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  1. Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History. [REVIEW]John Krummel - 2021 - The Eastern Buddhist 49:231-247.
  2. Taikyo to kōsei mushi no sekai: kindai o hiraku Ōshio shisō.Yasuo Morita - 2021 - Ōsaka-shi: Izumi Shoin.
    大塩思想はどのように語られ、大塩、ルソー、譚詞同、中江兆民と比較したときに分かったことなど、大塩研究の新局面を拓く論考。.
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  3. Contemporary Japanese Philosophy: A Reader.John Wesley Megumu Krummel - 2019 - New York: Rowman & Littlefield International.
    This important volume introduces the reader to a variety of schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
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  4. Inoue Enryo: a philosophical portrait.Rainer Schulzer - 2018 - Albany: State University of New York Press.
    Toward the Eastern Capital -- The love of truth -- The protection of country -- The philosophy of Buddhism.
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  5. Ima koso shiritai Nihon no shisōka 25-nin =.Hitoshi Ogawa - 2017 - Tōkyō-to Chiyoda-ku: Kadokawa Shoten.
  6. Inōe Enryō: sono tetsugaku, shisō.Makio Takemura - 2017 - Tōkyō-to Chiyoda-ku: Shunjūsha.
    明治時代の“知と行動の巨人”の思想に迫る!東洋大学創立者、妖怪博士、近代仏教復興の立役者...と獅子奮迅の活躍を見せた井上円了。その業績を支えた独自の世界観・人生観を原典に基づきながら解明。.
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  7. Frontiers of Japanese Philosophy: Philosopher la traduction / Philosophizing Translation.Mayuko Uehara (ed.) - 2017 - Chisokudo Publications.
    For the ninth volume of Frontiers of Japanese Philosophy, titled bilingually in French and English Philosopher la traduction/Philosophizing translation, most of the contributors wrote their articles in foreign languages. By claiming that philosophy has a fundamental “translation-ness”, the editor believes that we can open Japanese philosophy to pluralistic orientations from the perspective of the thematic of “translation,” and in doing so probe into the essential problems of Japanese philosophy. The pieces collected here focus on questions of translation derived from observations (...)
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  8. Jin shi Riben Zhuzi xue de que li =.Yuqiang Wang - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she.
    明治維新後,日本一方面以歐洲式的政治和文化標準構建一個近代國家,另一方面仍堅持日本傳統的政治和文化特性。本書分為六章,選取日本朱子學的確立這一歷史片段予以歷史實證研究,並從五個方面說明日本朱子學如何通 過向近世日本社會層面的輻射而得以確立的過程。.
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  9. In Search of the Way: Thought and Religion in Early-Modern Japan, 1582-1860.Richard John Bowring - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    In Search of the Way deals with intellectual and religious developments in early-modern Japan. It touches on the fate of Christianity but mainly covers Buddhism, Shinto, and Neo-Confucianism, particularly the latter. Of central concern is the constant debate over how society should be organized and how the individual can achieve self-fulfilment as just one element of a larger whole. It touches on such matters as ritual, pilgrimage, and religion in practice, but the emphasis is on ideological debate, disagreement, and consensus.
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  10. The Philosophical World of Meiji Japan: The Philosophy of Organism and Its Genealogy.Inoue Katsuhito & Takeshi Morisato - 2016 - European Journal of Japanese Philosophy 1:9-30.
    Originally published as 「明治の哲学界:有機体の哲学とその系譜」in 井上克人編『豊饒なる明治』, Kansai Daigaku Shuppannbu, 2012, 3–22. Translated by Morisato Takeshi. German Idealism was introduced to Japanese intellectuals in the middle of Meiji era and was mainly received from a mystical or religious perspective, as we see in Inoue Tetsujirō’s “harmonious existence,” Inoue Enryō’s “unity of mind and body,” and Kiyozawa Manshi’s “existentialism.” Since these theories envisioned true reality as a unified and living whole, I group them under the label “philosophy of organism” and from there argue (...)
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  11. Depictions of the State of Nature in Early Modern Japan.Kaufmann Paulus - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 25-77.
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  12. Nitchū hikaku shisō joron: "mei" to "koto".Xiaolin Wang - 2016 - Tōkyō: Kyūko Shoin.
  13. Higashi Ajia ni okeru Nihon Shushigaku no isō: Kimon gakuha no riki shinseiron.Sŏk-in Ŏm - 2015 - Tōkyō: Bensei Shuppan.
    東アジアの朱子後継者のなかで日本的な朱子学、あるいは朱子学の日本化を成し遂げたという山崎闇斎。彼を筆頭にする崎門学派の理気心性論の言説をとくに朝鮮の李退渓との比較において東アジアの近世思想史のなかに再 定位する。.
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  14. Il pensiero giapponese classico.Massimo Raveri - 2014 - Torino: Giulio Einaudi editore s.p.a..
  15. Edo jidai kōki no Mito hanju: sono katsudō no tenbyō.Kiyonobu Isaka - 2013 - Tōkyō: Kyūko Shoin.
  16. "Nihon" to Nihon shisō.Tadashi Karube, Makoto Kurozumi, Hiroo Satō & Fumihiko Sueki (eds.) - 2013 - Tōkyō: Iwanami Shoten.
    いま、なぜ日本の思想なのか。出発点としての問いかけ。近代において日本思想の研究が立ち上がって行く過程、日本的なるものへの問い、多様な「日本」観などを検討する。.
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  17. Yōkaigaku no so, Inoue Enryō.Noritaka Kikuchi - 2013 - Tōkyō: Kabushiki Kaisha Kadokawa Gakugei Shuppan.
    明治時代、人々は狐憑きやコックリさんなどの怪現象に右往左往していた。若き哲学者の井上圓了は、それらに合理的な道筋をつけることこそが哲学普及につながると信じて奔走。柳田國男からは見地の違いから「井上圓了 君には徹頭徹尾反対」と言われながらも、開学した「哲学館」(現東洋大学)で「妖怪学」の講義を行い、日本各地で膨大な怪異談を収集した。妖怪学者であり、哲学者、宗教改革者であった隠れた偉人、初の評伝。.
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  18. Meiji tetsugaku no kenkyū: Nishi Amane to Ōnishi Hajime.Kunitsugu Kosaka - 2013 - Tōkyō-to Chiyoda-ku: Iwanami Shoten.
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  19. Nihon kinsei no shingaku shisō.Kōhei Yoshida - 2013 - Tōkyō-to Chiyoda-ku: Kenbun Shuppan.
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  20. Miyake Setsurei no seiji shisō: "shinzenbi" no yukue.Misao Nagatsuma - 2012 - Kyōto-shi: Mineruva Shobō.
  21. Shushigakukasuru Nihon kindai.Kizō Ogura - 2012 - Tōkyō: Fujiwara Shoten.
    福澤諭吉‐丸山眞男らの近代日本理解を批判。通説を覆す気鋭の問題作!徳川期は旧弊なる儒教社会であり、明治はそこから脱皮し西洋化する―という通説は誤りである!明治以降、国民が、実は虚妄であるところの“主体 化”によって“序列化”し、天皇中心の思想的枠組みを構築する論理を明快に暴き出す野心作である。.
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  22. Hayashi Razan: sho o yomite imada umazu.Ken'ichi Suzuki - 2012 - Kyōto-shi: Mineruva Shobō.
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  23. The Eight Trigrams and Their Changes: An Inquiry into Japanese Early Modern Divination.Matthias Hayek - 2011 - Japanese Journal of Religious Studies 38 (2):329-368.
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  24. Kinsei Nihon shisō no kihonkei: sadame to tōi.Hajime Toyosawa - 2011 - Tōkyō: Perikansha.
    中世から近世に移るカオスの中で人びとはどのように生き、社会の中で思想を形成していったか。本書はそこにみられる、近代が切り捨ててきた、人と人とのつながりを真摯に追求する。.
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  25. Doko e mukatte shinu ka: Mori Arimasa to ikimadou watakushitachi.Kyōichi Katayama - 2010 - Tōkyō: Nihon Hōsō Shuppan Kyōkai.
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  26. Kinsei no kokugaku shisō to chōnin bunka.Eiichi Matsushima - 2010 - Tōkyō: Meicho Kankōkai.
  27. Chronicles of My Life: An American in the Heart of Japan; Japan Rising: The Iwakura Embassy to the USA and Europe, 1871–1873; Japan through the Looking Glass; Everyday Aesthetics; The Culture of Japanese Fascism. [REVIEW]Jeffrey M. Perl - 2010 - Common Knowledge 16 (3):563-565.
  28. Völkerpsychologie and the appropriation of “spirit” in meiji japan.Richard Reitan - 2010 - Modern Intellectual History 7 (3):495-522.
    Conceptions of Geist (mind/spirit) associated with German Romanticism shaped ideologies of national folk, not only in Europe but elsewhere in the world. In Meiji Japan (1868hidden essencespirit” in Meiji Japan and to a critique of present-day exclusionary ideologies of Japanese spirit and identity.
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  29. Tasha shishatachi no kindai.Fumihiko Sueki - 2010 - Tōkyō: Toransubyū.
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  30. Jinsai-gaku no kyōiku shisōshiteki kenkyū: kinsei kyōiku shisō no shii kōzō to sono shisōshiteki tenkai.Masami Yamamoto - 2010 - Tōkyō: Keiō Gijuku Daigaku Shuppankai.
  31. Invitation to the Secret Buddha of Zenkōji: Kaichō and Religious Culture in Early Modern Japan.Nam-lin Hur - 2009 - Japanese Journal of Religious Studies 36 (1):45-63.
  32. Making a Moral Society: Ethics and the State in Meiji Japan.Richard M. Reitan - 2009 - University of Hawaii Press.
    Introduction: Ethics and the universal in Meiji Japan -- Civilization and foolishness : contextualizing ethics in early Meiji Japan -- The epistemology of Rinrigaku -- Rinrigaku and religion : the formation and fluidity of moral subjectivity -- Resisting civilizational hierarchies : the ethics of spirit and the spirit of the people -- Approaching the moral ideal : national morality, the state, and dangerous thought -- Epilogue: The ethics of humanism and moral particularism in twentieth-century Japan.
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  33. Neo-Confucian Converts in Early Modern Japan.Doyoung Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:63-68.
    This essay explores the sudden emergence of Neo-Confucianism as an independent intellectual and professional calling, and its adoption by both scholars and political leaders as the dominant intellectual and epistemological discourse in early modern Japan (1600-1868). I shall do this by examining two of the mostimportant early Neo-Confucian converts from Zen Buddhism, Fujiwara Seika and Hayashi Razan during the late 16th and the early 17th centuries. Their conversions were initially separate events, each prompted by personal circumstances and choices. But these (...)
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  34. Internationalism and Asianism in Japanese Strategic Thought from Meiji to Heisei.Gilbert Rozman - 2008 - Japanese Journal of Political Science 9 (2):209-232.
    Around 1907, 1987, and 2007 Japan faced a crossroads in defining internationalism and Asianism, determining their relative priorities, and assessing their relevance for national identity. Similarities can be found in the far-reaching changes occurring in Japan's external environment in the three periods and in the importance of setting a new direction for strategic thinking. Misjudgments in the first two periods are reviewed in order to draw lessons for responding to today's challenges. A distorted outlook on internationalism led to rejection of (...)
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  35. Nihon kinsei shisōshi kenkyū.Hiroyuki Tamakake - 2008 - Tōkyō: Perikansha.
    日本朱子学、日本陽明学、徂徠学、幕末思想など、代表的な思想家たちの歴史観/政治観を軸に近世を俯瞰する著者の代表研究。.
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  36. Confucianism and human rights in meiji japan.John Allen Tucker - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
  37. Review of: John F. Howes, Japan’s Modern Prophet: Uchimura Kanzō. [REVIEW]Yoshiko Howard - 2007 - Japanese Journal of Religious Studies 34 (1):245-246.
  38. Christian Prophecy in Japan: Uchimura Kanzō.John Howes - 2007 - Japanese Journal of Religious Studies 34 (1):127-150.
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  39. Toward a Modern Belief: Modernist Protestantism and Problems of National Religion in Meiji Japan.Yosuke Nirei - 2007 - Japanese Journal of Religious Studies 34 (1):151-175.
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  40. Nitobe Inazō and the Sapporo Band: Reflections on the Dawn of Protestant Christianity in Early Meiji Japan.George Oshiro - 2007 - Japanese Journal of Religious Studies 34 (1):90-126.
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  41. Kokumin dōtoku to jendā: Fukuzawa Yukichi, Inoue Tetsujirō, Watsuji Tetsurō.Sumiko Sekiguchi - 2007 - Tōkyō: Tōkyō Daigaku Shuppankai.
  42. Kindai Nihon no shisōka to Igirisu risō shugi.Shigeru Yukiyasu - 2007 - Tōkyō: Hokuju Shuppan.
    本書の第1部は近代日本の思想家がグリーンの理想主義をどのように受容し、それをどう批判し、日本の伝統的思想とどのように融合させ、独自の思想を展開してきたかを中心問題とする。とりあげられる思想家・学者は中 島力造・高山樗牛、綱島梁川、西田幾多郎、河合榮治郎の五人である。第2部はグリーンの形而上学、道徳哲学、政治哲学、宗教思想の中心問題を永遠意識の視点から体系的に再検討することを目的とした。.
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  43. Review of Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan by Janine Tasca Sawada. [REVIEW]Stephen Grover Covell - 2006 - Philosophy East and West 56 (3):512-514.
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  44. When Buddhism Became a “Religion”: Religion and Superstition in the Writings of Inoue Enryō.Jason Josephson - 2006 - Japanese Journal of Religious Studies 33 (1):143-168.
  45. Review of: Helen Hardacre, Religion and Society in Nineteenth-Century Japan: A Study of the Southern Kantō Region, using Late Edo and Early Meiji Gazetteers. [REVIEW]Janine Sawada - 2004 - Japanese Journal of Religious Studies 31 (1):217-221.
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  46. Review of: Sueki Fumihiko, Kindai Nihon no shisō, saikō [Rethinking modern Japanese thought], 2 vols; Meiji shisōka ron [Essays on Meiji intellectuals], Kindai Nihon to Bukkyō [Buddhism and modern Japan]. [REVIEW]Paul Swanson - 2004 - Japanese Journal of Religious Studies 31 (2):489-493.
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  47. Inoue Enryō Gedō tetsugaku: Kanʾyaku kyōten ni yoru Indo tetsugaku.Enryåo Inåoe & Tåoyåo Daigaku - 2003 - Tōkyō: Kashiwa Shobō.
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  48. Reviews: Religion and Society in Nineteenth-Century Japan: A Study of the Southern Kantõ Region, Using Late Edo and Early Meiji Gazetteers. [REVIEW]Janine Tasca Anderson Sawada & Janine Anderson Sawada - 2003 - Japanese Journal of Religious Studies 31:217-221.
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  49. Mitogaku to Meiji Ishin.Toshizumi Yoshida - 2003 - Tōkyō: Yoshikawa Kōbunkan.
  50. The Sandaikō Debate: The Issue of Orthodoxy in Late Tokugawa Nativism.Mark Mcnally - 2002 - Japanese Journal of Religious Studies 29 (3-4):359-378.
1 — 50 / 121