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19th Century Philosophy

Edited by Michelle Kosch (Cornell University)
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  1. added 2017-01-17
    Peter K. Westergaard (forthcoming). “The Suffering of an Ascetic”: On Linguistic and Ascetic Self-Misunderstanding in Wittgenstein and Nietzsche. Nordic Wittgenstein Review 5 (2):183-202.
    This paper outlines an interpretation of Ludwig Wittgenstein’s remark in the _Big Typescript_ in which he compares the philosopher bewitched by the workings of language to “the suffering of an ascetic”. The interpretation takes as its starting point Friedrich Nietzsche’s terse account of the philosopher, the history of philosophy, and his diagnosis of ascetic self-misunderstanding, from the Third Essay, “What do ascetic ideals mean?”, in _On the Genealogy of Morality_. In its assumption of an affinity between Wittgenstein’s remark and Nietzsche’s (...)
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  2. added 2017-01-17
    Mark Alfano (forthcoming). Emotions and Perspectivism in Nietzsche. In Paul Loeb & Matthew Mayer (eds.), Nietzsche’s Metaphilosophy. Cambridge University Press.
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  3. added 2017-01-17
    Paul Loeb & Matthew Mayer (eds.) (forthcoming). Nietzsche’s Metaphilosophy. Cambridge University Press.
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  4. added 2017-01-17
    Molly Brigid Flynn (forthcoming). “Socratism as a Vocation.”. Society.
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  5. added 2017-01-17
    Guy Elgat (2017). Nietzsche's Psychology of Ressentiment: Revenge and Justice in "on the Genealogy of Morals". Routledge.
    _Ressentiment_—the hateful desire for revenge—plays a pivotal role in Nietzsche’s _On the Genealogy of Morals_. _Ressentiment _explains the formation of bad conscience, guilt, asceticism, and, most importantly, it motivates the "slave revolt" that gives rise to Western morality’s values. _Ressentiment_, however, has not enjoyed a thorough treatment in the secondary literature. This book_ _brings it_ _sharply into focus and provides the first detailed examination of Nietzsche’s psychology of _ressentiment_. Unlike other books on the _Genealogy_, it uses _ressentiment_ as a key (...)
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  6. added 2017-01-17
    Jan Kandiyali (ed.) (2017). Reassessing Marx’s Social and Political Philosophy: Freedom, Capitalism, and Communism. Routledge.
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  7. added 2017-01-17
    Justin Remhof (2017). Nietzsche's Constructivism: A Metaphysics of Material Objects. Routledge.
    Like Kant, the German Idealists, and many neo-Kantian philosophers before him, Nietzsche was persistently concerned with metaphysical questions about the nature of objects. His texts often address questions concerning the existence and non-existence of objects, the relation of objects to human minds, and how different views of objects significantly impact various commitments in many areas of philosophy—not just metaphysics, but also semantics, epistemology, science, logic and mathematics, and even ethics. This book presents a systematic and comprehensive analysis of Nietzsche’s material (...)
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  8. added 2017-01-17
    Elisabeth Vavra (2016). Ich Goldtschmid Mach Köstliche Ding. Organisation – Arbeitsbedingungen – Produkte. Das Mittelalter 21 (2):273-294.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 21 Heft: 2 Seiten: 273-294.
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  9. added 2017-01-17
    Aaron Ridley (2016). Nietzsche, Nature, Nurture. European Journal of Philosophy 24 (3).
    Nietzsche claims that we are fated to be as we are. He also claims, however, that we can create ourselves. To many commentators these twin commitments have seemed self-contradictory or paradoxical. The argument of this paper, by contrast, is that, despite appearances, there is no paradox here, nor even a tension between Nietzsche's two claims. Instead, when properly interpreted these claims turn out to be intimately related to one another, so that our fatedness emerges as integral to our capacity to (...)
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  10. added 2017-01-17
    Jason M. Wirth (2016). Interpreting Schelling: Critical Essays Ed. By Lara Ostaric. Journal of the History of Philosophy 54 (4):684-685.
    As a sign that interest in Schelling is growing beyond its initial reception within more continentally inflected studies, Lara Osteric has collected eleven generally impressive essays that are organized around the chronological development of Schelling’s thinking, and that reassess his place in the history of philosophy.Eric Watkins enters the debate around the decisive influences on Schelling’s early thinking. Conceding the well-known influences of Hölderlin, Fichte, Jacobi, and the Pantheismusstreit, his reactionary Tübingen teachers, and Reinhold’s attempt to provide a firm foundation (...)
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  11. added 2017-01-17
    Avery Snelson (2016). The History, Origin, and Meaning of Nietzsche’s Slave Revolt in Morality. Inquiry 60 (1-2):1-30.
    While it is uncontroversial that the slave revolt in morality consists in a denial of the nobles as objects of value, Nietzsche’s account in the Genealogy’s first essay invites ambiguities concerning its origin, ressentiment’s relationship to value creation, and its meaning. In this paper, I address these ambiguities by analyzing the morality of good and evil as an historical artifact of Judeo-Christian tradition, and I argue for a two-stage, non-strategic interpretation of the slave revolt, according to which Judaism and Christianity (...)
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  12. added 2017-01-17
    Meehan (2016). Metonymies of Mind: Ralph Waldo Emerson, William James, and the Rhetoric of Liberal Education. Philosophy and Rhetoric 49 (3):277.
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  13. added 2017-01-17
    Markus Klammer (2016). Mimicry, Ekphrasis, Construction. «Reading» in Freudian Psychoanalysis. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (2):139-151.
    The essay explores the concept of interpretation in Freudian psychoanalysis as an act of reading. Freud understands the appearance of dreams and unconscious phantasies in analogy to the structure of perceptual images. On the one hand, he conceives of the patients’ verbal accounts of those images as a specific kind of ekphrasis. On the other hand, the images themselves are regarded as distorted versions of an underlying »dream text« rendering the fundamental desire that the images express and conceal at the (...)
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  14. added 2017-01-17
    Falk Wunderlich, Gideon Stiening & Udo Roth (2016). 51. An Christian Konrad Wilhelm Dohm, 15. Oktober 1779 - 101. Von Karl Franz von Irwing, 20. Januar 1781. In Falk Wunderlich, Gideon Stiening & Udo Roth (eds.), Briefwechsel. De Gruyter. pp. 79-121.
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  15. added 2017-01-17
    Márcia Gonçalves (2016). Die Genese der Naturphilosophie des Jungen Schellings Aus der Frage Nach der Möglichkeit der Konstruktion Eines Systems der Philosophie. Revista Portuguesa de Filosofia 72 (2-3):321-338.
    This Paper aims to demonstrate how the philosophy of nature of Schelling’s was developed from the need to answer the question about the possibility of building a philosophical system, able of synthesizing realism and idealism. In order to clarify this genesis, I will reformulate the initial problem of Schelling in four different questions: 1. The possibility of philosophy as science; 2. The search for an unconditional, absolute principle of philosophy; 3. The duality of philosophical systems and the duality of their (...)
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  16. added 2017-01-17
    Rowan Bailey, Hegel's Silenus with the Infant Bacchus.
    T. M. Knox’s English translation of Hegel’s Lectures on Fine Art includes a photograph of the statue ‘Silenus with the Infant Bacchus’. The translated text, first published in 1975, shows the Munich version of the statue which Knox surmises Hegel saw. With respect to Hegel’s dialectical trajectory, the statue, if indeed it can be credited as the work of Lysippus, should mark a moment of transition between two historical epochs. Therefore, situated between the Classical and the Romantic this statue may (...)
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  17. added 2017-01-17
    Sharon Krishek (2016). Kierkegaard on Impartiality and Love. European Journal of Philosophy 24 (3).
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  18. added 2017-01-17
    Rebekka Hufendiek (2016). William James and John Dewey on Embodied Action-Oriented Emotions. In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. De Gruyter. pp. 269-288.
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  19. added 2017-01-17
    Bost & May (2016). The Surplus of the Machine: Trope and History in The Eighteenth Brumaire of Louis Bonaparte. Philosophy and Rhetoric 49 (1):1.
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  20. added 2017-01-17
    Malcolm Quinn, Jeremy Bentham on Liberty of Taste.
    This article in the journal 'History of European Ideas', examines Jeremy Bentham’s treatment of taste in his essays on sexuality, in the context of the historical development of the idea of taste as a singular practice with a broadly social character. My analysis of Bentham’s comments on taste in these essays, also engages with Bentham’s criticisms of David Hume’s writing on social standards of taste. Bentham’s essays on sexuality enable us to understand why he condemns Hume’s critical, and avowedly unprejudiced, (...)
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  21. added 2017-01-17
    Federico Sanguinetti (2016). Hegels Begriff Und Theorie der Empfindung. Revista Portuguesa de Filosofia 72 (2-3):351-382.
    In this paper, I shall analyse Hegel’s account of sensation in the Anthropology section of the Encyclopedia. Even though sensation has received less attention than other aspects of Hegel’s epistemology, I claim that it is extremely relevant with regard to the mind-world relation. I will proceed as follows: 1. I will begin by defining the theoretical premises of my analysis. 2. Secondly, I will consider Hegel’s concept of sensation in light of the systematic context of the Encyclopedia. 3. Thirdly, I (...)
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  22. added 2017-01-17
    Maudemarie Clark (2016). Will to Power and Sexuality in Nietzsche’s Account of the Ascetic Ideal. Inquiry 60 (1-2):96-134.
    This paper challenges a near universal assumption regarding the third treatise of Nietzsche’s On the Genealogy of Morality : that its main concern is to explain the attraction or power of the ascetic ideal. I argue that GM III’s main concern is normative rather than descriptive-explanatory. An earlier paper argues that GM III’s leading question – What is the meaning of the ascetic ideal? – is equivalent to the question: What is the value of the ascetic ideal? In the present (...)
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  23. added 2017-01-17
    Eva Schneider (2016). Ein Macht- Und Methodenstreit Um Die Philosophie: Der Plagiatsvorwurf Gegen I.H. Fichte. Revista Portuguesa de Filosofia 72 (2-3):435-458.
    In 1817 a discussion between the mineralogist Ch.S. Weiß and the classical philologist A. Böckh took place at the newly founded University of Berlin: Weiß accused I.H. Fichte, son of the philosopher J.G. Fichte, of submitting a manuscript of his deceased father to the university as dissertation. Böckh took sides with Fichte-junior, refuting Weiß’ accusation in a procedure of taking evidence related to the form and content of the manuscript. In this paper I compare the dissertation with the philosophy of (...)
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  24. added 2017-01-17
    Louis C. Hartnoll, Art and Its History; Hegel and Art’s Historical Exceptionalism.
    Taking the institutional diremption between the disciplines of art history and history, this paper seeks to read this as an aporia for thought through the philosophy of G.W.F. Hegel and Theodor W. Adorno.
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  25. added 2017-01-17
    Cláudia Dalla Rosa Soares (2016). Ludwig Feuerbach’s Critique and Transformation of the Concept of Philosophy. Revista Portuguesa de Filosofia 72 (2-3):459-474.
    Ludwig Feuerbach is mostly regarded as a secondary philosopher in the development of German thought. The traditional interpretations of his work focused on the criticism of religion and philosophy. This article defends that the critique of theology and speculative philosophy is not the exclusive purpose of Feuerbach’s philosophy, once that critique led to the development of a new philosophy [neue Philosophie]. This new concept and understanding of philosophy is related to the materialistic and anthropological approach of his work that expresses (...)
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  26. added 2017-01-17
    Coulibaly Yacouba, Xinmin Gao & Xixiang Sun (2016). The Struggle of Communist Society Against the Capitalist Society and Religion. Open Journal of Philosophy 6 (4):428-435.
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  27. added 2017-01-17
    Patrick R. Frierson (2016). The Naked Self: Kierkegaard and Personal Identity by Patrick Stokes. Journal of the History of Philosophy 54 (4):685-686.
    The Naked Self is a great book. It is good Kierkegaard scholarship and an excellent model of bringing history of philosophy to bear on contemporary metaphysics. After a stage-setting introduction, the book has eight main chapters and a conclusion including questions and answers from an imagined interlocutor. Stokes takes the reader from how “Kierkegaard’s phenomenology of self-experience may… be a useful resource for neo-Lockean metaphysics” to a sustained defense that “Kierkegaard himself is playing a different, and altogether more interesting, game”.Stokes’s (...)
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  28. added 2017-01-17
    Tullio Viola (2016). Peirce on Abduction and Embodiment. In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. De Gruyter. pp. 251-268.
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  29. added 2017-01-17
    Stuart Dalton (2016). Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, and Vanessa Rumble, Eds., Kierkegaard’s Journals and Notebooks, Volume 8: Journals NB21 - NB25. Reviewed By. [REVIEW] Philosophy in Review 36 (5):204-208.
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  30. added 2017-01-17
    Etienne Balibar (2015). Marxism and the Idea of Revolution : The Messianic Moment in Marx. In .
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  31. added 2017-01-17
    Kathleen O’Dwyer, After Freud : How Well Do We Know Ourselves and Why Does It Matter?
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  32. added 2017-01-17
    Manuel Dries (2008). Nietzsche’s Cultural Criticism and His Historical Methodology. In Nietzsche on Time and History. Walter de Gruyter.
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  33. added 2017-01-17
    Clark Butler, An Introduction to Hegel's Lectures on Logic.
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  34. added 2017-01-17
    Clark Butler, An Introduction to the Logic of Hegel.
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  35. added 2017-01-17
    Manuel Dries (2008). Shocking Time: Reading Eternal Recurrence Literally. In Nietzsche on Time and History. Walter de Gruyter.
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  36. added 2017-01-17
    Daniel Greenspan (2008). Chapter 8. Fear and Trembling: Tragedy, Comedy and the Heroism of Abraham. In The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy. Walter de Gruyter.
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  37. added 2017-01-17
    Manuel Dries (2008). Nietzsche’s Problem of the Past. In Nietzsche on Time and History. Walter de Gruyter.
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  38. added 2017-01-17
    Bernhard Zimmermann, Jochen Schmidt & Barbara Neymeyr (2008). Die Synthese Epikureischer Und Stoischer Elemente in John Stuart Mills Utilitarianism. In Bernhard Zimmermann, Jochen Schmidt & Barbara Neymeyr (eds.), Stoizismus in der Europäischen Philosophie, Literatur, Kunst Und Politikstoicism in European Philosophy, Literature, Art, and Politics. A Cultural History From Antiquity to Modernity: Eine Kulturgeschichte von der Antike Bis Zur Moderne. Walter de Gruyter.
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  39. added 2017-01-17
    Daniel Greenspan (2008). Chapter 12. Kierkegaard and the Tragedy of Authorship. In The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy. Walter de Gruyter.
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  40. added 2017-01-17
    Manuel Dries (2008). Nietzsche’s Timely Genealogy: An Exercise in Anti-Reductionist Naturalism. In Nietzsche on Time and History. Walter de Gruyter.
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  41. added 2017-01-17
    Michael Vater, Schelling and Nagarjuna: The 'Night Absolute', Openness, and Ungrund.
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  42. added 2017-01-17
    Jane Bennett (2001). 6. Commodity Fetishism and Commodity Enchantment. In The Enchantment of Modern Life: Attachments, Crossings, and Ethics. Princeton University Press. pp. 111-130.
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  43. added 2017-01-17
    Jim Urpeth (1998). A 'Pessimism of Strength': Nietzsche and the Tragic Sublime. In .
    In relation to the overall theme of the collection in which this paper appears, namely, Nietzsche and the 'future of the human' I offer a reading of Nietzsche's "The Birth of Tragedy" to argue for the key role of art in relation to Nietzsche's project of 'overcoming the human'. It is argued that Nietzsche credits the pre-Socratic Greeks, and in particular their tragic dramas, with achieving a 'transvaluation' of the optimism/pessimism distinction and thereby promoting an overcoming of the man/nature distinction. (...)
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  44. added 2017-01-17
    Edna H. Hong (1997). Selected Entries From Kierkegaard's Journals and Papers Pertaining to Three Discourses at the Communion on Fridays. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 251-257.
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  45. added 2017-01-17
    Edna H. Hong (1997). Selected Entries From Kierkegaard's Journals and Papers Pertaining to The Lily in the Field and the Bird If the Air. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 197-203.
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  46. added 2017-01-17
    Edna H. Hong (1997). Selected Entries From Kierkegaard's Journals and Papers Pertaining to Two Ethical-Religious Essays. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 207-247.
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  47. added 2017-01-17
    Edna H. Hong (1997). Collation of the Five Publications in the Danish Editions of Kierkegaard's Collected Works. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 283-288.
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  48. added 2017-01-17
    Edna H. Hong (1997). Selected Entries From Kierkegaard's Journals and Papers Pertaining to An Upbuilding Discourse. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 261-265.
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  49. added 2017-01-17
    Edna H. Hong, Kierkegaard's Writings, Xviii: Without Authority.
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  50. added 2017-01-17
    Edna H. Hong (1997). Selected Entries From Kierkegaard's Journals and Papers Pertaining to Two Discourses at the Communion on Fridays. In Kierkegaard's Writings, Xviii: Without Authority. Princeton University Press. pp. 269-278.
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