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  1. The Reception of Husserlian Phenomenology in North America.Michela Ferri & Carlo Ierna (eds.) - 2019 - Springer Verlag.
    This book presents a historiographical and theorical analysis of how Husserlian Phenomenology arrived and developed in North America. The chapters analyze the different phases of the reception of Edmund Husserl’s thought in the USA and Canada. The volume discusses the authors and universities that played a fundamental role in promoting Husserlian Phenomenology and clarifies their connection with American Philosophy, Pragmatism, and with Analytic Philosophy. Starting from the analysis of how the first American Scholars of Edmund Husserl's thought opened the door (...)
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  2. Von einem unentdeckten "Ureinwohner" amerikanischer Philosophie. Rezension zu Peter. H. Hares "Pragmatism with Purpose". [REVIEW]Guido K. Tamponi - 2017 - Zeitschrift für Philosophische Literatur 5 (3):11-20.
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  3. De cómo no quedarse en carne exangüe. El Pensamiento Hispanoamericano Según José Gaos.H. Arevalo - 2015 - In Juan Manuel Burgos (ed.), España Vista Por Sus Intelectuales. Madrid, Spain: pp. 115-130.
  4. "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015.A. B. H. - 2015 - UTPL.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  5. Donald Cary Williams.Keith Campbell, James Franklin & Douglas Ehring - 2013 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford: Stanford Encyclopedia of Philosophy. pp. 0.
    Stanford Encyclopedia article surveying the life and work of D.C. Williams, notably in defending realism in metaphysics in the mid-twentieth century and in justifying induction by the logic of statistical inference.
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  6. Experience as a Prelude to Disaster: American Philosophy and the Fear of Death.Mathew A. Foust - 2013 - Mortality 18 (1):1-16.
    By focusing on the thought of Classical American philosophers, this article addresses the existential problem of the fear of death. Drawing on the experiences and philosophies of Ralph Waldo Emerson, William James, and Jane Addams as a theoretical framework, a prescriptive claim regarding how to confront human mortality is advanced. It is suggested that embracing the notion of experience as a prelude to the disaster of death can be – despite appearances to the contrary – a useful approach to navigating (...)
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  7. Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination.Donald A. Landes & Azucena Cruz-Pierre (eds.) - 2013 - Bloomsbury Academic.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the volume (...)
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  8. Introduction.I. I. I. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):27-28.
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive to liberation and (...)
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  9. Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique.Gabriel Rockhill & Summer Renault-Steele - 2012 - PhaenEx 7 (1):347-364.
  10. Early Writings.Rudolf Carnap - 2009 - Open Court.
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  11. Is Ricoeur a Process Philosopher?: Interpretation and Becoming.J. R. Hustwit - 2008 - Process Studies 37 (1):55-72.
    Though it is frequently pointed out that Whitehead’s process philosophy is a hermeneutic philosophy, the author makes the additional claims that the philosophical hermenutics of the 19th and 20th centuries are frequently process philosophies. This is especially true of Paul Ricoeur’s interpretation theory, whichdescribes the ego as engaged in an unending transformative dialectic process with its environment. This insight, coupled with Ricoeur’s insistence on the efficacy of a pre-linguistic reality upon experience, makes him a provocative conversation partner for Whiteheadians and (...)
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  12. Following Putnam’s Trail: On Realism and Other Issues.Rivas Monroy, Cancela Silva & Martínez Vidal (eds.) - 2008 - Rodopi Bv Editions.
    This volume should be of interest both to scholars who specialize in analytical philosophy as well as to those who have a wider interest in philosophy.
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  13. Dichotomies and Artifacts: A Reply to Professor Hookway.Jaime Nubiola - 2008 - In Rivas Monroy , Cancela Silva & Martínez Vidal (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities. pp. 71-80.
    In this reply to Professor Hookway’s lecture the comments are focused, first, on the topic of what dichotomies really are, since it is an illuminating way of understanding pragmatism in general and Putnam’s pragmatism in particular. Dichotomies are artifacts that we devise with some useful purpose in mind, but when inflated into absolute dichotomies they become metaphysical bogeys as it is illustrated by the twentieth century distinction between fact and value. Secondly, a brief comment on the so-called “thick” ethical concepts (...)
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  14. Ayn Rand’s Normative Ethics: The Virtuous Egoist. [REVIEW]Tara Smith - 2008 - Business Ethics Quarterly 18 (1):117-126.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what each (...)
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  15. The Ideology of the American Dream: Two Competing Philosophies in Education, 1776-2006.J. M. Beach - 2007 - Educational Studies 41 (2):148-164.
    This article puts forth 2 competing notions of the American Dream, 1 radical and 1 conservative (both put forth by Thomas Jefferson), as the basis for 2 competing public philosophies of American democracy and education. This article traces out the ecology of inequality that has determined the context of these 2 competing public philosophies, especially in relation to the evolution of U.S. education. The ideology of the American Dream is still a potent philosophical means for constructing reformist discourses for American (...)
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  16. Carnap and Twentieth-Century Thought: Explication as Enlightenment.A. W. Carus - 2007 - Cambridge University Press.
    Rudolf Carnap is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions, and also by the German Youth Movement, the First World War, and radical socialism. This book places his central ideas in a broad cultural, political and intellectual context, showing how he synthesised many different (...)
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  17. Encyclopedia of American Philosophy.John Lachs & Robert Talisse (eds.) - 2007 - Routledge.
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  18. The Drama of Possibility: Experience as Philosophy of Culture.John J. McDermott - 2007 - Fordham University Press.
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader in exquisitely crafted (...)
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  19. Rescher on Rationality, Values, and Social Responsibility: A Philosophical Portrait.Nicholas J. Moutafakis - 2007 - Ontos.
    This work brings under the centrally unifying theme of 'rationality' some of the issues on values and personal responsibility he has addressed during his long ...
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  20. Review of George A. Reisch, How the Cold War Transformed Philosophy of Science. [REVIEW]Jonathan Y. Tsou - 2007 - British Journal for the History of Science 40 (1):153-155.
  21. Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi.Erik J. Olsson (ed.) - 2006 - Cambridge University Press.
    Isaac Levi has explored the principles of American pragmatism in greater depth and more consistency than others before him. The result is a sophisticated and powerful philosophical system whose key elements stand in stark opposition not only to mainstream epistemology, but also to the positions of other contemporary authors writing in the same pragmatist tradition. The essays in this volume, written by some of philosophy's finest scholars, contribute substantially to the understanding and appraisal of Levi's work. Included in this volume (...)
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  22. Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies.Lawrence F. Rhu - 2006 - Fordham University Press.
    This book explores Cavell’s writings along converging lines of thought rather than in isolated categories. The author claims that, after Cavell’s celebrated reading of King Lear turned into a nightmarish meditation on Vietnam, he found a more audible voice. Noting that Cavell’s keen ear for the expressive power of ordinary language makes him both a first-rate literary artist and a compelling philosopher of the everyday, he catches what holds Cavell’s manifold interests together. Here the poetry of ideas and presence of (...)
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  23. Philosophy the Day After Tomorrow.Stanley Cavell - 2005 - Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  24. Judith Jarvis Thomson: The Dictionary of American Philosophers.Daniel Stoljar - 2005 - In John R. Shook (ed.), The Dictionary of Modern American Philosophers. Oxford:
    THOMSON, Judith Jarvis (1929– ) Judith Jarvis Thomson received her BA from Barnard College in 1950, her MA from Cambridge University in 1956, and a Ph.D. from Columbia University in 1959. Her first teaching position was at Barnard where she was a lecturer from 1955–9, an instructor from 1959–60, and then Assistant Professor from 1960–2. In 1963, she moved to Boston, first as an Assistant Professor at Boston University (1963–4), and then to the Massachusetts Institute of Technology, where she has (...)
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  25. Thomas O. Buford and Harold H. Oliver, Eds, Personalism Revisited: Its Proponents and Critics. [REVIEW]Dwayne Alexander Tunstall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):460-466.
  26. Cities of Words: Pedagogical Letters on a Register of the Moral Life.Stanley Cavell - 2004 - Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
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  27. Narrative Epistemologies: Envisioning a New World in Post-1970 African American Imaginative Prose.Gena Elise Chandler - 2004 - Dissertation, The University of North Carolina at Chapel Hill
    This study explores changes in the form and function of a select group of African American imaginative prose narratives published after 1970. The authors of this select group depart from the standard narrative form of their predecessors by avoiding a chronological and linear development around a central character or characters, by using common structural discourse techniques reflecting temporal and spatial connections between characters who represent different temporal and spatial locations, and by incorporating the reader's own personal response and cultural identity (...)
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  28. Ethics Without Ontology.Hilary Putnam - 2004 - Harvard University Press.
    In this brief book one of the most distinguished living American philosophers takes up the question of whether ethical judgments can properly be considered ...
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  29. Language, Truth, and Knowledge: Contributions to the Philosophy of Rudolf Carnap.Thomas Bonk (ed.) - 2003 - Kluwer Academic Publishers.
    This collection, with essays by Graham H. Bird, Jaakko Hintikka, Ilkka Niiniluoto, Jan Wolenski, will interest graduate students of the philosophy of language and logic, as well as professional philosophers, historians of analytic philosophy, and philosophically inclined logicians. Language, Truth and Knowledge brings together 11 new essays that offer a wealth of insights on a number of Carnap's concerns and ideas. The volume arose out of a symposium on Carnap's work at an international conference held in Vienna in 2001. The (...)
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  30. Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.Vincent Michael Colapietro - 2003 - Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
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  31. Existential America.George Cotkin - 2003 - Johns Hopkins University Press.
    Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No less (...)
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  32. Stanley Cavell.Richard Eldridge (ed.) - 2003 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes on many of the dominant philosophical thinkers of the current age. Stanley Cavell has been one of the most creative and independent of contemporary philosophical voices. At the core of his thought is the view that skepticism is not a theoretical position to be refuted by philosophical theory but is a reflection of the fundamental limits of human knowledge of the self, of others and of the external world that must (...)
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  33. The Unraveling of Scientism: American Philosophy at the End of the Twentieth Century.Joseph Margolis - 2003 - Cornell University Press.
    The Unraveling of Scientism, a companion to Joseph Margolis's Reinventing Pragmatism, follows the thread of American analytic philosophy through the second half ...
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  34. MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D.Anne Schulherr Waters - 2003 - American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their cultural (...)
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  35. American Philosophy of Technology.John Cogan - 2002 - Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
  36. European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case.Manuel Guillén, Domènec Melé & Patrick Murphy - 2002 - Business Ethics: A European Review 11 (2):167-178.
  37. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary.Espen Hammer - 2002 - Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to a (...)
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  38. Religion, Ethnicity, and Politics in American Philosophy: Reflections on McCumber's Time in the Ditch.David A. Hollinger - 2002 - Philosophical Studies 108 (1-2):173 - 181.
    McCumber does not sustain with evidence his claims about the role of McCarthyism in the triumph of analytical philosophy. A balanced history would attend to other considerations potentially relevant to that triumph, including the connection between Anglo-Protestant cultural hegemony in the United States and the styles of philosophy — especially metaphysics and normative ethics — repudiated by the analytical philosophers. The crucial transition in the professional culture of philosophy in the United States is not that from pragmatism to logical empiricism (...)
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  39. The Hidden Philosophy of Hannah Arendt.Margaret Betz Hull - 2002 - Routledgecurzon.
    Recognition of Hannah Arendt's contribution to the history of western philosophy is long overdue. Arendt was a 'political thinker', but this book highlights the importance of her ontological preoccupations for an understanding of her work.
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  40. Hilary Putnam: Realism, Reason, and the Uses of Uncertainty.Christopher Norris - 2002 - Distributed in the U.S. By Palgrave.
    In this detailed study, Christopher Norris defends the kinds of arguments advanced by the early realist, Hilary Putnam. Norris makes a point of placing Putnam's work in a wider philosophical context, and relating it to various current debates in epistemology and philosophy of science. Much like Putnam, Norris is willing to take full account of opposed viewpoints while maintaining a vigorously argued commitment to the values of debate and enquiry.
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  41. The Collapse of the Fact/Value Dichotomy and Other Essays.Hilary Putnam - 2002 - Harvard University Press.
    In this book, one of the world's preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical ...
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  42. Hilary Putnam: Pragmatism and Realism.James Conant & Ursula M. Zeglen (eds.) - 2001 - Routledge.
    One of the most influential contemporary philosophers, Hilary Putnam's involvement in philosophy spans philosophy of mind, philosophy of language, ontology and epistemology and logic. This specially commissioned collection discusses his contribution to the realist and pragmatist debate. Hilary Putnam comments on the issues raised in each article, making it invaluable for any scholar of his work.
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  43. The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality.Carl G. Hempel (ed.) - 2001 - Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  44. Wittgenstein in America.Timothy G. McCarthy & Sean C. Stidd (eds.) - 2001 - Oxford University Press.
    This remarkable collection explores the legacy of Wittgenstein's work in contemporary American philosophy. The contributors (including several celebrated philosophers) take a variety of approaches to Wittgenstein; they discuss such topics as rule-following, realism about mathematics, the method of the Tractatus, the relation between style and content in Wittgenstein, and his distinction between sense and nonsense. Wittgenstein also is discussed in relation to subsequent philosophers such as Quine and Kripke.
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  45. Pluralism in Theory and Practice: Richard Mckeon and American Philosophy.Eugene Garver & Richard Buchanan (eds.) - 2000 - Vanderbilt University Press.
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
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  46. Selected Philosophical Essays.Carl Gustav Hempel - 2000 - Cambridge University Press.
    Carl Gustav Hempel (1905-1997) was one of the preeminent figures in the philosophical movement of logical empiricism. He was a member of both the Berlin and Vienna circles, fled Germany in 1934 and finally settled in the US where he taught for many years in New York, Princeton, and Pittsburgh. The essays in this collection come from the early and late periods of Hempel's career and chart his intellectual odyssey from a rigorous commitment to logical positivism in the 1930s (when (...)
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  47. Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead.Clare Palmer - 2000 - Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
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  48. Multiculturalism: Humanist Perspectives.R. Tapp (ed.) - 2000
  49. Emphatics.Paul Weiss - 2000 - Vanderbilt University Press.
    Defining an "emphatic" as an intrusion that alters the import of what it intrudes on, Paul Weiss sets the stage for an exquisitely systematic, speculative study of the major themes confronting modern metaphysics. Weiss analyzes emphatics in etiquette, social status, nature, art, conventional behavior, encyclopedias, psychiatry, and religion.
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  50. Reflections on Philosophy and Religion.Alan Donagan - 1999 - Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
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1 — 50 / 113