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  1. Russian Ontologism: An Overview.Frédéric Tremblay - 2021 - Studies in East European Thought 73 (2):123-140.
    Russian philosophy underwent many phases: Westernism, Slavophilism, nihilism, pre-revolutionary religious philosophy, and dialectical materialism or Soviet philosophy. At first sight, each one of these phases seems antithetical to the preceding one. Yet, they all appear to have in common a certain negative attitude towards the subjectivism of Kantianism and German Idealism. In contrast to the latter, Russian philosophy typically displays a tendency towards ontologism, which is generally defined as the view that there is such a thing as being in itself, (...)
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  2. Continuity and Change in Russian and Soviet Thought. Edited with an Introd. By Ernest J. Simmons.Ernest Joseph Joint Committee on Slavic Studies & Simmons - 1955 - Russell & Russell.
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  3. With Napoleon in Russia: Memoirs of General de Caulaincourt. [REVIEW]Clarence J. Ryan - 1938 - Thought: Fordham University Quarterly 13 (2):342-342.
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  4. Nancy Mandelker Frieden, Russian Physicians in an Era of Reform and Revolution 1856–1905. Princeton, New Jersey: Princeton University Press, 1981. Pp. Xvii + 378. ISBN 0-691-05335-0. £22.80. [REVIEW]Paul Weindling - 1985 - British Journal for the History of Science 18 (1):86-86.
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  5. Russian Philosophy: Traditional and Contemporary Accounts.Helmut Dahm - 1981 - Studies in Soviet Thought 22 (3):165-173.
  6. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  7. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  8. Iiι. Russia in, Rainer Out.Rudolph Binion - 2015 - In Frau Lou: Nietzsche's Wayward Disciple. Princeton University Press. pp. 266-304.
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  9. Studies in Honour of Louis Shein.Louis J. Shein - 1983 - Hamilton, Ont. : Mcmaster University.
  10. Storia Del Pensiero Filosofico Russo, 988-1988.Gino K. Piovesana - 1992
  11. A Documentary History of Russian Thought: From the Enlightenment to Marxism.William J. Leatherbarrow & Derek Offord - 1987 - Ardis Publishers.
  12. Iz Istorii Russkoi Materialisticheskoi Filosofii.G. S. Vasetskii & Akademiia Obshchestvennykh Nauk - 1949
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  13. Either/Or in Russia.Darya Loungina - 2008 - Kierkegaard Studies Yearbook 2008 (1):470-507.
  14. Science in Russian Culture. A History to 1860.Alexander Vucinich - 1964 - Studies in Soviet Thought 4 (3):256-256.
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  15. Between Philosophies: The Emergence of a New Intellectual Paradigm in Russia.Alyssa J. Deblasio - 2010 - Dissertation, University of Pittsburgh
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  16. Russia and America a Philosophical Comparison : Development and Change of Outlook From the Nineteenth to the Twentieth Century.W. J. Gavin & Thomas J. Blakeley - 1976
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  17. Grundzüge Russischen Denkens: Persönlichkeiten U. Zeugnisse D. 19. U. 20. Jh.Helmut Dahm - 1979
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  18. Osnovnye Idei Russkoæi Filosofii Xix-Xx Vekov.L. G. Koroleva - 2001
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  19. Filosofiia Samosoznaniia I Tvorchestva Portrety Russkikh Myslitelei.S. V. Kornilov - 1998
  20. Problemy Gumanizma V Russkoi Filosofii.A. K. Gostishchev & Kubanskii Gosudarstvennyi Universitet - 1974 - Kuban. Un-T.
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  21. Ocherki Russkoæi Filosofii Xviii-Xx Vv.S. V. Arzhanukhin, B. V. Emel§ëiìanov, R. N. Kholstinin & Ural§skaëiìa gosudarstvennaëiìa ëiìuridicheskaëiìa akademiëiìa - 1994
  22. Russkie Mysliteli I Evropa Kritika Evropeiskoi Kul'tury I Russkikh' Myslitelei.V. V. Zen Kovskii - 1926 - Ymca.
  23. The Returns of History Russian Nietzscheans After Modernity.C. Dragan Kujundzi - 1997
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  24. Russkaia Filosofsko-Esteticheskaia Mysl V Bor Be Protiv Pozitivizma I Religii Seredina Xix-Nachalo Xx V.I. Ia Tsvik - 1982 - Shtiintsa.
  25. Darwin in Russian Thought.Alexander Vucinich - 1988 - Univ of California Press.
    Darwin in Russian Thought represents the first comprehensive and systematic study of Charles Darwin's influence on Russian thought from the early 1860s to the October Revolution. While concentrating on the role of Darwin's theory in the development of Russian science and philosophy, Vucinich also explores the dominant ideological and sociological interpretations of evolutionary thought, providing a deft analysis of the views held by the leaders of Russian nihilism, populism, anarchism, and marxism. Darwin's thinking profoundly influenced intellectual discourse in Russia: it (...)
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  26. Za Wszystko I Za Wszystkich Eschatologiczny Sens Kultury W 'Swietle Pism Rosyjskich My'slicieli Religijnych Xix-Xx Wieku.Vladimir Alexeev - 2001
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  27. Logika Vseedinstva.V. I. Moiseev - 2002
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  28. The Harmonious Circle the Lives and Work of G. I. Gurdjieff, P. D. Ouspensky, and Their Followers.James Webb - 1980 - Putnam Publishing Group.
  29. Russia, Slavdom and the Western World.Janko Lavrin - 1969 - Bles.
  30. Philosophy in Russia.P. V. Mokievsky - 1890 - Mind 15:155.
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  31. Continuity and Change in Russian and Soviet Thought.Francis B. Randall - 1956 - Journal of Philosophy 53 (1):23-24.
  32. Russian Philosophy. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 20 (1):166-167.
    This lengthy and fascinating anthology surveys Russian philosophy from the middle of the Eighteenth Century to the present, accompanying selections from twenty-seven Russian philosophers with informative biographical and critical material. Many of the selections appear for the first time in translation. After a short introduction on the subject of Russian philosophy, Vol. I takes the reader from the thought of Grigory Skovoroda into the Nineteenth Century movements of the "slavophiles" and "westernizers." Of special interest here are the selections by Skovoroda, (...)
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  33. The Human Factor in the Revolution and Perestroika in Philosophical Premises and Aspects of New Thinking (Joint Soviet-Polish Issue).Jv Minkevicius - 1988 - Dialectics and Humanism 15 (3-4):85-92.
  34. Literature, Music, and Science in Nineteenth Century Russian Culture: Prince Odoyevskiy’s Quest for a Natural Enharmonic Scale.Dimitri Bayuk - 2002 - Science in Context 15 (2):183-207.
    Known today mostly as an author of Romantic short stories and fairy tales for children, Prince Vladimir Odoyevskiy was a distinguished thinker of his time, philosopher and bibliophile. The scope of his interests includes also history of magic arts and alchemy, German Romanticism, Church music. An attempt to understand the peculiarity of eight specific modes used in chants of Russian Orthodox Church led him to his own musical theory based upon well-known writings by Zarlino, Leibniz, Euler, Prony. He realized his (...)
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  35. Concepts of Symbiogenesis. A Historical and Critical Study of the Research of Russian Botanists.L. N. Khakhina & R. A. Lewin - 1994 - Annals of Science 51 (5):567-568.
  36. The Study of Lavoisier's Works by Russian Scientists.Victor A. Kritsman & Brigitte Hoppe - 1995 - Revue d'Histoire des Sciences 48 (1):133-142.
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  37. V. A. Bazhanov. Ocerki Sotsialnoj Istorii Logiki V Rossii [Sketches of the Social History of Logic in Russia]. Izdatel'stvo Srednevolzhskogo Nauchnogo Tsentra, Simbirsk-Ul'yanovsk, 2002, 124 Pp. [REVIEW]Werner Stelzner - 2004 - Bulletin of Symbolic Logic 10 (3):421-423.
  38. Russia's Acquaintance with Kierkegaard.D. A. Lungina - 2005 - Russian Studies in Philosophy 43 (4):50-70.
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  39. The Crisis of the Beautiful Soul and the Hidden History of Russian Hegelianism.Vadim Shkolnikov - 2013 - In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. pp. 17.
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19th Century Russian Academic Philosophy
  1. Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, Translated by Ilya Merlin and Mikhail Pozdniakov, Palgrave Pivot, 2018. [REVIEW]Frédéric Tremblay - 2020 - Sophia: International Journal of Philosophy and Traditions 59:181-183.
    This is a review of Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, translated by Ilya Merlin and Mikhail Pozdniakov, Cham: Springer International Publishing, 2018. This slim book is a translation of Kojève’s essay “La métaphysique religieuse de Vladimir Soloviev,” which was first published in two installments in the Revue d’histoire et de philosophie religieuses in 1934. The French text was itself based on Kojève’s doctoral dissertation, Die religiöse Philosophie Wladimir Solowjews, defended in Heidelberg under the direction of Karl Jaspers (...)
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  2. Teresa Obolevitch, Faith and Science in Russian Religious Thought, Oxford: Oxford University Press, 2019. [REVIEW]Frédéric Tremblay - 2020 - Studies in East European Thought 72 (1):83-87.
    This is a review of Teresa Obolevitch's Faith and Science in Russian Religious Thought, which provides an intellectual history of the collaboration between fides and ratio in the course of the development of Russian thought, from its Byzantine origins to the twenty-first century. Obolevitch examines various approaches to combining faith and science in such eighteenth-century thinkers as Mikhail Lomonosov and Gregory Skovoroda, the nineteenth-century thinkers Victor Kudryavtsev-Platonov, Dimitrii Golubinsky, Sergei Glagolev, the Schellingian Peter Chaadaev, the Slavophiles Alexei Khomyakov and Ivan (...)
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  3. Специфіка російського софіологічного міфу.Ruslana Demchuk - 2019 - Наукові Записки НАУКМА: Andquot;ІСТОРІЯ І ТЕОРІЯ КУЛЬТУРИ" 2 (3):21-28.
    У статті здійснено аналіз провідних концепцій російської софіології – трансформації «теорії всеєдності» В. Соловйова. Російський спосіб філософствування постає як несвідоме міфологізування, де в підсумку Софія виступає як персоніфікація Космосу – опозиція вселенському Хаосу, що є загальним місцем усіх зазначених концепцій. Проте опозиційні категорії космосу – хаосу є характерним маркером «священного» міфу. Отже, російська інтелектуальна думка, занурившись у Софію, створила інваріант софіології як топос міфопоетики, що розроблялася у формі авторського (вторинного)міфу. Специфічна російська софіологія постала як реакція на політичні події усвідомленого «есхатологічного» (...)
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  4. Russian Leibnizianism.Frederic Tremblay - 2019 - In Lloyd Strickland & Julia Weckend (eds.), Leibniz's Legacy and Impact. Routledge.
    Leibniz’s philosophy enjoyed a Russian fandom that endured from the eighteenth century to the death of the last exiled Russian philosophers in the twentieth century. There was, to begin with, Leibniz’s direct impact on Peter the Great and on the scientific development of Saint Petersburg. Then there was, still in the eighteenth century, Mikhail Lomonosov, who was sent to study with Christian Wolff in Marburg, and who came back to Saint Petersburg with a watered-down Leibnizian worldview, which he applied to (...)
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  5. “Kyiv-Mohyla Academy Intellectual Space” as a Manifestation of Intercultural Communications.Svitlana Kagamlyk - 2018 - Kyiv-Mohyla Humanities Journal 5:61-82.
    Based upon the Ukrainian hierarchs’ epistolary legacy, the article analyzes characteristic features of Kyiv-Mohyla Academy intellectual space, which was created by Academy alumni of different generations and various hierarchy levels. The author establishes that the closest relations were between correspondents belonging to the same or almost same hierarchy level and who were bonded together by the Kyiv-Mohyla Academy educational system and school comradeship, eventually obtained high positions in the hierarchy. Communication within the boundaries of individual centers (the Kyiv-Mohyla Academy, the (...)
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  6. Kyiv in the Global Biblical World: Reflections of KTA Professors From the Second Half of the 19th and Early 20th Centuries.Sergiy Golovashchenko - 2018 - Kyiv-Mohyla Humanities Journal 5:37-59.
    The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of the 19th and early 20th centuries. The analysis specifically covers the works of professors Stefan Solskyi, Kharysym Orda, Nikolai Drozdov, Afanasii Bulgakov, Mykola Makkaveiskyi, Vasylii Pevnytskyi, Arsenii Tsarevskyi, Volodymyr Rybinskyi, Dmytro Bohdashevskyi, and Aleksandr Glagolev. The author uses the metaphor of (...)
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  7. Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  8. Russian Neo-Kantianism: Marburg in Russia. Historical-philosophical Essays.Nina Dmitrieva - 2007 - Moscow, Russia: ROSSPEN.
  9. Kantian Ethical Humanism in Late Imperial Russia.Thomas Nemeth - 2018 - Kantian Journal 37 (3):56-76.
  10. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
  11. Hermann Cohen: Russian Obituaries From 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
1 — 50 / 224