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  1. Wittgenstein and Nietzsche on Language and Knowledge.Pietro Gori - 2023 - In Shunichi Tagaki & Pascal F. Zambito (eds.), Wittgenstein and Nietzsche. Routledge.
    This chapter explores Nietzsche’s and Wittgenstein’s views on language and knowledge, establishing a philosophical dialogue between two different positions, which are based on a similar anti-essentialist and instrumentalist concern. The chapter will first focus on Nietzsche’s conception of language as the expression of valuational perspectives developing through the natural and cultural history of mankind. It will then consider Wittgenstein’s account of language as the inherited background of our practical engagement with the world. Finally, by bringing Nietzsche’s and Wittgenstein’s views together, (...)
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  2. Anti-foundationalist Practices of Truth. Foucault, Nietzsche, and James.Pietro Gori - 2023 - In Pietro Gori & Lorenzo Serini (eds.), Practices of truth in philosophy: historical and comparative perspectives. New York, NY: Routledge.
    The chapter explores comparatively the attention to the practical dimension that—each in his own way—Michel Foucault, Friedrich Nietzsche, and the classic pragmatist thinker William James pay when confronted with the challenge of providing a non-skeptical response to the relativist stance on truth that arose in the post-Kantian age. Particular focus will be given to the extent to which these three authors conceived of the practical framework as the only one that allows us to meaningfully address and determine truth.
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  3. The Education of the Argentine Nation. Positivists and Catholics on Science and Religion.Ignacio Silva - 2024 - In Jaume Navarro & Kostas Tampakis (eds.), Science, Religion and Nationalism. Local Perceptions and Global Historiographies. Routledge. pp. 122-145.
    Florentino Ameghino was probably the most important naturalist in nineteenth-century Argentina, being a self-taught palaeontologist, whose theories rivalled the most advanced of the time in Europe and the United States. On top of his vast palaeontological discoveries, Ameghino’s fame came from his theory of the origin of the human species in the Argentine Pampas, published in 1880. The idea of Ameghino’s followers was to create a place of secular pilgrimage for the new Argentine nation to honour their own secular hero (...)
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  4. Argentine Positivism on Evolution and Religion in the Late Nineteenth Century.Ignacio Silva - 2023 - In Bernard Lightman & Sarah Qidwai (eds.), Evolutionary Theories and Religious Traditions. University of Pittsburgh Press. pp. 120-139.
  5. The Modern Guise of the Good.Francesco Orsi (ed.) - 2024 - Routledge.
    This book is the first-ever collection dedicated to the guise of the good in early modern and later Western philosophy. It spans three centuries from Thomas Hobbes to Henry Sidgwick and features original contributions by some of the finest scholars. -/- One of the staple items of Western philosophy is the idea that we can only desire, or pursue, something under the guise of the good: if we see nothing good about it, we cannot want it. After enjoying its heydays (...)
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  6. Snellman, Johan Vilhelm.Lauri Kallio - 2015 - Ensyklopedia Logos.
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  7. Christopher Jacob Boström’s Pre-Fregean Dual Conception of Meaning.Inge-Bert Täljedal - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 676-695.
    In 1859–1860, Johan Jacob Borelius published two diatribes against Christopher Jacob Boström, the then dominating philosopher in Sweden. Boström was accused of inconsistency, because he asserted the principle of esse est percipi while at the same time maintaining that different agents can perceive one and the same thing differently. It is suggested that Borelius misunderstood Boström’s intention. In his printed defence, in 1860, Boström clarifies his use of a dual conception of meaning, resembling Frege’s distinction between Sinn (sense) and Bedeutung (...)
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  8. Die kroatische Philosophie des 19. Jahrhunderts, Čučić und Marković [Croatian philosophy in the 19th century, Čučić and Marković).Srećko Kovač - 2003 - In Jure Zovko (ed.), Kroatische Philosophie im europäischen Kontext. Gardez!. pp. 93-110.
    A brief overview of the main Croatian philosophers of the 19th century is given (regardless of whether they worked in or outside of Croatia). Special attention is paid to Šimun Čučić (logic, metaphysics, ethics) and Franjo pl. Marković (logic, aesthetics). The philosophy of other authors is briefly summarized on the ground of the existing research results.
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  9. Teorijska filozofija na Zagrebačkoj akademiji 1776-1850 [Theoretic philosophy at the Zagreb Academy 1776-1850].Srećko Kovač - 1990 - Prilozi Za Istrazivanje Hrvatske Filozofske Baštine 16 (1-2):23-39.
    The Zagreb Royal Academy, the successor of the former Jesuit Neoacademy, was founded in 1776 as the central institution of higher education in Croatia as part of the educational reform in the Austro-Hungarian Empire. After presenting the basic characteristics of the reform concept, the paper deals with the teaching of theoretical philosophy at the Zagreb Academy. Philosophy was taught by E. Raffay, A. Minković, G. Valičić, S. Čučić, S. Pogledić, S. Moyses, and S. Muzler until the abolition of the Academy (...)
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  10. Brentano’s Four Phases and the Rise of Scientific Philosophy in the Light of his Relation to his Students.Wolfgang Andreas Huemer - 2022 - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano. Berlin: De Gruyter. pp. 401-14.
    Brentano’s position in the history of philosophy is often illustrated by the long list of important philosophers who have studied with him. Yet, the relations between Brentano and his students were not always without friction. In the present article I argue that Brentano’s students were most attracted by his conception of a scientific philosophy, which promised to leave the received tradition (German Idealism) behind and to mark the beginning of a new period in the history of philosophy – a project (...)
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  11. Dem wissenschaftlichen Determinismus auf der Spur. Von der klassischen Mechanik zur Entstehung der Quantenphysik.Donata Romizi - 2019 - Freiburg im Breisgau, Deutschland: Karl Alber.
    The book deals with the changing nature and with the history of the concept of scientific determinism from the classical mechanics until the time immediately preceding quantum mechanics: such a historical-philosophical reconstruction is aimed at (1) signalizing and overcoming the deficiencies of the received opinion on the topic and (2) understanding better a concept which has influenced science from the beginning. -/- Before dealing with historical matters I develop in the first Chapter a kind of new, three-dimensional “measurement system” for (...)
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  12. Thiodolf Rein, Hermann Lotze and the rise of empiricism in Finland.Lauri Kallio - 2021 - Lychnos: Årsbok För Idé- Och Lärdomshistoria 1 (1):63-89.
    The paper addresses Thiodolf Rein’s (1838–1919) view of empiricist philosophies, which arrived in Finland in the second half of the nineteenth century. Rein was the key figure of Finnish philosophy towards the end of the nineteenth century. His philosophy was strongly influenced by Hermann Lotze (1817–1881), probably the most distinguished German philosopher of the time. In his main work, "Försök till en framställning af psykologin eller vetenskapen om själen" (Attempt at a presentation of psychology, or the science of the soul, (...)
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  13. Introduction. Reassessing Bergson.Matyas Moravec - 2021 - Bergsoniana 1 (1).
    Introduction to the first special issue of Bergsoniana, a new journal in Bergson studies.
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  14. KANT AND THE PERPETUAL PEACE.Irfan Ajvazi - manuscript
  15. Coleridge's Contemplative Philosophy.Peter Cheyne - 2020 - Oxford: Oxford University Press.
    ‘PHILOSOPHY, or the doctrine and discipline of ideas’, as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s thought to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what he calls ‘the spiritual platonic old England’, distinguishes him from his German contemporaries. (...)
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  16. Philosophers in Schools.Graham Oppy - 2014 - In Nick Trakakis & Graham Oppy (eds.), History of Philosophy in Australia and New Zealand. Berlin, Germany: pp. 291-317.
    This paper is a history of philosophy in Australia in the first decade of the twenty-first century. It considers, among other things: (1) the state of the higher education sector; (2) the state of the humanities; (3) the state of philosophy in the academy; (4) support for philosophy in the academy; (5) the role of philosophy beyond the academy; (6) changes in philosophical practice in this decade,; (7) changes in the teaching of philosophy in this decade; and (8) the domains (...)
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  17. Kritik über Horn & Neschke-Hentschke (2008): Politischer Aristotelismus. Die Rezeption der aristotelischen »Politik« von der Antike bis zum 19. Jahrhundert. [REVIEW]Andreas Kamp - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):257-261.
  18. Cor ad Cor Loquitur: John Henry Newman y la Amistad.Marial Corona - 2020 - Ecclesia 24 (1):98-101.
    J. H. Newman is known as a convert, an educator and a theologian, however, the twenty thousand letters he wrote testify to another aspect of his personality: A good friend. Friendship was not an abstract ideal for him, it was love given and received. Throughout his life he cultivated committed and generous relationships, sharing his heart, time, wisdom and financial resources with his friends. In today’s world where intimacy, friendship, commitment and generosity are often seen with suspicion, the way Newman (...)
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  19. Truth: A Comprehensive Bibliography, 1873-1939.Joseph Ulatowski - manuscript
    A comprehensive bibliography of truth from 1873 to 1939. (I do not intend to publish this manuscript; rather, I post it as a resource for others with an interest in theories of truth during the early analytic period.).
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  20. Disentangling life: Darwin, selectionism, and the postgenomic return of the environment.Maurizio Meloni - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 62:10-19.
    In this paper, I analyze the disruptive impact of Darwinian selectionism for the century-long tradition in which the environment had a direct causative role in shaping an organism’s traits. In the case of humans, the surrounding environment often determined not only the physical, but also the mental and moral features of individuals and whole populations. With its apparatus of indirect effects, random variations, and a much less harmonious view of nature and adaptation, Darwinian selectionism severed the deep imbrication of organism (...)
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  21. Why Darwin was English.Gabriel Finkelstein - 2000 - Endeavour 24 (2):76-78.
    A ‘late developer’ argument, common to Psychology and Economic History, can be used to explain cultural innovation. It argues that the 19th century theory of natural selection arose in England and not Germany because of – and not in spite of – England’s scientific backwardness. Measured in terms of institutions, communities, and ideas, the relative retardation of English science was precisely what enabled it to adopt German advances in novel ways.
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  22. Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  23. Late Hegelianism in the North. Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - 2023 - In Juan José Padial Benticuaga & Alejandro Rojas Jiménez (eds.), Wahrheit und Freiheit in den philosophischen Systemen Schellings und Hegels. Hildesheim: Georg Olms Verlag. pp. 183-214.
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
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  24. Whewell on classification and consilience.Aleta Quinn - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 1 (64):65-74.
    In this paper I sketch William Whewell’s attempts to impose order on classificatory mineralogy, which was in Whewell’s day (1794e1866) a confused science of uncertain prospects. Whewell argued that progress was impeded by the crude reductionist assumption that all macroproperties of crystals could be straightforwardly explained by reference to the crystals’ chemical constituents. By comparison with biological classification, Whewell proposed methodological reforms that he claimed would lead to a natural classification of minerals, which in turn would support advances in causal (...)
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  25. Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan.Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.) - 2018 - Leiden, Boston: Brill.
    _Concepts of Philosophy_ challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.
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  26. Introduction: The Concept of Philosophy in Asia and the Islamic World.Robert H. Gassmann, Elena L. Lange, Angelika Malinar, Ulrich Rudolph, Raji C. Steineck & Ralph Weber - 2018 - In Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Leiden, Boston: Brill. pp. 1-52.
    This introductory chapter reviews the history of the reception of philosophy from Asia and the Islamic World in Western philosophy and argues in favor of conceptualizing philosophy from a more globally informed point of view.
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  27. Reading Science, Technology and Education: A Tradition Dating back to Science into the History and Historiography.Raffaele Pisano, Rémi Franckowiak & Abdelakader Anakkar - 2017 - Transversal: International Journal for the Historiography of Science 3:77-97.
    In this paper, we present an interdisciplinary discussion on the relations between Science–Technology Education and Culture both historical standpoint and nowadays. The idea that a human mind can produce an intellectual revolution within science and its approaches strongly crossed like a paradigm both in the history of sciences and disciplines–literatures : but what about its social impact and science mission, as well? To describe the impact of the disseminated knowledge is a consequent aim. A case study on energy conceptualization and (...)
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  28. Weltschmerz: Pessimism in German Philosophy, 1860–1900 FREDERICK C. BEISER Oxford University Press, 2016, 308 pp. [REVIEW]Joseph Carew - 2017 - Dialogue 56 (1):184-185.
  29. Reid, Rosmini, Mill, and Kripke on proper names.Inge-Bert Täljedal - 2017 - In Rosminianesimo filosofico (ed. S. F. Tadini). Milan, Italy: Edizioni Mimesis. pp. 271–281.
    The theory of proper names proposed by J.S. Mill in A system of logic (1843), and discussed in S. Kripke’s Naming and necessity (1980), is shown to be predated by A. Rosmini’s Nuovo saggio sull’origine delle idee (1830) and T. Reid’s Essays on the intellectual powers of man (1785). For philological reasons, Rosmini probably did not obtain his view of proper names from Reid. For philosophical reasons, it is unlikely that he got it from Hobbes, Locke, Smith, or Stewart. Although (...)
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  30. Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
  31. Frank-Eberhard Wilde, "Kierkegaards, Verständnis der Existenz". [REVIEW]George J. Stack - 1973 - Journal of the History of Philosophy 11 (2):275.
  32. Radoslav A. Tsanoff, "Civilization and Progress". [REVIEW]Herbert Wallace Schneider - 1974 - Journal of the History of Philosophy 12 (1):137.
  33. Graham Greene and Christian Despair.Peter M. Sinclair - 2011 - Renascence 63 (2):131-146.
  34. Nineteenth Century Philosophy. Translated by Chester A. Kisiel. --.Wldyslw Tatarkiewicz - 1973 - Wadsworth Pub. Co.
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  35. 1. Einleitung: Kierkegaards Schleiermacherrezeption im Kontext der Religionstheorie der Journale und Aufzeichnungen 1833-1846. [REVIEW]Andreas Krichbaum - 2008 - In Kierkegaard Und Schleiermacherkierkegaard and Schleiermacher on Religion. A Historical Study in Systematic Perspective.: Eine Historisch-Systematische Studie Zum Religionsbegriff. Walter de Gruyter.
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  36. Der Augenblick bei Sören Kierkegaard und Friedrich Schleiermacher.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn - 2006 - In Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.), Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003. Walter de Gruyter.
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  37. Human Nature and Fall in Schleiermacher and Kierkegaard.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn - 2006 - In Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.), Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003. Walter de Gruyter.
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  38. Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.) - 2006 - Walter de Gruyter.
    Zu den großen Denkern der Subjektivität im 19. Jahrhundert gehören ohne Zweifel Friedrich Schleiermacher und Søren Kierkegaard. Beiden ist gemeinsam, dass sie sich sowohl philosophisch als auch theologisch mit der Frage der Subjektivität beschäftigten. Kierkegaard hat sich eingehend mit Schleiermachers Werk auseinandergesetzt. Das gewachsene Interesse an der Subjektivität des Menschen führte 2003 zum Schleiermacher-Kierkegaard-Kongress der Schleiermacher-Gesellschaft in enger Zusammenarbeit mit dem Søren-Kierkegaard-Forschungszentrum in Kopenhagen. Die dort gebotenen vielseitig orientierten Beiträge sind in diesem Kongressband dokumentiert. Der Titel erscheint als Band 11 (...)
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  39. Reinach and Bolzano.Kimberly Jaray - 2006 - Symposium 10 (2):473-491.
  40. VI. The Philosophy of Krause.James Lindsay - 1914 - Archiv für Geschichte der Philosophie 27 (1):79-88.
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  41. Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I and (...)
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  42. The Peak on Which Abraham Stands": The Pregnant Moment of Soren Kierkegaard's "Fear and Trembling.Lasse Horne Kjaeldgaard - 2002 - Journal of the History of Ideas 63 (2):303.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.2 (2002) 303-321 [Access article in PDF] "The Peak on Which Abraham Stands": The Pregnant Moment of Søren Kierkegaard's Fear and Trembling Lasse Horne Kjaeldgaard When Søren Kierkegaard in the 1840s began his one-man crusade against the predominant philosophy of his time and place—the right Hegelianism that was en vogue among his contemporaries in Copenhagen—he chose his weapons with great circumspection. The indirect (...)
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  43. Combe on Phrenology and Free will: A Note on XIXth-Century Secularism.A. Cameron Grant - 1965 - Journal of the History of Ideas 26 (1):141.
  44. The Workshop of Productive EclecticismThe Notebooks of Samuel Taylor Coleridge.Lore Metzger & Kathleen Coburn - 1963 - Journal of the History of Ideas 24 (1):143.
  45. The Pantheistic Sources of Coleridge's Early Poetry.Herbert Piper - 1959 - Journal of the History of Ideas 20 (1):47.
  46. A Postscript on Bodin's Connections with Ramism.Kenneth D. McRae - 1963 - Journal of the History of Ideas 24 (4):569.
  47. Soren Kierkegaard's the Concept of IronyOm Begrebet Irony.Winfield E. Nagley & Lee M. Capel - 1968 - Journal of the History of Ideas 29 (3):458.
  48. Collation of The Crisis and a Crisis in the Life of an Actress in the Danish Editions of Kierkegaard's Collected Works.Edna H. Hong - 1997 - In Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress. Princeton University Press. pp. 437-438.
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  49. 19th Century Romantic Aesthetics.Keren Gorodeisky - 2016 - Stanford Encyclopedia of Philosophy.
    The entry aims to explain a core feature of otherwise different variants of romanticism: the commitment to “the primacy of aesthetics.” This commitment is often expressed by the claim that the “aesthetic”—most broadly that which concerns beauty and art—should permeate and shape human life. The entry proposes that this romantic imperative should be understood as a structural or formal demand. On that reading, the romantic imperative requires that we model our epistemological, metaphysical, ethical, political, social and scientific pursuits according to (...)
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  50. John S. Doskey . The European Journals of William Madure. Philadelphia: American Philosophical Society, 1988. Pp. 815. ISBN: 0-87169-171-X. $40. [REVIEW]Charlotte Porter - 1990 - British Journal for the History of Science 23 (1):103-104.
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