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  1. Linguistics and Politics in the Early 19th Century: James Cowles Prichard's Moral Philology.Hannah Franziska Augstein - 1997 - History of European Ideas 23 (1):1-18.
  2. Eduard Gans and the Crisis of Hegelianism.Warren Breckman - 2001 - Journal of the History of Ideas 62 (3):543-564.
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  3. Something Went Wrong: Three Views of the Heritage of the Early 19th Century.Crane Brinton - 1953 - Journal of the History of Ideas 14 (1/4):457-462.
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  4. Aesthetics and Philosophical Pneumatology in the Works of Schleiermacher, Friedrich.E. Brito - 1994 - Archives de Philosophie 57 (4):645-667.
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  5. Dudley Knowles: Hegel and the Philosophy of Right.T. Brooks - 2004 - British Journal for the History of Philosophy 12 (3):559-563.
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  6. Eve and the New Jerusalem: Socialism and Feminism in the Nineteenth Century.Alice Browne - 1985 - History of European Ideas 6 (2):220-221.
  7. Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles by Ardis B. Collins.Robert Burch - 2015 - Journal of the History of Philosophy 53 (2):339-340.
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  8. Kathleen Dow Magnus, Hegel and the Symbolic Mediation of Spirit . Pp. 291. ISBN 0791450465. £15.00.Victoria I. Burke - 2002 - Hegel Bulletin 23 (1-2):138-142.
    Kathleen Dow Magnus' Hegel and the Symbolic Mediation of Spirit is a welcome exposition of the role of the symbol in Hegel's philosophy, and it is an important contribution to scholarship on Hegel's philosophy of language, aesthetics, and theology. Magnus is concerned to provide an alternative to the view that Hegel fails to recognize the value of the symbol in the course of privileging the sign. As Jacques Derrida writes, "The sign, as the unity of the signifying body and the (...)
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  9. A Common Culture? Nationalist Ideas in 19th-Century European Thought.John Burrow - 2006 - History of European Ideas 32 (3):333-344.
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  10. Nationalism and German Socialism, with Special Reference to Friedrich Ebert, 1913–1923.Dieter K. Buse - 1992 - History of European Ideas 15 (1-3):187-192.
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  11. Freud and the Dialectical Method.Clark Butler - unknown
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  12. Physics and Naturphilosophie: A Reconnaissance.K. L. Caneva - 1997 - History of Science 35 (1):35-106.
  13. Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality. [REVIEW]Laura Canis - 1998 - Philosophy in Review 18:434-436.
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  14. Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality Reviewed By.Laura A. Canis - 1998 - Philosophy in Review 18 (6):434-436.
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  15. Dionysian Aesthetics the Role of Destruction in Creation as Reflected in the Life and Works of Friedrich Nietzsche.Adrian Del Caro - 1981
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  16. André Léonard, "Le Fondement de la Morale".Eoin G. Cassidy - 1994 - International Journal of Philosophical Studies 2 (2):382.
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  17. Nietzsche and the Political; Nietzscheʼs Dangerous Game. [REVIEW]Francesca Cauchi - 1999 - Radical Philosophy 97.
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  18. Nietzsche and Metaphor; Nietzsche and the Feminine; Nietzsche. [REVIEW]Francesca Cauchi - 1996 - Radical Philosophy 78.
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  19. British-Studies on Hegel.C. Cesa - 1983 - Giornale Critico Della Filosofia Italiana 3 (2):252-253.
  20. Writings on Hegel.C. Cesa - 1983 - Giornale Critico Della Filosofia Italiana 3 (2):245-246.
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  21. Nietzsche in Turin an Intimate Biography.Lesley Chamberlain - 1998
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  22. La Mise À Jour de Philosophie de la Nature Hégélienne Par Alexandre Kojève. La Théorie des Primats.Slim Charfeddine - 2010 - Meta 2 (1):196-234.
    According to Kojève, all philosophical thought develops systematically. Thus, when reading Hegel, he could not go over the text without reflecting on the delicate status of the Philosophy of nature. As opposed to ordinary readings, he defends its necessity and truth, in spite of the outdated statements present in this work. Hegel is right to make a radical distinction between the philosophy of nature and the mathematics – i.e. science – of nature. Kojevian thought draws on a reflection on different (...)
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  23. Nietzsche in China an Annotated Bibliography.Chiu-yee Cheung - 1992
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  24. The Logical and Metaphysical Foundations of the Distinction Between the State of the Free and the Society of Labor in the Early Jena Writings of Hegel.F. Chiereghin - 1989 - Verifiche: Rivista Trimestrale di Scienze Umane 18 (4):421-442.
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  25. Intentionalitätstheorie beim frühen Brentano.Arkadiusz Chrudzimski - 2001 - Kluwer Academic Publishers.
  26. Religione E Morale in Nietzsche.Niso Ciusa - 1979 - G. Volpe.
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  27. Max Stirner's Egoism.John P. Clark - 1976 - Freedom Press.
  28. In Defense of an "Esoteric" Nietzsche.Maudemarie Clark & David Dudrick - 2014 - Journal of the History of Philosophy 52 (2):353-369.
    Although he finds in it an “ingenuity and daring” that is “remarkable,”1 Richard Schacht evidently does not like our book on Nietzsche’s Beyond Good and Evil. We argue for an “esoteric” Nietzsche, one who sometimes writes in a way that is deliberately misleading, hence does not mean what he initially seems to mean. It can therefore take considerable work to uncover his true meaning. Schacht appears to find this offensive, as if one does not play such games in polite society, (...)
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  29. Review of the Book Hegel and the Other, PJ Karin, 2005, 9780791464731. [REVIEW]P. G. Cobben - 2006 - Archives de Philosophie 69 (4):661-662.
  30. The Birth of Theory.Andrew Cole - 2014 - University of Chicago Press.
    Modern theory needs a history lesson. Neither Marx nor Nietzsche first gave us theory—Hegel did. To support this contention, Andrew Cole’s _The Birth of Theory_ presents a refreshingly clear and lively account of the origins and legacy of Hegel’s dialectic as theory. Cole explains how Hegel boldly broke from modern philosophy when he adopted medieval dialectical habits of thought to fashion his own dialectic. While his contemporaries rejected premodern dialectic as outdated dogma, Hegel embraced both its emphasis on language as (...)
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  31. The Owl in Transition.Ardis B. Collins - 1996 - The Owl of Minerva 28 (1):5-11.
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  32. "Praxis and Action: Contemporary Philosophies of Human Activity," by Richard Bernstein.James Collins - 1975 - Modern Schoolman 52 (4):438-439.
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  33. Logic and Language. Speculative Idealism.C. Colliot-Thelene - 1999 - Archives de Philosophie 62 (1):17-45.
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  34. The Significance of §§76 and 77 Of the Critique of Judgment for the Development of Post-Kantian Philosophy (Part 2).Matthew Congdon - 2010 - Graduate Faculty Philosophy Journal 31 (2):323-347.
  35. On Nietzsche’s Conception of Philosophy in Beyond Good and Evil: Reassessing Schopenhauer’s Relevance.João Constâncio - 2013 - In Axel Pichler & Marcus Andreas Born (eds.), Texturen des Denkens: Nietzsches Inszenierung der Philosophie in "Jenseits von Gut Und Böse". De Gruyter. pp. 145-164.
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  36. Nietzsche: la invocación de la mentira.Alberto Constante - 2005 - A Parte Rei 41:2.
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  37. Returning to Nature: Nietzsche's Götterdämmerung.Daniel W. Conway - 1995 - In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell. pp. 31--52.
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  38. Nietzsche's Art of This-Worldly Comfort: Self-Reference and Strategic Self-Parody.Daniel W. Conway - 1992 - History of Philosophy Quarterly 9 (3):343 - 357.
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  39. Nietzsche as Philosopher, by Arthur C. Danto. [REVIEW]Frederick C. Copleston - 1968 - Philosophical Review 77 (1):103.
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  40. Science Vs. Idealism: In Defence of Philosophy, Against Positivism and Pragmatism.Maurice Campbell Cornforth - 1950 - London: Lawrence & Wishart.
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  41. Nietzsche, l'Art Et la Politique de L'Avenir.M. Crâepon - 2003
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  42. Foundations of Hegel's Social Theory. By Frederick Neuhouser.R. Cristi - 2003 - The European Legacy 8 (2):228-229.
  43. In the Twilight of Christendom Hegel Vs. Kierkegaard on Faith and History.S. Crites - 1972 - American Academy of Religion.
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  44. Walter Kaufmann's "Hegel: Reinterpretation, Texts and Commentary". [REVIEW]Stephen D. Crites - 1966 - Journal of the History of Ideas 27 (2):296.
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  45. Friedrich Schleiermacher: Between Enlightenment and Romanticism.Richard Crouter - 2005 - Cambridge University Press.
    Friedrich Schleiermacher's groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism. The three sections of this book include illuminating sketches of Schleiermacher's relationship to contemporaries, his work as public theologian as well as the formation and impact of his two most famous books, On Religion: Speeches to its Cultured Despisers and The Christian Faith. Richard Crouter examines Schleiermacher's stance regarding the status of doctrine, Church and political authority, (...)
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  46. "Sobria ebrietas": Nietzsche y las perplejidades del espíritu.Juan Cruz Cruz - 1990 - Anuario Filosófico 23 (2):29-50.
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  47. Nietzsche y El Cuidado de la Libertad.Germán Cano Cuenca - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 33:153-200.
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  48. Nietzsche e a Literatura.Maria Helena Lisboa da Cunha - 1995 - Princípios 2 (2):108-119.
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  49. Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation.Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) - 2005 - Camden House.
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  50. Nietzsche: Disciple of Dionysus. [REVIEW] D. - 1973 - Review of Metaphysics 27 (2):408-408.
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1 — 50 / 23423