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  1. The Rise of Logical Empiricist Philosophy of Science and the Fate of Speculative Philosophy of Science.Joel Katzav & Krist Vaesen - 2022 - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    This paper contributes to explaining the rise of logical empiricism in mid-twentieth century (North) America and to a better understanding of American philosophy of science before the dominance of logical empiricism. We show that, contrary to a number of existing histories, philosophy of science was already a distinct subfield of philosophy, one with its own approaches and issues, even before logical empiricists arrived in America. It was a form of speculative philosophy with a concern for speculative metaphysics, normative issues relating (...)
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  2. Fernando González y la tradición antifilosófica.Nicolás Duque - 2013 - Aleph 48 (166):37-56.
    Dejando de lado la discusión acerca de si hay o no una filosofía en el trabajo intelectual de Fernando González Ochoa, se propone considerar la obra del pensador colombiano como un trabajo antifilosófico que buscó socavar la seriedad de discusiones teóricas tomadas con solemnidad por intelectuales colombianos de su época. Se estudia, especialmente, la manera como González Ochoa, sin separarse de los supuestos de las tesis raciales y deterministas propuestas por intelectuales como Luis López de Meza o Miguel Jiménez López, (...)
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  3. Capitalism and the Face of the Oppressed: A Response to Kathryn Tanner and Devin Singh.Nichole M. Flores - 2020 - Modern Theology 36 (2):358-368.
  4. Hayti Was the Measure: Anti-Black Racism and the Echoes of Empire in Josiah Royce’s Philosophy of Loyalty.Tommy J. Curry - 2021 - The Pluralist 16 (2):73-97.
    In 1814, Baron de Vastey wrote in The Colonial System Unveiled: “When Europeans came to the new world, their first steps were accompanied by crimes on a grand scale, massacres, the destruction of empires, the obliteration of entire nations from the ranks of the living”. Jean Louis Vastey was a Black Haytien man born in 1781, who assumed the role of an administrator in Hayti after Jean-Jacques Dessalines freed the island from European rule. The Haytien Revolution, which was fought from (...)
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  5. Philosophy of Science as First Philosophy The Liberal Polemics of Ernest Nagel.Eric Schliesser - forthcoming - In Matthias Neubar & Adam Tamas Tuboly (eds.), Ernest Nagel: Philosophy of Science and the Fight for Clarity. Springer.
    This chapter explores Nagel’s polemics. It shows these have a two-fold character: (i) to defend liberal civilization against all kinds of enemies. And (ii) to defend what he calls ‘contextual naturalism.’ And the chapter shows that (i-ii) reinforce each other and undermine alternative political and philosophical programs. The chapter’s argument responds to an influential argument by George Reisch that Nagel’s professional stance represents a kind of disciplinary retreat from politics. In order to respond to Reisch the relationship between Nagel’s philosophy (...)
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  6. Christine Ladd-Franklin on the Nature and Unity of the Proposition.Kenneth Boyd - 2021 - British Journal for the History of Philosophy 30 (2):231-249.
    ABSTRACT Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late nineteenth- and early twentieth-century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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  7. Black Radical Nationalist Theory and Afrofuturism 2.0.Renaldo Anderson & Tommy J. Curry - 2021 - In Critical Black Futures: Speculative Theories and Explorations. New York, NY, USA: pp. 119-138.
  8. Decolonizing the Intersection: Black Male Studies as a Critique of Intersectionality’s Indebtedness to Subculture of Violence Theory.Tommy J. Curry - 2021 - In Robert Beshara (ed.), Critical Psychology Praxis: Psychosocial Non-Alignment to Modernity/Coloniality. New York: pp. 132-154.
    Intersectionality has utilized various feminist theories that continue subculture of violence thinking about Black men and boys. While intersectional feminists often claim that intersectionality leads to a clearer social analysis of power and hierarchies throughout society and within groups, the categories and claims of intersectionality fail to distinguish themselves from previously racist theories that sought to explain race, class, and gender, based on subcultural values. This article is the first to interrogate the theories used to construct the gendered categories and (...)
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  9. La Mexicana En la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  10. Beyond Superlatives: Regenerating Whitehead's Philosophy of Experience.J. R. Hustwit, Hollis Phelps & Roland Faber - 2014 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    This collection of essays, drawn from the latest generation of Whitehead scholars, explores how, in the deconstruction of certain concepts, an unceasing invitation of possibility and change is released, both in relation to ongoing philosophical conversations, and as applied to lived experience. The essays make a significant intervention in the field of Whiteheadian scholarship by creating new intersections and paths that extend Whitehead's thought in novel, and often unexpected, directions. The philosophy of Alfred North Whitehead proposes a radical reconceptualization of (...)
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  11. Reading Cavell.John Lippitt - 2009 - Philosophical Review 118 (1):138-144.
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  12. Философская теология до и после Плантинги (Philosophical Theology before and after Plantinga).Pavel Butakov - 2018 - Tomsk State University Journal of Philosophy, Sociology and Political Science 46:183–192.
    Alvin Plantinga has played a pivotal role in bringing theological questions and ideas into the broad philosophical, predominantly non-theistic community. His “Advice to Christian Philosophers” (1983) was the turning point in the history of philosophical theology. In his “Advice” Plantinga talks about how best to be a Christian in philosophy. He suggests that Christian intellectuals should become more autonomous from the rest of philosophical world, display more unity, and express greater Christian self-confidence. These advices, however, are addressed not to just (...)
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  13. An den Grenzen der Symbolisierung: Eine Vergleichende Studie Zu den Triadischen Phänomenologien von Charles S. Peirce Und Ernst Cassirer.Elio Antonucci - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 7-24.
    A comparative study of Charles S. Peirce’s and Ernst Cassirer’s triadic phenomenological theories of categories. Both Peirce and Cassirer developed, in a mature stage of their philosophical reflection, phenomenological theories on three fundamental categories: Firstness, Secondness, and Thirdness are the names of Peirce’s categories,while Cassirer’s ‚basis phenomena‘ are denominated with the personal pronouns Ich, Du and Es. Prompted by John Michael Krois’s suggestion of an indirect similarity between the two phenomenological theories of categories, this essay aims to find a possible (...)
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  14. A Radical Perfectionist: Revisiting Cavell in the Light of Kant. Crary - 2014 - Journal of Aesthetic Education 48 (3):87.
    Stanley Cavell is widely regarded as a major philosophical figure, and he is generally recognized to have devoted a great deal of his writing to ethical themes. Nevertheless, it is not an exaggeration to say that his work has not for the most part been received within Anglo-American analytic ethics. There is an impressively large body of commentary on Cavell’s contribution to moral philosophy, but most of it gets generated and discussed outside analytic circles. Paul Guyer’s remarks here on the (...)
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  15. Seven Types of Unintelligibility: Guyer on Cavell on Making Sense of Yourself. Gould - 2014 - Journal of Aesthetic Education 48 (3):111.
    I want to acknowledge Paul Guyer’s accomplishment in his essay “Examples of Perfectionism,” which opens this volume, impressive in its scope and detail and at the same time pioneering in its treatment of Stanley Cavell. Among other useful features of his account, Guyer takes notice of the fact that the writing of Cities of Words, a principal text of Cavell’s perfectionism, began as lectures. This reminds us that the exchanges between reader and writer begin as exchanges between living persons. At (...)
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  16. Kant, Cavell, and the Circumstances of Philosophy. Eldridge - 2014 - Journal of Aesthetic Education 48 (3):73.
    It is a pleasure to respond to Paul Guyer’s rich, imaginative, and sound paper on perfectionist themes in Kant and Cavell in relation to moral and aesthetic education, just as it was instructive and pleasurable to read it. Overall, it is one of the best and most useful things I have read on Cavell, especially in deepening and enriching the insights of both Kant and Cavell by juxtaposing them against each other, rather than simply repeating the terminology of either alone. (...)
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  17. How to Effectively Defend the King Dictum.H. G. Callaway - 2017 - In H.G. Callaway, Pluralism, Pragmatism and American Democracy: A Minority Report. Newcastle, England: Cambridge Scholars Publishing. pp. 181-192.
    The aim of this paper is to defend a famous quotation from Martin Luther King, stating that “The arc of the moral universe is long, but it bends toward justice.” The quotation is inscribed on the King Memorial in Washington, D.C. and President Obama had it woven into a rug for the Oval Office in the White House. The quotation has become something of a contemporary proverb, and is certainly worthy of our close attention. In order to evaluate the dictum, (...)
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  18. On the Emergence of American Analytic Philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least in part due to its effective promotion (...)
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  19. The Principles, Perspectives, and Problems of Philosophy.Principles of Emergent Realism: Philosophical Essays by Roy Wood Sellars.Norman Melchert - 1972 - Philosophy and Phenomenological Research 32 (3):414-415.
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  20. Communication and Rational Responsiveness to the World.Robert Briscoe - 2007 - Pacific Philosophical Quarterly 88 (2):135-159.
    Donald Davidson has long maintained that in order to be credited with the concept of objectivity – and, so, with language and thought – it is necessary to communicate with at least one other speaker. I here examine Davidson’s central argument for this thesis and argue that it is unsuccessful. Subsequently, I turn to Robert Brandom’s defense of the thesis in Making It Explicit. I argue that, contrary to Brandom, in order to possess the concept of objectivity it is not (...)
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  21. Comentario sobre "Our Public Life" de Paul Weiss.Robert S. Hartman - 1963 - Dianoia 9 (9):312.
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  22. Existence and Inquiry. A Study of Thought in the Modern World.Herbert W. Schneider - 1949 - Journal of Philosophy 46 (21):675-677.
  23. Idealism and the Modern Age.George Plimpton Adams - 1919 - New Haven, CT: Yale University Press.
  24. Social Pragmatism. A Study in the Pragmatic Approach to Problems of Conduct. By Lan Freed. (Watts & Co. Pp. 264. Price 15s.).H. D. Lewis - 1950 - Philosophy 25 (93):183-185.
  25. Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  26. Reviews: Public Life and Late Capitalism: Toward a Socialist Theory of Democracy; After Full Employment. [REVIEW]Kevin McDonald - 1990 - Thesis Eleven 26 (1):167-172.
    Reviews : John Keane, Public Life and Late Capitalism: Toward a Socialist Theory of Democracy ; John Keane and John Owens, After Full Employment.
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  27. Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies.Michael Fischer - 2007 - Journal of Aesthetics and Art Criticism 65 (3):341-342.
  28. Stanley Cavell and the Predicament of Philosophy.James J. Conlon - 1983 - Proceedings and Addresses of the American Philosophical Association 57:88.
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  29. Types of American Naturalism in Religion.William P. O’Connor - 1934 - Proceedings and Addresses of the American Philosophical Association 10:50.
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  30. Charles Taylor, Dilemmas and Connections: Selected Essays . 414, Price £29.95/$39.95 Hb.John Kinsey - 2013 - Philosophical Investigations 36 (3):269-275.
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  31. Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  32. The Revival of Pragmatism: New Essays on Social Thought, Law and Culture. [REVIEW]Jerome A. Stone - 2000 - Newsletter of the Society for the Advancement of American Philosophy 28 (86):23-25.
  33. Goodman’s Semiotic Theory of Art.Markus Lammenranta - 1992 - Canadian Journal of Philosophy 22 (3):339-351.
  34. The First English Translations of the Classics. By C. H. Conley, Ph.D., Yale University Press. Pp. 158. London: Humphrey Milford, 1927. 13s. 6d. Net. [REVIEW]S. Gaselee - 1928 - The Classical Review 42 (1):45-45.
  35. A History of American Philosophy. [REVIEW]B. G. R. - 1964 - Review of Metaphysics 17 (3):481-482.
  36. On Quine’s Epistemology and Philosophy of Logic.Dobrin Spassov - 1974 - Proceedings of the XVth World Congress of Philosophy 3:389-394.
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  37. Review of Lee Ward, Modern Democracy and the Theological-Political Problem in Spinoza, Rousseau, and Jefferson. [REVIEW]Megan Gallagher - 2016 - Perspectives on Politics 14 (3):872-874.
  38. Diskussion/Discussion. Richard Rorty and the American Philosophical Scene.Robert G. Turnbull - 1982 - Analyse & Kritik 4 (2):223-238.
    Richard Rorty's assessment of the American philosophical scene is unduly cynical. Part of the reason for this seems to lie in his recognition of the incoherence of "grounding" a linguistic or conceptual scheme on a "given", but proceeding, nevertheless, to think of representation and truth as requiring conformity to a "given". He, therefore, fails to appreciate the unity and seriousness of American philosophers who, abandoning the "given", are working with some success on plausible accounts of representation and truth. Surprisingly, neither (...)
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  39. Radical Equations as American Philosophy: Dewey’s Experience, Quine in a Straight Jacket, and Algebra From Moses.Matthew Alan Ryg - 2014 - Contemporary Pragmatism 11 (2):19-32.
  40. Pragmatist and Prophet: A Review of Ronald Kuipers’s Richard Rorty. [REVIEW]Jonathan Salem-Wiseman - 2014 - Contemporary Pragmatism 11 (1):171-180.
  41. ¿ Ilusorio En Comparación Con Qué? Rorty, Davidson y la Posibilidad de Una Indagación Pragmatista Sobre El Escepticismo Al Por Mayor= Illusory by Comparison to What? Rorty, Davidson and the Possibility of a Pragmatist Inquiry About Wholesale Skepticism.José María Filgueiras Nodar - 2013 - Endoxa (32):153.
  42. Dewey: El Significado Democrático de la Primacía de Los Hábitos.Juan Carlos Mougan Rivero - 2016 - Daimon: Revista Internacional de Filosofía 68:85.
  43. The Writings of John Mauropous: A Bibliographical Note.J. M. Hussey - 1951 - Byzantinische Zeitschrift 44 (1-2).
  44. Strategies for Radical Rorty.Bjørn T. Ramberg - 1993 - Canadian Journal of Philosophy 23 (sup1):223-246.
    (1993). Strategies for Radical Rorty (‘… but is it progress?’) Canadian Journal of Philosophy: Vol. 23, Supplementary Volume 19: New Essays on Metaphilosophy, pp. 223-246.
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  45. Pragmatic Naturalism: The Philosophy of Sidney Hook.Paul Kurtz - 1990 - Journal of Philosophy 87 (10):526-534.
  46. Richard Ettinghausen.Klaus Brisch - 1980 - Der Islam: Journal of the History and Culture of the Middle East 57 (2):185-186.
  47. VII—The Third Dogma of Empiricism.Marie McGinn - 1982 - Proceedings of the Aristotelian Society 82 (1):89-102.
  48. Daryn Lehoux, What Did the Romans Know? An Inquiry Into Science and Worldmaking. Chicago and London: The University of Chicago Press, 2012. Pp. Xii+275. ISBN 978-0-226-47114-3. £29.00. [REVIEW]T. Rihll - 2012 - British Journal for the History of Science 45 (3):453-454.
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  49. Seventeenth and Eighteenth Centuries The Gresham Lectures of John Flamsteed. Ed. By Eric G. Forbes. London: Mansell, 1975. Pp. Xvii + 479. £18. [REVIEW]Alan Shapiro - 1977 - British Journal for the History of Science 10 (3):264-266.
  50. The Airway to Everywhere: A History of All American Aviation, 1937-1953W. David Lewis William F. Trimble.William M. Leary - 1989 - Isis 80 (3):557-558.
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