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  1. L'épisode Matérialiste de Maine de Biran.Bernard Baertschi - forthcoming - Les Etudes Philosophiques.
    Maine de Biran a toujours été considéré comme un représentant exemplaire de l'anti-matérialisme dans la philosophie française du début du XIXe siècle. N'a-t-il pas tenté, sur la base de l'expérience du fait primitif, de fonder une doctrine dualiste? Certes, mais des textes récemment publiés montrent que cela n'a pas toujours été le cas: vers 1800, sous l'influence des Idéologues, et particulièrement de Cabanis, il a, pour un temps, épousé les thèses du naturalisme matérialiste. Ce sont ces textes que nous examinons (...)
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  2. Poincaré’s Impact on Twentieth-Century Philosophy of Science.Yemima Ben-Menahem - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):257-273.
    Poincaré’s conventionalism has thoroughly transformed both the philosophy of science and the philosophy of mathematics. In the former it gave rise to new insights into the complexities of scientific method, in the latter to a new account of the nature of (so-called) necessary truth. Not only proponents of conventionalism, such as the logical positivists, were influenced by Poincaré, but also outspoken critics of conventionalism, such as Quine, Putnam, and (as I will argue) Wittgenstein, were deeply inspired by conventionalist ideas. Indeed, (...)
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  3. Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain?J. M. C. Chevalier - 2011 - Dialogue 50 (04):633-668.
    ABSTRACT : Alfred Fouillee's doctrine of ideas-forces approximates historically and intellectually William James’s theory of will. But Fouillee's criticism of pragmatism also has connections with Pierce's emphasis on the real and the analysis of concepts, and shows an influence of tychism approaching mysticism. -/- .
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  4. Quel rapport entre science et justice? - La leçon de Léon Bourgeois.Simon-Pierre Chevarie-Cossette - 2016 - In Daoust Marc-Kevin (ed.), Capitalisme, propriété et solidarité. Les Cahiers D'Ithaque.
    Le solidarisme de Léon Bourgeois constitue une tentative convaincante de surmonter l’opposition traditionnelle entre libertés individuelles et justice sociale. Bourgeois tente de relever ce défi en faisant appel aux nouvelles découvertes scientifiques en sociologie comme en biologie. En bref, l’observation de la nature nous montrerait que les humains sont en rapport de solidarité les uns avec les autres. De ce fait, on pourrait tirer un devoir de solidarité que l’État serait à même d’imposer aux individus. Fonder une théorie politique sur (...)
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  5. Epistemology of a Believing Historian: Making Sense of Duhem's Anti-Atomism.Klodian Coko - 2015 - Studies in History and Philosophy of Science Part A 50:71-82.
    Pierre Duhem’s (1861-1916) lifelong opposition to 19th century atomic theories of matter traditionally has been attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, this traditional view has been challenged by the claim that Duhem’s opposition to atomism was due to the precarious state of atomic theories during the beginning of the 20th century. In this paper I present some of the difficulties with both the traditional and the new interpretation of Duhem’s opposition to atomism and provide a (...)
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  6. L'intelligence créatrice. Puissance et volonté de conscience dans la philosophie d'Alfred Fouillée.Annamaria Contini - 2007 - Corpus: Revue de philosophie 53:33-64.
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  7. Defenders of Liberal Individualism, Republican Virtues and Solidarity The Forgotten Intellectual Founding Fathers of the French Third Republic.Laurent Dobuzinskis - 2008 - European Journal of Political Theory 7 (3):287-307.
    The intellectual founding fathers of the French Third Republic were innovative thinkers who achieved an original synthesis of republican and liberal principles. This becomes evident when one examines the works of four philosophers who played a crucial role in the French intellectual and political life of the period extending from the 1870s to the early 1900s: Emile Littre, Charles Renouvier, Henry Michel and Alfred Fouillee. Among their many contributions to moral and political philosophy, I highlight two themes: a) a conception (...)
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  8. Complémentarité ou concurrence pour la formation de l'esprit? Philosophie et science selon Alfred Fouillée.Anne-Marie Drouin-Hans - 2007 - Corpus: Revue de philosophie 53:65-86.
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  9. A Universal and Absolute Spiritualism: Maine de Biran's Leibniz.Jeremy Dunham - forthcoming - In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic.
  10. Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  11. Poincaré on the Foundations of Arithmetic and Geometry. Part 1: Against “Dependence-Hierarchy” Interpretations.Katherine Dunlop - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):274-308.
    The main goal of part 1 is to challenge the widely held view that Poincaré orders the sciences in a hierarchy of dependence, such that all others presuppose arithmetic. Commentators have suggested that the intuition that grounds the use of induction in arithmetic also underlies the conception of a continuum, that the consistency of geometrical axioms must be proved through arithmetical induction, and that arithmetical induction licenses the supposition that certain operations form a group. I criticize each of these readings. (...)
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  12. La propriété sociale et Fouillée.Emile Durkheim - 2007 - Corpus: Revue de philosophie 53:241-252.
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  13. Des idées-forces à la volonté de puisance: Alfred Fouillée critique du vitalisme de Nietzsche.Laurent Fedi - 2007 - Corpus: Revue de philosophie 53:117-142.
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  14. «Lettres de l'Archive Renowier» de l'Université de Montpellier.Alfred Fouillee - 2007 - Corpus: Revue de philosophie 53:253-260.
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  15. A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique.Mathias Girel - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
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  16. The Philosophy and Social Thought of Alfred Fouillee.Robert Good - 1993 - Dissertation, Mcgill University (Canada)
    Classical scholar and historian of philosophy at France's Ecole Normale Superieure, Alfred Fouillee heralded the science of psychology as philosophers' sole path to social and political relevance in the modern age, and sought for French society the philosophically based morale that her polarized political tradition seemed unable to provide. His theory of idees-forces identified rationality with an irreducible yet conscious will, lent precision philosophical idealism's often vague exaltation of individual freedom, and promoted psychologically informed discussions about the proper ideals for (...)
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  17. Alexis de Tocqueville o egzystencjalnym i społecznym znaczeniu religii.Krzysztof Kędziora - 2014 - Studia Philosophiae Christianae 50 (4):31-55.
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  18. L’idée-force De La Morale Chez Alfred Fouillée.Annie Stora Lamarre - 2007 - Corpus: Revue de philosophie 53:143-158.
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  19. Plus qu'une simple anecdote: Introduction à la pensée d'Alfred Fouillée.Jean Lawruszenko & Jordi Riba - 2007 - Corpus: Revue de philosophie 53:5-32.
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  20. French Philosophers and New-England Transcendentalism.Walter Leatherbee Leighton - 1908 - New York: Greenwood Press.
  21. Futuro, possibile, azione. Le implicazioni crono-logiche dell'agire umano in Blondel.Clara Mandolini - 2010 - Daimon: Revista de Filosofia:97-106.
    The article points out, in L'Action (1893) and in Le point de départ de la recherche philosophique (1903) by Blondel, a refined characterisation of the relation between the intentional structure of action, as well as the practical significance of logical categories such as possibility, reality, contrariety, and the concept of future. There can be action only if man prepares for reality according to a prospectus of the future; which, in turn, emerges as the spring field of the 'possible' itself, potential (...)
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  22. La temporalidad como estructura de L'Action (1893) de Maurice Blondel.Patricio Agustín Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del fenómeno (...)
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  23. Hiérarchie «ouverte» et éthique de l'effort: Fouillée, Guyau, Durkheim.Renzo Ragghianti - 2004 - Corpus: Revue de philosophie 46:125-152.
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  24. Études Philosophiques de l'Écosse À V. Cousin.Ernest Renan - 1972 - A.-G. Nizet.
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  25. Alfred Fouillée: république idéale, démocratie réelle.Jordi Riba - 2007 - Corpus: Revue de philosophie 53:159-170.
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  26. Forum: Poincaré Reconsidered, One Hundred Years Afterwards (Introduction).Sarkar Sahotra - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):239-241.
  27. The Strange Belief of Alexis de Tocqueville: Christianity as Philosophy.Luk Sanders - 2013 - International Journal of Philosophy and Theology 74 (1):33-53.
    Alexis de Tocqueville is known for his strange liberalism. One of the reasons therefore has to be found in his lesser known strange religious belief. The three main elements that determined his belief were his aristocratic and profoundly religious education, the dramatic loss of his faith after reading eighteenth century French philosophers and his conviction that the stability of the American democracy was mainly due to religious mores. These elements explain why Tocqueville appeared in his publications as an obvious believer, (...)
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  28. Science and the Social Contract in Renouvier.Warren Schmaus - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):73-100.
    Renouvier criticized Comte’s positivist philosophy of science and proposed a social contract approach for dealing with normative questions in philosophy of science as well as moral philosophy. Renouvier then questioned Kant’s distinction between practical and theoretical reason and argued that judgments concerning epistemic warrant must be freely made in the same way that moral judgments are made. What counts as scientific knowledge depends on a consensus within the scientific community that develops over time through critical inquiry in much the same (...)
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  29. Hegel Und Blondel.Frederick Scott - 1959 - Modern Schoolman 36 (4):298-299.
  30. Fouillée contre Nozick.Jean-Fabien Spitz - 2007 - Corpus: Revue de philosophie 53:189-208.
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  31. Poincaré and the Origins of Special Relativity.John Stachel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):242-256.
    After introductory surveys of Poincaré’s role in the Dreyfus case and of his “Fourth Geometry,” I turn to the main question. The problem confronting both Poincaré and Einstein was how to reconcile the phenomena of electrodynamics, notably the optical principle of relativity, with the principles of Newtonian mechanics. I show that, on such questions as the existence and role of the ether and the relation between kinematics and dynamics, Poincaré and Einstein held diametrically opposed views. Poincaré did everything to preserve (...)
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  32. L'idée-force de la morale chez Alfred Fouillée.Stora Lamarre Annie - 2007 - Corpus: Revue de philosophie 53:143-158.
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