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  1. A Universal and Absolute Spiritualism: Maine de Biran's Leibniz.Jeremy Dunham - forthcoming - In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic.
  2. Robert Leslie Ellis, William Whewell and Kant: The Role of Rev. H.F.C. Logan.Lukas M. Verburgt - forthcoming - BSHM Bulletin: Journal of the British Society for the History of Mathematics.
    Reverend H.F.C. Logan is put forward as the formerly unidentified figure to which Robert Leslie Ellis referred in a journal entry of 1840 in which he wrote that it was due to his influence that William Whewell came to uphold particular Kantian views on time and space. The historical evidence of Ellis’s early familiarity with, and later commitment to Kant is noteworthy for at least two reasons. Firstly, it puts into doubt the accepted view of the second generation of reformers (...)
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  3. Autonomian ajan filosofia ja Saksa.Lauri Kallio - 2020 - Tieteessä Tapahtuu 38 (2):21-27.
    Itsenäisen Suomen filosofian historia tunnetaan sen läheisistä suhteista anglosaksiseen akateemiseen maailmaan. Autonomian aikana suomalainen akateeminen filosofia suuntautui sitä vastoin saksankieliseen Eurooppaan. Esittelen tässä tekstissä joitain esimerkkejä saksalaisen filosofian vaikutuksesta suomalaiseen filosofiaan autonomian aikana.
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  4. Goethe’s Contribution to Philosophy: The Morphology of Individuality.Steen Brock - 2019 - SATS 20 (1):35-52.
    In this essay, I will discuss a variety of considerations that Goethe expressed in his writings. I will with few exceptions address these writings in chronological order. I include both literary and scientific-philosophical works. In this way I hope to show that a certain theme is at the heart of Goethe’s thinking, and that Goethe’s later works expresses a sophisticated and “deep” account of this theme. In addition, I will try to explain how one can ascribe this Goethean theme to (...)
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  5. A Theater of Ideas: Performance and Performativity in Kierkegaard’s Repetition.Martijn Boven - 2018 - In Eric Jozef Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, IL, USA: pp. 115-130.
    In this essay, I argue that Søren Kierkegaard’s oeuvre can be seen as a theater of ideas. This argument is developed in three steps. First, I will briefly introduce a theoretical framework for addressing the theatrical dimension of Kierkegaard’s works. This framework is based on a distinction between“performative writing strategies” and “categories of performativity.” As a second step, I will focus on Repetition: A Venture in Experimenting Psychology, by Constantin Constantius, one of the best examples of Kierkegaard’s innovative way of (...)
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  6. Critical bibliography practices: integrating the KTA biblical studies in the European theological research context (the second half of the 19th – early 20th ct.).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:79-90.
    In this article, the author explores one of the avenues through which the experiences of the European biblical studies were implemented in the Kyiv Theological Academy (КТА) in the second half of the 19th and early 20th centuries. For the first time, the critical bibliographic reviews of biblical research works written by foreign scholars are being examined as a genre. In the comments and reviews made by the KTA professors, we observe a critical analysis of the experiences related to rationalistic (...)
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  7. Critical reviews of Kyiv Theological Academy`s professors on the foreign bibliological literature: topics and content (the second half of the 19th – early 20th centuries).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:65-78.
    In this article, the author carries on his research into critical bibliographic reviews of foreign biblical studies made by professors of Kyiv Theological Academy in the second half of the nineteenth and early twentieth century. In his analysis of the structure and topics of those reviews, the author spotlights how the European experience of biblical studies played a role in shaping of the Orthodox Biblical discourse in Kyiv Theological Academy. The European biblical studies of that period increasingly promoted the biblical (...)
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  8. Antropological views of Markelin Olesnytskyi.Viktor Kozlovskyi - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:43-54.
    The article deals with the anthropological views of M. Olesnytskyі, a professor at the Kyiv Theological Academy (КТА), whose creative work has not yet been properly studied. It reveals the connection of his anthropological ideas with moral theology and ethical doctrine, which he had taught for a long time in the KTA. Anthropological implications of the moral formation of a human person are also paid attention to, in particular, the dependence of the moral character on anthropological factors. In this context, (...)
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  9. Becoming large groups: from crowd and public to powerful and spectacular mass movements.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:3-16.
    In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...)
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  10. The reception of Ivan Sikorsky’s scientific studies in the West.Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:43-56.
    It is generally known that the influential Kyiv researcher, professor of the St. Volodymyr University and honorary member of the Kyiv Theological Academy Ivan Sikorsky (1842–1919) made a significant contribution to the development of the psychological science of his times and gained great authority among his colleagues in the West. In recent years, many studies have been launched in Ukraine, whose authors are trying to demonstrate the relevance of his work also in terms of contemporary science. It remains unclear as (...)
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  11. European context of Petro Kudriavtsev’s historical-philosophical conception.Liudmyla Pastushenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:55-64.
    The article analyzes Petro Kudriavtsev’s historical philosophical conception in the context of basic tendencies and reference points of development of historical philosophical science in Europe in 19th – the beginning of 20th cent. For this purpose, the place and significance of reception of European philosophy in the P. Kudriavtsev’s historic philosophical works are identified. Furthermore, the article discusses the complex of philosophical and historical ideas that appeared to be productive for development of Kudriavtsev’s original historical philosophical conception. The latter is (...)
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  12. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  13. ‘Pain Always Asks for a Cause’: Nietzsche and Explanation.Matthew Bennett - 2017 - European Journal of Philosophy 25 (4):1550-1568.
    Those who have emphasised Nietzsche's naturalism have often claimed that he emulates natural scientific methods by offering causal explanations of psychological, social, and moral phenomena. In order to render Nietzsche's method consistent with his methodology, such readers of Nietzsche have also claimed that his objections to the use of causal explanations are based on a limited scepticism concerning the veracity of causal explanations. My contention is that proponents of this reading are wrong about both Nietzsche's methodology and his method. I (...)
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  14. J. V. Snellmanin hegeliläisyydestä.Lauri Kallio - 2017 - Ajatus 74 (1):83-104.
    Tämä artikkeli käsittelee J. V. Snellmanin sijoittumista hegeliläisen filosofian kentälle. Hegeliläinen koulukunta jakautui 1830-luvun kuluessa oikeisto-, vasemmisto- ja keskustahegeliläisyyteen. J. V. Snellmanin filosofian tutkimuksessa on usein nostettu esiin Carl Ludwig Michelet’n (1843, 314) luonnehdinta Snellmanista vasemman keskustan hegeliläisenä. Michelet’n käsitys on edeltävässä tutkimuksessa yleisesti hyväksytty. Sitä, mikä tekee Snellmanista nimenomaan vasemman keskustan eikä esimerkiksi oikean keskustan edustajaa ei kuitenkaan juuri ole pohdittu. Esitän seuraavassa muutamia huomioita, joiden myötä kuva Snellmanin sijoittumisesta hegeliläisten kentässä tarkentuu.
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  15. Lonny Harrison. Archetypes From Underground. Notes on the Dostoevskian Self. Waterloo: Wilfrid Laurier University Press, 2016. [REVIEW]Stanislav Panin - 2017 - Correspondences: Journal for the Study of Esotericism 5:117-120.
  16. A Phenomenological Study Of The Lived Experiences Of Nontraditional Students In Higher Level Mathematics At A Midwest University.Brian Bush Wood - 2017 - Dissertation, Keiser University
    The current literature suggests that the use of Husserl’s and Heidegger’s approaches to phenomenology is still practiced. However, a clear gap exists on how these approaches are viewed in the context of constructivism, particularly with non-traditional female students’ study of mathematics. The dissertation attempts to clarify the constructivist role of phenomenology within a transcendental framework from the first-hand meanings associated with the expression of the relevancy as expressed by interviews of six nontraditional female students who have studied undergraduate mathematics. Comparisons (...)
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  17. Rosmini in Swedish Perspective.Täljedal Inge-Bert - 2016 - Rosmini Studies 3:249–257.
    Antonio Rosmini is practically unknown in Lutheran Sweden. Apparently, only one significant Swedish text has been published about his philosophy, an essay in 1879 by Professor E.O. Burman at the University of Uppsala. After a brief introduction of Burman, some illustrative excerpts from his essay are presented in Italian translation.
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  18. Naomi Beck. La Gauche Évolutionniste: Spencer Et Ses Lecteurs En France Et En Italie (Besançon: Presses Universitaires de Franche-Comté, 2014). [REVIEW]Trevor Pearce - 2016 - Isis 107 (2):418-419.
    Naomi Beck’s very readable book examines the reception of Herbert Spencer’s work among Italian and French intellectuals from 1860 to 1900, focusing on the role of biology in analyses of society and politics. Although its topic is narrow, the book is relevant to historians interested in Social Darwinism, positivism, early social science, and comparative history. It also provides a case study for scholars of the reception and transformation of ideas.
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  19. Poincaré and the Origins of Special Relativity.John Stachel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):242-256.
    After introductory surveys of Poincaré’s role in the Dreyfus case and of his “Fourth Geometry,” I turn to the main question. The problem confronting both Poincaré and Einstein was how to reconcile the phenomena of electrodynamics, notably the optical principle of relativity, with the principles of Newtonian mechanics. I show that, on such questions as the existence and role of the ether and the relation between kinematics and dynamics, Poincaré and Einstein held diametrically opposed views. Poincaré did everything to preserve (...)
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  20. Hegels Auffassung von der Poesie als Endform der Kunst.Héctor Ferreiro - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen. Berlin/Boston: De Gruyter. pp. 133-144.
  21. Oxford Handbook of German Philosophy in the Nineteenth Century.Michael N. Forster & Kristin Gjesdal (eds.) - 2015 - Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
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  22. Recepcja teorii Darwina w filozofii polskiej XIX wieku.Stefan Konstanczak - 2015 - In P. Bylica, K. Kilian, R. Piotrowski & D. Sagan (eds.), Filozofia-nauka-religia. Oficyna Uniwersytetu Zielonogorskiego. pp. 409-426.
    Artykuł przedstawia historię sporów i polemik naukowych na temat teorii ewolucji oraz publikacji Karola Darwina, jakie miały miejsce w w Polsce w drugiej połowie XIX wieku.
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  23. The Posited Self: The Non-Theistic Foundation in Kierkegaard’s Writings.Rasmus Rosenberg Larsen - 2015 - Kierkegaard Studies Yearbook 20 (1):31-54.
    We may correctly say that Søren Kierkegaard is one of the most influential Christian-religious thinkers of the modern era, but are we equally justified in categorizing his writings as foundationally religious? This paper challenges a prevailing exclusive-theological interpretation that contends that Kierkegaard principally writes from a Christian dogmatic viewpoint. I argue that Kierkegaard’s religion is better understood as an outcome of his philosophical analysis of human nature. Conclusively, we should appreciate Kierkegaard first as a philosopher, whose aim is the explication (...)
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  24. Introduction: Objectivity in Science.Jonathan Y. Tsou, Alan Richardson & Flavia Padovani - 2015 - In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 1-15.
  25. Vital Instability: Life and Free Will in Physics and Physiology, 1860–1880.Marij van Strien - 2015 - Annals of Science 72 (3):381-400.
    During the period 1860-1880, a number of physicists and mathematicians, including Maxwell, Stewart, Cournot and Boussinesq, used theories formulated in terms of physics to argue that the mind, the soul or a vital principle could have an impact on the body. This paper shows that what was primarily at stake for these authors was a concern about the irreducibility of life and the mind to physics, and that their theories can be regarded primarily as reactions to the law of conservation (...)
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  26. Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
  27. Bolzano and the Analytical Tradition.Sandra Lapointe - 2014 - Philosophy Compass 9 (2):96-111.
    In the course of the last few decades, Bolzano has emerged as an important player in accounts of the history of philosophy. This should be no surprise. Few authors stand at a more central junction in the development of modern thought. Bolzano's contributions to logic and the theory of knowledge alone straddle three of the most important philosophical traditions of the 19th and 20th centuries: the Kantian school, the early phenomenological movement and what has come to be known as analytical (...)
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  28. Das Helldunkel einheimischer Begriffe: Der wissenschaftliche Ort der Pädagogik in Herbarts System der Philosophie.Nadia Moro - 2014 - In R. Coriand & A. Schotte (eds.), Herbartstudien, Bd. 5: "Einheimische Begriffe" und Disziplinentwicklung. Garamond. pp. 173–186.
    Johann Friedrich Herbart bringt ein wissenschaftliches Verständnis von Philosophie auf, das sich prägend auf den Aufbau seines Systems sowie auf die Begründung von Psychologie, Ästhetik, Pädagogik und deren gegenseitige Beziehungen auswirkt. Ausgehend von neuen funktionalistischen Interpretationen seiner Philosophie wird gezeigt, wie durch eine relationale Methodologie eine pluralistische Wissenschaftsauffassung ermöglicht wird, welche einerseits die selbständige Entwicklung einzelner Disziplinen rechtfertigt, andererseits deren formalen Zusammenhang nachweist. Der systematische Bezug der Pädagogik wird aus Sicht der Philosophie festgelegt. Hinsichtlich ihrer Möglichkeit, Begründung und wissenschaftlichen Verortung (...)
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  29. Decision/Resolve.Narve Strand - 2014 - In Jon Stewart (ed.), Kierkegaard Research: Sources, Reception and Resources, vol. 15, tome II. Ashgate. pp. 135-138.
  30. The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
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  31. Superpositions: Ludwig Mach and Étienne-Jules Marey’s Studies in Streamline Photography.Christoph Hoffmann - 2013 - Studies in History and Philosophy of Science Part A 44 (1):1-11.
    In the 1890s Ludwig Mach employed photography for visualizing streamlines in the emerging field of aerodynamic research. Étienne-Jules Marey developed a similar approach at the turn of the century. The two projects can be related to a number of current discussions on the history of scientific photography. The case of Ludwig Mach demonstrates how the collection of numerical data became both the subject and the challenge of a line of research intimately linked to the capacities of photography. At the end (...)
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  32. Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4.Graham Oppy & N. N. Trakakis - 2013 - Routledge.
    This is the fourth volume in our five volume history of western philosophy of religion. It covers the nineteenth century, and includes chapters on: Fichte; Schleiermacher; Hegel; Schelling; Schopenhauer; Comte; Newman; Emerson; Feuerbach; Mill; Darwin; Kierkegaard; Marx; Engels; Dilthey; Edward Caird; Nietzche; Royce; Freud; and Durkheim.
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  33. From Kant to Croce.Brian P. Copenhaver & Rebecca Copenhaver - 2012 - University of Toronto Press.
    From around 1800, shortly before Pasquale Galluppi's first book, until 1950, just before Benedetto Croce died, the most formative influences on Italian philosophers were Kant and the post-Kantians, especially Hegel. In many ways, the Italian philosophers of this period lived in turbulent but creative times, from the Restoration to the Risorgimento and the rise and fall of Fascism. -/- From Kant to Croce is a comprehensive, highly readable history of the main currents and major figures of modern Italian philosophy, described (...)
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  34. Introduction to Antiphilosophy.Boris Groĭs - 2012 - Verso Books.
    Søren Kierkegaard -- Leo Shestov -- Martin Heidegger -- Jacques Derrida -- Walter Benjamin -- Theodor Lessing -- Ernst Jünger's technologies of immortality -- Three ends of history : Hegel, Solvyov, Kojève -- Nietzsche's influence on the non-official culture of the 1930s -- A genealogy of participatory art -- Lessing, Greenberg, McLuhan.
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  35. Psychology.Gary Hatfield - 2012 - In Allen W. Wood & Songsuk Susan Hahn (eds.), Cambridge History of Philosophy in the 19th Century (1790-1870). Cambridge University Press. pp. 241-262.
    The quantitative experimental scientific psychology that became prominent by the turn of the twentieth century grew from three main areas of intellectual inquiry. First and most directly, it arose out of the traditional psychology of the philosophy curriculum, as expressed in theories of mind and cognition. Second, it adopted the attitudes of the new natural philosophy of the scientific revolution, attitudes of empirically driven causal analysis and exact observation and experimentation. Third, it drew upon investigations of the senses. Natural philosophical (...)
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  36. On Becoming God: Late Medieval Mysticism and the Modern Western Self.Ben Morgan - 2012 - Fordham University Press.
    Some recent version of mysticism -- Empty epiphanies in modernist and postmodernist theory -- The gender of human togetherness -- Histories of modern selfhood -- Meister Eckhart's anthropology -- Becoming God in fourteenth-century Europe -- The makings of the modern self -- Taking leave of Sigmund Freud -- Everyday acknowledgments.
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  37. Estetica trascendentale in musica. La psicologia del suono di J.F. Herbart e C. Stumpf.Nadia Moro - 2012 - Mimesis.
    Herbart and Stumpf wish to set Kant’s Transcendental Aesthetic to music. They offer a genetical interpretation of Kant’s a priori intuition forms and replace transcendental investigation with scientific psychology. Forms – space, time, and musical relationships as well – stem from experience and their actual constitution can be psychologically accounted for. Herein lies the philosophical origin of Tonpsychologie. Tonal fusion represents a key concept in the explanation of sound and it undergoes significant change between Herbart and Stumpf. Moreover, fusion involves (...)
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  38. Herbart e Platone. [REVIEW]Nadia Moro - 2012 - Rivista di Storia Della Filosofia 67 (2):438-441.
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  39. Shocked but Connected: Notes on Laughter.Michael Roemer - 2012 - Rowman & Littlefield Publishers.
    Surprised -- Freud -- Different and scary -- Disconnected -- Bergson and high comedy -- Blind and helpless but alive -- Childhood -- Making it real -- Annie Hall -- Free but connected.
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  40. Nietzsche's Readings on Spinoza: A Contextualist Study, Particularly on the Reception of Kuno Fischer.Andreas Urs Sommer - 2012 - Journal of Nietzsche Studies 43 (2):156-184.
    You were one of the noblest, the most genuine people, who have ever walked this earth. And though both friend and foe know this, I don't think it unwarranted to verbally bear witness to it before your grave. For we know the world, we know Spinoza's fate. For the world could lay shadows around Nietzsche's memory as well. And therefore I conclude with the words: Peace to your ashes! Holy be thy name to all those to come!1The only historical person (...)
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  41. From Positivism to ‘Anti-Positivism’ in Mexico: Some Notable Continuities.Alexander Stehn - 2012 - In Gregory Gilson & Irving Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lexington Books. pp. 49.
    A general consensus has emerged in the scholarship on Latin American thought dating from the latter half of the nineteenth century through the first quarter of the twentieth. Latin American intellectuals widely adapted the European philosophy of positivism in keeping with the demands of their own social and political contexts, effectively making positivism the second most important philosophical tradition in the history of Latin America, after scholasticism. However, as thinkers across Latin America faced the challenges of the twentieth century, they (...)
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  42. Ηθική και Ψυχολογία κατά τον Πέτρο Βράιλα-Αρμένη [Petros Brailas-Armenis on Ethics and Psychology].Athanasia Theodoropoulou - 2012 - In George N. Politis (ed.), Φύση-Πρόσωπο-Κοινωνία [Nature-Person-Society]. Athens, Greece: National and Kapodistrian University of Athens. pp. 79-85.
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  43. Peirce, Panofsky, and the Gothic. Wagner - 2012 - Transactions of the Charles S. Peirce Society 48 (4):436.
    The comparison of Thomas Aquinas’ Summa Theologiae with the architecture of a cathedral is not new. We find it in 1850 in Karl Werner’s System der christlichen Ethik (1850, 47), and in 1860 the German architect Gottfried Semper writes in the preface to his two-volume manual Style in the Technical and Tectonic Arts: art . . . appears isolated and relegated to a field especially marked out for it. The opposite was true in antiquity, where philosophy held sway over this (...)
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  44. Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW]Peter Woodford - 2012 - Journal of Religious Ethics 40 (1):171-192.
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries associated (...)
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  45. Review of Alison Stone, The Edinburgh Critical History of Nineteenth-Century Philosophy. [REVIEW]McQuillan Colin - 2011 - Notre Dame Philosophical Reviews.
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  46. Review of Ian Almond, History of Islam in German Thought: From Leibniz to Nietzsche: New York and London: Routledge, 2010, ISBN: 0415995191, Hardcover 208 Pp. [REVIEW]Bradley L. Herling - 2011 - Sophia 50 (4):709-711.
  47. Natural Sciences.Philippe Huneman - 2011 - In Alan Woods & Susan Hahn (eds.), Cambridge History of Philosophy in the 19th Century (1790-1870). Cambridge University Press.
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  48. Frederick C. Beiser, (Ed). The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. [REVIEW]Shawn Loht - 2011 - Teaching Philosophy 34 (3):323-326.
  49. Max Stirner and Karl Marx : An Overlooked Contretemps.Paul Thomas - 2011 - In Saul Newman (ed.), Max Stirner. Palgrave-Macmillan. pp. 113-143.
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  50. Philosophy and the Second Person: Peirce, Humboldt, Benveniste, and Personal Pronouns as Universals of Communication. Viola - 2011 - Transactions of the Charles S. Peirce Society 47 (4):389.
    It is well known that Charles S. Peirce's first attempt to construct a theory of metaphysical categories, already displaying the triadic pattern that would later become the keystone of his philosophy, directed itself towards the three English personal pronouns: I, IT, THOU.2 As many scholars have already noted, these three spheres of the phenomenal world identified by the young Peirce prelude to the 1867 "New List" (Quality, Relation and Representation) as well as to the later categories of Firstness, Secondness and (...)
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