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  1. The Significance of the Eternal in Philosophical Fragments in Terms of the Absolute Paradox.Noel S. Adams - 1997 - Kierkegaard Studies Yearbook 1997:144-168.
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  2. Some Ideas Concerning Kierkegaard’s Semiotics: A Guess at the Riddle Found in Practice in Christianity.Stacey Elizabeth Ake - 1997 - Kierkegaard Studies Yearbook 1997:169-186.
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  3. Irony and the Logic of the Romantic Imagination.Steven E. Alford - 1984
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  4. Book Review of "The Kantian Legacy in Nineteenth-Century Science" by M. Friedman and A. Nordmann. [REVIEW]Valia Allori - 2009 - Journal of the History of Philosophy 47 (3):pp. 478-479.
    Book review of "The Kantian legacy in the Nineteenth -Century Science,'' M. Friedman, and A. Nordmann.
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  5. The Kantian Legacy in Nineteenth-Century Science (Review).Valia Allori - 2009 - Journal of the History of Philosophy 47 (3):478-479.
    The book originates from an international conference held in November 2000 at the Dibner Institute for the History of Science and Technology at MIT. The main conviction of the authors is that not only the development of modern mathematics, foundations of mathematics, and mathematical logic, but also the development of modern scientific thought can be better understood as an evolution from Kant. The main reason for focusing on the nineteenth century is that this will allow us to set aside the (...)
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  6. Kierkegaard and Lonergan on the Prospect of Cognitional-Existential Integration.Paul St Amour - unknown - Lonergan Workshop 18:1-62.
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  7. Existence and Thought: Exploring the Complementarity of Existentialism and Intellectualism in the Works of Soren Kierkegaard and Bernard Lonergan.Paul St Amour - 1998 - Dissertation, Fordham University
    This dissertation explores the dialectic of thought and existence implicit in the human person's task of self-constitution as both a knower and a chooser. By way of comparative interpretation and critical analysis of the thought of Soren Kierkegaard and Bernard Lonergan, it argues for the complementarity of cognitional and existential praxis and adumbrates the possibility of an intellectualist existentialism. ;The Kierkegaardian polarization of thought and existence is situated within the context of a polemic against Hegelian holism and its totalizing aspirations. (...)
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  8. Kierkegaard: A Fiction.Barbara Anderson - 1976 - Philosophy and Phenomenological Research 36 (3):437-438.
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  9. Robert S. Cohen, Richard M. Martin and Merold Westphal, Eds., Studies in the Philosophy of JN Findlay Reviewed By.Leslie Armour - 1986 - Philosophy in Review 6 (5):201-203.
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  10. Discourses of the Reappearing.Irit Averbuch - 2011 - Japanese Journal of Religious Studies 38 (1).
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  11. Nineteenth-Century Philosophy.Forrest E. Baird & Walter Arnold Kaufmann - 2000
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  12. The Humanism Debate.Thomas Baldwin - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
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  13. Despair in the Medieval Imagination.Moshe Barasch - 1999 - Social Research 66 (2).
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  14. Von Marx über Nietzsche zu Othmar Spann. Zur 15. Wiederkehr des Todestages von O. Spann.Josef Barwirsch - 1965 - Zeitschrift für Philosophische Forschung 19 (4):692 - 702.
  15. A Challenge to the "Solitary Self" Interpretation of Kierkegaard.Gregory R. Beabout & Brad Frazier - 2000 - History of Philosophy Quarterly 17 (1):75 - 98.
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  16. The Mystical Body of Society: Religion and Association in Nineteenth-Century French Political Thought.Michael C. Behrent - 2008 - Journal of the History of Ideas 69 (2):219-243.
  17. Historicism.Frederick Beiser - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
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  18. On Trusting Ones Own Heart-Skepticism in Edwards, Jonathan and Kierkegaard, Soren.Rh Bell - 1990 - History of European Ideas 12 (1):105-116.
  19. A Kierkegaard Reader: Texts & Narratives.Richard H. Bell - 1990 - History of European Ideas 12 (5):697-697.
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  20. On Trusting One's Own Heart: Scepticism in Jonathan Edwards and Søren Kierkegaard.Richard H. Bell - 1990 - History of European Ideas 12 (1):105-116.
  21. Dialogical Philosophy From Kierkegaard to Buber.Shmuel Hugo Bergman - 1991 - State University of New York Press.
    The thinkers presented in these lectures by Bergman represent a radical departure from objectivism and subjectivism.
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  22. Kierkegaard and/or Philosophy.Martin A. Bertman - 1990 - History of European Ideas 12 (1):117-126.
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  23. Christendom Attacked.Conrad Bonifazi - 1953 - London: Rockliff.
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  24. Christendom Attacked a Comparison of Kierkegaard and Nietzsche.Conrad Bonifazi - 1953 - Rockliff.
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  25. The Religious Views of Abraham Ortelius.René Boumans - 1954 - Journal of the Warburg and Courtauld Institutes 17 (3/4):374-377.
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  26. A Portable World: The Notebooks of European Travellers (Eighteenth to Nineteenth Centuries).Marie‐Noëlle Bourguet - 2010 - Intellectual History Review 20 (3):377-400.
    For the past three decades, notebooks and note?taking practices have elicited growing interest in various fields of research: anthropology, media and literature studies, history of the book, history of science. In this renewal, however, scientific travelers? notes have not received all the attention they deserve. To be sure, historians of discovery and exploration are used to considering travel diaries and field notes as a principal resource, on the basis of which they can assess a traveler?s accomplishment or document his itinerary. (...)
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  27. The Moral Supremacy of Christendom.M. Broomhall - 1905 - Hibbert Journal 4:423.
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  28. Kierkegaard's Donations to the Library of the Scandinavian Society in Rome.Niels Bruun & Finn Jensen - 2009 - Kierkegaard Studies Yearbook:601-610.
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  29. The Irrationality of Unhappiness and the Paradox of Despair.Sarah Buss - 2004 - Journal of Philosophy 101 (4):167 - 196.
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  30. Abraham - Knight of Faith or Counterfeit?: Abraham Figures in Kierkegaard, Derrida, and Kafka.Gitte Butin - 2000 - Kierkegaardiana 21.
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  31. Jeremy Walker, Kierkegaard: The Descent Into God Reviewed By.Maurice Carignan - 1986 - Philosophy in Review 6 (1):44-46.
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  32. Jeremy Walker, Kierkegaard: The Descent Into God. [REVIEW]Maurice Carignan - 1986 - Philosophy in Review 6:44-46.
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  33. L'éternel comme tiers synthétisant chez Kierkegaard.Maurice Carignan - 1981 - Philosophiques 8 (1):75-92.
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  34. Living in the Light of Religious Ideals.Clare Carlisle - 2011 - Royal Institute of Philosophy Supplement 68 (68):245-255.
    As a ‘poet of the religious’, Søren Kierkegaard sets before his reader a constellation of spiritual ideals, exquisitely painted with words and images that evoke their luminous beauty. Among these poetic icons are ideals of purity of heart; love of the neighbour; radiant self-transparency; truthfulness to oneself, to another person, or to God. Such ideals are what the ‘restless heart’ desires, and in invoking them Kierkegaard refuses to compromise on their purity – while insisting also that they are impossible to (...)
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  35. Lovejoy's Readings of Bruno: Or How Nineteenth-Century History of Philosophy Was "Transformed" Into the History of Ideas.Leo Catana - 2009 - Journal of the History of Ideas 71 (1):91-112.
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  36. Happy Birthday to Kierkegaard! The Work of Celebrating the Coming Into Existence of One Who Is Dead.Mark Cauchi - 2013 - The European Legacy 18 (7):1-14.
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  37. Antichrist, or the Reunion of Christendom.G. K. Chesterton - 2008 - The Chesterton Review 34 (1/2):33-34.
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  38. Cartoon: Despair of Herod on Finding Children Convalescing From the Massacre.G. K. Chesterton - 1988 - The Chesterton Review 14 (2):186-186.
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  39. 2004 Cumulative Author Index.J. T. Chibnall, P. N. Duckro, T. R. Kannan, S. Mishra & A. Singhal - 2004 - Ethics 21 (1):11-12.
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  40. Bernard Bolzano's Philosophy of Mind.Roderick M. Chisholm - 1991 - Philosophical Topics 19 (2):205-214.
  41. Legal Proof: A Postscript.A. G. Chloros - 1955 - Revue Internationale de Philosophie 9 (31):145-148.
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  42. Kierkegaard in Poland Since 1965.Hieronim Chojnacki - 2001 - Kierkegaard Studies Yearbook 2001 (1):341-350.
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  43. Contemporaneity and Communion: Kierkegaard on the Personal Presence of Christ.Joshua Cockayne - 2016 - British Journal for the History of Philosophy 25 (1):41-62.
    Søren Kierkegaard’s claim that having faith requires being contemporary with Christ is one of the most important, yet difficult to interpret claims across his entire authorship. How can one be contemporary with a figure who existed more than two millennia ago? A prominent answer to this question is that contemporaneity with Christ is achieved through a kind of imaginative co-presence made possible by reading Scripture. However, I argue, this ignores what Kierkegaard thinks about Christ as a living agent, and not (...)
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  44. Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. [REVIEW]Joshua Cockayne - 2016 - British Journal for the History of Philosophy 25 (4):844-847.
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  45. The Naked Self: Kierkegaard and Personal Identity. [REVIEW]Joshua Cockayne - 2016 - British Journal for the History of Philosophy 25 (2):422-425.
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  46. Struggling with God: Kierkegaard and the Temptation of Spiritual Trial.Joshua Cockayne - 2015 - British Journal for the History of Philosophy 23 (2):388-390.
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  47. Perestroika in Christendom.Moral Code - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 144.
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  48. Hart's Postscript: Essays on the Postscript to `the Concept of Law'.Jules L. Coleman (ed.) - 2001 - Oxford University Press UK.
    The Postscript to The Concept of Law contains Herbert Hart's only sustained and considered response to the objections pressed against his views by his distinguished critic, Ronald Dworkin. In this extraordinary collection, many of the leading legal philosophers in the world evaluate the success of Hart's responses to Dworkin on several of these counts. Notable contributors include Joseph Raz of Oxford University and Jules L. Coleman of the Yale Law School.
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  49. The Concept of Dread.James Collins - 1945 - Thought: A Journal of Philosophy 20 (1):167-167.
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  50. Chapter Seven. Becoming a Christian in Christendom.James Daniel Collins - 1984 - In The Mind of Kierkegaard. Princeton University Press. pp. 208-240.
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1 — 50 / 3515