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1 — 50 / 154
  1. added 2020-04-17
    Autonomian ajan filosofia ja Saksa.Lauri Kallio - 2020 - Tieteessä Tapahtuu 38 (2):21-27.
    Itsenäisen Suomen filosofian historia tunnetaan sen läheisistä suhteista anglosaksiseen akateemiseen maailmaan. Autonomian aikana suomalainen akateeminen filosofia suuntautui sitä vastoin saksankieliseen Eurooppaan. Esittelen tässä tekstissä joitain esimerkkejä saksalaisen filosofian vaikutuksesta suomalaiseen filosofiaan autonomian aikana.
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  2. added 2020-02-17
    Goethe’s Contribution to Philosophy: The Morphology of Individuality.Steen Brock - 2019 - SATS 20 (1):35-52.
    In this essay, I will discuss a variety of considerations that Goethe expressed in his writings. I will with few exceptions address these writings in chronological order. I include both literary and scientific-philosophical works. In this way I hope to show that a certain theme is at the heart of Goethe’s thinking, and that Goethe’s later works expresses a sophisticated and “deep” account of this theme. In addition, I will try to explain how one can ascribe this Goethean theme to (...)
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  3. added 2019-09-27
    ‘Pain Always Asks for a Cause’: Nietzsche and Explanation.Matthew Bennett - 2017 - European Journal of Philosophy 25 (4):1550-1568.
    Those who have emphasised Nietzsche's naturalism have often claimed that he emulates natural scientific methods by offering causal explanations of psychological, social, and moral phenomena. In order to render Nietzsche's method consistent with his methodology, such readers of Nietzsche have also claimed that his objections to the use of causal explanations are based on a limited scepticism concerning the veracity of causal explanations. My contention is that proponents of this reading are wrong about both Nietzsche's methodology and his method. I (...)
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  4. added 2019-06-07
    Berufungspolitik Innerhalb der Altertumswissenschaft Im Wilhelminischen Preussen: Die Briefe Ulrich von Wilamowitz-Moellendorf an Friedrich Althoff. [REVIEW]Nicholas Horsfall - 1991 - The Classical Review 41 (2):525-526.
  5. added 2019-06-06
    Superpositions: Ludwig Mach and Étienne-Jules Marey’s Studies in Streamline Photography.Christoph Hoffmann - 2013 - Studies in History and Philosophy of Science Part A 44 (1):1-11.
    In the 1890s Ludwig Mach employed photography for visualizing streamlines in the emerging field of aerodynamic research. Étienne-Jules Marey developed a similar approach at the turn of the century. The two projects can be related to a number of current discussions on the history of scientific photography. The case of Ludwig Mach demonstrates how the collection of numerical data became both the subject and the challenge of a line of research intimately linked to the capacities of photography. At the end (...)
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  6. added 2019-06-06
    At the End of the Path of Doubt: Max Stirner.Lawrence S. Stepelevich - 2009 - The Owl of Minerva 41 (1/2):85-106.
    Max Stirner has been named as “The Last Hegelian,” which is usually taken to mean only that he was the final major figure among the so-called “Young Hegelians.” However, an argument can be made that he was not only the last in a historical sense, but that he was also the logical heir of Hegel’s philosophy. In short, Stirner concluded what Hegel had proposed as the “task” of philosophy: to supersede “fixed and determinate thoughts.” This lead Stirner to express a (...)
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  7. added 2019-06-06
    The Subject as Substance: Bruno Bauer’s Critique of Stirner.Douglas Moggach - 2009 - The Owl of Minerva 41 (1/2):61-83.
    Bruno Bauer’s response to Max Stirner’s Der Einzige und sein Eigentum is here examined closely, for the first time. In working out their concepts of freedom and self-determination, the Hegelian Left stressed different elements in the synthesis which Hegel himself had effected. Options appear that can be described as generally Fichtean or Spinozistic; each has distinct political and ethical implications. Bauer’s claim is that Stirner “Unique One” is to be understood as a version of Spinozist substance, which fails to rise (...)
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  8. added 2019-06-06
    Arnold B. Come, "Trendelenburg's Influence on Kierkegaard's Modal Categories". [REVIEW]Roy Martinez - 1992 - Journal of the History of Philosophy 30 (3):467.
  9. added 2019-06-06
    Harold Mah, "The End of Philosophy, the Origin of "Ideology": Karl Marx and the Young Hegelians". [REVIEW]Lawrence S. Stepelevich - 1990 - Journal of the History of Philosophy 28 (2):305.
  10. added 2019-06-06
    From Lange to Nietzsche: A Response to a Troika of Critics.George J. Stack - 1989 - International Studies in Philosophy 21 (2):113-124.
  11. added 2019-06-06
    The Krausist Movement and Ideological Change in Spain, 1854–1875 : Juan López-Morillas , Xix + 152 Pp., £17.50. [REVIEW]Dario Fernández-Morera - 1986 - History of European Ideas 7 (2):211-213.
  12. added 2019-06-06
    Foreword to Hegel’s Philosophical Propaedeutic.Karl Rosenkranz - 1985 - The Owl of Minerva 17 (1):21-29.
    TRANSLATOR’S PREFACE: From 1808 to 1816, Hegel served as professor of philosophy and headmaster of a gymnasium in Nuremberg. He lectured on a wide variety of subjects - from logic and ethics to phenomenology and metaphysics - and prepared a series of notebooks which he used as the basis of his lectures. Students made their individual transcriptions of his oral dictations, and Hegel would revise these, in a steady stream of redactive work over the years. In 1838, seven years after (...)
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  13. added 2019-06-06
    "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale ," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW]James Collins - 1975 - Modern Schoolman 52 (4):449-451.
  14. added 2019-06-06
    "The Young Hegelians," by William J. Brazill. [REVIEW]Lawrence S. Stepelevich - 1972 - Modern Schoolman 49 (3):265-267.
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  15. added 2019-06-06
    "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E. Green. [REVIEW]Thomas Langan - 1967 - Modern Schoolman 44 (2):190-191.
  16. added 2019-06-05
    Peirce, Panofsky, and the Gothic. Wagner - 2012 - Transactions of the Charles S. Peirce Society 48 (4):436.
    The comparison of Thomas Aquinas’ Summa Theologiae with the architecture of a cathedral is not new. We find it in 1850 in Karl Werner’s System der christlichen Ethik (1850, 47), and in 1860 the German architect Gottfried Semper writes in the preface to his two-volume manual Style in the Technical and Tectonic Arts: art . . . appears isolated and relegated to a field especially marked out for it. The opposite was true in antiquity, where philosophy held sway over this (...)
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  17. added 2019-06-05
    Philosophy and the Second Person: Peirce, Humboldt, Benveniste, and Personal Pronouns as Universals of Communication. Viola - 2011 - Transactions of the Charles S. Peirce Society 47 (4):389.
    It is well known that Charles S. Peirce's first attempt to construct a theory of metaphysical categories, already displaying the triadic pattern that would later become the keystone of his philosophy, directed itself towards the three English personal pronouns: I, IT, THOU.2 As many scholars have already noted, these three spheres of the phenomenal world identified by the young Peirce prelude to the 1867 "New List" (Quality, Relation and Representation) as well as to the later categories of Firstness, Secondness and (...)
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  18. added 2019-04-25
    Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  19. added 2019-04-25
    The reception of Ivan Sikorsky’s scientific studies in the West.Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:43-56.
    It is generally known that the influential Kyiv researcher, professor of the St. Volodymyr University and honorary member of the Kyiv Theological Academy Ivan Sikorsky (1842–1919) made a significant contribution to the development of the psychological science of his times and gained great authority among his colleagues in the West. In recent years, many studies have been launched in Ukraine, whose authors are trying to demonstrate the relevance of his work also in terms of contemporary science. It remains unclear as (...)
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  20. added 2019-04-25
    Critical reviews of Kyiv Theological Academy`s professors on the foreign bibliological literature: topics and content (the second half of the 19th – early 20th centuries).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:65-78.
    In this article, the author carries on his research into critical bibliographic reviews of foreign biblical studies made by professors of Kyiv Theological Academy in the second half of the nineteenth and early twentieth century. In his analysis of the structure and topics of those reviews, the author spotlights how the European experience of biblical studies played a role in shaping of the Orthodox Biblical discourse in Kyiv Theological Academy. The European biblical studies of that period increasingly promoted the biblical (...)
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  21. added 2019-04-24
    Critical bibliography practices: integrating the KTA biblical studies in the European theological research context (the second half of the 19th – early 20th ct.).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:79-90.
    In this article, the author explores one of the avenues through which the experiences of the European biblical studies were implemented in the Kyiv Theological Academy (КТА) in the second half of the 19th and early 20th centuries. For the first time, the critical bibliographic reviews of biblical research works written by foreign scholars are being examined as a genre. In the comments and reviews made by the KTA professors, we observe a critical analysis of the experiences related to rationalistic (...)
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  22. added 2019-04-24
    Becoming large groups: from crowd and public to powerful and spectacular mass movements.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:3-16.
    In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...)
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  23. added 2019-04-24
    Antropological views of Markelin Olesnytskyi.Viktor Kozlovskyi - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:43-54.
    The article deals with the anthropological views of M. Olesnytskyі, a professor at the Kyiv Theological Academy (КТА), whose creative work has not yet been properly studied. It reveals the connection of his anthropological ideas with moral theology and ethical doctrine, which he had taught for a long time in the KTA. Anthropological implications of the moral formation of a human person are also paid attention to, in particular, the dependence of the moral character on anthropological factors. In this context, (...)
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  24. added 2019-04-24
    European context of Petro Kudriavtsev’s historical-philosophical conception.Liudmyla Pastushenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:55-64.
    The article analyzes Petro Kudriavtsev’s historical philosophical conception in the context of basic tendencies and reference points of development of historical philosophical science in Europe in 19th – the beginning of 20th cent. For this purpose, the place and significance of reception of European philosophy in the P. Kudriavtsev’s historic philosophical works are identified. Furthermore, the article discusses the complex of philosophical and historical ideas that appeared to be productive for development of Kudriavtsev’s original historical philosophical conception. The latter is (...)
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  25. added 2018-11-21
    J. V. Snellmanin hegeliläisyydestä.Lauri Kallio - 2017 - Ajatus 74 (1):83-104.
    Tämä artikkeli käsittelee J. V. Snellmanin sijoittumista hegeliläisen filosofian kentälle. Hegeliläinen koulukunta jakautui 1830-luvun kuluessa oikeisto-, vasemmisto- ja keskustahegeliläisyyteen. J. V. Snellmanin filosofian tutkimuksessa on usein nostettu esiin Carl Ludwig Michelet’n (1843, 314) luonnehdinta Snellmanista vasemman keskustan hegeliläisenä. Michelet’n käsitys on edeltävässä tutkimuksessa yleisesti hyväksytty. Sitä, mikä tekee Snellmanista nimenomaan vasemman keskustan eikä esimerkiksi oikean keskustan edustajaa ei kuitenkaan juuri ole pohdittu. Esitän seuraavassa muutamia huomioita, joiden myötä kuva Snellmanin sijoittumisesta hegeliläisten kentässä tarkentuu.
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  26. added 2018-09-06
    Douglas Moggach’s The Philosophy And Politics Of Bruno Bauer , David Leopold’s The Young Karl Marx: German Philosophy, Modern Politics, And Human Flourishing. [REVIEW]Sean Sayers - 2008 - Bulletin of the Hegel Society of Great Britain 57:173-180.
  27. added 2018-06-23
    A Theater of Ideas: Performance and Performativity in Kierkegaard’s Repetition.Martijn Boven - 2018 - In Eric Jozef Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, IL, USA: pp. 115-130.
    In this essay, I argue that Søren Kierkegaard’s oeuvre can be seen as a theater of ideas. This argument is developed in three steps. First, I will briefly introduce a theoretical framework for addressing the theatrical dimension of Kierkegaard’s works. This framework is based on a distinction between“performative writing strategies” and “categories of performativity.” As a second step, I will focus on Repetition: A Venture in Experimenting Psychology, by Constantin Constantius, one of the best examples of Kierkegaard’s innovative way of (...)
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  28. added 2018-05-28
    A Phenomenological Study Of The Lived Experiences Of Nontraditional Students In Higher Level Mathematics At A Midwest University.Brian Bush Wood - 2017 - Dissertation, Keiser University
    The current literature suggests that the use of Husserl’s and Heidegger’s approaches to phenomenology is still practiced. However, a clear gap exists on how these approaches are viewed in the context of constructivism, particularly with non-traditional female students’ study of mathematics. The dissertation attempts to clarify the constructivist role of phenomenology within a transcendental framework from the first-hand meanings associated with the expression of the relevancy as expressed by interviews of six nontraditional female students who have studied undergraduate mathematics. Comparisons (...)
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  29. added 2018-02-27
    Ηθική και Ψυχολογία κατά τον Πέτρο Βράιλα-Αρμένη [Petros Brailas-Armenis on Ethics and Psychology].Athanasia Theodoropoulou - 2012 - In George N. Politis (ed.), Φύση-Πρόσωπο-Κοινωνία [Nature-Person-Society]. Athens, Greece: National and Kapodistrian University of Athens. pp. 79-85.
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  30. added 2018-02-18
    The Routledge Companion to Nineteenth Century Philosophy.Dean Moyar (ed.) - 2010 - Routledge.
    The nineteenth century is a period of stunning philosophical originality, characterised by radical engagement with the emerging human sciences. Often overshadowed by twentieth century philosophy which sought to reject some of its central tenets, the philosophers of the nineteenth century have re-emerged as profoundly important figures. The Routledge Companion to Nineteenth Century Philosophy is an outstanding survey and assessment of the century as a whole. Divided into seven parts and including thirty chapters written by leading international scholars, the _Companion_ examines (...)
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  31. added 2018-02-17
    Dialectic, Objectivity, and the Unity of Reason.Fred Rush - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  32. added 2017-10-27
    Історія поняття досвіду / History of the Concept of Experience.Mykhailo Minakov - 2007 - Kiev: Parapan.
    The book is a history of the concept of experience in philosophy. Minakov focuses mainly on Western 19-20th century philosophical movements and their use of the experience concept. Author uses topological method to describe growth of the conseptual content of experience, as well as decline in its use in the end of 20th century.
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  33. added 2017-01-31
    Poincaré and the Origins of Special Relativity.John Stachel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):242-256.
    After introductory surveys of Poincaré’s role in the Dreyfus case and of his “Fourth Geometry,” I turn to the main question. The problem confronting both Poincaré and Einstein was how to reconcile the phenomena of electrodynamics, notably the optical principle of relativity, with the principles of Newtonian mechanics. I show that, on such questions as the existence and role of the ether and the relation between kinematics and dynamics, Poincaré and Einstein held diametrically opposed views. Poincaré did everything to preserve (...)
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  34. added 2017-01-12
    Hegels Auffassung von der Poesie als Endform der Kunst.Héctor Ferreiro - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen. Berlin/Boston: De Gruyter. pp. 133-144.
  35. added 2017-01-12
    "The Pertinence of the Paradox," by Howard A. Slaatte. [REVIEW]George P. Klubertanz - 1971 - Modern Schoolman 48 (3):318-318.
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  36. added 2017-01-05
    Rosmini in Swedish Perspective.Täljedal Inge-Bert - 2016 - Rosmini Studies 3:249–257.
    Antonio Rosmini is practically unknown in Lutheran Sweden. Apparently, only one significant Swedish text has been published about his philosophy, an essay in 1879 by Professor E.O. Burman at the University of Uppsala. After a brief introduction of Burman, some illustrative excerpts from his essay are presented in Italian translation.
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  37. added 2016-12-12
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  38. added 2016-12-08
    Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4.Graham Oppy & N. N. Trakakis - 2013 - Routledge.
    This is the fourth volume in our five volume history of western philosophy of religion. It covers the nineteenth century, and includes chapters on: Fichte; Schleiermacher; Hegel; Schelling; Schopenhauer; Comte; Newman; Emerson; Feuerbach; Mill; Darwin; Kierkegaard; Marx; Engels; Dilthey; Edward Caird; Nietzche; Royce; Freud; and Durkheim.
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  39. added 2016-12-08
    Herbart e Platone. [REVIEW]Nadia Moro - 2012 - Rivista di Storia Della Filosofia 67 (2):438-441.
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  40. added 2016-12-08
    The Blackwell Guide to Continental Philosophy.Robert Solomon & David Sherman (eds.) - 2003 - Wiley-Blackwell.
  41. added 2016-12-08
    Miklowitz, Paul S. Metaphysics to Metafictions: Hegel, Nietzsche, and the End of Philosophy. [REVIEW]Eric V. D. Luft - 1999 - Review of Metaphysics 53 (2):463-465.
  42. added 2016-12-08
    Philosophy After Darwin: Chapters for the Career of Philosophy, Volume Iii, and Other Essays.John Herman Randall Jr - 1977 - Cambridge University Press.
    The sequel to Volumes I and II of John Herman Randall, Jr.'s acclaimed history of modern philosophy, "The Career of Philosophy," This volume contains the ...
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  43. added 2016-12-08
    From Kant to Nietzsche. [REVIEW]A. T. A. - 1961 - Review of Metaphysics 15 (2):342-342.
    A survey which views philosophical positions as the result of the conflict of the "Vital Instinct," and the "Instinct of Knowledge." The latter, it turns out, is always in the end the pawn of the former.--A. A. T.
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  44. added 2016-12-05
    Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Robert B. Pippin - 1999 - Wiley-Blackwell.
    _Modernism as a Philosophical Problem, 2e_ presents a new interpretation of the negative and critical self-understanding characteristic of much European high culture since romanticism and especially since Nietzsche, and answers the question of why the issue of modernity became a philosophical problem in European tradition.
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  45. added 2016-09-10
    Introduction: Objectivity in Science.Jonathan Y. Tsou, Alan Richardson & Flavia Padovani - 2015 - In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 1-15.
  46. added 2016-09-01
    Naomi Beck. La Gauche Évolutionniste: Spencer Et Ses Lecteurs En France Et En Italie (Besançon: Presses Universitaires de Franche-Comté, 2014). [REVIEW]Trevor Pearce - 2016 - Isis 107 (2):418-419.
    Naomi Beck’s very readable book examines the reception of Herbert Spencer’s work among Italian and French intellectuals from 1860 to 1900, focusing on the role of biology in analyses of society and politics. Although its topic is narrow, the book is relevant to historians interested in Social Darwinism, positivism, early social science, and comparative history. It also provides a case study for scholars of the reception and transformation of ideas.
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  47. added 2016-08-29
    The Posited Self: The Non-Theistic Foundation in Kierkegaard’s Writings.Rasmus Rosenberg Larsen - 2015 - Kierkegaard Studies Yearbook 20 (1):31-54.
    We may correctly say that Søren Kierkegaard is one of the most influential Christian-religious thinkers of the modern era, but are we equally justified in categorizing his writings as foundationally religious? This paper challenges a prevailing exclusive-theological interpretation that contends that Kierkegaard principally writes from a Christian dogmatic viewpoint. I argue that Kierkegaard’s religion is better understood as an outcome of his philosophical analysis of human nature. Conclusively, we should appreciate Kierkegaard first as a philosopher, whose aim is the explication (...)
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  48. added 2016-02-08
    Scienza e tecnica nella cultura e nella società dal Rinascimento a oggi - Storia d'Italia, Annali 3.Gianni Micheli (ed.) - 1980 - Giulio Einaudi Editore.
  49. added 2016-02-04
    Vital Instability: Life and Free Will in Physics and Physiology, 1860–1880.Marij van Strien - 2015 - Annals of Science 72 (3):381-400.
    During the period 1860-1880, a number of physicists and mathematicians, including Maxwell, Stewart, Cournot and Boussinesq, used theories formulated in terms of physics to argue that the mind, the soul or a vital principle could have an impact on the body. This paper shows that what was primarily at stake for these authors was a concern about the irreducibility of life and the mind to physics, and that their theories can be regarded primarily as reactions to the law of conservation (...)
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  50. added 2016-01-27
    Traduzione di John Stuart Mill, Saggi sulla religione.Ludovico Geymonat (ed.) - 1972 - Feltrinelli.
1 — 50 / 154