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  1. Creative Fidelity as a Personalized Symbolic Form of Culture.Jared Kemling - 2018 - Dissertation, Southern Illinois University - Carbondale
    Ernst Cassirer's The Philosophy of Symbolic Forms fails to account properly for personalized experiences; it cannot provide a basis for understanding how some experiences become personal while others do not. Our account of personalized experience will remain lacking as long as we follow Cassirer in viewing personalized experience as a non-necessary feature of other symbolic forms such as myth, language, religion, or art; instead it must be understood that personalized experience is grounded in an independent symbolic activity as basic to (...)
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  2. Hermann Cohen’s Principle of the Infinitesimal Method: A Defense.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):440-470.
    In Bertrand Russell's 1903 Principles of Mathematics, he offers an apparently devastating criticism of the neo-Kantian Hermann Cohen's Principle of the Infinitesimal Method and its History (PIM). Russell's criticism is motivated by his concern that Cohen's account of the foundations of calculus saddles mathematics with the paradoxes of the infinitesimal and continuum, and thus threatens the very idea of mathematical truth. This paper defends Cohen against that objection of Russell's, and argues that properly understood, Cohen's views of limits and infinitesimals (...)
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  3. Grenzwesen Mensch. Zur systematischen Aktualität von Georg Simmels Kulturphilosophie.Johannes Steizinger - 2020 - Zeitschrift für Kulturphilosophie 14 (2):123–136.
    Mein Aufsatz verbindet Georg Simmels Kulturphilosophie mit der Frage des Menschen. Dabei vertrete ich eine historische und eine systematische These: Erstens will ich zeigen, dass Simmels kulturphilosophischer Ansatz als Antwort auf die anthropologische Problemkonstellation der Moderne gelesen werden kann. Zweitens argumentiere ich, dass Simmels komplexe Kulturtheorie die systematischen Anforderungen an einen philosophischen Begriff des Menschen erfüllt. Diese systematische Evaluierung zielt darauf ab, die Anschlussfähigkeit von Simmels Kulturphilosophie an die gegenwärtige Debatte zu demonstrieren.
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  4. Georg Simmels Bekenntnis zum Relativismus. Historische und systematische Überlegungen.Johannes Steizinger - 2020 - In Gerald Hartung, Tim-Florian Steinbach & Heike Koenig (eds.), Der Philosoph Georg Simmel. Freiburg: Karl Alber: pp. 111-140.
    Das Thema des vorliegenden Aufsatzes ist Georg Simmels »relativistische[s] Weltbild« , anhand dessen die Prinzipien seiner Kulturphilosophie dargelegt werden. Im ersten Teil wird die systematische Fragestellung der Philosophie des Geldes im historischen Kontext rekonstruiert. Dabei steht der philosophiegeschichtliche Zusammenhang zwischen dem Wertproblem und der Debatte um den Relativismus im Zentrum. Im zweiten Teil wird Simmels kulturphilosophische Lösung des Wertproblems, durch die das Geld zum Paradigma seines Relativismus wird, systematisch analysiert. Der dritte Teil setzt sich mit dem Prinzip der kulturellen Formung (...)
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  5. An Introduction to Language, Logic and Mathematics in Schopenhauer.Jens Lemanski - 2020 - In Language, Logic, and Mathematics in Schopenhauer. Cham, Schweiz: pp. 1-15.
    This paper is an introduction to the volume Language, Logic and Mathematics in Schopenhauer. It shows the basic interpretations discussed in Schopenhauer’s research, explains the aims and tasks of Schopenhauer’s philosophy and shows the importance of language, logic and mathematics in Schopenhauer’s system.
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  6. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  7. Review of Hegelianismus Und Saint-Simonismus, Edited by Hans‐Christoph Schmidt Am Busch, Ludwig Siep, Hans‐Ulrich Thamer and Norbert Waszek. [REVIEW]Heikki Ikäheimo - 2010 - European Journal of Philosophy 18:148 - 158.
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  8. Review: Envisioning Real Utopias by Erik Olin Wright. [REVIEW]David Ellerman - 2018 - Cosmos + Taxis 5:94-103.
    This article is a review of Erik Olin Wright’s 2010 book Envisioning Real Utopias. The review focuses on certain topics such as his understanding of ‘capitalism,’ his conception of worker cooperatives, and the general issues surrounding markets, the Left, and Marxism.
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  9. Autonomian ajan filosofia ja Saksa.Lauri Kallio - 2020 - Tieteessä Tapahtuu 38 (2):21-27.
    Itsenäisen Suomen filosofian historia tunnetaan sen läheisistä suhteista anglosaksiseen akateemiseen maailmaan. Autonomian aikana suomalainen akateeminen filosofia suuntautui sitä vastoin saksankieliseen Eurooppaan. Esittelen tässä tekstissä joitain esimerkkejä saksalaisen filosofian vaikutuksesta suomalaiseen filosofiaan autonomian aikana.
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  10. Method and Meaning: Ranke and Droysen on the Historian's Disciplinary Ethos.Katherina Kinzel - 2020 - History and Theory 59 (1):22-41.
    In this paper I revisit nineteenth-century debates over historical objectivity and the political functions of historiography. I focus on two central contributors to these debates: Leopold von Ranke and Johann Gustav Droysen. In their takes on objectivity and subjectivity, impartiality and political engagement I reveal diametrically opposed solutions to shared concerns: how can historians reveal history to be meaningful without taking recourse to speculative philosophy? And how can they produce a knowledge that is relevant to the present when the project (...)
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  11. Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. Nietzsche. (...)
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  12. The Mystical Dooyeweerd.John Glenn Friesen - 2003 - Ars Disputandi 3 (1):16-61.
    The following key ideas of the Dutch philosopher Herman Dooyeweerd (1894–1977) can already be found in the nineteenth century German philosopher, Franz von Baader (1765–1841): religious antithesis, the law idea (Wetsidee) contrasted with autonomy of thought, Ground Motives in history, the method of antinomy, the use of Kant’s ideas to criticize Kant’s own Critique, cosmic time, the supratemporal heart, the prism analogy, modalities, sphere sovereignty, sphere universality, analogies of time, anticipation and retrocipation, Christ as the Second Root, pre-theoretical experience, the (...)
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  13. Legacies of German Idealism: From the Great War to the Analytic-Continental Divide.Andreas Vrahimis - 2015 - Parrhesia 24:83-106.
  14. Introduction: Politics.Johannes Steizinger - 2019 - In Martin Kusch, Katherina Kinzel, Niels Wildschut & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: pp. 197-201.
  15. Relativism in German Idealism, Historicism and Neo-Kantianism.Katherina Kinzel - forthcoming - In Martin Kusch (ed.), Routledge Handbook on Relativism. London: Routladge.
    This chapter traces the development of relativist ideas in nineteenth-century debates about history and historical knowledge. It distinguishes between two contexts in which these ideas first emerged. First, the early-to-mid nineteenth-century encounter between speculative German idealism and professional historiography. Second, the late nineteenth-century debate between hermeneutic philosophy and orthodox Neo-Kantianism. The paper summarizes key differences between these two contexts: in the former, historical ontology and historical methodology formed a unity, in the latter, they came apart. As a result, the idea (...)
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  16. Epistemology: Introduction.Niels Jacob Wildschut - 2019 - In Martin Kusch, Katherina Kinzel & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. New York, USA: Routledge. pp. 129-132.
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  17. Hieroglyphic Historicism: Herder’s and Ranke’s Theology of History.Niels Jacob Wildschut - 2019 - In Martin Kusch, Johannes Steizinger & Katherina Kinzel (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. New York, USA: Routledge. pp. 09-25.
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  18. John C. Fout : German History and Civilization 1806–1914. A. Bibliography of Scholarly Periodical Literature, The Scarecrow Press, Inc. Metuchen, N. J. 1974, 342 Pp. [REVIEW]H. J. Sch - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):283.
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  19. Bankiers, Künstler und Gelehrte. Unveröffentlichte Briefe der Familie Mendelssohn aus dem 19. Jahrhundert, hrsg. u. eingel. von Felix Gilbert, Schriftenreihe Wissenschaft. Abhandl. des Leo Baeck-Instituts Bd. 31, Verlag J. C. B. Mohr Tübingen 1975, 329 pp. [REVIEW]Hans-Joachim Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):281-282.
  20. Problems and Interpretations of Schopenhauer’s World as Will and Representation.Jens Lemanski & Daniel Schubbe - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):199-211.
    In this paper we present an overview of the current interpretations of the first volume of Arthur Schopenhauer’s main work The World as Will and Representation (W I) and discuss their problems. We discuss four issues, which in our opinion must clarify a current interpretation implicitly or explicitly, if it claims to be an interpretation of the whole book: (1) What does Schopenhauer mean by the fact that his work shares only one (single) thought? (2) How are the individual books (...)
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  21. Il Fascino Dell'ideale. Heidegger E Il Lotzismo di Husserl.Fabio Pellizzer - 2018 - Philosophical Readings 10 (2).
    This paper provides an interpretation of two paragraphs from Heidegger’s 1925-26 lectures on the question of “truth”. First, I will consider Heidegger's criticism of Lotze’s notion of “ideality”; then, I will focus on Heidegger's claim that Husserl was “fascinated” by such a Lotzean notion. In the first section I will describe Heidegger's ontological approach to the distinction between reality and ideality. In the second section I will explain why, in Heidegger's view, Lotze’s understanding of the notions of “reality” and “ideality”, (...)
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  22. Contradiction of Enlightenment : Hegel and the Broken Middle.Nigel Tubbs - 2018 - Routledge.
  23. Censoring Emotional Discourse.Rachel Aumiller - 2016 - In Žarko Cvejić, Andrija Filipović & Ana Petrov (eds.), The Crisis in the Humanities: Transdisciplinary Solutions. Cambridge: Cambridge Scholars. pp. 8-15.
    This paper critiques of the privileging of seriousness in modern scholarship and particularly in the humanities, on account of its purported neutrality and objectivity, the resulting foreclosing of all other emotions and insights, and the potentially subversive and enriching potential of laughter, as discussed in Karl Marx’s dichotomy of laughter and seriousness.
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  24. Nietzsche on Art and Life. [REVIEW]Andrew Huddleston - 2015 - British Journal for the History of Philosophy 23 (3):592-594.
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  25. Ernst Mach tra scienza e filosofia.Pietro Gori (ed.) - 2018 - Pisa: ETS.
    Ernst Mach (1838-1916) è stato una figura di riferimento per la cultura scientifica e filosofica tardo-ottocentesca e dei primi decenni del Novecento. Le sue ricerche in fisica e psicologia, così come il lavoro epistemologico che emerge dalle pagine di opere quali La meccanica nel suo sviluppo storico-critico e Conoscenza ed errore, hanno influito notevolmente su molti autori a lui contemporanei. In questi testi, Mach delinea una concezione antimetafisica del pensiero scientifico e una concezione biologico-evolutiva della conoscenza umana che si ritrovano (...)
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  26. Schiller on Evil and the Emergence of Reason.Owen Ware - 2018 - History of Philosophy Quarterly 35 (4):337-355.
    Schiller was one of many early post-Kantians who wrestled with Kant’s doctrine of radical evil, a doctrine that continues to puzzle commentators today. Schiller’s own explanation of why we are prone to pursue happiness without restriction is, I argue, subtle and multilayered: it offers us a new genealogy of reflective agency, linking our tendency to egoism to the first emergence of reason within human beings. On the reading I defend, our drive for the absolute does not lead us directly to (...)
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  27. Hegel's Dialectic and Africana Philosophy.Kimberly Ann Harris - 2018 - Dissertation,
    Georg Wilhelm Hegel’s dialectic plays a crucial role in some of the thought of the most prominent Black thinkers. The role it plays has received little attention. In this dissertation, I begin to fill this lacuna in Africana Philosophy by examining the arguments of William Edward Burghardt Du Bois in “The Conservation of Races,” Frantz Fanon in Black Skin, White Masks and The Wretched of the Earth, and Cyril Lionel Robert James in The Black Jacobins: Toussaint L’Ouverture and the San (...)
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  28. Critique in German Philosophy: From Kant to Critical Theory.María Del Del Rosario Acosta López & Colin McQuillan (eds.) - 2020 - SUNY Press.
    Critique has been a central theme in the German philosophical tradition since the eighteenth century. The main goal of this book is to provide a history of this concept from its Kantian inception to contemporary critical theory. Focusing on both canonical and previously overlooked texts and thinkers, the contributors bring to light alternative conceptions of critique within nineteenth- and twentieth-century German philosophy, which have profound implications for contemporary philosophy. By offering a critical revision of the history of modern European philosophy, (...)
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  29. Kathleen Dow Magnus, Hegel and the Symbolic Mediation of Spirit . Pp. 291. ISBN 0791450465. £15.00.Victoria I. Burke - 2002 - Hegel Bulletin 23 (1-2):138-142.
    Kathleen Dow Magnus' Hegel and the Symbolic Mediation of Spirit is a welcome exposition of the role of the symbol in Hegel's philosophy, and it is an important contribution to scholarship on Hegel's philosophy of language, aesthetics, and theology. Magnus is concerned to provide an alternative to the view that Hegel fails to recognize the value of the symbol in the course of privileging the sign. As Jacques Derrida writes, "The sign, as the unity of the signifying body and the (...)
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  30. "Enjoy Your Self": Lotze on Self-Concern and Self-Consciousness.Mark Textor - 2018 - History of Philosophy Quarterly 35 (2):157-79.
    Current work on first-person thought takes its distinctive feature to be epistemological. First-person thinking is non-observational and immune to errors to which other varieties of thought about us are open. In contrast, the nineteenth century philosopher Hermann Lotze (1817-81) put the distinctive concern we have for the object of first-person thought at the center of his account. His arguments suggest that first-person thought is essentially evaluative. In this paper I will reconstruct and defend the core of Lotze’s view of self-consciousness.
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  31. "Goethe's Plant Morphology: The Seeds of Evolution".Tanya Kelley - 2007 - Journal of Interdisciplinary Studies 1 (1):1-15.
    I argue that Goethe’s scientific writings carry in them the seeds of the theory of evolution. Goethe’s works on plant morphology reflects the conflicting ideas of his era on the discreteness and on the stability of species. Goethe’s theory of plant morphology provides a link between the discontinuous view of nature, as exemplified in works of the Swedish botanist Carl Linnaeus (1707-1778), and the continuous view of nature, as exemplified in the work of the English naturalist Charles Darwin (1809-1882).
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  32. Nietzsche as Philosopher. [REVIEW]Frederick C. Copleston - 1968 - Philosophical Review 77 (1):103.
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  33. Segno, spazio, percezione. La teoria dei segni locali.Denis Fisette - 2012 - Paradigmi. Rivista di Critica Filosofica 2:47-60.
    On the Stumpf-Lotze debate on the theory of local signs.
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  34. La théorie des signes locaux de Hermann Lotze et la controverse empirisme-nativisme au XIXe siècle.Denis Fisette - 2014 - In Lotze et son héritage. Frankfurt: Peter Lang. pp. 45-71.
    Commentaires sur le débat nativisme-empirisme au XIXe siècle et la théorie des signes locaux de Lotze.
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  35. Hermann Lotze and the Genesis of Husserl's Early Philosophy (1886-1901).Denis Fisette - forthcoming - In Rodney Parker (ed.), The Idealism-Realism Debate in the Early Phenomenological Movement. Berlin: Springer.
    The purpose of this study is to assess Husserl’s debt to Lotze’s philosophy during the Halle period (1886-1901). I shall first track the sources of Husserl’s knowledge of Lotze’s philosophy during his studies with Brentano in Vienna and then with Stumpf in Halle. I shall then briefly comment on Husserl’s references to Lotze in his early work and research manuscripts for the second volume of his Philosophy of Arithmetic. In the third section, I examine Lotze’s influence on Husserl’s antipsychologistic turn (...)
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  36. The Spell of Responsibility: Labor, Criminality, Philosophy.Frieder Vogelmann - 2017 - London: Rowman & Littlefield International.
    Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, ‘responsibility’ was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that ‘responsibility’ now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as ‘responsible’ agents? And what (...)
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  37. Moral Physiology and Vivisection of the Soul: Why Does Nietzsche Criticize the Life Sciences?Ian D. Dunkle - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):62-81.
    Recent scholarship has shown Nietzsche to offer an original and insightful moral psychology centering on a motivational feature he calls ‘will to power.’ In many places, though, Nietzsche presents will to power differently, as the ‘essence of life,’ an account of ‘organic function,’ even offering it as a correction to physiologists. This paper clarifies the scope and purpose of will to power by identifying the historical physiological view at which Nietzsche directs his criticisms and by identifying his purpose in doing (...)
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  38. Hermann Lotzes philosophische Synthese.Nikolay Milkov - 2017 - In Hermann Lotze, Mikrokosmos, 3. Bände. Hamburg, Germany: Felix Meiner Verlag. pp. xi-lxvii, 1. Band.
    Hermanns Lotze (1817–1881) hat nachweislich einige der bedeutendsten Philosophen des fin de siècle beeinflusst: (i) die britischen „Neo-Hegelianer“; (ii) Husserls Phänomenologie; (iii) Diltheys Philosophie des Lebens; (iv) die Neukantianer; (v) die frühere analytische Philosophie. Das angegebene Ziel seines dreibändigen Mikrokosmos (1856–1864) war „die Reflexion über den Sinn unseres menschlichen Daseins“. Die Aktualität dieser Aufgabe war eine Folge der wissenschaftlichen und industriellen Revolution Mitte des 19. Jahrhunderts. Sie veränderte die Art, wie sich die Menschen das Universum vorstellten. Lotze sah Gefahr in (...)
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  39. Cohen, Spinoza, and the Nature of Pantheism.Yitzhak Melamed - 2018 - Jewish Studies Quarterly:171-180.
    The German text of Cohen’s Spinoza on State & Religion, Judaism & Christianity (Spinoza über Staat und Religion, Judentum und Christentum) first appeared in 1915 in the Jahrbuch für jüdische Geschichte und Literatur. Two years before, in the winter of 1913, Cohen taught a class and a seminar on Spinoza’s Theological-Political Treatise at the Hochschule für die Wissenschaft des Judentums. This was Cohen’s first semester at the Hochschule, after retiring from more than thirty years of teaching at the University of (...)
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  40. Fortschritt bei Marx.Denis Mäder - 2010 - Berlin: Akademie.
    Fortschritt ist die historische Bewegung des Guten. Zugleich aber gibt es fur den Dialektiker Marx ohne Gegensatz keinen historischen Fortschritt.
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  41. Berkeley's Principles, Section 10.Daniel E. Flage - 2003 - Journal of the History of Philosophy 41 (4):543.
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  42. "Philosophie der Geschichte," Vol. IX of "Friedrich Schlegel, Kritische Ausgabe Seiner Werke," Ed. By Jean-Jacques Anstett. [REVIEW]W. H. Werkmeister - 1972 - Journal of the History of Philosophy 10 (4):482.
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  43. Leon J. Goldstein, "Historical Knowing". [REVIEW]Howard N. Tuttle - 1978 - Journal of the History of Philosophy 16 (2):252.
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  44. Nietzsches Moral vom naturwissenschaftlichen Standpunkte aus.Stefan Sterling - 1908 - Archiv für Geschichte der Philosophie 21:93.
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  45. Victor Hugo and the Visionary Novel: Victor Brombert , + Xii, $8.95 P.B. [REVIEW]Ann Demaitre - 1988 - History of European Ideas 9 (3):342-343.
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  46. The Darker Side of Genius; Richard Wagner's Anti-Semitism: Jacob Katz , Ix + 158 Pp., Cloth $14.95. [REVIEW]A. J. Hoover - 1988 - History of European Ideas 9 (3):358-360.
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  47. Images of Identity, Goethe and the Problem of Self-Conception in the Nineteenth Century : Benjamin C. Sax . 265 Pp.. $30.00 H.B. [REVIEW]Steven D. Martinson - 1990 - History of European Ideas 12 (3):419-420.
  48. Hegel: Religion, Economies, and the Politics of Spirit, 1770–1807 : Laurence Dickey, Ideas in Context , Xvi + 459pp., £30.00. [REVIEW]Robert C. Solomon - 1989 - History of European Ideas 10 (2):251-252.
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  49. Eve And The New Jerusalem: Socialism And Feminism In The Nineteenth Century : Barbara Taylor , Xviii + 402 Pp., Cloth £9.95, Paper £5.95. [REVIEW]Alice Browne - 1985 - History of European Ideas 6 (2):220-221.
  50. Edición castellana de las Obras completas de Nietzsche.Diego Sánchez Meca - 2011 - Anales Del Seminario de Historia de la Filosofía 28:376-378.
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