Related categories
Subcategories:
Gottlob Frege* (2,326 | 40)
G. W. F. Hegel (7,158 | 4,732)
Hegel, Misc (339)
Karl Marx (4,719)
Friedrich Nietzsche (7,207 | 5,800)
Carl Stumpf (145)

24901 found
Order:
1 — 50 / 24901
Material to categorize
  1. Mr. Frege, The Platonist.Daniel Sierra - 2021 - Logiko-Filosofskie Studii 2 (Vol 19):136-144.
    Although Frege is one of the prominent figureheads of analytic philosophy, it is not surprising that there are still issues surrounding his views, interpreting them, and labeling them. Frege’s view on numbers is typically termed as Platonistic or at least a type of Platonism (Reck 2005). Still, the term ‘Platonism’ has views and assumptions ascribed to it that may be misleading and leads to mischaracterizations of Frege’s outlook on numbers and ideas. So, clarification of the term ‘Platonism’ is required to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2. Relativismus.Johannes Steizinger - 2021 - In Gerald Hartung Jörn Bohr (ed.), Simmel-Handbuch. Leben - Wirkung - Werk. Stuttgart, Germany: Metzler. pp. 95-103.
    Der Relativismus gehört zu den wichtigsten Themen von Simmels Philosophie. Die Bedeutung des Relativismus wird anhand dreier Aspekte skizziert: Erstens betont Simmel selbst die zentrale Stellung des Relativismus für seine philosophische Entwicklung. Zweitens hat Simmel aufgrund seines Bekenntnisses zum Relativismus einen besonderen Platz in der Geschichte der deutschsprachigen Philosophie. Simmel war vermutlich der erste deutschsprachige Philosoph, der seine Position als eine relativistische charakterisierte und diese gegenüber der antirelativistischen Grundhaltung seiner Zeitgenossen verteidigte. Drittens besteht in Simmels Versuchen den positiven Gehalt des (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Normative Attitudes, Shared Intentionality, and Discursive Cognition.Preston Stovall - 2021 - In Leo Townsend, Hans Bernhard Schmid & Preston Stovall (eds.), The Social Institution of Discursive Norms. New York City: Routledge. pp. 138-176.
    Discursive cognition of the sort that accompanies the grasp of a natural language involves an ability to self-govern by framing and following rules concerning what reason prescribes. In this essay I argue that the formal features of a planning semantics for the deontic and intentional modalities suggest a picture on which shared intentional mental states are a more primitive kind of cognition than that which accompanies the ability to frame and follow a rule, so that deontic cognition—and the autonomous rationality (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Education is the Art of Making Humanity Ethical.Preston Stovall - 2020 - In Diversity in Perspective. Bologna: Italian University Press. pp. 209-235.
    Beginning from Hegel's notion of ethical life (Sittlichkeit) as a mode of consciousness governed by the norms of a historical community, this essay examines the role of education in shaping contemporary communities of autonomous people. It does so by defending a version of the idea that an educator has, among her other tasks, the role of helping her students appreciate the values that are shared across her community. In the course of the examination I relate this idea to trends in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. The Enlightened Polity as an Autonomous Intentional Collective.Preston Stovall - 2018 - In Questions of Identity. Hradec Králové: Gaudeamus. pp. 78-104.
    Reflecting on the months leading up to and following the 2016 United States presidential election, in an essay published in January of 2017 I argued that the left/right dichotomy of the Democrats and the Republicans was no longer carving at a joint of American politics (Stovall, 2017). Instead, it seemed a more salient political division in the U.S. was that between what I called the urban globalists and the non-urban nationalists. This essay situates the apparent conflict between urban globalism and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Abductive Inference, Autonomy, and the Faith of Abraham.Preston Stovall - 2014 - In Interpreting Abraham. Minneapolis: Fortress Press. pp. 101-130.
    I provide an analysis of Hegel's interpretation of the faith exemplified in Abraham's journey to Mt. Moriah to sacrifice his son. I do so by looking at changes in Hegel's discussion of this episode in the Lectures on the Philosophy of Religion that were given over the last decade of his career. In the process of tracing the contours of the development of Hegel's thinking on this issue I argue that his social philosophy, on which persons are first and foremost (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Morale, etica, religione tra filosofia classica tedesca e pensiero contemporaneo. Studi in onore di Francesca Menegoni.Luca Illetterati, Armando Manchisi, Michael Quante, Alessandro Esposito & Barbara Santini (eds.) - 2020 - Padova PD, Italia: Padova University Press.
    The essays collected here have been written in honor of Francesca Menegoni, professor of moral philosophy at the University of Padua and internationally renowned scholar of German classical philosophy. Beyond the plurality of the themes they deal with, what they have in common is the conviction that the systematic analysis of the problematic nodes that go through German classical philosophy allows us to take up the fundamental challenges of our contemporaneity.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. KANT AND THE PERPETUAL PEACE.Irfan Ajvazi - manuscript
  9. Neo-Kantianism as Hermeneutics? Heinrich Rickert on Psychology, Historical Method, and Understanding.Katherina Kinzel - 2020 - British Journal for the History of Philosophy 29 (4):614-632.
    This paper explores the Baden Neo-Kantian attempt to integrate hermeneutic ‘understanding’ into the formal philosophy of the historical sciences. It focuses primarily on Heinrich Ricker...
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Wilhelm Windelband.Katherina Kinzel - 2019 - Stanford Encyclopedia of Philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Review of Inés Valdez, Transnational Cosmopolitanism: Kant, Du Bois, and Justice as a Political Craft. [REVIEW]Elvira Basevich - 2021 - Kantian Review 26 (3):475-78..
  12. L’Homme et la nature dans le romantisme allemand. Politique, critique et esthétique.Giulia Valpione - 2021 - Lit Verlag.
    Selon le romantisme allemand, l'être humain entre de plein droit parmi les processus naturels, mais en même temps, les particularités de l'humain demeurent. Le romantisme allemand offre une alternative à l'opposition homme / nature, de même qu'il prend ses distances à l'égard de l'idée selon laquelle les sciences humaines pourraient reléguer l'homme au rang de simple phénomène naturel. Mais comment se décline concrètement une telle position dans les différents domaines du savoir ? Telle est la question à laquelle cet ouvrage (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Bolzano’s Mathematical Infinite.Anna Bellomo & Guillaume Massas - forthcoming - Review of Symbolic Logic:1-80.
    Bernard Bolzano (1781-1848) is commonly thought to have attempted to develop a theory of size for infinite collections that follows the so-called part-whole principle, according to which the whole is always greater than any of its proper parts. In this paper, we develop a novel interpretation of Bolzano's mature theory of the infinite and show that, contrary to mainstream interpretations, it is best understood as a theory of infinite sums. Our formal results show that Bolzano's infinite sums can be equipped (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. § 8. Jakob Friedrich Fries.Kay Herrmann - 2020 - In Laurent Cesalli und Gerald Hartung (ed.), Grundriss der Geschichte der Philosophie. Begründet von Friedrich Ueberweg. Völlig neu bearbeitete Ausgabe. hrsg. von Laurent Cesalli und Gerald Hartung. Die Philosophie des 19. Jahrhunderts. hrsg. von Gerald Hartung. Bd. 1/1: Deutschsprachiger Raum. 180. Basel, Schweiz: pp. 261– 282.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Neuer Büstenstreit um den Philosophen Jakob Friedrich Fries in Jena – Der verhüllte Philosoph.Kay Herrmann - 2020 - TABULA RASA. Zeitung Für Gesellschaft Und Kultur (15.06.2020).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Induzione e fondazione. Un caso di studio sulla ricezione tedesca del tardo empirismo inglese.Francesco Pisano - 2020 - Archivio di Storia Della Cultura 1 (XXXIII).
    The paper aims at outlining the conceptual frame in which nineteenth-century German philosophy inherits and pursues the British debate on induction. It investigates this debate as a case study for a broader inquiry about the German reception of late British empiricism. The Mill-Whewell controversy on induction is central to the late British empiricism´s project of a logic of natural sciences. It becomes significant in Germany during the second half of the nineteenth century, as a means of defining a theory of (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. The Factual Genesis of Judgment : What is at Stake in the Husserl-Sigwart Debate.Francesco Pisano - 2020 - Azimuth : Philosophical Coordinates in Modern and Contemporary Age 1 (15):43-59.
    What is the logical form of judgments, if they have one? This question remains an enigma for any transcendental approach to logical thought. The paper addresses the matter by following the debate between Edmund Husserl and Christoph Sigwart from 1890 to 1904. It shows the pivotal role that the problem of judgment played in this discussion. Since judgments were thought to be both refined mental acts and fundamental logical elements, the related issue was a thumbnail version of the broader conflict (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  18. Creative Fidelity as a Personalized Symbolic Form of Culture.Jared Kemling - 2018 - Dissertation, Southern Illinois University - Carbondale
    Ernst Cassirer's The Philosophy of Symbolic Forms fails to account properly for personalized experiences; it cannot provide a basis for understanding how some experiences become personal while others do not. Our account of personalized experience will remain lacking as long as we follow Cassirer in viewing personalized experience as a non-necessary feature of other symbolic forms such as myth, language, religion, or art; instead it must be understood that personalized experience is grounded in an independent symbolic activity as basic to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. Hermann Cohen’s Principle of the Infinitesimal Method: A Defense.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):440-470.
    In Bertrand Russell's 1903 Principles of Mathematics, he offers an apparently devastating criticism of the neo-Kantian Hermann Cohen's Principle of the Infinitesimal Method and its History (PIM). Russell's criticism is motivated by his concern that Cohen's account of the foundations of calculus saddles mathematics with the paradoxes of the infinitesimal and continuum, and thus threatens the very idea of mathematical truth. This paper defends Cohen against that objection of Russell's, and argues that properly understood, Cohen's views of limits and infinitesimals (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20. Grenzwesen Mensch. Zur systematischen Aktualität von Georg Simmels Kulturphilosophie.Johannes Steizinger - 2020 - Zeitschrift für Kulturphilosophie 14 (2):123–136.
    This paper examines Georg Simmel’s philosophy of culture in relation to anthropological debates, developing a historical and a systematic argument: First, I show that Simmel’s approach can be read as a response to the anthropological challenge of modernity. Second, I demonstrate that Simmel’s theory of culture can be brought to bear on current anthropological debates. Focusing on his concept of cultivation, I argue that Simmel advances a transformative concept of humanity that considers both the biological nature of humans and the (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. Syllogistic Reasoning as a Ground for the Content of Judgment: A Line of Thought From Kant Through Hegel to Peirce.Preston Stovall - 2020 - European Journal of Philosophy.
    In this paper I develop Paul Redding’s suggestion that Peircean abduction and Hegel’s discussion of the syllogism can be seen as a working out of Kant’s treatment of the reflecting power of judgment, particularly concerning its role in conceptual change. After some historical background I regiment a use of singular terms, kind terms, and predicates across Hegel’s three syllogistic figures and reconstruct an account of comprehension and extension for this system suggested by Peirce. In doing so I show that reasoning (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Georg Simmels Bekenntnis zum Relativismus. Historische und systematische Überlegungen.Johannes Steizinger - 2020 - In Gerald Hartung, Tim-Florian Steinbach & Heike Koenig (eds.), Der Philosoph Georg Simmel. Freiburg: Karl Alber: pp. 111-140.
    Das Thema des vorliegenden Aufsatzes ist Georg Simmels »relativistische[s] Weltbild« , anhand dessen die Prinzipien seiner Kulturphilosophie dargelegt werden. Im ersten Teil wird die systematische Fragestellung der Philosophie des Geldes im historischen Kontext rekonstruiert. Dabei steht der philosophiegeschichtliche Zusammenhang zwischen dem Wertproblem und der Debatte um den Relativismus im Zentrum. Im zweiten Teil wird Simmels kulturphilosophische Lösung des Wertproblems, durch die das Geld zum Paradigma seines Relativismus wird, systematisch analysiert. Der dritte Teil setzt sich mit dem Prinzip der kulturellen Formung (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Back to Fichte? Natorp’s Doubts About Husserl’s Transcendental Phenomenology.Garrett Zantow Bredeson - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 411-438.
    It is well known that Husserl’s turn to a form of “transcendental” phenomenology troubled many of his followers in Munich and Göttingen. It was just as perplexing, though, for his contemporaries in the tradition of post-Kantian transcendental philosophy. Cohen had identified the living core of Kant’s philosophy as the “transcendental method,” and Natorp, in particular, had worked extensively to distinguish the principles of the Marburg recovery of Kant from his wayward appropriation by Fichte and others. In this chapter, I consider (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  24. Lydia Maria Child on German Philosophy and American Slavery.Lydia Moland - 2021 - Tandf: British Journal for the History of Philosophy 29 (2):259-274.
    .As editor of the National Anti-Slavery Standard in the early 1840s, Lydia Maria Child was responsible for keeping the abolitionist movement in the United States informed of relevant news. She also used her editorial position to philosophize. Her column entitled “Letters from New York” is particularly philosophical, including considerations of infinity, free will, time, nature, art, and history. She especially turned to German philosophers and intellectuals such as Kant, Schiller, Bettina von Arnim, Karoline von Günderrode, Jean Paul, Herder, and Hegel (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Review of Hegelianismus Und Saint-Simonismus, Edited by Hans‐Christoph Schmidt Am Busch, Ludwig Siep, Hans‐Ulrich Thamer and Norbert Waszek. [REVIEW]Heikki Ikäheimo - 2010 - European Journal of Philosophy 18 (1):148 - 158.
  27. Review: Envisioning Real Utopias by Erik Olin Wright. [REVIEW]David Ellerman - 2018 - Cosmos + Taxis 5:94-103.
    This article is a review of Erik Olin Wright’s 2010 book Envisioning Real Utopias. The review focuses on certain topics such as his understanding of ‘capitalism,’ his conception of worker cooperatives, and the general issues surrounding markets, the Left, and Marxism.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Autonomian ajan filosofia ja Saksa.Lauri Kallio - 2020 - Tieteessä Tapahtuu 38 (2):21-27.
    Itsenäisen Suomen filosofian historia tunnetaan sen läheisistä suhteista anglosaksiseen akateemiseen maailmaan. Autonomian aikana suomalainen akateeminen filosofia suuntautui sitä vastoin saksankieliseen Eurooppaan. Esittelen tässä tekstissä joitain esimerkkejä saksalaisen filosofian vaikutuksesta suomalaiseen filosofiaan autonomian aikana.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Method and Meaning: Ranke and Droysen on the Historian's Disciplinary Ethos.Katherina Kinzel - 2020 - History and Theory 59 (1):22-41.
    In this paper I revisit nineteenth-century debates over historical objectivity and the political functions of historiography. I focus on two central contributors to these debates: Leopold von Ranke and Johann Gustav Droysen. In their takes on objectivity and subjectivity, impartiality and political engagement I reveal diametrically opposed solutions to shared concerns: how can historians reveal history to be meaningful without taking recourse to speculative philosophy? And how can they produce a knowledge that is relevant to the present when the project (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. Nietzsche. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. L'individuo, lo Stato, la storia: il progresso nel pensiero politico di Wilhelm von Humboldt.Roberta Pasquarè - 2007 - Rivista Della Scuola Superiore Dell'economia E Delle Finanze.
    This article was originally published in January 2007 on the online version of the journal “Rivista della scuola superiore dell'economia e delle finanze”. Since the journal’s webpage does not exist anymore, I have uploaded a PDF of the article as it was published in January 2007. In questo articolo esamino l'idea humboldtiana di progresso. Più precisamente, ricostruisco come Wilhelm von Humboldt teorizzi il progresso del singolo individuo, del cittadino e del genere umano. Secondo la mia ricostruzione, l’idea humboldtiana di progresso (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. Vernunft und Vertrag. Die konservative Wende des Wilhelm von Humboldt.Roberta Pasquarè - 2012 - Würzburg, Deutschland: Königshausen & Neumann.
    Im politischen Denken des Wilhelm von Humboldt findet eine konservative Wende statt: Von den radikalen Freiheitsansprüchen der Frühschriften bleibt in den Denkschriften des späten Staatsmannes kaum noch etwas erhalten. In diesem Band wird Humboldts konservative Wende textimmanent freigelegt, historisch situiert und systematisch ergründet. Insbesondere wird Humboldts Konservatismus auf seine zunehmende Angst vor der Demokratie zurückgeführt, was nach seinem Verständnis das schädliche Ergebnis der neuzeitlichen Vernunftrechts- und Vertragslehre darstellt. Aus diesem Grund wird Humboldts konservative Wende letzthin durch seine bereits in der (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. The Mystical Dooyeweerd.John Glenn Friesen - 2003 - Ars Disputandi 3:16-61.
    The following key ideas of the Dutch philosopher Herman Dooyeweerd (1894–1977) can already be found in the nineteenth century German philosopher, Franz von Baader (1765–1841): religious antithesis, the law idea (Wetsidee) contrasted with autonomy of thought, Ground Motives in history, the method of antinomy, the use of Kant’s ideas to criticize Kant’s own Critique, cosmic time, the supratemporal heart, the prism analogy, modalities, sphere sovereignty, sphere universality, analogies of time, anticipation and retrocipation, Christ as the Second Root, pre-theoretical experience, the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34. Legacies of German Idealism: From the Great War to the Analytic-Continental Divide.Andreas Vrahimis - 2015 - Parrhesia 24:83-106.
  35. Introduction: Politics.Johannes Steizinger - 2019 - In Martin Kusch, Katherina Kinzel, Niels Wildschut & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: pp. 197-201.
  36. Relativism in German Idealism, Historicism and Neo-Kantianism.Katherina Kinzel - forthcoming - In Martin Kusch (ed.), Routledge Handbook on Relativism. London: Routladge.
    This chapter traces the development of relativist ideas in nineteenth-century debates about history and historical knowledge. It distinguishes between two contexts in which these ideas first emerged. First, the early-to-mid nineteenth-century encounter between speculative German idealism and professional historiography. Second, the late nineteenth-century debate between hermeneutic philosophy and orthodox Neo-Kantianism. The paper summarizes key differences between these two contexts: in the former, historical ontology and historical methodology formed a unity, in the latter, they came apart. As a result, the idea (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  37. Epistemology: Introduction.Niels Jacob Wildschut - 2019 - In Martin Kusch, Katherina Kinzel & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. New York, USA: Routledge. pp. 129-132.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. Hieroglyphic Historicism: Herder’s and Ranke’s Theology of History.Niels Jacob Wildschut - 2019 - In Martin Kusch, Johannes Steizinger & Katherina Kinzel (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. New York, USA: Routledge. pp. 09-25.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. John C. Fout : German History and Civilization 1806–1914. A. Bibliography of Scholarly Periodical Literature, The Scarecrow Press, Inc. Metuchen, N. J. 1974, 342 Pp. [REVIEW]H. J. Sch - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):283.
  40. Bankiers, Künstler und Gelehrte. Unveröffentlichte Briefe der Familie Mendelssohn aus dem 19. Jahrhundert, hrsg. u. eingel. von Felix Gilbert, Schriftenreihe Wissenschaft. Abhandl. des Leo Baeck-Instituts Bd. 31, Verlag J. C. B. Mohr Tübingen 1975, 329 pp. [REVIEW]Hans-Joachim Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):281-282.
  41. Problems and Interpretations of Schopenhauer’s World as Will and Representation.Jens Lemanski & Daniel Schubbe - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):199-211.
    In this paper we present an overview of the current interpretations of the first volume of Arthur Schopenhauer’s main work The World as Will and Representation (W I) and discuss their problems. We discuss four issues, which in our opinion must clarify a current interpretation implicitly or explicitly, if it claims to be an interpretation of the whole book: (1) What does Schopenhauer mean by the fact that his work shares only one (single) thought? (2) How are the individual books (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42. Il Fascino Dell'ideale. Heidegger E Il Lotzismo di Husserl.Fabio Pellizzer - 2018 - Philosophical Readings 10 (2).
    This paper provides an interpretation of two paragraphs from Heidegger’s 1925-26 lectures on the question of “truth”. First, I will consider Heidegger's criticism of Lotze’s notion of “ideality”; then, I will focus on Heidegger's claim that Husserl was “fascinated” by such a Lotzean notion. In the first section I will describe Heidegger's ontological approach to the distinction between reality and ideality. In the second section I will explain why, in Heidegger's view, Lotze’s understanding of the notions of “reality” and “ideality”, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. Contradiction of Enlightenment : Hegel and the Broken Middle.Nigel Tubbs - 2018 - Routledge.
    An examination of the determination of the concept of enlightenment, and related notions, within modern social relations. The work opens up innovative areas of research into the relationship between philosophy, social relations, and education. It applies Gillian Rose's work on the broken middle of Hegelian philosophy to social and educational theorizing. It offers a critique of the idea of enlightenment, and of the identity of the teacher in social theory - Rousseau, Marx and Durkheim - in critical theory - Habermas (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  44. Censoring Emotional Discourse.Rachel Aumiller - 2016 - In Žarko Cvejić, Andrija Filipović & Ana Petrov (eds.), The Crisis in the Humanities: Transdisciplinary Solutions. Cambridge: Cambridge Scholars. pp. 8-15.
    This paper critiques of the privileging of seriousness in modern scholarship and particularly in the humanities, on account of its purported neutrality and objectivity, the resulting foreclosing of all other emotions and insights, and the potentially subversive and enriching potential of laughter, as discussed in Karl Marx’s dichotomy of laughter and seriousness.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  45. The 1860s Kant Revival and the Philosophical Society of Berlin.Lauri Kallio - 2021 - Kant E-Prints 15 (3):192-219.
    Neo-Kantianism emerged over the course of the 1860s and it occupied a leading position in the German universities from the 1870s until the First World War. Demands for getting "back to Kant" had become common since the early 1860s, and these demands were discussed in the meetings of the Philosophical Society of Berlin (Philosophische Gesellschaft zu Berlin; PGB), which was the international organization of Hegelians. In this paper I address some reactions among the PGB members to the 1860s Kant revival. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. Nietzsche on Art and Life. [REVIEW]Andrew Huddleston - 2015 - British Journal for the History of Philosophy 23 (3):592-594.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47. Ernst Mach tra scienza e filosofia.Pietro Gori (ed.) - 2018 - Pisa: ETS.
    Ernst Mach (1838-1916) è stato una figura di riferimento per la cultura scientifica e filosofica tardo-ottocentesca e dei primi decenni del Novecento. Le sue ricerche in fisica e psicologia, così come il lavoro epistemologico che emerge dalle pagine di opere quali La meccanica nel suo sviluppo storico-critico e Conoscenza ed errore, hanno influito notevolmente su molti autori a lui contemporanei. In questi testi, Mach delinea una concezione antimetafisica del pensiero scientifico e una concezione biologico-evolutiva della conoscenza umana che si ritrovano (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. Inner Experience and Articulation: Wilhelm Dilthey’s Foundational Project and the Charge of Psychologism.Katherina Kinzel - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):347-375.
    This paper seeks to re-assess Dilthey’s descriptive psychology in light of the charge of “psychologism”. The paper has two goals. First, I seek to give a fine-grained reconstruction of Dilthey’s foundational project. I provide a systematic account of how Dilthey sought to ground the knowledge claims of the human sciences in inner experience. I place special emphasis on Dilthey’s concept of “articulation” which mediates between inner experience and psychological knowledge, as well as between individual psychology and knowledge about the socio-historical (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Schiller on Evil and the Emergence of Reason.Owen Ware - 2018 - History of Philosophy Quarterly 35 (4):337-355.
    Schiller was one of many early post-Kantians who wrestled with Kant’s doctrine of radical evil, a doctrine that continues to puzzle commentators today. Schiller’s own explanation of why we are prone to pursue happiness without restriction is, I argue, subtle and multilayered: it offers us a new genealogy of reflective agency, linking our tendency to egoism to the first emergence of reason within human beings. On the reading I defend, our drive for the absolute does not lead us directly to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  50. Hegel's Dialectic and Africana Philosophy.Kimberly Ann Harris - 2018 - Dissertation,
    Georg Wilhelm Hegel’s dialectic plays a crucial role in some of the thought of the most prominent Black thinkers. The role it plays has received little attention. In this dissertation, I begin to fill this lacuna in Africana Philosophy by examining the arguments of William Edward Burghardt Du Bois in “The Conservation of Races,” Frantz Fanon in Black Skin, White Masks and The Wretched of the Earth, and Cyril Lionel Robert James in The Black Jacobins: Toussaint L’Ouverture and the San (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
1 — 50 / 24901