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  1. Stacey Elizabeth Ake (1997). Some Ideas Concerning Kierkegaard’s Semiotics: A Guess at the Riddle Found in Practice in Christianity. Kierkegaard Studies Yearbook 1997:169-186.
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  2. Valia Allori (2009). Book Review of "The Kantian Legacy in Nineteenth-Century Science" by M. Friedman and A. Nordmann. [REVIEW] Journal of the History of Philosophy 47 (3):pp. 478-479.
    Book review of "The Kantian legacy in the Nineteenth -Century Science,'' M. Friedman, and A. Nordmann.
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  3. Valia Allori (2009). The Kantian Legacy in Nineteenth-Century Science (Review). Journal of the History of Philosophy 47 (3):478-479.
    The book originates from an international conference held in November 2000 at the Dibner Institute for the History of Science and Technology at MIT. The main conviction of the authors is that not only the development of modern mathematics, foundations of mathematics, and mathematical logic, but also the development of modern scientific thought can be better understood as an evolution from Kant. The main reason for focusing on the nineteenth century is that this will allow us to set aside the (...)
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  4. Paul St Amour, Kierkegaard and Lonergan on the Prospect of Cognitional-Existential Integration. Lonergan Workshop 18:1-62.
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  5. Barbara Anderson (1976). Kierkegaard: A Fiction. Philosophy and Phenomenological Research 36 (3):437-438.
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  6. Leslie Armour (1986). Robert S. Cohen, Richard M. Martin and Merold Westphal, Eds., Studies in the Philosophy of JN Findlay Reviewed By. Philosophy in Review 6 (5):201-203.
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  7. Forrest E. Baird & Walter Arnold Kaufmann (2000). Nineteenth-Century Philosophy.
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  8. Thomas Baldwin (2007). The Humanism Debate. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
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  9. Josef Barwirsch (1965). Von Marx über Nietzsche zu Othmar Spann. Zur 15. Wiederkehr des Todestages von O. Spann. Zeitschrift für Philosophische Forschung 19 (4):692 - 702.
  10. Gregory R. Beabout & Brad Frazier (2000). A Challenge to the "Solitary Self" Interpretation of Kierkegaard. History of Philosophy Quarterly 17 (1):75 - 98.
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  11. Michael C. Behrent (2008). The Mystical Body of Society: Religion and Association in Nineteenth-Century French Political Thought. Journal of the History of Ideas 69 (2):219-243.
  12. Frederick Beiser (2007). Historicism. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
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  13. Shmuel Hugo Bergman (1991). Dialogical Philosophy From Kierkegaard to Buber. State University of New York Press.
    The thinkers presented in these lectures by Bergman represent a radical departure from objectivism and subjectivism.
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  14. Conrad Bonifazi (1953). Christendom Attacked. London: Rockliff.
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  15. Conrad Bonifazi (1953). Christendom Attacked a Comparison of Kierkegaard and Nietzsche. Rockliff.
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  16. René Boumans (1954). The Religious Views of Abraham Ortelius. Journal of the Warburg and Courtauld Institutes 17 (3/4):374-377.
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  17. Niels Bruun & Finn Jensen (2009). Kierkegaard's Donations to the Library of the Scandinavian Society in Rome. Kierkegaard Studies Yearbook:601-610.
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  18. Gitte Butin (2000). Abraham - Knight of Faith or Counterfeit?: Abraham Figures in Kierkegaard, Derrida, and Kafka. Kierkegaardiana 21.
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  19. Maurice Carignan (1986). Jeremy Walker, Kierkegaard: The Descent Into God Reviewed By. Philosophy in Review 6 (1):44-46.
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  20. Maurice Carignan (1986). Jeremy Walker, Kierkegaard: The Descent Into God. [REVIEW] Philosophy in Review 6:44-46.
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  21. Maurice Carignan (1981). L'éternel comme tiers synthétisant chez Kierkegaard. Philosophiques 8 (1):75-92.
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  22. Leo Catana (2009). Lovejoy's Readings of Bruno: Or How Nineteenth-Century History of Philosophy Was "Transformed" Into the History of Ideas. Journal of the History of Ideas 71 (1):91-112.
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  23. Mark Cauchi (2013). Happy Birthday to Kierkegaard! The Work of Celebrating the Coming Into Existence of One Who Is Dead. The European Legacy 18 (7):1-14.
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  24. G. K. Chesterton (2008). Antichrist, or the Reunion of Christendom. The Chesterton Review 34 (1/2):33-34.
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  25. Roderick M. Chisholm (1991). Bernard Bolzano's Philosophy of Mind. Philosophical Topics 19 (2):205-214.
  26. A. G. Chloros (1955). Legal Proof: A Postscript. Revue Internationale de Philosophie 9 (31):145-148.
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  27. Hieronim Chojnacki (2001). Kierkegaard in Poland Since 1965. Kierkegaard Studies Yearbook 2001 (1):341-350.
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  28. Joshua Cockayne (forthcoming). Contemporaneity and Communion: Kierkegaard on the Personal Presence of Christ. British Journal for the History of Philosophy:1-22.
    ABSTRACTSøren Kierkegaard’s claim that having faith requires being contemporary with Christ is one of the most important, yet difficult to interpret claims across his entire authorship. How can one be contemporary with a figure who existed more than two millennia ago? A prominent answer to this question is that contemporaneity with Christ is achieved through a kind of imaginative co-presence made possible by reading Scripture. However, I argue, this ignores what Kierkegaard thinks about Christ as a living agent, and not (...)
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  29. Joshua Cockayne (forthcoming). Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. British Journal for the History of Philosophy:1-3.
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  30. Joshua Cockayne (forthcoming). The Naked Self: Kierkegaard and Personal Identity. British Journal for the History of Philosophy:1-3.
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  31. Moral Code (2005). Perestroika in Christendom. In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 144.
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  32. Jules L. Coleman (ed.) (2001). Hart's Postscript: Essays on the Postscript to `the Concept of Law'. Oxford University Press UK.
    The Postscript to The Concept of Law contains Herbert Hart's only sustained and considered response to the objections pressed against his views by his distinguished critic, Ronald Dworkin. In this extraordinary collection, many of the leading legal philosophers in the world evaluate the success of Hart's responses to Dworkin on several of these counts. Notable contributors include Joseph Raz of Oxford University and Jules L. Coleman of the Yale Law School.
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  33. James Collins (1945). The Concept of Dread. Thought: A Journal of Philosophy 20 (1):167-167.
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  34. James Daniel Collins (1984). Chapter Seven. Becoming a Christian in Christendom. In The Mind of Kierkegaard. Princeton University Press. pp. 208-240.
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  35. John Corcoran & Sriram Nambiar (2014). De Morgan on Euclid’s Fourth Postulate. Journal of Symbolic Logic 20:250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact that, (...)
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  36. Richard Crouter (1994). Kierkegaard’s Not so Hidden Debt to Schleiermacher. Zeitschrift Für Neuere Theologiegeschichte 1 (2):205-225.
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  37. Benjamin D. Crowe (ed.) (2015). The Nineteenth Century Philosophy Reader. Routledge.
    The nineteenth century was one of the most remarkable periods in the history of philosophy and a period of great intellectual, social and scientific change. Challenging philosophical thought of earlier centuries, it caused shock waves that lasted well into the twentieth century. The Nineteenth Century Philosophy Reader is an outstanding anthology of the great philosophical texts of the period and the first of its kind for many years. In presenting many of the major ideas expounded by philosophers of the nineteenth (...)
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  38. Adrian Cussins (2003). Postscript: Experience, Thought, and Activity (2002). In York H. Gunther (ed.), Essays on Nonconceptual Content. MIT Press.
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  39. Carlos Alberto Medino da Rocha (2012). A construção da educação como cuidado de si em Kierkegaard. Cadernos Do Pet Filosofia 3 (6):79-84.
    O presente trabalho procura refletir sobre o processo de construção da educação como uma “educação da interioridade” que parte de uma concepção do cuidado de si, a partir do viés do pensamento filosófico do dinamarquês Sören Kierkegaard. Num primeiro momento, aponto paro o seu conceito de existencialismo, que versa a construção de um indivíduo singular, voltado para sua existência individual; e, num segundo momento, apresento, ainda, que de forma breve, a relação entre o mestre e o discípulo marcada na obra (...)
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  40. Robert Lewis Dabney (1887). The Sensualistic Philosophy of the Nineteenth Century, Considered. Anson D.F. Randolph.
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  41. Kees de Pater (2008). '... Doorzoekt Die Ijvrig En Bestendig': Christendom En Natuurwetenschap in Historisch Perspectief. Philosophia Reformata 73 (1):5-18.
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  42. O. Dekens (1998). Initiation Into Unhappy Life. The Impossibility of Forgiveness in the Works of Kant and Kierkegaard. Revue Philosophique De Louvain 96 (4):581-597.
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  43. Penelope Deutscher (2004). The Descent of Man and the Evolution of Woman. Hypatia 19 (2):35-55.
    : This paper addresses the appropriation of theories of evolution by nineteenth-century feminists, focusing on the critical response to Darwin's The Descent of Man by Eliza Burt Gamble (The Evolution of Woman, 1893) and Antoinette Brown Blackwell (The Sexes Throughout Nature, 1875) and Charlotte Perkins Gilman's social evolutionism. For Gilman, evolutionism was a revolutionary resource for feminism, one of its greatest hopes. Gamble and Blackwell revisit Darwin's data with the aim of locating, amidst his ostensive conclusions to the contrary, his (...)
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  44. Patricia Carina Dip (2002). La Crisis de Los Valores Cristianos En El Siglo XIX: Kierkegaard y Nietzsche. Universitas Philosophica 38:191-204.
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  45. Antón Donoso (1969). Unamuno: Creator and Creation, And: Unamuno: An Existential View of Self and Society. Journal of the History of Philosophy 7 (3):345-348.
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  46. Lan M. Duckles (2005). Kierkegaard's Irrationalism. Southwest Philosophy Review 21 (2):37-51.
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  47. Louis Dupré (1956). La Dialectique de l'Acte de Foi Chez Soeren Kierkegaard. Revue Philosophique De Louvain 54 (43):418-455.
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  48. A. R. E. (1967). Philosophy of Recent Times, Volume I: Readings in Nineteenth-Century Philosophy. [REVIEW] Review of Metaphysics 20 (4):744-744.
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  49. C. Evans (1987). Louis Mackey, Points of View: Readings of Kierkegaard. [REVIEW] Philosophy in Review 7:359-361.
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  50. C. Stephen Evans (1978). Subjectivity and Religious Belief an Historical, Critical Study.
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1 — 50 / 3281