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1 — 50 / 171
  1. added 2019-02-01
    Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty.Colin Koopman - 2009 - New York, NY, USA: Columbia University Press.
    Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. (...)
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  2. added 2019-01-31
    Pragmatism a Guide for the Perplexed.Robert B. Talisse & Scott Aikin - 2008 - London, UK: Continuum.
    The origins of pragmatism -- Pragmatism and epistemology -- Pragmatism and truth -- Pragmatism and metaphysics -- Pragmatism and ethics -- Pragmatism and politics -- Pragmatism and environmental ethics.
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  3. added 2019-01-09
    Amerykańska religia obywatelska Richarda Rorty’ego.Jakub Gużyński - 2018 - Diametros 56:69-88.
    The article presents Richard Rorty’s religious metaphors in the context of the concept of civil religion derived from The Social Contract of Jean Jacques Rousseau and primarily used today for the sociological analysis of the relationship between religion and the state. It is paired with Rorty’s conception of pragmatism as romantic polytheism and its fundamental notions of romance, polytheism, and poetry. Parallels between social and religious institutions formulated by the American neo-pragmatist, such as priesthood and sanctuary, provide the details of (...)
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  4. added 2018-12-06
    Larry Hickman, Philosophical Tools for Technological Culture. Bloomington: Indiana University Press, 2001. Pp. Xi + 215. ISBN 0-253-33869-7. [REVIEW]John Capps - 2004 - Contemporary Pragmatism 1 (1):184-187.
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  5. added 2018-07-19
    Dominant Patterns in Associated Living: Hegemony, Domination, and Ideological Recognition in Dewey's Lectures in China.Italo Testa - 2017 - Transactions of the Charles S. Peirce Society 53 (1):29.
    In this paper I will focus on the notion of “dominant patterns”, as revealed by the recently discovered typescript of what we can assume to be Dewey’s fragmentary and incomplete preliminary lectures notes for the Lecture Series on Social and Political Philosophy.1 I will show that the way the notion of “dominant patterns” is dealt with in the text of the lectures notes is not only consistent with the conceptual content of the whole series of the Lectures in China as (...)
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  6. added 2018-07-12
    The Philosopher-Lobbyist: John Dewey and the People’s Lobby, 1928–1940, Written by Mordecai Lee. [REVIEW]Nick C. Sagos - 2017 - Contemporary Pragmatism 14 (4):529-532.
  7. added 2018-06-05
    Cheryl Misak. The American Pragmatists. Oxford: Oxford University Press, 2013. [REVIEW]Trevor Pearce - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):172-176.
    Most analytic philosophers, when asked about American pragmatism, simply scoff. Like Bertrand Russell, they attribute to the pragmatists the view that “we may as well believe what is most convenient” (101). Cheryl Misak’s book is a history designed to silence the scoffers—to show that pragmatism should be taken more seriously. She certainly achieves this goal, but her framing may end up exacerbating the “with us or against us” tone of conversations about the pragmatists and their account of truth.
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  8. added 2018-05-24
    Healthy Conflict in Contemporary American Society: From Enemy to Adversary.Jason A. Springs - 2018 - Cambridge: Cambridge University Press.
    US citizens perceive their society to be one of the most diverse and religiously tolerant in the world today. Yet seemingly intractable religious intolerance and moral conflict abound throughout contemporary US public life - from abortion law battles, same-sex marriage, post-9/11 Islamophobia, public school curriculum controversies, to moral and religious dimensions of the Black Lives Matter and Occupy Wall Street movements, and Tea Party populism. Healthy Conflict in Contemporary American Society develops an approach to democratic discourse and coalition-building across deep (...)
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  9. added 2018-03-28
    Edging Toward ‘Reasonably’ Good Corporate Governance.Donald Nordberg - 2018 - Philosophy of Management 17 (3):353-371.
    Over four decades, research and policy have created layers of understandings in the quest for "good" corporate governance. The corporate excesses of the 1970s sparked a search for market mechanisms and disclosure to empower shareholders. The UK-focused problems of the 1990s prompted board-centric, structural approaches, while the fall of Enron and many other companies in the early 2000s heightened emphasis on director independence and professionalism. With the financial crisis of 2007–09, however, came a turn in some policy approaches and in (...)
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  10. added 2018-03-06
    Pragmatism and Metaethics.Andrew Sepielli - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 582-594.
  11. added 2018-03-05
    A Critique of Pragmatism and Deliberative Democracy: TalisseRobert B.Pragmatist Philosophy of Democracy.Thom Brooks - 2009 - Transactions of the Charles S. Peirce Society 45 (1):50-54.
    Robert B. Talisse's A Pragmatist Philosophy of Democracy is a genuine tour de force. His aim is both to defend a particular view of pragmatism originating with the work of Charles Sanders Peirce and, at the same time, argue in favour of a new view of deliberative democracy developed from Talisse's Peircean pragmatism. The result is a stunning achievement with real persuasive power. In this article, I will focus on one worry, namely, that the picture of democracy on offer is (...)
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  12. added 2018-02-17
    An Interview with Richard Rorty.Mario Wenning, Alex Livingston & David Rondel - 2006 - Gnosis 8 (1):54-59.
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  13. added 2018-01-11
    In Defense of Wishful Thinking: James, Quine, Emotions, and the Web of Belief.Alexander Klein - 2018 - In Maria Baghramian & Sarin Marchetti (eds.), Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology Before the Great Divide. London: Routledge. pp. 228-250.
    What is W. V. O. Quine’s relationship to classical pragmatism? Although he resists the comparison to William James in particular, commentators have seen an affinity between his “web of belief” model of theory confirmation and James’s claim that our beliefs form a “stock” that faces new experience as a corporate body. I argue that the similarity is only superficial. James thinks our web of beliefs should be responsive not just to perceptual but also to emotional experiences in some cases; Quine (...)
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  14. added 2017-10-27
    THE IMAGINATIVE REHEARSAL MODEL – DEWEY, EMBODIED SIMULATION, AND THE NARRATIVE HYPOTHESIS.Italo Testa - 2017 - Pragmatism Today 8 (1):105-112.
    In this contribution I outline some ideas on what the pragmatist model of habit ontology could offer us as regards the appreciation of the constitutive role that imagery plays for social action and cognition. Accordingly, a Deweyan understanding of habit would allow for an understanding of imagery in terms of embodied cognition rather than in representational terms. I first underline the motor character of imagery, and the role its embodiment in habit plays for the anticipation of action. Secondly, I reconstruct (...)
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  15. added 2017-10-12
    Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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  16. added 2017-09-15
    Hypotheses, Generalizations, and Convergence: Some Peircean Themes in the Study of History.Serge Grigoriev - 2017 - History and Theory 56 (3):339-361.
    This essay examines the relationship between some key elements of Peirce’s general theory of scientific inquiry (such as final causality, real possibility, methodological convergence, abductive reasoning, hypothesis formation, diagrammatic idealization) and some prominent issues discussed in the current philosophy of history, especially those pertaining to the role of generalizations in historical explanation. The claim is that, appropriately construed, Peirce’s recommendations with respect to rational inquiry in general can provide a reasonable basis for formulating a productive critical method for a responsible (...)
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  17. added 2017-09-13
    Mind as Conceptual Structure: On Ethical Theory of C. I. Lewis’s Conceptual Pragmatism.Cheongho Lee - 2017 - Journal of Ethics 1 (113):73-89.
    Clarence I. Lewis (1883-1964) delineated the structure of mind based on his “conceptual pragmatism.” Human mind grounds itself on the ongoing dynamic interaction of relational processes, which is essentially mediated and structural. Lewis’s pragmatism anchors itself on the theory of knowledge that has the triadic structure of the given or immediate data, interpretation, and the concept. Lewis takes the a priori given as a starting point of meaningful experience. The interpretative work of mind is the mediator of the a priori (...)
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  18. added 2017-08-08
    Process Pragmatism: Essays on a Quiet Philosophical Revolution, by Guy Debrock. [REVIEW]Cornelis de Waal - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (98):77-78.
  19. added 2017-07-29
    Being Pragmatist About Pragmatism: Replies to Stéphane Madelrieux, Alexander Livingston, and Brad Stone.Colin Koopman - 2017 - Contemporary Pragmatism 14 (2):231-242.
  20. added 2017-07-29
    Review of Practicing Philosophy as Experiencing Life. [REVIEW]Raff Donelson - 2016 - Contemporary Pragmatism 13 (4):445-448.
  21. added 2017-05-28
    Peirce on Person: Peirce’s Theory of Determination and the Existence of Personality.Cheongho Lee - 2016 - Appraisal 11 (Spring):26-32.
    In his theory of determination, Charles Peirce considered two processes of determination, the semiotic process and epistemology. The semiotic process is an extensional process from object to interpretant that consists of an infinite chain of references that can be spatially reversible. The epistemological process of determination is temporal and irreversible, where the idea grows into the individual mind, as the universe is unfolded by the agency of mind.
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  22. added 2017-02-13
    Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  23. added 2017-02-10
    Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy.Judith Green (ed.) - 2014 - Palgrave-Macmillan.
  24. added 2017-01-03
    Dominant Patterns in Associated Living Hegemony, Domination, and Ideological Recognition in Dewey’s Lectures in China.Testa Italo - forthcoming - Trasactions of the Charles S. Peirce Society, 2017.
    : In this paper I will focus on the notion of “dominant patterns”, as revealed by the recently discovered typescript of what we can assume to be Dewey’s fragmentary and incomplete preliminary lecture notes for the Lecture Series on Social and Political Philosophy. I will show that the way the notion of “dominant patterns” is dealt with in the text of the lecture notes is not only consistent with the conceptual content of the whole series of the Lectures in China (...)
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  25. added 2016-12-28
    What is Menstruation For? On the Projectibility of Functional Predicates in Menstruation Research.S. Clough - 2002 - Studies in History and Philosophy of Science Part C 33 (4):719-732.
    In 1993, biologist Margie Profet captured the attention of the popular press with the publication of her radical thesis: menstruation has a function. Traditional theories, she claims, typically view menstruation as a functionless by-product of cyclic flux. The details of Profet's functional account are similarly radical: she argues that menstruation has been naturally selected to defend the female reproductive tract from sperm-borne pathogens. There are a number of weaknesses in Profet's evolutionary analysis. However, I focus on a set of pragmatic (...)
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  26. added 2016-12-12
    What Pragmatism Was.F. Thomas Burke - 2013 - Indiana University Press.
    F. Thomas Burke believes that pragmatism, especially as it has been employed in politics and social action, needs a reassessment. He examines the philosophies of William James and Charles S. Peirce to determine how certain maxims of pragmatism originated. Burke contrasts pragmatism as a certain set of beliefs or actions with pragmatism as simply a methodology. He unravels the complex history of this philosophical tradition and discusses contemporary conceptions of pragmatism found in current US political discourse and explains what this (...)
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  27. added 2016-12-12
    Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi.Erik J. Olsson (ed.) - 2006 - Cambridge University Press.
    Isaac Levi has explored the principles of American pragmatism in greater depth and more consistency than others before him. The result is a sophisticated and powerful philosophical system whose key elements stand in stark opposition not only to mainstream epistemology, but also to the positions of other contemporary authors writing in the same pragmatist tradition. The essays in this volume, written by some of philosophy's finest scholars, contribute substantially to the understanding and appraisal of Levi's work. Included in this volume (...)
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  28. added 2016-12-08
    Brandom's Pragmatism. Levine - 2012 - Transactions of the Charles S. Peirce Society 48 (2):125-140.
  29. added 2016-12-08
    John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal of (...)
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  30. added 2016-12-08
    Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism].Philip L. Quinn & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  31. added 2016-12-08
    Practicing Philosophy: Pragmatism and the Philosophical Life.Richard Shusterman - 1996 - Routledge.
    Applying contemporary pragmatism to the crucial question of how philosophy can help us live better, Shusterman develops his distinctive aesthetic model of philosophical living that includes politics, somatics, and ethnicity, while critically engaging the rival views of Dewey, Wittgenstein, and Foucault, as well as Rorty, Putnam, Goodman, Habermas, and Cavell.
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  32. added 2016-12-05
    Pragmatism, Nation, and Race: Community in the Age of Empire.Chad Kautzer & Eduardo Mendieta (eds.) - 2009 - Indiana University Press.
    Pragmatism has been called "the chief glory of our country's intellectual tradition" by its supporters and "a dog's dinner" by its detractors. While acknowledging pragmatism's direct ties to American imperialism and expansionism, Chad Kautzer, Eduardo Mendieta, and the contributors to this volume consider the role pragmatism plays, for better or worse, in current discussions of nationalism, war, race, and community. What can pragmatism contribute to understandings of a diverse nation? How can we reconcile pragmatism's history with recent changes in the (...)
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  33. added 2016-12-05
    Hilary Putnam: Pragmatism and Realism.James Conant & Ursula M. Zeglen (eds.) - 2001 - Routledge.
    One of the most influential contemporary philosophers, Hilary Putnam's involvement in philosophy spans philosophy of mind, philosophy of language, ontology and epistemology and logic. This specially commissioned collection discusses his contribution to the realist and pragmatist debate. Hilary Putnam comments on the issues raised in each article, making it invaluable for any scholar of his work.
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  34. added 2016-11-23
    The Authority of Life: The Critical Task of Dewey's Social Ontology.Italo Testa - 2017 - Journal of Speculative Philosophy 31 (2):231-244.
    A peculiar socio-ontological approach is to be found in Dewey’s writings of the twenties—mainly in Human Nature and Conduct, Experience and Nature, and The Public and Its Problems. According to Dewey, it is proper of social and political facts to be dependent on human activity and still exhibit an “objective reality.” Such facts exist out there, have causal consequences, and have objectively knowable properties : they are, to use John Searle’s phrase, “epistemologically objective”.1 When it comes to understanding how social (...)
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  35. added 2016-11-01
    Any Democracy Worth its Name: Bernstein's Democratic Ethos and a Role for Representation.Brendan Hogan & Lawrence Marcelle - 2016 - In Marcia Morgan & Megan Craig (eds.), Thinking The Plural: Richard J. Bernstein and the Expansion of American Philosophy. Rowman & Littlefield.
  36. added 2016-10-27
    America's Philosophical Vision.John E. Smith - 1992 - University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts that (...)
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  37. added 2016-10-24
    Liberation Pragmatism: Dussel and Dewey in Dialogue.Alex Sager & Albert R. Spencer - 2016 - Contemporary Pragmatism 13 (4):1-22.
    Enrique Dussel and John Dewey share commitments to philosophical theory and practice aimed at addressing human problems, democratic modes of inquiry, and progressive social reform, but also maintain productive differences in their fundamental starting point for political philosophy and their use of the social sciences. Dussel provides a corrective to Dewey’s Eurocentrism and to his tendency to underplay the challenges of incorporating marginalized populations by insisting that social and political philosophy begin from the perspective of the marginalized and excluded. Simultaneously, (...)
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  38. added 2016-09-06
    Ever Not Quite: Unfinished Theories, Unfinished Societies, and Pragmatism.Harvey Cormier - 2007 - In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance. pp. 59--76.
  39. added 2016-09-06
    Hilary Putnam.Harvey J. Cormier - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
  40. added 2016-08-30
    Dewey, Enactivism and Greek Thought.Matthew Crippen - 2016 - In Roman Madzia & Matthaus Jung (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Interaction to Symbolic Articulation. De Gruyter. pp. 229-246.
    In this chapter, I examine how Dewey circumnavigated debates between empiricists and a priorists by showing that active bodies can perform integrative operations traditionally attributed to “inner” mechanisms, and how he thereby realized developments at which the artificial intelligence, robotics and cognitive science communities only later arrived. Some of his ideas about experience being constituted through skills actively deployed in cultural settings were inspired by ancient Greek sources. Thus in some of his more radical moments, Dewey refined rather than invented (...)
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  41. added 2016-08-30
    William James and His Darwinian Defense of Freewill.Matthew Crippen - 2011 - In Mark Wheeler (ed.), 150 Years of Evolution: Darwin’s Impact on Contemporary Thought and Culture. pp. 68-89.
    Abstract If asked about the Darwinian influence on William James, some might mention his pragmatic position that ideas are “mental modes of adaptation,” and that our stock of ideas evolves to meet our changing needs. However, while this is not obviously wrong, it fails to capture what James deems most important about Darwinian theory: the notion that there are independent cycles of causation in nature. Versions of this idea undergird everything from his campaign against empiricist psychologies to his theories of (...)
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  42. added 2016-03-20
    Homo homini summum bonum. Der zweifache Humanismus des F.C.S. Schiller.Guido K. Tamponi - 2016 - Peter Lang.
    This book is the first monograph in German dealing exclusively with F.C.S. Schiller, until now and even given today‘s "Renaissance of Pragmatism" the most neglected of the classical pragmatists. It tries for the first time to analyse aspects of his oeuvre as a "twofold Humanism": consisting of a more descriptive "methodical humanism" on the one side and a more normative "prophetic humanism" on the other side. These two and irreducible perspectives of Schiller's writing allow him to take into account the (...)
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  43. added 2016-03-20
    Von der pragmatischen Unmöglichkeit eines reinen Pragmatismus. Rezension zu J. Lachs, „Stoic Pragmatism“. [REVIEW]Guido K. Tamponi - 2015 - Zeitschrift für Philosophische Literatur 3 (1):60-68.
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  44. added 2016-02-25
    Unfamiliar Habits: The Ethics and Politics of Self-Transformation.Sarin Marchetti - 2015 - William James Studies:102-113.
  45. added 2016-02-01
    From Doubt to its Social Articulation: Pragmatist Insights.Mathias Girel - 2013 - European Journal of Pragmatism and American Philosophy 5 (2):6-23.
    In addition to providing a rebuttal of the “paper-doubts” of the would-be skeptic, pragmatists have also been quite responsive to the social dimensions of doubt. This is true concerning the causes of doubt. This is true also regarding its consequences: doubt has consequences on epistemic trust; on the way we discuss truths, either about the sciences or about the “construction of good”. Readers of Dewey’s The Quest for Certainty and of some of his most important political writings can easily see (...)
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  46. added 2016-02-01
    Darwinized Hegelianism or Hegelianized Darwinism?Mathias Girel - 2012 - European Journal of Pragmatism and American Philosophy 4 (2):180-183.
    Contribution to a Symposium on Joseph Margolis.
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  47. added 2016-01-10
    Significato e valutazione nella <Enciclopedia Internazionale della Scienza Unificata>.Alberto Pasquinelli - 1991 - In Il neoilluminismo italiano. Cronache di filosofia (1953-1962). Il Saggiatore. pp. 58-63.
  48. added 2016-01-08
    Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. Reviewed By. [REVIEW]Phillip W. Schoenberg - 2015 - Philosophy in Review 35 (6):310-312.
  49. added 2015-12-30
    Language or Experience? – That’s Not the Question: A Case for Reflexivity.Jörg Volbers - 2014 - European Journal of Pragmatism and American Philosophy 6 (2):175-199.
    Analytic philosophy of language has often criticized classical pragmatism for holding to an unwarranted notion of experience which lapses into epistemological foundationalism; defenders of the classics have denied such a consequence. The paper tries to move this debate forward by pointing out that the criticism of the empiricist “given” is not wedded to a specific philosophical method, be it linguistic or pragmatist. From a broader historical perspective drawing in particular on Kant, antifoundationalism turns out to be deeply rooted in modern (...)
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  50. added 2015-12-29
    Imagination, Imaginaries, and Emancipation.Brendan Hogan - 2015 - Pragmatism Today 6 (2):48-61.
    This reflection on the topic of emancipation stems from an ongoing project in tune with a wider development in pragmatic philosophy. Specifically, the project aims to piece together some of the consequences of pragmatism’s reconstruction of the tradition of philosophical inquiry, from the angle of human imagination. More recently this project has taken a different direction, in light of our critical situation under intensifying anti-democratic forces in the US, but also in many parliamentary democracies. Emancipation from forces that undermine democratic (...)
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1 — 50 / 171