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  1. Christine Ladd-Franklin on the Nature and Unity of the Proposition.Kenneth Boyd - forthcoming - British Journal for the History of Philosophy.
    Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late 19th and early 20th century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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  2. The de Lagunas’ Dogmatism and Evolution, Overcoming Modern Philosophy and Making Post-Quinean Analytic Philosophy.Joel Katzav - forthcoming - Neglected Classics of Philosophy II. Oxford: Oxford University Press.
    Willard V. Quine’s 1951 article, “Two Dogmas of Empiricism” (Two Dogmas) was taken to be revolutionary because it rejects the analytic-synthetic distinction and the thesis that empirical statements are confirmed individually rather than holistically. The present chapter, however, argues that the overcoming of modern philosophy already included the overcoming of these theses by Hegelians, pragmatists and two critics of Hegelianism and pragmatism, Grace and Theodore de Laguna. From this perspective, Two Dogmas offers a Hegelian epistemology that was already superseded in (...)
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  3. La Mexicana En la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  4. Capitalism and the Face of the Oppressed: A Response to Kathryn Tanner and Devin Singh.Nichole M. Flores - forthcoming - Modern Theology.
  5. Beyond Superlatives: Regenerating Whitehead's Philosophy of Experience.J. R. Hustwit, Hollis Phelps & Roland Faber - 2014 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    This collection of essays, drawn from the latest generation of Whitehead scholars, explores how, in the deconstruction of certain concepts, an unceasing invitation of possibility and change is released, both in relation to ongoing philosophical conversations, and as applied to lived experience. The essays make a significant intervention in the field of Whiteheadian scholarship by creating new intersections and paths that extend Whitehead's thought in novel, and often unexpected, directions. The philosophy of Alfred North Whitehead proposes a radical reconceptualization of (...)
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  6. Reading Cavell.John Lippitt - 2009 - Philosophical Review 118 (1):138-144.
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  7. Философская теология до и после Плантинги (Philosophical Theology before and after Plantinga).Pavel Butakov - 2018 - Tomsk State University Journal of Philosophy, Sociology and Political Science 46:183–192.
    Alvin Plantinga has played a pivotal role in bringing theological questions and ideas into the broad philosophical, predominantly non-theistic community. His “Advice to Christian Philosophers” (1983) was the turning point in the history of philosophical theology. In his “Advice” Plantinga talks about how best to be a Christian in philosophy. He suggests that Christian intellectuals should become more autonomous from the rest of philosophical world, display more unity, and express greater Christian self-confidence. These advices, however, are addressed not to just (...)
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  8. A Radical Perfectionist: Revisiting Cavell in the Light of Kant. Crary - 2014 - Journal of Aesthetic Education 48 (3):87.
    Stanley Cavell is widely regarded as a major philosophical figure, and he is generally recognized to have devoted a great deal of his writing to ethical themes. Nevertheless, it is not an exaggeration to say that his work has not for the most part been received within Anglo-American analytic ethics. There is an impressively large body of commentary on Cavell’s contribution to moral philosophy, but most of it gets generated and discussed outside analytic circles. Paul Guyer’s remarks here on the (...)
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  9. Seven Types of Unintelligibility: Guyer on Cavell on Making Sense of Yourself. Gould - 2014 - Journal of Aesthetic Education 48 (3):111.
    I want to acknowledge Paul Guyer’s accomplishment in his essay “Examples of Perfectionism,” which opens this volume, impressive in its scope and detail and at the same time pioneering in its treatment of Stanley Cavell. Among other useful features of his account, Guyer takes notice of the fact that the writing of Cities of Words, a principal text of Cavell’s perfectionism, began as lectures. This reminds us that the exchanges between reader and writer begin as exchanges between living persons. At (...)
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  10. Kant, Cavell, and the Circumstances of Philosophy. Eldridge - 2014 - Journal of Aesthetic Education 48 (3):73.
    It is a pleasure to respond to Paul Guyer’s rich, imaginative, and sound paper on perfectionist themes in Kant and Cavell in relation to moral and aesthetic education, just as it was instructive and pleasurable to read it. Overall, it is one of the best and most useful things I have read on Cavell, especially in deepening and enriching the insights of both Kant and Cavell by juxtaposing them against each other, rather than simply repeating the terminology of either alone. (...)
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  11. How to Effectively Defend the King Dictum.H. G. Callaway - 2017 - In H.G. Callaway, Pluralism, Pragmatism and American Democracy: A Minority Report. Newcastle, England: Cambridge Scholars Publishing. pp. 181-192.
    The aim of this paper is to defend a famous quotation from Martin Luther King, stating that “The arc of the moral universe is long, but it bends toward justice.” The quotation is inscribed on the King Memorial in Washington, D.C. and President Obama had it woven into a rug for the Oval Office in the White House. The quotation has become something of a contemporary proverb, and is certainly worthy of our close attention. In order to evaluate the dictum, (...)
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  12. On the Emergence of American Analytic Philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least in part due to its effective promotion (...)
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  13. The Principles, Perspectives, and Problems of Philosophy.Principles of Emergent Realism: Philosophical Essays by Roy Wood Sellars.Norman Melchert - 1972 - Philosophy and Phenomenological Research 32 (3):414-415.
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  14. Communication and Rational Responsiveness to the World.Robert Briscoe - 2007 - Pacific Philosophical Quarterly 88 (2):135-159.
    Donald Davidson has long maintained that in order to be credited with the concept of objectivity – and, so, with language and thought – it is necessary to communicate with at least one other speaker. I here examine Davidson’s central argument for this thesis and argue that it is unsuccessful. Subsequently, I turn to Robert Brandom’s defense of the thesis in Making It Explicit. I argue that, contrary to Brandom, in order to possess the concept of objectivity it is not (...)
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  15. Comentario sobre "Our Public Life" de Paul Weiss.Robert S. Hartman - 1963 - Dianoia 9 (9):312.
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  16. Existence and Inquiry. A Study of Thought in the Modern World.Herbert W. Schneider - 1949 - Journal of Philosophy 46 (21):675-677.
  17. Social Pragmatism. A Study in the Pragmatic Approach to Problems of Conduct. By Lan Freed. (Watts & Co. Pp. 264. Price 15s.).H. D. Lewis - 1950 - Philosophy 25 (93):183-185.
  18. Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  19. Reviews: Public Life and Late Capitalism: Toward a Socialist Theory of Democracy; After Full Employment. [REVIEW]Kevin McDonald - 1990 - Thesis Eleven 26 (1):167-172.
    Reviews : John Keane, Public Life and Late Capitalism: Toward a Socialist Theory of Democracy ; John Keane and John Owens, After Full Employment.
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  20. Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies.Michael Fischer - 2007 - Journal of Aesthetics and Art Criticism 65 (3):341-342.
  21. Stanley Cavell and the Predicament of Philosophy.James J. Conlon - 1983 - Proceedings and Addresses of the American Philosophical Association 57:88.
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  22. Types of American Naturalism in Religion.William P. O’Connor - 1934 - Proceedings and Addresses of the American Philosophical Association 10:50.
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  23. Charles Taylor, Dilemmas and Connections: Selected Essays . 414, Price £29.95/$39.95 Hb.John Kinsey - 2013 - Philosophical Investigations 36 (3):269-275.
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  24. Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  25. The Revival of Pragmatism: New Essays on Social Thought, Law and Culture. [REVIEW]Jerome A. Stone - 2000 - Newsletter of the Society for the Advancement of American Philosophy 28 (86):23-25.
  26. Goodman’s Semiotic Theory of Art.Markus Lammenranta - 1992 - Canadian Journal of Philosophy 22 (3):339-351.
  27. The First English Translations of the Classics. By C. H. Conley, Ph.D., Yale University Press. Pp. 158. London: Humphrey Milford, 1927. 13s. 6d. Net. [REVIEW]S. Gaselee - 1928 - The Classical Review 42 (1):45-45.
  28. A History of American Philosophy. [REVIEW]B. G. R. - 1964 - Review of Metaphysics 17 (3):481-482.
  29. On Quine’s Epistemology and Philosophy of Logic.Dobrin Spassov - 1974 - Proceedings of the XVth World Congress of Philosophy 3:389-394.
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  30. Review of Lee Ward, Modern Democracy and the Theological-Political Problem in Spinoza, Rousseau, and Jefferson. [REVIEW]Megan Gallagher - 2016 - Perspectives on Politics 14 (3):872-874.
  31. Diskussion/Discussion. Richard Rorty and the American Philosophical Scene.Robert G. Turnbull - 1982 - Analyse & Kritik 4 (2):223-238.
    Richard Rorty's assessment of the American philosophical scene is unduly cynical. Part of the reason for this seems to lie in his recognition of the incoherence of "grounding" a linguistic or conceptual scheme on a "given", but proceeding, nevertheless, to think of representation and truth as requiring conformity to a "given". He, therefore, fails to appreciate the unity and seriousness of American philosophers who, abandoning the "given", are working with some success on plausible accounts of representation and truth. Surprisingly, neither (...)
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  32. Radical Equations as American Philosophy: Dewey’s Experience, Quine in a Straight Jacket, and Algebra From Moses.Matthew Alan Ryg - 2014 - Contemporary Pragmatism 11 (2):19-32.
  33. Pragmatist and Prophet: A Review of Ronald Kuipers’s Richard Rorty. [REVIEW]Jonathan Salem-Wiseman - 2014 - Contemporary Pragmatism 11 (1):171-180.
  34. ¿ Ilusorio En Comparación Con Qué? Rorty, Davidson y la Posibilidad de Una Indagación Pragmatista Sobre El Escepticismo Al Por Mayor= Illusory by Comparison to What? Rorty, Davidson and the Possibility of a Pragmatist Inquiry About Wholesale Skepticism.José María Filgueiras Nodar - 2013 - Endoxa (32):153.
  35. Dewey: El Significado Democrático de la Primacía de Los Hábitos.Juan Carlos Mougan Rivero - 2016 - Daimon: Revista Internacional de Filosofía 68:85.
  36. The Writings of John Mauropous: A Bibliographical Note.J. M. Hussey - 1951 - Byzantinische Zeitschrift 44 (1-2).
  37. Strategies for Radical Rorty.Bjørn T. Ramberg - 1993 - Canadian Journal of Philosophy 23 (sup1):223-246.
    (1993). Strategies for Radical Rorty (‘… but is it progress?’) Canadian Journal of Philosophy: Vol. 23, Supplementary Volume 19: New Essays on Metaphilosophy, pp. 223-246.
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  38. Pragmatic Naturalism: The Philosophy of Sidney Hook.Paul Kurtz - 1990 - Journal of Philosophy 87 (10):526-534.
  39. Richard Ettinghausen.Klaus Brisch - 1980 - Der Islam: Journal of the History and Culture of the Middle East 57 (2):185-186.
  40. VII—The Third Dogma of Empiricism.Marie McGinn - 1982 - Proceedings of the Aristotelian Society 82 (1):89-102.
  41. Daryn Lehoux, What Did the Romans Know? An Inquiry Into Science and Worldmaking. Chicago and London: The University of Chicago Press, 2012. Pp. Xii+275. ISBN 978-0-226-47114-3. £29.00. [REVIEW]T. Rihll - 2012 - British Journal for the History of Science 45 (3):453-454.
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  42. Seventeenth and Eighteenth Centuries The Gresham Lectures of John Flamsteed. Ed. By Eric G. Forbes. London: Mansell, 1975. Pp. Xvii + 479. £18. [REVIEW]Alan Shapiro - 1977 - British Journal for the History of Science 10 (3):264-266.
  43. The Airway to Everywhere: A History of All American Aviation, 1937-1953W. David Lewis William F. Trimble.William M. Leary - 1989 - Isis 80 (3):557-558.
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  44. On Pragmatism, Religion, and Liberalism.Tracy Llanera - 2012 - In Alfredo Co Paolo Bolanos (ed.), Thomism and Asian Cultures: Celebrating 400 Years of Dialogue Across Civilizations. University of Santo Tomas Publishing House. pp. 492-497.
  45. The Importance of Context: Reflections on Kuhn, Marx, and Dewey.William J. Gavin - 1980 - Studies in Soviet Thought 21 (1):15-30.
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  46. Publius and Political Imagination.Jason Frank - 2009 - Political Theory 37 (1):69-98.
    "The Federalist" is commonly read as an exemplar of political realism. However, alongside Publius' arguments against the enthusiastic imagination --its tendency to inflame the passions, betray the intellect, and subvert political authority--are formative appeals to the imagination 's role in reconstituting the public authority shaken during the postrevolutionary years. This essay explores three central aspects of Publius' restorative appeal to the imagination : the appeal to the public veneration required for sustaining political authority across time; the strategies for shifting citizen (...)
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  47. Putnam and Cavell on the Ethics of Democracy.Richard Shusterman - 1997 - Political Theory 25 (2):193-214.
  48. Rorty on Pre-Linguistic Awareness in Pigs.Daniel A. Dombrowski - unknown
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  49. The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, Macintyre, Kuhn.Rosanna Crocitto (ed.) - 1994 - University of Chicago Press.
    In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's _The American Scholar_, this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well as each others' work, charting the course of American (...)
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  50. The Public and its Problems: An Essay in Political Inquiry.Melvin L. Rogers (ed.) - 2012 - Pennsylvania State University Press.
    The revival of interest in pragmatism and its practical relevance for democracy has prompted a reconsideration of John Dewey’s political philosophy. Dewey’s _The Public and Its Problems _ constitutes his richest and most systematic meditation on the future of democracy in an age of mass communication, governmental bureaucracy, social complexity, and pluralism. Drawing on his previous writings and prefiguring his later thinking, Dewey argues for the importance of civic participation and clarifies the meaning and role of the state, the proper (...)
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