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  1. Continuity and Change in Russian and Soviet Thought. Edited with an Introd. By Ernest J. Simmons.Ernest Joseph Joint Committee on Slavic Studies & Simmons - 1955 - Russell & Russell.
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  2. With Napoleon in Russia: Memoirs of General de Caulaincourt. [REVIEW]Clarence J. Ryan - 1938 - Thought: Fordham University Quarterly 13 (2):342-342.
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  3. Nancy Mandelker Frieden, Russian Physicians in an Era of Reform and Revolution 1856–1905. Princeton, New Jersey: Princeton University Press, 1981. Pp. Xvii + 378. ISBN 0-691-05335-0. £22.80. [REVIEW]Paul Weindling - 1985 - British Journal for the History of Science 18 (1):86-86.
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  4. Russian Philosophy: Traditional and Contemporary Accounts.Helmut Dahm - 1981 - Studies in Soviet Thought 22 (3):165-173.
  5. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  6. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  7. Iiι. Russia in, Rainer Out.Rudolph Binion - 2015 - In Frau Lou: Nietzsche's Wayward Disciple. Princeton University Press. pp. 266-304.
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  8. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
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  9. Storia Del Pensiero Filosofico Russo, 988-1988.Gino K. Piovesana - 1992
  10. A Documentary History of Russian Thought From the Enlightenment to Marxism.William J. Leatherbarrow & Derek Offord - 1987
  11. Iz Istorii Russkoi Materialisticheskoi Filosofii.G. S. Vasetskii & Akademiia Obshchestvennykh Nauk - 1949
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  12. Either/Or in Russia.Darya Loungina - 2008 - Kierkegaard Studies Yearbook 2008 (1):470-507.
  13. Science in Russian Culture. A History to 1860.Alexander Vucinich - 1964 - Studies in Soviet Thought 4 (3):256-256.
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  14. Between Philosophies: The Emergence of a New Intellectual Paradigm in Russia.Alyssa J. Deblasio - 2010 - Dissertation, University of Pittsburgh
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19th Century Russian Academic Philosophy
  1. Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, Translated by Ilya Merlin and Mikhail Pozdniakov, Palgrave Pivot, 2018. [REVIEW]Frédéric Tremblay - 2020 - Sophia: International Journal of Philosophy and Traditions:1-3.
    This is a review of Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, translated by Ilya Merlin and Mikhail Pozdniakov, Cham: Springer International Publishing, 2018. This slim book is a translation of Kojève’s essay “La métaphysique religieuse de Vladimir Soloviev,” which was first published in two installments in the Revue d’histoire et de philosophie religieuses in 1934. The French text was itself based on Kojève’s doctoral dissertation, Die religiöse Philosophie Wladimir Solowjews, defended in Heidelberg under the direction of Karl Jaspers (...)
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  2. Teresa Obolevitch, Faith and Science in Russian Religious Thought, Oxford: Oxford University Press, 2019. [REVIEW]Frédéric Tremblay - 2020 - Studies in East European Thought 72 (1):83-87.
    This is a review of Teresa Obolevitch's Faith and Science in Russian Religious Thought, which provides an intellectual history of the collaboration between fides and ratio in the course of the development of Russian thought, from its Byzantine origins to the twenty-first century. Obolevitch examines various approaches to combining faith and science in such eighteenth-century thinkers as Mikhail Lomonosov and Gregory Skovoroda, the nineteenth-century thinkers Victor Kudryavtsev-Platonov, Dimitrii Golubinsky, Sergei Glagolev, the Schellingian Peter Chaadaev, the Slavophiles Alexei Khomyakov and Ivan (...)
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  3. Специфіка російського софіологічного міфу.Ruslana Demchuk - 2019 - Наукові Записки НАУКМА: Andquot;ІСТОРІЯ І ТЕОРІЯ КУЛЬТУРИ" 2 (3):21-28.
    У статті здійснено аналіз провідних концепцій російської софіології – трансформації «теорії всеєдності» В. Соловйова. Російський спосіб філософствування постає як несвідоме міфологізування, де в підсумку Софія виступає як персоніфікація Космосу – опозиція вселенському Хаосу, що є загальним місцем усіх зазначених концепцій. Проте опозиційні категорії космосу – хаосу є характерним маркером «священного» міфу. Отже, російська інтелектуальна думка, занурившись у Софію, створила інваріант софіології як топос міфопоетики, що розроблялася у формі авторського (вторинного)міфу. Специфічна російська софіологія постала як реакція на політичні події усвідомленого «есхатологічного» (...)
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  4. Russian Leibnizianism.Frederic Tremblay - 2019 - In Lloyd Strickland & Julia Weckend (eds.), Leibniz's Legacy and Impact. Routledge.
    Leibniz’s philosophy enjoyed a Russian fandom that endured from the eighteenth century to the death of the last exiled Russian philosophers in the twentieth century. There was, to begin with, Leibniz’s direct impact on Peter the Great and on the scientific development of Saint Petersburg. Then there was, still in the eighteenth century, Mikhail Lomonosov, who was sent to study with Christian Wolff in Marburg, and who came back to Saint Petersburg with a watered-down Leibnizian worldview, which he applied to (...)
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  5. “Kyiv-Mohyla Academy Intellectual Space” as a Manifestation of Intercultural Communications.Svitlana Kagamlyk - 2018 - Kyiv-Mohyla Humanities Journal 5:61-82.
    Based upon the Ukrainian hierarchs’ epistolary legacy, the article analyzes characteristic features of Kyiv-Mohyla Academy intellectual space, which was created by Academy alumni of different generations and various hierarchy levels. The author establishes that the closest relations were between correspondents belonging to the same or almost same hierarchy level and who were bonded together by the Kyiv-Mohyla Academy educational system and school comradeship, eventually obtained high positions in the hierarchy. Communication within the boundaries of individual centers (the Kyiv-Mohyla Academy, the (...)
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  6. Kyiv in the Global Biblical World: Reflections of KTA Professors From the Second Half of the 19th and Early 20th Centuries.Sergiy Golovashchenko - 2018 - Kyiv-Mohyla Humanities Journal 5:37-59.
    The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of the 19th and early 20th centuries. The analysis specifically covers the works of professors Stefan Solskyi, Kharysym Orda, Nikolai Drozdov, Afanasii Bulgakov, Mykola Makkaveiskyi, Vasylii Pevnytskyi, Arsenii Tsarevskyi, Volodymyr Rybinskyi, Dmytro Bohdashevskyi, and Aleksandr Glagolev. The author uses the metaphor of (...)
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  7. Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  8. Russian Neo-Kantianism: Marburg in Russia. Historical-philosophical Essays.Nina Dmitrieva - 2007 - Moscow, Russia: ROSSPEN.
  9. Kantian Ethical Humanism in Late Imperial Russia.Thomas Nemeth - 2018 - Kantian Journal 37 (3):56-76.
  10. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
  11. Hermann Cohen: Russian Obituaries From 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
  12. Legal Consciousness at the Early Stage of Personality Development From the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
  13. Mrówczyński Van Allen A., Obolevitch, T., Rokek, P. Beyond Modernity. Russian Religious Philosophy and Post-Secularism. [REVIEW]Andrey Pukhaev - 2017 - Folia Petropolitana 6:118-119.
  14. Thomas Nemeth, Kant in Imperial Russia Cham: Springer, 2017 Pp. Ix+389 ISBN 9783319529134 £92.00. [REVIEW]Frederic Tremblay - 2018 - Kantian Review 23 (3):510-513.
    This is a review of Thomas Nemeth's Kant in Imperial Russia, Cham: Springer, 2017. It gives a rundown of the contents of the book, which may be considered the definitive, comprehensive, and authoritative overview of the Kantrezeption in pre-Soviet Russia in the English language. The book proceeds chronologically, starting from Kant's days up to the Bolshevik Revolution, examining well-known and lesser-known Russian philosophers and thinkers as well as figures of other nationalities who contributed to the dissemination of Kant's ideas in (...)
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  15. Nikolai Lossky and Henri Bergson.Frédéric Tremblay - 2017 - Studies in East European Thought 69 (1):3-16.
    The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian philosophers were preoccupied with the same complex of philosophical questions and answers that Bergson was addressing. Thus, if only from the standpoint of intellectual history, Lossky is central to the study of the reception of Bergson in Russia. In this article, I present the principal historical links, points of agreement between Bergson and (...)
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  16. Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  17. Ilona Svetlikova, The Moscow Pythagoreans: Mathematics, Mysticism, and Anti-Semitism in Russian Symbolism, Palgrave Macmillan, 2013, 184 Pp. [REVIEW]Tremblay Frederic - 2017 - Canadian-American Slavic Studies 51 (1):167-170.
    This is a review of an interdisciplinary work of intellectual history on the Moscow philosophical-mathematical school. The author, Ilona Svetlikova, is primarily interested in the thought of the late nineteenth and early twentieth-century mathematician and philosopher Nikolai Bugaev, of his son Boris Bugaev — better known under his nom de plume Andrei Belyi —, of Nikolai Bugaev’s student Pavel Nekrasov, and of other disciples of Bugaev, especially Vissarion Alekseev, the Baron Mikhail Taube, and Pavel Florensky. The book explores the views (...)
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  18. Philosophy at Moscow University: Institutional and Staffing Aspects Up to 1917.A. T. Pavlov - 2003 - Russian Studies in Philosophy 42 (2):48-68.
    The present article does not claim to illuminate the substantive aspect of the philosophical ideas that were the subject of scholarly research and teaching at Moscow University. This question has been examined many times in the literature on the history of philosophy. However, when one acquaints oneself with the history of philosophy education at the university, one is struck by the fact that the literature lacks a systematic description of the forms in which the teaching of philosophy was implemented and (...)
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  19. Vladimir Solovyev's Lectures on Godmanhood.Vladimir Sergeyevich Solovyov & Peter Peter Zouboff - 1944 - International University Press, Distributor.
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  20. Vladimir Soloviev’s Historiosophical Universalism.Janusz Dobieszewski - 2007 - Dialogue and Universalism 17 (5/6):79-100.
    The article outlines Vladimir Soloviev’s views at the time of his fascination by the theocracy, Christian policy and United Church concepts. His standpoint then was to place the “Godmanhood” idea underlying his philosophy in a realistic, historically and socially factual—hence universalistic—context. This led him to confer a special role in the historical process to the Christian church, which he saw as a dynamic institution adding energy to history. Soloviev considered this energy crucial in the rebirth of Christian unity around the (...)
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  21. Vladimir Soloviev on Christian Politics and Ecumenism.James Likoudis - 2011 - Catholic Social Science Review 16:195-211.
    Regarded as the greatest of Russian philosophers, Vladimir Soloviev was praised by Pope John Paul II for establishing “a fruitful relationship between philosophy and the word of God.” As the Christian philosopher of Godmanhood and critic of naturalism and atheistic humanism, he saw the urgency of ending the tragic schism between Russian Orthodoxy and Rome. His ecclesiological masterpiece, Russia and the Universal Church was an unequivocal profession of faith in the Catholic doctrine of the Roman primacy. French Jesuit Michel d’Herbigny’s (...)
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  22. Russian Sophiology.J. Danzas - 1937 - New Blackfriars 18 (212):842-848.
  23. Russian Sophiology.J. Danzas - 1937 - New Blackfriars 18 (211):763-773.
  24. Letter of Vladimir Solovief to L. M. Tolstoy.Vladimir Solovief - 1928 - New Blackfriars 9 (104):663-668.
  25. The Ego: The Problem and the Term as Treated by Russian Philosophy.Victor Molchanov - 2009 - Studies in East European Thought 61 (2-3):181-188.
    The starting point of the investigation is the correspondence between the term and concept of Ego ("I") and the various types of experience. Two main ways of introducing and applying of the term "I" (Ego) in Russian philosophy are investigated from the semantic-analytical point of view. The first takes the Ego as initially existed either as a spiritual substance or a given form uniting experiences. This way of treating is realized in L. Lopatin's and V. Soloviev's philosophical teachings. The second (...)
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  26. The Metaphysics of the Early Vladimir Solov’Ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
  27. Leibniz in Russian.Olga B. Fedorova & Dimitri A. Bayuk - 2012 - In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. De Gruyter. pp. 213-224.
  28. Aksiomy Filosofii.Lev Mikhaæilovich Lopatin - 1996
  29. Russia and the West 19th Century.Natal ia Mikhailovna Pirumova, Boris Samuilovich Itenberg & V. Antonov - 1990
  30. Izbrannoe.M. O. Gershenzon - 2000
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  31. Soloviev the Man and the Prophet.Eugenia Gourvitch - 1992
  32. History, Sophia and the Russian Nation a Reassessment of Vladimir Solov'ëv's Views on History and His Social Commitment.Manon de Courten - 2004
  33. Avgustin -- Pro Et Contra Lichnost I Ideinoe Nasledie Blazhennogo Avgustina V Otsenke Russkikh Myslitelei I Issledovatelei : Antologiia.V. L. Seliverstov, R. V. Svetlov, Russkii Khristianskii Gumanitarnyi Institut & Rossiiskaia Akademiia Obrazovaniia - 2002
  34. The Theory of Religious Knowledge of Vladimir Soloviev.John R. Palan - 1976
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  35. Vladimir Solovyov His Life and Creative Evolution.S. M. Solov ev & Aleksey Gibson - 2001
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  36. FRANK, Editor, A Solovyov Anthology. [REVIEW]Somerville Somerville - 1952 - Philosophy and Phenomenological Research 13:574.
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