19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
Assistant editor: Jae Hun Shin
84 found
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1 — 50 / 84
  1. added 2019-09-22
    John Stuart Mill’s Sanction Utilitarianism: A Philosophical And Historical Interpretation.David E. Wright - 2014 - Dissertation, Texas A&M
    This dissertation argues for a particular interpretation of John Stuart Mill’s utilitarianism, namely that Mill is best read as a sanction utilitarian. In general, scholars commonly interpret Mill as some type of act or rule utilitarian. In making their case for these interpretations, it is also common for scholars to use large portions of Mill’s Utilitarianism as the chief source of insight into his moral theory. By contrast, I argue that Utilitarianism is best read as an ecumenical text where Mill (...)
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  2. added 2019-09-19
    De Dicto and De Re: A Brandomian Experiment on Kierkegaard.Gabriel Ferreira - forthcoming - Revista de Filosofia Moderna E Contemporânea.
    During the last few decades, the historical turn within the tradition of the analytic tradition has experienced growing enthusiasm concerning the procedure of rational reconstruction, whose validity or importance, despite its paradigmatic examples in Frege and Russell, has not always enjoyed a consensus. Among the analytic philosophers who are the frontrunners of this movement, Robert Brandom is one of a kind: his work on Hegel as well as on German Idealism has been increasing interest in, as well as awareness of, (...)
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  3. added 2019-09-19
    Interdiscursive Readings in Cultural Consumer Research.George Rossolatos - 2018 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    The cultural consumption research landscape of the 21st century is marked by an increasing cross-disciplinary fermentation. At the same time, cultural theory and analysis have been marked by successive ‘inter-’ turns, most notably with regard to the Big Four: multimodality (or intermodality), interdiscursivity, transmediality (or intermediality), and intertextuality. This book offers an outline of interdiscursivity as an integrative platform for accommodating these notions. To this end, a call for a return to Foucault is issued via a critical engagement with the (...)
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  4. added 2019-09-18
    ‘Concepts’ and Continuity: Onto-Epistemology in William James.Russell J. Duvernoy - 2015 - Transactions of the Charles S. Peirce Society 51 (Winter 2015, (4)):508-30..
    In this paper, I focus on an internal tension within James’s Principles and suggest that its formal structure provides useful insight into James’s subsequent evolution. Specifically, through a close reading of James’s account of ‘conceptions’ in the Principles, I examine the tension between these ‘conceptions’ construed as discrete and self-identical and James’s famous phenomenological description of consciousness as a continuous stream. Such a tension primarily involves the intersection of an epistemic need (or condition of possibility) with a quasi-metaphysical intuition or (...)
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  5. added 2019-09-18
    Faith or Friendship: On Integrating Possibilities for Self-Realization in Kierkegaard and Aristotle.Nathan Eric Dickman - 2014 - In Daniel Boscaljon (ed.), Resisting the Place of Belonging: Uncanny Homecomings in Religion, Narrative, and the Arts.
  6. added 2019-09-18
    Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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  7. added 2019-09-17
    What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to those (...)
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  8. added 2019-09-16
    Entre Marx e Merleau-Ponty: A Fenomenologia da Alienação.Sandro Rinaldi Feliciano - manuscript
    he estrangemented (Entfremdung) work In Marx, can be perceived as an alienation. Alienation is, the result of the separation of two entities, a material or non-material split, even if involuntary. Therefore, when identifying two entities, it is possible to verify the existence or not of these alienations perceived by human rationality. Some translations instead of quoting “estrangemented work” already call it alienated work. In Merleau-Ponty, we can see a phenomenology of the body, and he makes an apology about the perception (...)
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  9. added 2019-09-16
    Rational Piety and Social Reform in Glasgow.Stephen Cowley - 2015 - Eugene, OR, USA: Wipf and Stock.
    James Mylne (1757-1839) taught moral philosophy and political economy in Glasgow from 1797 to the mid-1830s. Rational Piety and Social Reform in Glasgow offers readers Mylne's biography, a summary of his lectures on moral philosophy and political economy, several interpretative essays, and a collation of his introductory lecture.
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  10. added 2019-09-15
    The Species Problem in Hegel's Philosophy of Nature.Martin Krahn - 2019 - The Owl of Minerva 50 (1):47-68.
    In this article, I argue that species are mutable in Hegel’s philosophy of biology. While scholars have argued for the compatibility of Hegel’s philosophy and Darwin’s theory of evolution, none have dealt with the ontological status of species in their respective accounts. In order to make the case that for Hegel species are mutable, I first deal with a textual problem that in the 1827 edition of the Encyclopedia, the species concept appears after the sexual relationship, whereas in the 1830 (...)
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  11. added 2019-09-15
    The Incognito of a Thief: Johannes Climacus and the Poetics of Self-Incrimination.Martijn Boven - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. London, UK: pp. 409-420.
    In this essay, I advance a reading of Philosophical Crumbs or a Crumb of Philosophy, published by Søren Kierkegaard under the pseudonym Johannes Climacus. I argue that this book is animated by a poetics of self-incrimination. Climacus keeps accusing himself of having stolen his words from someone else. In this way, he deliberately adopts the identity of a thief as an incognito. To understand this poetics of self-incrimination, I analyze the hypothetical thought-project that Climacus develops in an attempt to show (...)
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  12. added 2019-09-15
    Andrés Bello as a Prefiguration of Richard Rorty.Sergio A. Gallegos - 2019 - Transactions of the Charles S. Peirce Society 55 (2):161-174.
    The present paper argues that the Venezuelan-Chilean philosopher Andrés Bello constitutes an important but heretofore neglected prefiguration of Richard Rorty. I argue for this thesis by articulating first an Inter-American philosophical narrative (based on previous work by Alex Stehn and Carlos Sanchez) that enables me to highlight certain common characteristics in philosophical projects that flourished across the Americas. Having done this, I show that Rorty’s anti-representationalism and anti-foundationalism are prefigured in Bello’s most important philosophical treatise, Filosofía del Entendimiento, to the (...)
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  13. added 2019-09-15
    Paolo Diego Bubbio. God and the Self in Hegel: Beyond Subjectivism.Philip T. Grier - 2019 - The Owl of Minerva 50 (1):91-100.
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  14. added 2019-09-15
    Molly Farneth. Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation.Eric von der Luft - 2019 - The Owl of Minerva 50 (1):101-105.
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  15. added 2019-09-15
    Thom Brooks and Sebastian Stein, Eds. Hegel’s Political Philosophy: On the Normative Significance of Method and System.Filip Niklas - 2019 - The Owl of Minerva 50 (1):106-116.
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  16. added 2019-09-15
    A Turning Point in Oxford Idealism.Philip T. Grier - 2019 - The Owl of Minerva 50 (1):1-45.
    As a young Victoria Scholar from South Africa studying at Oxford from 1931–33, Errol Harris encountered most of the prominent representatives of “Oxford Idealism” there. He discovered that, predominantly under the influence of Bradley, they were uniformly convinced that Hegel’s Naturphilosophie was a superfluous “addition” to his system, accomplishing nothing not already provided by the Science of Logic, and that, moreover, to treat Nature as a reality would introduce a fundamental contradiction into Hegel’s thought. In this general attitude they were (...)
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  17. added 2019-09-15
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  18. added 2019-09-14
    Mary Shelley’s ‘Romantic Spinozism’.Eileen Hunt Botting - forthcoming - History of European Ideas:1-18.
    ABSTRACT Mary Shelley (1797–1851) developed a ‘Romantic Spinozism’ from 1817 to 1848. This was a deterministic worldview that adopted an ethical attitude of love toward the world as it is, must be, and will be. Resisting the psychological despair and political inertia of fatalism, her ‘Romantic Spinozism’ affirmed the forward-looking responsibility of people to love their neighbors and sustain the world, including future generations, even in the face of seeming apocalypse. This history of Shelley’s reception of Spinoza begins with the (...)
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  19. added 2019-09-12
    Nietzsche: fisiología de la memoria.Francisco Barrón - 2007 - In Alejandra Vigueras Avila (ed.), Jornadas Filológicas. Mexico City, CDMX, Mexico: pp. 57-63.
    En el pensamiento de Nietzsche habría una manera de concebir la memoria distinta a la que convencionalmente estamos habituados. Ciertos trabajos nietzscheanos se atarean en la concepción de una memoria tocante a los conceptos de la historia y de lo humano. Tal concepción implica una cierta política. Allí, la memoria es transformada en el aprendizaje de una respuesta humana ante lo que acontece que queda remitida a lo por venir. Este concepto nos incumbe decididamente a nosotros, hombres de este presente, (...)
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  20. added 2019-09-09
    Das Ubersinnliche Substrat Aller Seiner Vermogen.Martin Bunte - 2019 - Fichte-Studien 47:163-180.
    This paper examines the underdetermined relation between the absolute and absolute knowledge. Fichte not only claimed that he provided the correct reading of Kant’s critical philosophy but also that his Wissenschaftslehre constructively addressed and resolved its systematic problems. By discussing Kant’s notion of a “transcendental substrate” and its relation to the “thing-in-itself” it will be shown that this claim has to be taken seriously even from a Kantian standpoint. Moreover, it will be shown that Fichte's critical assessment of Kant's philosophy (...)
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  21. added 2019-09-09
    Bilden Als Transzendentales Prinzip Nach der Wissenschaftslehre.Marco Ivaldo - 2019 - Fichte-Studien 47:72-87.
    In my contribution i would like to consider a thesis of Reinhard Lauth, according to which Fichte’s Doctrine of Science must be properly characterized as theory of the Bilden, as “Bildenslehre”. In his late Berlin lectures Fichte understands Wissen, in its actuality, as “Bild”. Knowledge is image and identifies itself as an image. The image as such shows a reflective and relational structure. The image presents an essential self-reflexivity and does not exist in isolation, but is a relationship to something (...)
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  22. added 2019-09-09
    Du Sollst Dir Ein Bild von Mir Machen, Um Es Zu Überwinden.Valentin Pluder - 2019 - Fichte-Studien 47:19-33.
    The Wissenschaftslehre 1804-ii does not end with absolute knowledge in the 25th lecture, because this absolute knowledge is as sealed off from the common knowledge as the Absolute itself in the 15th lecture was. As matters stand in the 25th lecture the Wissenschaftslehre can neither meet its own claim to unify all knowledge in one system nor can the genesis of the absolute knowledge, which had to begin with common knowledge, be understood by means of the Wissenschaftslehre itself. The problem (...)
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  23. added 2019-09-09
    The Cambridge Companion to Fichte.Giovanni Alberti - 2019 - Fichte-Studien 47:275-278.
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  24. added 2019-09-09
    Die Entwicklung der Wissenschaftslehre Und Die Entstehung der Theorie des Bildes in der Ersten Fassung von 1804.Diogo Ferrer - 2019 - Fichte-Studien 47:3-18.
    Four points are discussed in this paper. 1: A long lasting issue in the WL. This point tries to show that the WL in its different versions contains a demonstration of incompleteness as a necessary condition of human consciousness and forms of knowledge. The necessary form of the system of human experience is conditioned by the impossibility of a purely conceptual explanation of human knowing. 2.1: From the Grundlage to the Nova methodo. This point explains the main errors in the (...)
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  25. added 2019-09-09
    Leben – Bild – Besonnenheit.Christian Klotz - 2019 - Fichte-Studien 47:44-57.
    Also in the latest versions of the Science of Knowledge Fichte considers explanation of the structure of consciousness a central task of philosophy. In his late explanation of consciousness, the concepts of life and image play a central role – two concepts that in Fichte’s account are inseparable and mutually elucidate each other. By interpreting the 1810 Science of Knowledge and Fichte’s introductory lecture The facts of Consciousness from 1810/11, this article aims to show that the pair of concepts “life” (...)
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  26. added 2019-09-09
    میراث کانت در تجربۀ دینی شلایرماخر و نقدی بر تفاسیر موجود.محمدابراهیم باسط, مریم صانع پور, مهدی معین زاده & میثم سفیدخوش - 2019 - دانشگاه امام صادق علیه السلام 16 (2):37-61.
    بحث تجربۀ دینی در میان اندیشمندان مدرن ابتدائاً با طرح احساس وابستگی مطلق از سوی شلایرماخر آغاز شد. چنان که هدف از بحث تجربۀ دینی در فلسفۀ دین تحلیلی معاصر ارائۀ برهانی تجربی برای اثبات وجود خداوند است، بسیاری از پژوهشگران انتظار داشته‌اند احساس وابستگی مطلق شلایرماخر نیز در خدمت همین هدف متافیزیکی یا هستی‌ـ‌خداشناختی بوده باشد. آیا این انتظار و تفاسیر حاصل از آن با آنچه خود شلایرماخر گفته است همخوانی دارد؟ برای روشن‌سازی این مطلب از روشی تاریخی و (...)
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  27. added 2019-09-09
    Fichte Und Das Bild des Anderen.Cristiana Senigaglia - 2019 - Fichte-Studien 47:251-272.
    In the Doctrine of Science nova methodo Fichte explains the difference between the mirror and the eye. While the former only mirrors without seeing itself by doing it, the eye is in its essential connotation „image for itself“. The capacity of becoming aware of the image as such and of conceiving it as image for itself plays an essential role also in the perception of the other and in the originating process of the intersubjective relationship. The paper first focuses on (...)
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  28. added 2019-09-09
    Bilder-Wahrnehmen Und Bild-Sein.Mario Jorge de Carvalho - 2019 - Fichte-Studien 47:105-128.
    Images are usually understood as something perceived: as something presented to us and different from us. But since Antiquity the concept has also been given a different meaning: it has been used to describe our own being, and indeed so much so that it also stands for our essential nature: we are ourselves an image ; and being an image is what is what really defines us. The experience of being oneself an image – or, as one might also say, (...)
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  29. added 2019-09-09
    The Nihilist.Raff Donelson - 2019 - In Seth Vannatta (ed.), The Pragmatism and Prejudice of Oliver Wendell Holmes Jr. pp. 31-47.
    Scattered skeptical remarks and a general austerity that infused his writings have given Justice Oliver Wendell Holmes a reputation as some type of nihilist. Noted commentators such as Richard Posner and Albert Alschuler have claimed as much. This article seeks to correct this misunderstanding. Holmes was not a nihilist in the sense of being melancholy due to a belief that the world has no absolute moral values or gods. Instead, Holmes was a pragmatist in the spirit of William James and (...)
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  30. added 2019-09-09
    Sein, Existenz Und Bild in der Philosophie des Späten Fichte.Manuel Jimenez-Redondo - 2019 - Fichte-Studien 47:58-71.
    The late Fichte transforms transcendental philosophy into ontology, without transcendental philosophy ceasing to be transcendental philosophy. The center of his philosophy is no longer the transcendental self, but rather concepts like existence, light, image, from which the transcendental self can be derived. Against dogmatism, for which being is to be considered as an absolute fact, Fichte tries to show that being can be deduced and explained from the light, and that means: from transcendental freedom. Whatever exists is made from the (...)
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  31. added 2019-09-09
    De la Gestion des Fantômes du Nihilisme. La Réponse de la Destination de L’Homme.Ives Radrizzani - 2019 - Fichte-Studien 47:34-43.
    The accusation of Nihilism, which Jacobi expressed in his Letter to Fichte, marks a caesura in Fichte’s production. Reputed to be the paradigmatical representantive of a philosophical tradition letting any reality dissolve in a simple game of shadows, Fichte sees himself constrained to clarify the status of the image in his system. This paper aims to examine the strategy to which he has recourse in the Destination of Man, in order to find an answer to the attack.
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  32. added 2019-09-09
    Sein Oder Geltung? Eine Deutungsperspektive Zu Fichtes Lehre Vom Absoluten Und Seiner Erscheinung.Michael Gerten - 2019 - Fichte-Studien 47:204-228.
    In Fichte research, there is no consensus on the interpretation of a topic of fundamental importance for Fichte’s Wissenschaftslehre: the relationship of the absolute ‘in itself’ to its appearance. In addition to the difficulty of the matter in itself, the problems of understanding might also be related to the linguistic and terminological form of its presentation.My paper starts with the hypothesis, that an adequate understanding is actually decisively dependent on the dissolution of the ambiguity of the terminus “being”, which also (...)
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  33. added 2019-09-09
    The Concept of the Image in the Berlin Lectures on Transcendental Logic.Joao Geraldo Martins da Cunha - 2019 - Fichte-Studien 47:88-101.
    In the present paper, i propose, first, to present some aspects of what we may call a type of "phenomenology" of the image contained in the Berlin lectures on transcendental logic – notably, in the second of these courses in Berlin. Second, i would like to return to the problem of the relationship between logic and philosophy, starting from these indications with regard to the "image", and, if possible, outline some parallel with certain theses on the same subject from the (...)
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  34. added 2019-09-09
    Der Freiheit Ergiebt Sich Die Wahrheit.Anthony Curtis Adler - 2019 - Fichte-Studien 47:183-203.
    The inquiry into the nature of truth plays an important role in Fichte's thought, especially following his departure from Jena, and indeed in the WL-1804-ii the doctrine of truth emerges as the centerpiece of the WL. The following paper argues that the conception of truth evolves significantly after the WL-1804-ii, and that, in such texts as the Erlanger Metaphysik, the Spekulation zu Koppenhagen, and the 1812 WL, Fichte, building on the account of the hiatus in the WL-1804-ii while moving away (...)
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  35. added 2019-09-09
    Fichte Und Die Analogia Entis.Faustino Fabbianelli - 2019 - Fichte-Studien 47:129-146.
    The paper has two aims: firstly, to present Fichte’s transcendental ontology as a theory of the analogia entis. This allows to comprehend in which sense his Doctrine of science is different from Kant’s or Hegel’s thought. Secondly, i aim to outline the twofold nature of Fichte’s analogical ontology, depending on whether the intellectual concept or the concept of love is in the foreground. i distinguish these two approaches and evaluate them both with regard to the relation between the Absolute and (...)
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  36. added 2019-09-09
    Ich, Bild Und Ding. Fichte Und Kant. Zum Bildbegriff Im „Grundriss des Eigentümlichen der Wissenschaftslehre“.Jindřich Karasek - 2019 - Fichte-Studien 47:147-162.
    The aim of the „Grundriss des Eigentümlichen der Wissenschaftslehre“ is to analyse the theoretical faculty. The starting point of this analysis is the proposition that the I posits itself as determinated by the Non-I. My thesis, which can be proven in Fichte´s text, is that it is the notion of the picture which serves as a point of orientation in the analysis of the cognitive faculty, as Kant calls it. The cognition of an object comes about as a dialectical relationship (...)
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  37. added 2019-09-09
    Transzendentale Prinzipien in Fichtes WL 1804-II: Eine Interpretationsskizze Zur Systematischen Rolle von ‚Licht‘ Und ‚Bilden‘.Simon Schuz - 2019 - Fichte-Studien 47:229-250.
    The goal of this paper is to interpret Fichte’s terminology of ‚light‘ and ‚imaging‘ in the WL-1804-ii as a rendition of transcendental principles. This analysis is intended as a contribution to the discussion concerning the theoretical status and methodology of the later doctrines of science. i begin with an exposition of four criteria for transcendentally constitutive principles: 1. presuppositional character, 2. constitutivity, 3. categorial difference between conditions and conditioned, 4. immanent justification. The systematic function of ‘light’ is exemplarily reconstructed according (...)
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  38. added 2019-09-06
    Karl Marx: Dalla Filosofia Dell’Autocoscienza Alla Filosofia Della Prassi.Caterina Genna - 2018 - Materialismo Storico 4 (2):404-418.
    The interpretation of the philosophical thought of Karl Marx given in the second half of the twentieth century canonically distinguishes between the works of the youth period and those of the maturity. Even if only a few interpreters have supported the thesis of the existence of “two Marx”, one opposed to the other, the attention given to some posthumous writings inevitably led to neglect the writings of the younger Marx. However, the years spent in Berlin are decisive, both for the (...)
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  39. added 2019-09-03
    Nietzsche's Intuitions.Justin Remhof - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a deeper understanding of how Nietzsche (...)
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  40. added 2019-09-03
    Völkerpsychologie and the Origins of Hermann Cohen’s Anti-Psychologism.Scott Edgar - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  41. added 2019-09-02
    Metafizyka ustanawiania w perspektywie wybranych wątków filozofii F. Nietzschego.Ada Gał - 2019 - Dissertation,
    The main goal of my master thesis is to present a way of grounding of being, alternative to the methods of traditional metaphysics. In this picture the ground for being is a process of constituting of what there is by a specifically understood subject, namely center of force (Kraftzentrum). Human being who is a center of force not only imposes form onto beings but in addition to that he creates them in all dimensions. This way of grounding is untypical, yet (...)
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  42. added 2019-08-29
    Das Verhältnis von Selbstwerdung und Gott bei Sören Kierkegaard – eine kritische Bestandsaufnahme.Thomas Park - forthcoming - Kierkegaard Studies Yearbook.
    In his Fear and Trembling Søren Kierkegaard (alias Johannes de Silentio) wrote that Abraham wanted to sacrifice Isaac for God’s sake as well as for his own sake. Drawing mainly on what Kierkegaard wrote (alias Anti-Climacus) in his Sickness unto Death I disclose that Kierkegaard construes Abraham as someone who becomes a true self, that is, as someone who becomes transparent before God. What this means and how our relationship to God is supposed to be involved in the process of (...)
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  43. added 2019-08-29
    Introduction: Politics.Johannes Steizinger - 2019 - In Martin Kusch, Katherina Kinzel, Niels Wildschut & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: pp. 197-201.
  44. added 2019-08-29
    The Philosophical Significance of Carroll's Regress.Pascal Engel - 2016 - Carrollian: The Lewis Carroll Journal 28.
  45. added 2019-08-27
    Friedrich Schleiermachers Theologie ist nicht rational.Daniel Von Wachter - 2019 - In Sven Grosse (ed.), Schleiermacher kontrovers. Leipzig: pp. 159-181.
    This article argues that Friedrich Schleiermacher proposes a religion that is irrational.
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  46. added 2019-08-26
    Elizabeth Anscombe on Consequentialism and Absolute Prohibitions.Sergio Volodia Marcello Cremaschi - 2012 - Danish Yearbook of Philosophy 47:7-39.
    I discuss the third of Anscombe’s theses from “Modern Moral Philosophy”, namely that post-Sidgwickian consequentialism makes the worst action acceptable. I scrutinize her comprehension of “consequentialism”, her reconstruction of Sidgwick’s view of intention, her defence of casuistry, her reformulation of the double-effect doctrine, and her view of morality as based on Divine commands. I argue that her characterization of consequentialism suffers from lack of understanding of the history of utilitarianism and its self-transformation through the Intuitionism-Utilitarianism controversy; that she uncritically accepted (...)
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  47. added 2019-08-23
    How Many Kafka's Are There.Sonia Kamińska & Barry Smith - 2019 - Polish Journal of Aesthetics 53 (2):9-13.
    The aim of this volume is to present Kafka not as a writer, or not only as a writer, but as a philosopher. However, even after narrowing the scope of our interest down, there will still be several Kafka’s left on the table. Themes treated in the volume include: the so-called Brentano School in Prague, Kafka’s affiliation to the Louvre Circle, Kafka and existentialist philosophy, Kafka’s Jewish heritage, his love of Nietzsche and Meister Eckhart and—last but not least, since he (...)
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  48. added 2019-08-19
    Politics of Second Nature: On the Democratic Dimension of Ethical Life.Thomas Khurana - 2018 - In Pirmin Stekeler-Weithofer & Benno Zabel (eds.), Philosophie der Republik. Tübingen: Mohr. pp. 422-436.
    In this chapter, I consider the relation of the three major spheres of ethical life that Hegel distinguishes – family, civil society, and the state – and analyse their contribution to the constitution of the "second nature" of objective spirit. Family and civil society are both analyzed by Hegel as ways of taking up and transforming our given nature such that a second ethical nature can be produced. Where the family helps bring forth such a second nature by means of (...)
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  49. added 2019-08-17
    Il Fascino Dell'ideale. Heidegger E Il Lotzismo di Husserl.Fabio Pellizzer - 2018 - Philosophical Readings 10 (2).
    This paper provides an interpretation of two paragraphs from Heidegger’s 1925-26 lectures on the question of “truth”. First, I will consider Heidegger's criticism of Lotze’s notion of “ideality”; then, I will focus on Heidegger's claim that Husserl was “fascinated” by such a Lotzean notion. In the first section I will describe Heidegger's ontological approach to the distinction between reality and ideality. In the second section I will explain why, in Heidegger's view, Lotze’s understanding of the notions of “reality” and “ideality”, (...)
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  50. added 2019-08-14
    Beyond the Insight-Inference Dichotomy: A Unified Interpretation of Peirce’s Theory of Abduction.Mousa Mohammadian - forthcoming - Transactions of the Charles S. Peirce Society.
    I examine and resolve an exegetical dichotomy between two main interpretations of Peirce’s theory of abduction, namely, the Generative Interpretation and the Pursuitworthiness Interpretation. According to the former, abduction is the instinctive process of generating explanatory hypotheses through a mental faculty called insight. According to the latter, abduction is a rule-governed procedure for determining the relative pursuitworthiness of available hypotheses and adopting the worthiest one for further investigation—such as empirical tests—based on economic considerations. It is shown that the Generative Interpretation (...)
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