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  1. O Inconsciente Sociológico: Émile Durkheim, Claude Lévi-Strauss e Pierre Bourdieu no espelho da Filosofia.Gustavo Ruiz da Silva - 2023 - Intuitio 16 (1):1-10. Translated by Mariana Slerca.
    We cannot simply observe that Emile Durkheim, Claude Lévi-Strauss, and Pierre Bourdieu all received philosophical training and subsequently asserted, in surprisingly similar terms, that escaping from philosophy or breaking away from philosophical modes of thought was a necessary condition for any research in the human and social sciences, without considering whether there might be a direct relationship between the sociological ethos and a particular attitude towards philosophy. The "rupture" with philosophyis never complete: the sociologists' conception of sociology is, on the (...)
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  2. Hegel and Schelling in Early Nineteenth-Century France: Volume 1 - Texts and Materials.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  3. Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  4. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France.Kirill Chepurin - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 143-169.
    This study rethinks the critical reception of Hegelianism in nineteenth-century France, arguing that this reception orbits around "pantheism" as the central political-theological threat. It is Hegel’s alleged pantheism that French authors often take to be the root cause of the other dangers that become associated with Hegelianism over the course of the century, ranging from the defence of the status quo to radical socialism to pangermanism. Moreover, the widespread fixation on the term "pantheism" as the enemy of all that is (...)
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  5. La Revue de métaphysique et de morale: l’orgoglio cartesiano negli ‘anni eroici’ (1893-1937).Giulia Belgioioso - 2023 - Noctua 10 (2–3):166-195.
    In 1893, three young men in their early twenties, Xavier Léon, Élie Halévy and Léon Brunschvicg, founded the Revue de métaphysique et de morale. This article explores the motives of this endeavour, and how they made the journal the centre of three great scientific enterprises: in 1894 they promoted the edition of Descartes’s Œuvres completes; in 1900, they organized the first international congress of philosophy in Paris; in 1901, they founded the Societé française de philosophie.
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  6. Henri Bergson and the Philosophy of Religion: God, Freedom, and Duration.Matyáš Moravec - 2024 - New York: Routledge.
    This book connects the philosophy of Henri Bergson to contemporary debates in metaphysics and analytic philosophy of religion. More specifically, the book demonstrates how Bergson’s philosophy of time can respond to the problem of foreknowledge and free will. The question of how humans can be free if God knows everything has been a perennial issue of debate in analytic philosophy of religion. The solution to this problem relies heavily on what one thinks about time. The problem of time is central (...)
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  7. Voluntarism in Susan Stebbing (1885–1943).Andreas Vrahimis - 2020 - In Ruth Waithe & Mary Ellen Hagengruber (eds.), Encyclopedia of Concise Concepts by Women Philosophers.
  8. French Neopositivism and the Logic, Psychology, and Sociology of Scientific Discovery.Krist Vaesen - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):183-200.
    This article is concerned with one of the notable but forgotten research strands that developed out of French nineteenth-century positivism, a strand that turned attention to the study of scientific discovery and was actively pursued by French epistemologists around the turn of the nineteenth century. I first sketch the context in which this research program emerged. I show that the program was a natural offshoot of French neopositivism; the latter was a current of twentieth-century thought that, even if implicitly, challenged (...)
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  9. Reconstructing Bergson’s Critique of Intensive Magnitude.John R. Bagby - 2020 - Journal of the British Society for Phenomenology 52 (1):80-94.
    In Bergson and Intensive Magnitude: Dismantling his Critique, Florian Vermeiren argues that Bergson’s critique of intensive magnitude in Time and Free Will is inconsistent with his later philosophy, and even inconsistent with the role of a “difference in degrees of freedom” in Time and Free Will. I argue that it is rather Vermeiren’s analysis which mischaracterizes Bergson’s critique and therefore the interpretation of an inconsistency cannot stand. In the first two sections I reevaluate Bergson’s critique, showing what, according to Bergson, (...)
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  10. Review of Hegelianismus und Saint-Simonismus, edited by Hans‐Christoph Schmidt am Busch, Ludwig Siep, Hans‐Ulrich Thamer and Norbert Waszek. [REVIEW]Heikki Ikäheimo - 2010 - European Journal of Philosophy 18 (1):148 - 158.
  11. Determinismus der Natur und Freiheit des Geistes. Die Rezeption Fichtes in Frankreich und die Ursprünge des französischen Spiritualismus, in Helmut Girndt (a cura di), „Natur“ in der Transzendentalphilosophie. Eine Tagung zum Gedenken an Reinhard Lauth, Duncker & Humblot, Berlin, 2015, s. 373-406. [ISBN: 978-3-428-14535-5].Tommaso Valentini - 2015 - In Helmut Girndt (ed.), «Begriff und Konkretion. Beiträge zur Gegenwart der klassischen deutschen Philosphie». pp. 373-406.
    In diesem Beitrag betrachte ich die Rezeption des Denkens von J.G. Fichte bei zwei Philosophen, die als die »Begründer des französischen Spiritualismus« gesehen werden können. Es geht um François-Pierre Maine de Biran (Bergerac 1766 - Paris 1824) und Joseph-Luis-Jules Lequier (Quintin 1814 - Saint-Briec 1862). Nach einer kurzen Gesamtdarstellung der Schwerpunkte beider beschäftige ich mich - in zwei verschieden Teilen - mit der historischen und philologischen Frage, was die französischen Philosophen wirklich von den Werken Fichtes gekannt beziehungsweise verstanden haben. Beide (...)
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  12. Maine de Biran, interprète et critique de Thomas Reid.Daniel Schulthess - 2007 - In Elisabetta Arosio & Michel Malherbe (eds.), Philosophie française et philosophie écossaise, 1750-1850. Vrin. pp. 39-51.
    The article focuses on the relationship between the psychology of Maine de Biran and the work of Thomas Reid. Maine de Biran confronts especially with the Inquiry of Reid, by adopting some central aspects of it but by criticizing and radicalizing it. Continuity is to be found in the distinction, adopted by Maine de Biran, that Reid makes between sensations and perceptions, the latter being the basis of judgements of externality. But according to Maine de Biran Reid’s analysis of the (...)
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  13. Nature and Culture: Ethical Thought in the French Enlightenment.Farhang Zabeeh - 1964 - Philosophy and Phenomenological Research 25 (1):136-137.
  14. oseph de Maistre et sa philosophie. [REVIEW]Fr Paulhan - 1893 - Ancient Philosophy (Misc) 4:124.
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  15. Renouvier: The Man and His Work.J. Alexander Gunn - 1932 - Philosophy 7 (25):42-53.
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  16. Sociology and positivism in 19th-century France: the vicissitudes of the Société de Sociologie (1872—4).Johan Heilbron - 2009 - History of the Human Sciences 22 (4):30-62.
    Little is known about the world’s first sociological society, Émile Littré’s Société de Sociologie (1872—4). This article, based on prosopographic research, offers an interpretation of the foundation, political-intellectual orientation and early demise of the society. As indicated by recruitment and texts by its founding members, the Société de Sociologie was in fact conceived more as a political club than a learned society. Guided in this by Littré’s heterodox positivism and the redefinition of sociology he proposed around 1870, the Société de (...)
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  17. Auguste comte: An intellectual biography: Volume 1. [REVIEW]K. Steven Vincent - 1995 - History of European Ideas 21 (1):111-114.
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  18. A Critique of Positivism.Arthur E. Murphy - 1937 - Travaux du IXe Congrès International de Philosophie 4:70-76.
    Le positivisme, de Comte à Carnap, a marqué une étape dans le développement d’une science spéciale en dehors des sujets traités jusque là par la philosophie. Cette communication montre que la « syntaxe logique » de Carnap comme la « synthèse subjective » de Comte est un hybride, — une tranche de la philosophie en train de devenir science, et essayant, à l’étape intermédiaire de son processus, d’être à la fois science et philosophie.
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  19. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  20. Space and the Extension of Power in Leibniz’ Monadic Metaphysics.Edward Slowik - 2015 - History of Philosophy Quarterly 32 (3):253-270.
    This paper attempts to resolve the puzzle associated with the non-spatiality of monads by investigating the possibility that Leibniz employed a version of the extension of power doctrine, a Scholastic concept that explains the relationship between immaterial and material beings. As will be demonstrated, not only does the extension of power doctrine lead to a better understanding of Leibniz’ reasons for claiming that monads are non-spatial, but it also supports those interpretations of Leibniz’ metaphysics that accepts the real extension of (...)
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  21. Epistemic Structural Realism and Poincare's Philosophy of Science.Katherine Brading & Elise Crull - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):108-129.
    Recent discussions of structuralist approaches to scientific theories have stemmed primarily from Worrall's, in which he defends a position whose historical roots he attributes to Poincare. In the renewed debate inspired by Worrall, it is thus not uncommon to find Poincare's name associated with various structuralist positions. However, Poincare's structuralism is deeply entwined with both his conventionalism and his idealism, and in this paper we explore the nature of these dependencies. What comes out in the end is not only a (...)
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  22. The History of Continental Philosophy.Alan D. Schrift (ed.) - 2010 - London: Routledge.
    This major work of reference is an indispensable resource for anyone conducting research or teaching in philosophy. An international team of over 100 leading scholars has been brought together under the general editorship of Alan Schrift and the volume editors to provide authoritative analyses of the continental tradition of philosophy from Kant to the present day. Divided, chronologically, into eight volumes, "The History of Continental Philosophy" is designed to be accessible to a wide range of readers, from the scholar looking (...)
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  23. Auguste Comte and the Withering-Away of the State.Richard Vernon - 1984 - Journal of the History of Ideas 45 (4):549.
  24. Auguste Comte and the American Reformed Theologians.Charles D. Cashdollar - 1978 - Journal of the History of Ideas 39 (1):61.
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  25. Mill and Comte on the Methods of Social Science.David Lewisohn - 1972 - Journal of the History of Ideas 33 (2):315.
  26. The 'Two Cultures' in Nineteenth-Century France: Victor Cousin and Auguste Comte.W. M. Simon - 1965 - Journal of the History of Ideas 26 (1):45.
  27. Comte de Gobineau and Orientalism: Selected Eastern Writings trans. Daniel O‘Donoghue ed. Geoffrey Nash, 2009. [REVIEW]John Morrow - 2011 - Journal of Shi‘a Islamic Studies 4:469-471.
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  28. Modern Theories in Philosophy and Religion.John Tulloch - 1884 - W. Blackwood and Sons.
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  29. ehlis's Die Geschichtsphilosophie Auguste Comtes kritisch dargestellt. [REVIEW]Percy Hughes - 1911 - Journal of Philosophy 8 (1):21.
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  30. Leaders of Religious Thought in the Nineteenth Century: Newman, Martinea, Comte, Spencer, Browning.A. W. Crawford - 1903 - Philosophical Review 12 (1):103-104.
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  31. Anthropological Institutions in Nineteenth-Century France.Elizabeth Williams - 1985 - Isis 76:331-348.
  32. The Solvency of Metaphysics: The Debate over Racial Science and Moral Philosophy in France, 1890-1919.Jennifer Hecht - 1999 - Isis 90:1-24.
  33. From Cuvier to Darwin.N. von Hofsten - 1936 - Isis 24:361-366.
  34. New Evidence of the Link between Comte and German Philosophy.Mary Pickering - 1989 - Journal of the History of Ideas 50 (3):443.
  35. Auguste Laurent and the Prehistory of Valence.M. Novitski & T. H. Levere - 1995 - Annals of Science 52 (4):420-420.
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  36. Biology and social theory in the nineteenth century: Auguste Comte and Herbert Spencer.John C. Greene - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 2--203.
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  37. Caird, E., a Christian idealist between Hegel, comte, and Spencer.F. Restaino - 1983 - Giornale Critico Della Filosofia Italiana 3 (3):306-339.
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  38. Idées and mentalités; the case of the catholic reform movement in France.Robin Briggs - 1986 - History of European Ideas 7 (1):9-19.
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  39. The political self: Auguste Comte and phrenology.Richard Vernon - 1986 - History of European Ideas 7 (3):271-286.
  40. Montesquieu's comparative politics and the spirit of American constitutionalism.Harold A. Ellis - 1990 - History of European Ideas 12 (5):687-690.
  41. Nationalism and the French novel, 1870–1914.Elfrieda Dubois - 1993 - History of European Ideas 16 (4-6):967-973.
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  42. Comte and Mill on political economy.P. Weirich - 1998 - Revue Internationale de Philosophie 52 (203):79-93.
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  43. Tocqueville's resistance to the social.Cheryl B. Welch - 2004 - History of European Ideas 30 (1):83-107.
    This essay examines Tocqueville's conception of the “social” against the background of debates over the relationship between the social and the political in France from the Revolution to mid-century. It focuses on three groups: those associated with the social philosophy of industrialisme, those concerned with the evils of pauperism from the standpoint of Catholic social reform, and those allied with the new Doctrinaire view of society and politics. It argues that Tocqueville consistently resisted the primacy of the “social” as articulated (...)
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  44. Intellectual Founders of the Republic: five studies in 19th-century French political thought: Sudhir Hazareesingh; Oxford University Press, Oxford, 2001, x+339pp., price £30.00, ISBN 0-19-924794-3.Michael Drolet - 2004 - History of European Ideas 30 (2):262-264.
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  45. Reading Comte across the Atlantic: Intellectual Exchanges between France and Brazil and the Question of Slavery.Isabel DiVanna - 2012 - History of European Ideas 38 (3):452-466.
    Summary This article looks at a specific case of intellectual exchange by approaching Luís Pereira Barreto (1840?1923), a Brazilian medic who, having studied in Brussels in the 1850s, came into contact with Comte's positivism and with the ideas of his disciples. While in Europe, Barreto established a long-lasting friendship with Pierre Lafitte, and became a convert to Comte's Religion of Humanity. Upon his return to Brazil in 1864, Barreto sought to apply Comte's principles to Brazilian society and politics. Although Barreto's (...)
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  46. Laurent CLAUZADE, L'organe de la pensée. Biologie et philosophie chez Auguste Comte.M. Bourdeau - 2009 - Archives de Philosophie 72 (4):667.
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  47. Le penchant biologique de la sociologie comtienne : La question de l'égalité des sexes.Vincent Guillin - 2012 - Revue d'Histoire des Sciences 65 (2):259-285.
  48. Raison et morale chez Montaigne : Marcel Conche face à André Comte-Sponville.Sébastien Charles - 1998 - Horizons Philosophiques 9 (1):17-31.
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  49. The correspondence of John Stuart Mill and Auguste Comte. [REVIEW]David A. Griffiths - 1997 - History of European Ideas 23 (2-4):127-130.
  50. Mary PICKERING, Auguste Comte, an Intellectual Biography.M. Bourdeau - 2011 - Archives de Philosophie 74 (2):320.
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