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  1. Steve Russ. The Mathematical Works of Bernard Bolzano. Oxford: Oxford University Press, 2004. Pp. XXX + 698. Isbn 0-19-853930-. [REVIEW]Ali Behboud - 2006 - Philosophia Mathematica 14 (3):352-362.
    In his book on The Mathematics of Great Amateurs Coolidge starts the chapter on Bolzano saying that he included Bolzano because it seemed interesting to him ‘that a man who was a remarkable pulpit orator, only removed from his chair for his political opinions, should have thought so far into the deepest problems of a science which he never taught in a professional capacity’ [Coolidge, 1990, p. 195]. In fact, considering Bolzano's poor health and his enormous productivity in his ‘professional (...)
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  2. Remarks on Bolzano's Collections.Ali Behboud - 1997 - Grazer Philosophische Studien 53:109-115.
  3. Husserl and Bolzano.Joeelyn Benoist - 2002 - Analecta Husserliana 80:98-99.
  4. Bolzano and Situation Semantics: Variations on a Theme of Variation in Bolzano-Studien.J. Berg - 1987 - Philosophia Naturalis 24 (4):373-377.
  5. Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  6. Why Darwin Was English.Gabriel Finkelstein - 2000 - Endeavour 24 (2):76-78.
    A ‘late developer’ argument, common to Psychology and Economic History, can be used to explain cultural innovation. It argues that the 19th century theory of natural selection arose in England and not Germany because of – and not in spite of – England’s scientific backwardness. Measured in terms of institutions, communities, and ideas, the relative retardation of English science was precisely what enabled it to adopt German advances in novel ways.
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  7. Introduction: The Concept of Philosophy in Asia and the Islamic World.Robert H. Gassmann, Elena L. Lange, Angelika Malinar, Ulrich Rudolph, Raji C. Steineck & Ralph Weber - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 1-52.
    This introductory chapter reviews the history of the reception of philosophy from Asia and the Islamic World in Western philosophy and argues in favor of conceptualizing philosophy from a more globally informed point of view.
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  8. Western Religious Thought in the Nineteenth Century.Sheridan Gilley - 1988 - History of European Ideas 9 (1):63-69.
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  9. »Die Glückliche Liebe«. Søren Kierkegaards Spezifisches Verständnis Der Wiederholung Als Zugang Zu Seinem Versöhnungsdenken.Dorothea Glöckner - 1996 - Kierkegaard Studies Yearbook 1996:240-254.
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  10. The Birth of a New Political Philosophy: Religion and Positivism in Nineteenth-Century Brazil.Rodney Rhodes Gollo - 2012 - In Gregory Gilson & Irving Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lexington Books.
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  11. Practice in Christianity. Kierkegaard's Contribution in Interpreting Religion of Christianity.Aleksandra Golubović - 2008 - Filozofska Istrazivanja 28 (4):857-868.
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  12. Max Stirner and the Apotheosis of the Corporeal Ego.Todd Gooch - 2006 - The Owl of Minerva 37 (2):159-190.
    This paper clarifies Stirner’s relationship to his Left Hegelian contemporaries, Ludwig Feuerbch and Bruno Bauer, by showing how, in The Ego and Its Own, Stirner sought to exploit a fundamental contradiction that he perceived in the humanisitc atheism of Feuerbach and Bauer, and thereby to complete the critique of religious consciousness initiated by them. After having reconstructed Stirner’s position in relation to those of his contemporaries, the paper goes on to identify a significant weakness in it, and to identify resources (...)
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  13. The Illustration of Sir Walter Scott: Nineteenth-Century Enthusiasm and Adaptation.Catherine Gordon - 1971 - Journal of the Warburg and Courtauld Institutes 34:297-317.
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  14. Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I and (...)
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  15. 19th Century Romantic Aesthetics.Keren Gorodeisky - 2016 - Stanford Encyclopedia of Philosophy.
    The entry aims to explain a core feature of otherwise different variants of romanticism: the commitment to “the primacy of aesthetics.” This commitment is often expressed by the claim that the “aesthetic”—most broadly that which concerns beauty and art—should permeate and shape human life. The entry proposes that this romantic imperative should be understood as a structural or formal demand. On that reading, the romantic imperative requires that we model our epistemological, metaphysical, ethical, political, social and scientific pursuits according to (...)
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  16. "The Existing Individual and the Will-to-Power." a Comparison of Kierkegaard's and Nietzsche's Answers to the Question: What is It to Make a Transition From One Value System to Another?Roger S. Gottlieb - 1975 - Dissertation, Brandeis University
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  17. Bracketing Irony: Schleiermacher's Heterochrony.Moshe Goultschin - 2011 - Analecta Hermeneutica 3.
  18. Lady Gregory's Journals.R. F. Grady - 1947 - Thought: Fordham University Quarterly 22 (4):703-704.
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  19. Combe on Phrenology and Free Will: A Note on Nineteenth-Century Secularism.A. Cameron Grant - 1965 - Journal of the History of Ideas 26 (1):141.
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  20. The Political Significance of Uccello's Battle of San Romano.Gordon Griffiths - 1978 - Journal of the Warburg and Courtauld Institutes 41:313-316.
  21. Kierkegaard and Leibniz.Ronald Grimsley - 1965 - Journal of the History of Ideas 26 (3):383.
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  22. A Note on Abraham Lincoln in Probabilityland.Bernard Grofman - 1979 - Theory and Decision 11 (4):453-455.
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  23. Czy Kierkegaard jest irracjonalistą? Kilka uwag o porównaniu Kierkegaarda z Pascalem.Wiesław Gromczyński - 1999 - Principia 23.
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  24. Rubens and the Wound in Christ's Side. A Postscript.Vladimir Gurewich - 1963 - Journal of the Warburg and Courtauld Institutes 26 (3/4):358.
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  25. Carlyle and German Thought, 1819-1834. [REVIEW]T. C. H. - 1934 - Journal of Philosophy 31 (13):361-362.
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  26. Nineteenth Century Cracks in the Concept of Determinism.Ian Hacking - 1983 - Journal of the History of Ideas 44 (3):455.
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  27. The Oxford Handbook to Continental Philosophy.Andy Hamilton - 2010 - British Journal for the History of Philosophy 18 (1):171-175.
  28. The Cambridge Companion to Kierkegaard (S. Bates).A. Hannay & G. D. Marino - 1999 - Philosophical Books 40 (1):106-108.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  29. Two Ways of Coming Back to Reality: Kierkegaard and Lukács.Alastair Hannay - 1995 - History of European Ideas 20 (1-3):161-166.
  30. The Cambridge Companion to Kierkegaard.Alastair Hannay & Gordon Daniel Marino (eds.) - 1997 - Cambridge University Press.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  31. Approach to Kierkegaard. Workshop-Reports (Anmeldelse).Eberhard Harbsmeier - 1994 - Kierkegaardiana 17.
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  32. ""Carl-Henrik Koch: Kierkegaard Og" Det Interessante"(Anmeldelse).Eberhard Harbsmeier - 1994 - Kierkegaardiana 17:186-188.
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  33. C. Stephen Evans: Søren Kierkegaards Christian Psychology (Anmeldelse).Eberhard Harbsmeier - 1993 - Kierkegaardiana 16:138-139.
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  34. The Secularization of the European Mind in the 19th Century.Peter Harrison - 1993 - History of European Ideas 17 (1):123-124.
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  35. Psychology and Philosophy.Gary Hatfield - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 522-53.
    This chapter first discusses psychology in the eighteenth century as the background to nineteenth-century psychology. It then recounts developments within German psychology, British psychology, evolutionary psychology, and American psychology, followed by a discussion of introspective methods in the laboratory. The final three sections discuss conflicting opinions on the existence of unconscious mental states, review relations between philosophy and psychology, and survey the state of psychology in the early twentieth century.
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  36. Kierkegaard's «Silent» Voice.Sergia Hay - 1998 - Enrahonar: Quaderns de Filosofía 29:115-117.
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  37. Two Episodes From the Shakespeare-Kierkegaard Relationship.Ágnes Heller - 2000 - Kierkegaard Studies Yearbook 2000:361-372.
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  38. Abraham and Brand.John M. Hems - 1964 - Philosophy 39 (148):137 - 144.
    It should be well known that the philosophy of soren Kierkegaard exerted considerable inflence upon Ibsen the playwright, despite the latter's reluctance to admit as much. When Ibsen's play Brand was first published in Copenhagen, in 1866, it was hailed as a dramatic representation of Kierkegaar's philosophy, and subsequent critics have also indicated in a general way the Kierkegaardian concepts with which this play abounds. The earlier Love's comedy is also vibrant with Kierkegaardian undertones, and the fact that something of (...)
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  39. The Reconstruction of Religion. Lessing, Kierkegaard and Nietzsche.Jan-Olav Henriksen - 2002 - Ars Disputandi 2.
  40. José Victorino Lastarria's Libertarian Krauso-Positivism and the Discourse on State- and Nation-Building in Nineteenth-Century Chile.Jens R. Hentschke - 2012 - Intellectual History Review 22 (2):241-260.
  41. Postscript: Some Thoughts on Juliet Mitchell's Paper.Max Hernandez - forthcoming - Diacritics.
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  42. Theodor Haecker and Alexander Dru: A Contribution to the Discovery of Kierkegaard in Britain.John Heywood-Thomas & Hinrich Siefken - 1996 - Kierkegaardiana 18.
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  43. The Philosophy of James Ward.G. Dawes Hicks - 1925 - Mind 34 (135):280-299.
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  44. Collation of The Crisis and a Crisis in the Life of an Actress in the Danish Editions of Kierkegaard's Collected Works.Edna H. Hong - 1997 - In Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress. Princeton University Press. pp. 437-438.
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  45. Kierkegaard's Writings, Xxiv: The Book on Adler.Howard V. Hong & Edna H. Hong (eds.) - 2009 - Princeton University Press.
    Kierkegaard was driven to write The Book on Adler after news spread that a Danish pastor, Adolph P. Adler, claimed to have experienced a revelation in which Christ dictated a new doctrine. Like many others, Kierkegaard was intrigued by Adler--but for different reasons than most. Over the eight years during which Kierkegaard worked on the manuscript, the phenomenon of Adler became a concern secondary to the larger question of authority. Kierkegaard revised the manuscript many times, and published a segment of (...)
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  46. Kierkegaard's Writings, Xxiv: The Book on Adler.Howard V. Hong & Edna H. Hong (eds.) - 1998 - Princeton University Press.
    Kierkegaard was driven to write The Book on Adler after news spread that a Danish pastor, Adolph P. Adler, claimed to have experienced a revelation in which Christ dictated a new doctrine. Like many others, Kierkegaard was intrigued by Adler--but for different reasons than most. Over the eight years during which Kierkegaard worked on the manuscript, the phenomenon of Adler became a concern secondary to the larger question of authority. Kierkegaard revised the manuscript many times, and published a segment of (...)
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  47. Philosophical Fragments. [REVIEW]J. Joseph Horst - 1936 - Modern Schoolman 14:91.
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  48. The Evaluation of History Journals and Historians in Taiwan Based on the Citation Analysis of the First-Class History Journals.Mu-Hsuan Huang - unknown
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  49. AlS het ogenblik in de tijd eens beslissende betekenis had….H. G. Hubbeling - 1973 - Bijdragen 34 (4):383-397.
    (1973). Suppose the Moment in Time had a Decisive Significance…A Critical Logical Analysis of Kierkegaard's Argumentation in the First Chapter of the ‘Philosophical Fragments’. Bijdragen: Vol. 34, No. 4, pp. 383-397.
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  50. The Sickness of Acquisitive Society.James H. Hyslop - 1918 - Hibbert Journal 17:726.
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