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  1. Mary PICKERING, Auguste Comte, an Intellectual Biography.M. Bourdeau - 2011 - Archives de Philosophie 74 (2):320.
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  2. Vincent GUILLIN, Auguste Comte and John Stuart Mill on Sexual Equality; Historical, Methodological and Philosophical Issues.M. Bourdeau - 2011 - Archives de Philosophie 74 (2):323.
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  3. Laurent CLAUZADE, L'organe de la Pensée. Biologie Et Philosophie Chez Auguste Comte.M. Bourdeau - 2009 - Archives de Philosophie 72 (4):667.
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  4. Reply to Robert H. Bass, "Egoism Versus Rights" (Spring 2006): Altruism in Auguste Comte and Ayn Rand.Robert L. Campbell - 2006 - Journal of Ayn Rand Studies 7 (2):357 - 369.
    In response to Robert H. Bass's charge that no significant moral thinker ever advocated altruism as Ayn Rand defined it, Campbell points to the writings of Auguste Comte, who invented the word. For Comte, altruism meant living for others, repressing one's "personality," and subordinating oneself to "the Great Being, Humanity." Rand's own conception of altruism was thoroughly Comtean. What's more, her decision (made in 1942, while completing The Vountainhtad) to use "altruism" as her primary term for the moral tendencies that (...)
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  5. Auguste Comte and the American Reformed Theologians.Charles D. Cashdollar - 1978 - Journal of the History of Ideas 39 (1):61.
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  6. Raison et morale chez Montaigne : Marcel Conche face à André Comte-Sponville.Sébastien Charles - 1998 - Horizons Philosophiques 9 (1):17-31.
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  7. From Kant to Nietzsche.Jules de Gaultier - 1961 - Freeport, N.Y., Books for Libraries Press.
  8. Reading Comte Across the Atlantic: Intellectual Exchanges Between France and Brazil and the Question of Slavery.Isabel DiVanna - 2012 - History of European Ideas 38 (3):452-466.
    Summary This article looks at a specific case of intellectual exchange by approaching Luís Pereira Barreto (1840?1923), a Brazilian medic who, having studied in Brussels in the 1850s, came into contact with Comte's positivism and with the ideas of his disciples. While in Europe, Barreto established a long-lasting friendship with Pierre Lafitte, and became a convert to Comte's Religion of Humanity. Upon his return to Brazil in 1864, Barreto sought to apply Comte's principles to Brazilian society and politics. Although Barreto's (...)
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  9. The Compatibility of Science and Philosophy in France/1840-1940.S. I. M. Du Plessis - 1972 - Cape Town, A. A. Balkema.
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  10. Politicians & Moralists of the Nineteenth Century.Emile Faguet - 1928 - Freeport, N.Y., Books for Libraries Press.
    Stendhal.--Tocqueville.--Proudhon.--Sainte-Beuve.--Taine.--Renan.
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  11. Le servage dans les chartes-lois de Guillaume II, comte de Namur.L. Genicot - 1945 - Revue Belge de Philologie Et D’Histoire 24 (1):91-107.
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  12. Terror and Consensus: Vicissitudes of French Thought.Jean-Joseph Goux & Philip R. Wood (eds.) - 1998 - Stanford University Press.
    This volume of twelve essays focuses on two interrelated issues. First it addresses the historical and cultural determinants that have given rise to what frequently has been described as 'the French exception': the unusually conflictual French political process inherited from the revolutionary past in the eighteenth and nineteenth centuries and its accompanying avant-gardism in artistic, literary and philosophical practice, both of which distinguish France from other European countries. Second, the contributors assess the exhaustion of this tradition in recent years - (...)
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  13. Biology and Social Theory in the Nineteenth Century: Auguste Comte and Herbert Spencer.John C. Greene - 2000 - In John Offer (ed.), Herbert Spencer: Critical Assessments. Routledge. pp. 2--203.
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  14. The Correspondence of John Stuart Mill and Auguste Comte.David A. Griffiths - 1997 - History of European Ideas 23 (2-4):127-130.
  15. Le penchant biologique de la sociologie comtienne : La question de l'égalité des sexes.Vincent Guillin - 2012 - Revue d'Histoire des Sciences 2 (2):259-285.
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  16. Renouvier: The Man and His Work (I).J. Alexander Gunn - 1932 - Philosophy 7 (25):42 - 53.
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  17. Renouvier: The Man and His Work (II).J. Alexander Gunn - 1932 - Philosophy 7 (26):185 - 200.
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  18. Comte de Gobineau and Orientalism: Selected Eastern Writings * Translated by Daniel O'donoghue and Edited by Geoffrey Nash.A. Gunny - 2010 - Journal of Islamic Studies 21 (2):331-333.
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  19. Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  20. Durkheim, Bernard and Epistemology.Paul Q. Hirst - 1975 - Routledge and Kegan Paul.
  21. Ehlis's Die Geschichtsphilosophie Auguste Comtes Kritisch Dargestellt. [REVIEW]Percy Hughes - 1911 - Journal of Philosophy 8 (1):21.
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  22. Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman.Edward K. Kaplan - 1977 - University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  23. Hegel in France.Michael Kelly - 1992 - Birmingham Modern Languages Publications.
  24. Blondel's L'Action: The Liturgy Between Two Worlds.Robert C. Koerpel - 2011 - Heythrop Journal 52 (3):430-444.
  25. Mill and Comte on the Methods of Social Science.David Lewisohn - 1972 - Journal of the History of Ideas 33 (2):315.
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  26. French Philosophy in the Nineteenth Century. With Special Reference to Some Spiritualistic Philosophers.James Lindsay - 1902 - Archiv für Geschichte der Philosophie 15 (3):299-307.
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  27. Leaders of Religious Thought in the Nineteenth Century: Newman, Martinea, Comte, Spencer, Browning.Sydney Herbert Mellone - 1903 - Philosophical Review 12 (1):103-104.
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  28. Utilitarianism Liberty ; Representative Government ; Selections From Auguste Comte and Positivism.John Stuart Mill & H. B. Acton - 1984
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  29. The Psychology of Maine De Biran.F. C. T. Moore - 1970 - Clarendon Press.
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  30. Comte de Gobineau and Orientalism: Selected Eastern Writings Trans. Daniel O‘Donoghue Ed. Geoffrey Nash, 2009. [REVIEW]John Morrow - 2011 - Journal of Shi‘a Islamic Studies 4:469-471.
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  31. A Critique of Positivism.E. Murphy Arthur - 1937 - Travaux du IXe Congrès International de Philosophie 4:70-76.
    Le positivisme, de Comte à Carnap, a marqué une étape dans le développement d’une science spéciale en dehors des sujets traités jusque là par la philosophie. Cette communication montre que la « syntaxe logique » de Carnap comme la « synthèse subjective » de Comte est un hybride, — une tranche de la philosophie en train de devenir science, et essayant, à l’étape intermédiaire de son processus, d’être à la fois science et philosophie.
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  32. Auguste Laurent and the Prehistory of Valence.M. Novitski & T. H. Levere - 1995 - Annals of Science 52 (4):420-420.
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  33. The Problem of Tolerance and Social Existence in the Writings of Félicité Lamennais, 1809-1831.John J. Oldfield - 1973 - Leiden: Brill.
    INTRODUCTION Three years ago, at the suggestion of Professor Jacques Etienne of Institut Superieur de Philosophie, a probing mission into the problem of ...
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  34. New Evidence of the Link Between Comte and German Philosophy.Mary Pickering - 1989 - Journal of the History of Ideas 50 (3):443.
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  35. Merleau-Ponty: Critical Essays.Henry Pietersma (ed.) - 1989 - University Press of America.
  36. French Modern: Norms and Forms of the Social Environment.Paul Rabinow - 1989 - University of Chicago Press.
    In this study of space and power and knowledge in France from the 1830s through the 1930s, Rabinow uses the tools of anthropology, philosophy, and cultural criticism to examine how social environment was perceived and described. Ranging from epidemiology to the layout of colonial cities, he shows how modernity was revealed in urban planning, architecture, health and welfare administration, and social legislation.
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  37. Caird, E., a Christian Idealist Between Hegel, Comte, and Spencer.F. Restaino - 1983 - Giornale Critico Della Filosofia Italiana 3 (3):306-339.
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  38. The 'Two Cultures' in Nineteenth-Century France: Victor Cousin and Auguste Comte.W. M. Simon - 1965 - Journal of the History of Ideas 26 (1):45.
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  39. The Hidden Curriculum.Benson R. Snyder - 1970 - Cambridge: Mass., Mit Press.
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  40. The Ultimate Meaning of Jules De Gaultier.Gerald Max Spring - 1975 - Philosophical Library.
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  41. Modern Theories in Philosophy and Religion.John Tulloch - 1884 - W. Blackwood and Sons.
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  42. The Political Self: Auguste Comte and Phrenology.Richard Vernon - 1986 - History of European Ideas 7 (3):271-286.
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  43. Auguste Comte and the Withering-Away of the State.Richard Vernon - 1984 - Journal of the History of Ideas 45 (4):549.
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  44. Auguste Comte: An Intellectual Biography.K. Steven Vincent - 1995 - History of European Ideas 21 (1):111-114.
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  45. Comte and Mill on Political Economy.P. Weirich - 1998 - Revue Internationale de Philosophie 52 (203):79-93.
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  46. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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Auguste Comte
  1. The Idea of a Spiritual Power: Auguste Comte Memorial Trust Lecture, Delivered on 15 May 1973 at the London School of Economics and Political Science. [REVIEW]H. B. Acton - 1974 - Athlone Press.
  2. Comte's Positivism and the Science of Society.H. B. Acton - 1951 - Philosophy 26 (99):291 - 310.
    Positivism is the view that the only way to obtain knowledge of the world is by means of sense perception and introspection and the methods of the empirical sciences. Positivists believe that it is futile to attempt to deduce or demonstrate truths about the world from alleged self-evident premisses that are not based primarily on sense perception. They consider, on the contrary, that knowledge of things can only be advanced by framing hypotheses, testing them by observation and experiment, and reshaping (...)
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  3. An Inquiry Into the Theories of History with Special Reference to the Principles of the Positive Philosophy.William Adam - 1862 - U. H. Allen.
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  4. Idées Introduction a la Philosophie: Platon, Descartes, Hegel, Auguste Comte. Alain - 1951 - P. Hartmann.
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1 — 50 / 336