complications, which are highlighted with objections regarding (...)
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  45. Newell Dwight Hillis (1900). Right-Living as a Fine Art, a Study of Channing's Symphony as an Outline of the Ideal Life and Character.
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  46. Vincent C. Hopkins (1945). Criticism in American Periodicals of the Works of Henry James From 1866 to 1916. Thought: A Journal of Philosophy 20 (2):354-355.
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  47. Zbigniew KĘPA (1996). Recepcja darwinizmu na ziemiach polskich w latach od 1859 do 1884. Zagadnienia Filozoficzne W Nauce 18.
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  48. Marcin Król (1973). Konserwatyści krakowscy 1831-1865. Archiwum Historii Filozofii I Myśli Społecznej 19.
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  49. Bruce Kuklick (2005). Review of Morton White, From a Philosophical Point of View: Selected Studies. [REVIEW] Notre Dame Philosophical Reviews 2005 (5).
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  50. Bruce Kuklick (1981). Carlyle and Emerson: Their Long Debate. Journal of the History of Philosophy 19 (4):515-515.
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1 — 50 / 7222