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  1. David Richards, Henry Parkes Chambers.S. R. C. Act - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  2. Henry David Thoreau.I. So - forthcoming - Environmental Ethics: The Big Questions.
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  3. Rudolf Steiner’s Idea of Freedom in Advance.Terje Sparby - forthcoming - Epoché: A Journal for the History of Philosophy.
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  4. Feeling Racial Pride in the Mode of Frederick Douglass.Jeremy Fischer - 2021 - Critical Philosophy of Race 9 (1):71-101.
    Drawing on Frederick Douglass’s arguments about racial pride, I develop and defend an account of feeling racial pride that centers on resisting racialized oppression. Such pride is racially ecumenical in that it does not imply partiality towards one’s own racial group. I argue that it can both accurately represent its intentional object and be intrinsically and extrinsically valuable to experience. It follows, I argue, that there is, under certain conditions, a morally unproblematic, and plausibly valuable, kind of racial pride available (...)
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  5. A Composite Portrait of a True American Philosophy on Magnanimity.Andrew J. Corsa & Eric Schliesser - 2019 - In Sophia Vasalou (ed.), The Measure of Greatness: Philosophers on Magnanimity. Oxford: Oxford University Press. pp. 235-265.
    This paper offers a composite portrait of the concept of magnanimity in nineteenth-century America, focusing on Ralph Waldo Emerson, Margaret Fuller, and Henry David Thoreau. A composite portrait, as a method in the history of philosophy, is designed to bring out characteristic features of a group's philosophizing in order to illuminate characteristic features that may still resonate in today's philosophy. Compared to more standard methods in the historiography of philosophy, the construction of a composite portrait de-privileges the views of individual (...)
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  6. The Reception of Husserlian Phenomenology in North America.Michela Ferri & Carlo Ierna (eds.) - 2019 - Springer Verlag.
    This book presents a historiographical and theorical analysis of how Husserlian Phenomenology arrived and developed in North America. The chapters analyze the different phases of the reception of Edmund Husserl’s thought in the USA and Canada. The volume discusses the authors and universities that played a fundamental role in promoting Husserlian Phenomenology and clarifies their connection with American Philosophy, Pragmatism, and with Analytic Philosophy. Starting from the analysis of how the first American Scholars of Edmund Husserl's thought opened the door (...)
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  7. W.E.B. Du Bois’s Critique of Radical Reconstruction : A Hegelian Approach to American Modernity.Elvira Basevich - 2018 - Philosophy and Social Criticism 45 (2):168-185.
    In this essay, I argue that Hegel’s model of ethical life is normatively gripping for Du Bois’s critique of Radical Reconstruction. My argument proceeds in three steps. First, I use Du Bois’s insights to explain the nature of progressive political change in historical time, an account Hegel lacks. I reconstruct the normative basis of Du Bois's political critique by articulating the three essential features of public reasoning qua citizenship. Second, I defend the promise of black civic enfranchisement with respect to (...)
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  8. "Skeptic is a dancer on the air rope : Emerson, Montaigne et le scepticisme sage".Emiliano Ferrari - 2017 - In Jean-Charles Darmon, Philippe Desan & Gianni Paganini (eds.), Des Morales et des œuvres. Paris: Hermann. pp. 179-199.
    This study aims to highlight some major aspects of Emersonian skepticism while at the same time showing their deep links with the philosophy of Montaigne. In doing so, it does not rely solely on the well-known essay “Montaigne; or, the Skeptic” (1850), but it tries to articulate its content and other works of Emerson, in order to enrich and refine the moral and anthropological meanings of his skeptical attitude.
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  9. Confidence, Humility, and Hubris in Nineteenth Century Philosophies.Ian James Kidd - 2017 - In Herman Paul & Jeroen van Dongen (eds.), Epistemic Virtues in the Sciences and the Humanities (Dordrecht:). Springer. pp. 11-25.
    Most historians explains changes in conceptions of the epistemic virtues and vices in terms of social and historical developments. I argue that such approaches, valuable as they are, neglect the fact that certain changes also reflect changes in metaphysical sensibilities. Certain epistemic virtues and vices are defined relative to an estimate of our epistemic situation that is, in turn, defined by a broader vision or picture of the nature of reality. I defend this claim by charting changing conceptions of the (...)
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  10. Naturalistic Transcendentalism.Peter Bishop - 2016 - Essays in the Philosophy of Humanism 24 (2):207-219.
    Transcendentalism was a philosophical movement that arose prior to Darwin publishing The Origin of Species. It arose out of the Enlightenment, in which the importance of natural law in the working of the universe was recognized. Ralph Waldo Emerson was interested in exploring religious questions from the point of view of the enlightenment. For him, the human faculty of intuition was very interesting. After Darwin was published, most of science lost interest in exploring human intuition partly because no naturalistic basic (...)
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  11. Thoreau.Ralph Waldo Emerson - 2016 - Società Degli Individui 55:87-105.
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  12. Marek J. Siemek and His Interpretation of the Idea of Transcendentalism.Andrzej Lisak - 2016 - Dialogue and Universalism 26 (2):205-216.
    The paper discusses with critical intent Marek J. Siemek’s conception of transcendental philosophy. Firstly, theory of knowledge does not belong to the epistemic level of reflection but it is precisely the other way around; namely, it is due to transcendental philosophy that it was possible to distinguish metaphysical, ontological and epistemological questions. Secondly, transcendental philosophy enables us to discriminate between the ontological and epistemological questions and, as a result, to take up within its scope traditional epistemological questions such as adequacy (...)
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  13. Complicating Conscience, Refreshing Discontent.Paul J. Medeiros - 2016 - Diametros 47:50-63.
    The 19th Century New England author Thoreau provides an approach to conscience and unjust laws approximating that given by St. Thomas Aquinas in _Summa Theologiae_. But the portrait of conscience given by Thoreau in the 1848 oration “Civil Disobedience” is incomplete. Thoreau’s approach is solved by accepting insights given in Part I and Part I–II of _Summa Theologiae_. Allowing St. Thomas’ insights requires reform of Thoreau’s civil disobedience and conscientious objection. But Thoreau’s arguments are given new life.
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  14. 10. Thoreau’s Neighbors.Nancy L. Rosenblum - 2016 - In Good Neighbors: The Democracy of Everyday Life in America. Princeton University Press. pp. 219-233.
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  15. Rudolf Steiner’s Idea of Freedom.Terje Sparby - 2016 - Epoché: A Journal for the History of Philosophy 21 (1):173-196.
    Rudolf Steiner’s work contains many different claims about human freedom spread out in over three hundred books. A basic challenge for the research on Steiner is to create an overview of his idea of freedom, but also to consider potential conflicting claims. One of the main tensions in Steiner’s work is the one between his early philosophical and later anthroposophical accounts of freedom. The former focuses on individual freedom while the latter puts the emphasis on the greater whole in which (...)
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  16. Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.Alberto Vanzo - 2016 - Journal of the History of Ideas 77 (2):253-282.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due to (...)
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  17. A.A. Aa (ed.) - 2015 - U. Técnica Particular de Loja.
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  18. Henry David Thoreau: Greatness of Soul and Environmental Virtue.Andrew J. Corsa - 2015 - Environmental Philosophy 12 (2):161-184.
    I read Henry David Thoreau as an environmental virtue theorist. In this paper, I use Thoreau’s work as a tool to explore the relation between the virtue of greatness of soul and environmental virtues. Reflecting on connections between Thoreau’s texts and historical discussions of greatness of soul, or magnanimity, I offer a novel conception of magnanimity. I argue that (1) to become magnanimous, most individuals need to acquire the environmental virtue of simplicity; and (2) magnanimous individuals must possess the environmental (...)
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  19. Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  20. Hatfield on American Critical Realism.Alexander Klein - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):154-166.
    The turn of the last century saw an explosion of philosophical realisms, both in the United States and in the United Kingdom. Gary Hatfield helpfully asks whether we can impose order on this chaotic scene by portraying these diverse actors as responding to a common philosophical problem—the so-called problem of the external world, as articulated by William Hamilton. I argue that we should not place the American realism that grows out of James’s neutral monism in this problem space. James first (...)
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  21. “Science Organized”: Positivism and the Metaphysical Club, 1865–1875.Trevor Pearce - 2015 - Journal of the History of Ideas 76 (3):441-465.
    In this paper, I explore the work of several positivists involved with the "Metaphysical Club" of Cambridge, MA in the early 1870s -- John Fiske, Chauncey Wright, and Francis Ellingwood Abbot. Like the logical positivists of the 1930s, these philosophers were forced to answer a key question: with so many of its traditional domains colonized by science and so many of its traditional questions dismissed as metaphysical or useless, what is left for philosophy to do? One answer they gave was (...)
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  22. Thoreau, Henry David.Robert Michael Ruehl - 2015
    Henry David Thoreau The American author Henry David Thoreau is best known for his magnum opus Walden, or Life in the Woods ; second to this in popularity is his essay, “Resistance to Civil Government” , which was later republished posthumously as “Civil Disobedience” . His fame largely rests on his role as a … Continue reading Thoreau, Henry David →.
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  23. A Thoreauvian Account of Prudential Value.Christopher Morgan-Knapp - 2014 - Journal of Value Inquiry 48 (3):419-435.
    This article develops and defends an account of prudential value that is inspired by ideas found in Thoreau’s Walden. The core claim is that prudential value consists in responding appropriately to those things that make the world better, and avoiding those things that make it worse. The core argument is that this is our aim in so far as we are evaluative creatures, and that our evaluative nature is essential to us in the context of inquiring into our good. I (...)
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  24. Ernesto Genoni: Australia’s Pioneer of Biodynamic Agriculture.John Paull - 2014 - Journal of Organics 1 (1):57-81.
    Ernesto Genoni (1885-1975) pioneered biodynamic agriculture in Australia. In 1928 he was the first of (ultimately) twelve Australians to join Rudolf Steiner’s Experimental Circle of Anthroposophical Farmers and Gardeners (ECAFG) which was based at the Goetheanum, Dornach, Switzerland. Ernesto trained as an artist for five years at Milan’s prestigious Brera Academy. He visited his brothers in Australia, broad-acre immigrant farmers in Western Australia, in 1912 and 1914 and during these visits he worked on their, and other’s, farms. In 1916 he (...)
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  25. The Dialectical Biologist, Circa 1890: John Dewey and the Oxford Hegelians.Trevor Pearce - 2014 - Journal of the History of Philosophy 52 (4):747-777.
    I argue in this paper that rather than viewing John Dewey as either a historicist or a naturalist, we should see him as strange but potentially fruitful combination of both. I will demonstrate that the notion of organism-environment interaction central to Dewey’s pragmatism stems from a Hegelian approach to adaptation; his turn to biology was not necessarily a turn away from Hegel. I argue that Dewey’s account of the organism-environment relation derives from the work of Oxford Hegelians such as Edward (...)
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  26. Illustrations of the Logic of Science.Charles Sanders Peirce & Cornelis de Waal (eds.) - 2014 - Chicago, Illinois: Open Court.
    Charles Peirce’s Illustrations of the Logic of Science is an early work in the philosophy of science and the official birthplace of pragmatism. It contains Peirce’s two most influential papers: “The Fixation of Belief” and “How to Make Our Ideas Clear,” as well as discussions on the theory of probability, the ground of induction, the relation between science and religion, and the logic of abduction. Unsatisfied with the result and driven by a constant, almost feverish urge to improve his work, (...)
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  27. The Routledge Guidebook to Thoreau's Civil Disobedience.Bob Pepperman Taylor - 2014 - Routledge.
    Since its publication in 1849, Henry David Thoreau’s _Civil Disobedience _has influenced protestors, activists and political thinkers all over the world. Including the full text of Thoreau’s essay, _The Routledge Guidebook to Thoreau’s Civil Disobedience _explores the context of his writing, analyses different interpretations of the text and considers how posthumous edits to _Civil Disobedience_ have altered its intended meaning. It introduces the reader to: the context of Thoreau’s work and the background to his writing the significance of the references (...)
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  28. Visibility Beyond the Visible: The Poetic Discourse of American Transcendentalism.Albena Bakratcheva - 2013 - Rodopi.
    Visibility beyond the Visible. The Poetic Discourse of American Transcendentalism is the first study to entirely deal with the poetics of American Transcendentalism. The author takes it for granted that the major New England transcendentalists were writers of utmost literary significance and so focuses thoroughly on their extremely rich and many-sided poetic discourse. The book’s inevitable European perspective only enhances its preoccupation with the Americanness of the New England Transcendentalists, thus making it emphasize, in all the aspects of its concern, (...)
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  29. Thoreau, Henry David.Stanley Bates - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  30. Three Forms Of Transcendentalism.Adam Chmielewski - 2013 - Studia Philosophica Wratislaviensia 8 (1):113-123.
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  31. Christine Ladd-Franklin: Pragmatist Feminist.David W. Agler and Deniz Durmuş - 2013 - Transactions of the Charles S. Peirce Society 49 (3):299.
    Before the early 1990s, accounts of classical American philosophy paid relatively little attention to the work and intellectual contributions of women philosophers. However, as early as 1991, a number of contemporary feminist philosophers and historians began to devote more focused attention to women philosophers whose intellectual achievements had been marginalized or forgotten. One woman philosopher whose contributions have still gone unnoticed is that of American logician, mathematician, and color theorist Christine Ladd-Franklin. This paper argues that Ladd-Franklin's feminist efforts to increase (...)
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  32. Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot, John J. Kaag. [REVIEW]Mathew A. Foust - 2013 - European Journal of American Philosophy and Pragmatism 5 (2):184-190.
  33. "Being Is the Great Explainer": Thoreau and the Ontological Turn in American Thought.Urbas Joseph - 2013 - In François Specq, Laura Dassow Walls & Michel Granger (eds.), Thoreauvian Modernities: Transatlantic Conversations on an American Icon. Athens, GA: University of Georgia Press. pp. 105-125.
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  34. Insurrectionist Ethics and Thoreau.Lee A. Mcbride Iii - 2013 - Transactions of the Charles S. Peirce Society 49 (1):29-45.
    The American philosophical tradition is often portrayed as a genteel tradition that is committed to democracy and the incremental expansion of democracy through suasionist means. In an attempt to complicate this narrative, the author articulates the basic features of Leonard Harris’s insurrectionist ethics, then attempts to locate this insurrectionist ethics in the work of Henry D. Thoreau. It is argued that this insurrectionist ethos is a fecund addition to the American philosophical tradition and that insurrectionist character traits and modes of (...)
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  35. "My Very Highly Esteemed Friend Rudolf Otto." Die Bedeutung Rudolf Ottos Für Das Religionsphilosophische Denken Paul Tillichs.Werner Schüßler - 2013 - International Yearbook for Tillich Research 8 (1).
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  36. Challengers of Scientism Past and Present: William James and Marilynne Robinson. Woelfel - 2013 - American Journal of Theology and Philosophy 34 (2):175.
    Writing more than a century apart, William James and Marilynne Robinson are allies in forcefully and eloquently challenging the claims and widespread appeal of scientism or positivism: the belief that scientific knowledge provides a necessary and sufficient worldview and entails the reduction of all reality, including the world of human subjects, to physical processes. Both James and Robinson are particularly concerned with and critical of the efforts of scientistic reductionism to describe the human life-world entirely in terms of the prevailing (...)
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  37. Death Keeps Me Awake: Joseph Beuys and Rudolf Steiner, Foundations of Their Thought.Wolfgang Zumdick - 2013 - Spurbuchverlag.
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  38. Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison.James M. Albrecht - 2012 - Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality and community -- Pt. (...)
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  39. The Value of Being: Thoreau on Appreciating the Beauty of the World.Rick Anthony Furtak - 2012 - In Rick A. Furtak, Jonathan Ellsworth & James D. Reid (eds.), Thoreau's Importance for Philosophy (Fordham, 2012). pp. 112-126.
  40. Thoreau's Importance for Philosophy.Rick Anthony Furtak, Jonathan Ellsworth & James D. Reid (eds.) - 2012 - Fordham University Press.
    The purpose of this volume is to remedy this neglect, to explain Thoreau's philosophical significance, and to argue that we can still learn from his polemical conception of philosophy.
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  41. Deliberate Lives, Deliberate Living: Thoreau and Steiner in Conversation.Rebecca Kneale Gould - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  42. Steiner's Anthroposophy and Whitehead's Philosophy.David Ray Griffin - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  43. Hegel and the Modern Canon.Kevin J. Harrelson - 2012 - The Owl of Minerva 44 (1/2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
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  44. Hearing Steiner's Anthroposophy in Emerson's Prophetic Voice.Gertrude Reif Hughes - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  45. Rudolf Steiner's Activist Epistemology and its Relation to Feminist Thought in America.Gertrude Reif Hughes - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
  46. Charles Sanders Peirce and Rudolf Steiner : Prophetic Philosophers.Robert McDermott - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  47. William James and Rudolf Steiner.Robert McDermott - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  48. American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism.Robert A. McDermott (ed.) - 2012 - Lindisfarne Books.
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  49. Josiah Royce and Rudolf Steiner: A Comparison and Contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  50. John Dewey's Project for "Saving the Appearances" : Exploring Some of its Implications for Education and Ethics.Douglas Sloan - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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