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  1. Hegel and the Ethics of Brandom’s Metaphysics.Jonathan Lewis - 2018 - European Journal of Pragmatism and American Philosophy 10 (2):1-21.
    In order to develop his pragmatist and inferentialist framework, Robert Brandom appropriates, reconstructs and revises key themes in German Idealism such as the self-legislation of norms, the social institution of concepts and facts, a norm-oriented account of being and the critique of representationalist accounts of meaning and truth. However, these themes have an essential ethical dimension, one that Brandom has not explicitly acknowledged. For Hegel, the determination of norms and facts and the institution of normative statuses take place in the (...)
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  2. Burge, Tyler (1946-).Mikkel Gerken & Katherine Dunlop - 2018 - Routledge Encyclopedia of Philosophy.
    Tyler Burge is an American philosopher whose body of work spans several areas of theoretical philosophy in the analytic tradition. While Burge has made important contributions to the philosophy of language and logic, he is most renowned for his work in philosophy of mind and epistemology. In particular, he is known for articulating and developing a view he labels ‘anti-individualism.’ In his later work, Burge connects his views with state-of-the-art scientific theory. Despite this emphasis on empirical considerations, Burge stands in (...)
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  3. Review of Pragmatism in Transition: Contemporary Perspectives on C.I. Lewis Ed. By Peter Olen and Carl Sachs. [REVIEW]Paul L. Franco - 2018 - Transactions of the Charles S. Peirce Society 54 (2):273-280.
    In this review, I talk about the essays dealing with C.I. Lewis's place in the history of analytic philosophy and the history of philosophy of science.
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  4. Grossmann and the Ontological Status of Categories.Paul Symington & Jorge J. E. Gracia - 2010 - In Javier Cumpa (ed.), Studies in the Ontology of Reinhardt Grossmann. New Brunswick: De Gruyter. pp. 133-158.
    The task of this chapter is to investigate and assess Grossmann’s view of the ontological status of categories. It has two dimensions. Because Grossmann does not offer a full discussion of the ontology of categories, we first need to present an interpretation of his view. Our point of departure is Grossmann’s claim that a category is a fundamental property of being (which implies that he holds view 3 above). Our second task is to assess the adequacy of his view. We (...)
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  5. Iris Murdoch.Bradford Cokelet - 2013 - In In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    This essay provides a broad overview of Dame Iris Murdoch's work in moral philosophy. Although Murdoch is best known as a novelist, the focus here will be on her philosophic work. Throughout her life, Murdoch (1919–99) characterized herself as a Platonic realist and attacked other approaches to moral philosophy for obscuring our understanding of what she calls “the moral life” – roughly, our attempts to understand, evaluate, and improve ourselves and our lives together. While most philosophers are skeptical about her (...)
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  6. Prospects for an Objective Pragmatism: Frank Ramsey on Truth, Meaning, and Justification.Griffin Klemick - 2017 - In Sami Pihlström (ed.), Pragmatism and Objectivity. London, UK: pp. 46-71.
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  7. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  8. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  9. Nothingness and the Meaning of Life: Philosophical Approaches to Ultimate Meaning Through Nothing and Reflexivity, Written by Nicholas Waghorn. [REVIEW]Guy Bennett-Hunter - 2018 - Journal of Moral Philosophy 15 (2):221-224.
  10. Review. [REVIEW]Charles Morris - 1956 - Philosophy and Phenomenological Research 17 (2):265.
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  11. Analytic Philosophy, 1925-1969: Emergence, Management and Nature.Joel Katzav - forthcoming - British Journal for the History of Philosophy.
    This paper shows that during the first half of the 1960s The Journal of Philosophy quickly moved from publishing work in diverse philosophical traditions to, essentially, only publishing analytic philosophy. Further, the changes at the journal are shown, with the help of previous work on the journals Mind and The Philosophical Review, to be part of a pattern involving generalist philosophy journals in Britain and America during the period 1925-1969. The pattern is one in which journals controlled by analytic philosophers (...)
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  12. Embodied Cognition and Perception: Dewey, Science and Skepticism.Crippen Matthew - 2017 - Contemporary Pragmatism 14 (1):112-134.
    This article examines how Modern theories of mind remain even in some materialistic and hence ontologically anti-dualistic views; and shows how Dewey, anticipating Merleau-Ponty and 4E cognitive scientists, repudiates these theories. Throughout I place Dewey’s thought in the context of scientific inquiry, both recent and historical and including the cognitive as well as traditional sciences; and I show how he incorporated sciences of his day into his thought, while also anticipating enactive cognitive science. While emphasizing Dewey’s continued relevance, my main (...)
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  13. Aaron Preston, Ed., Analytic Philosophy: An Interpretive History.Anssi Korhonen - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  14. The Unattainability of the True World: The Putnamian and Kripkensteinian Interpretation of Nietzsche’s The History of an Error.Henrik Sova - 2016 - Studia Philosophica Estonica 9 (2):1-19.
    In this article I am interpreting Friedrich Nietzsche's piece of writing "How the "True World" finally became a fable - The History of an Error" in the context of 20th-century analytical philosophy of language. In particular, I am going to argue that the main theme in this text - the issue of abolishing "the true world" - can be interpreted as Hilary Putnam's model-theoretic arguments against external realism and Saul Kripke's Wittgensteinian arguments against truth-conditional meaning theories. Interpreting this Nietzsche's text (...)
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  15. Pluralism and Peer Review in Philosophy.J. Katzav & K. Vaesen - 2017 - Philosophers' Imprint 17.
    Recently, mainstream philosophy journals have tended to implement more and more stringent forms of peer review, probably in an attempt to prevent editorial decisions that are based on factors other than quality. Against this trend, we propose that journals should relax their standards of acceptance, as well as be less restrictive about whom is to decide what is admitted into the debate. We start by arguing, partly on the basis of the history of peer review in the journal Mind, that (...)
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  16. 14. Analytische Philosophie: Die Andere Seite der Rhetorik.Jörg Volbers - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch "Rhetorik und Philosophie". De Gruyter. pp. 333-352.
    Throughout its history, analytic philosophy has established a decidedly anti-rhetoric self-understanding. Yet the historical development of analytic philosophy, leading from Russell to Quine and Davidson, successively puts this anti-rhetorical ideals in question. Even though the rhetorics of clarity and objectivity remain, the discussions of post-analytic philosophy focus more and more an an understanding of language which is forced to acknowledge its irreducible practical and situational aspects. Analytical philosophy, then, should be seen as a decidedly anti-rhetoric tradition which tries to keep (...)
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  17. Love and Ethics in the Works of J. M. E. McTaggart.J. Bieber Trevor - 2015 - Dissertation,
    This dissertation attempts to make contributions to normative ethics and to the history of philosophy. First, it contributes to the defense of consequentialist ethics against objections grounded upon the value of loving relationships. Secondly, it provides the first systematic account of John M. E. McTaggart’s ethical theory and its relation to his philosophy of love. According to consequentialist ethics, it is always morally wrong to knowingly do what will make the world worse-off than it could have been. Many consequentialists also (...)
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  18. Causality, Human Action and Experimentation: Von Wright's Approach to Causation in Contemporary Perspective.Elena Popa - 2017 - Acta Philosophica Fennica 93:355-373.
    This paper discusses von Wright's theory of causation from Explanation and Understanding and Causality and Determinism in contemporary context. I argue that there are two important common points that von Wright's view shares with the version of manipulability currently supported by Woodward: the analysis of causal relations in a system modelled on controlled experiments, and the explanation of manipulability through counterfactuals - with focus on the counterfactual account of unmanipulable causes. These points also mark von Wright's departure from previous action-based (...)
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  19. Scheinprobleme - Ein explikativer Versuch.Moritz Cordes - 2016 - Dissertation, University of Greifswald
    The traditional use of the expression "pseudoproblem" is analysed in order to clarify the talk of pseudoproblems and related phenomena. The goal is to produce a philosophically serviceable terminology that stays true to its historical roots. This explicative study is inspired by and makes use of the method of logical reconstruction. Since pseudoproblems are usually expressed by pseudoquestions a formal language of questions is presented as a possible reconstruction language for alleged pseudoproblems. The study yields an informal theory of pseudoproblems (...)
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  20. Contemporary Ordinary Language Philosophy.Nat Hansen - unknown
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing, but going by various aliases—in particular "contextualism" and "experimental philosophy". And a growing group of contemporary philosophers are explicitly embracing the methods as well as the title of ordinary language philosophy and arguing (...)
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  21. On the Origins of Analytic Philosophy. [REVIEW]Barry Smith - 1989 - Grazer Philosophische Studien 35:153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit of referring to (...)
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  22. Meštrović in Vienna.Michael Mulnix - 1983 - Journal of Croatian Studies 24:36-50.
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  23. The Vienna Circle and the Uppsala School as Philosophical Inspirations for the Scandinavian Legal Realism.Katarzyna Eliasz & Marek Jakubiec - 2016 - Semina Scientiarum 15:107-123.
    The Uppsala School in philosophy and the Vienna Circle are prima facie similar currents in contemporary philosophy. Both reject metaphysics, claim that reality is a spatio­‑temporal realm and adhere to noncognitivism in terms of values. However, justifications of these assumptions are quite different. In the following article we reconstruct main theses of both mentioned currents and then we indicate their impact on one of the major jurisprudential movements, namely Scandinavian Legal Realism. We focus on Alf Ross’ legal philosophy, as it (...)
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  24. Chapter IV. The Nonideal: The Open Society.Gerald Gaus - 2016 - In The Tyranny of the Ideal: Justice in a Diverse Society. Princeton University Press. pp. 150-240.
  25. Logical Positivism.John R. Searle & A. J. Ayer - 1961 - Philosophical Review 70 (3):411.
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  26. The Metaphysics of Logical Positivism.Donald C. Williams & Gustav Bergmann - 1955 - Philosophical Review 64 (4):646.
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  27. The Development of Logical Empiricism.William Kneale & Joergen Joergensen - 1952 - Philosophical Review 61 (2):242.
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  28. An Examination of Logical Positivism.William R. Dennes & Julius Rudolph Weinberg - 1938 - Philosophical Review 47 (3):307.
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  29. Bibliographical Notices.W. D. W. - 1854 - Journal of the American Oriental Society 4:457.
  30. The Analytic Revolution.Michael Beaney - 2016 - Royal Institute of Philosophy Supplement 78:227-249.
    Analytic philosophy, as we recognize it today, has its origins in the work of Gottlob Frege and Bertrand Russell around the turn of the twentieth century. Both were trained as mathematicians and became interested in the foundations of mathematics. In seeking to demonstrate that arithmetic could be derived from logic, they revolutionized logical theory and in the process developed powerful new forms of logical analysis, which they employed in seeking to resolve certain traditional philosophical problems. There were important differences in (...)
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  31. Logical Positivism: A Retrospective.David Weissman - 1991 - Journal of Philosophy 88 (10):520-521.
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  32. The Re-Evaluation of Logical Positivism.Michael Friedman - 1991 - Journal of Philosophy 88 (10):505-519.
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  33. Proceedings of the Aristotelian Society: Supplementary Volumes. Logic and Reality. Explanation in History and Philosophy. Logical Positivism and Ethics. [REVIEW]H. T. Costello - 1949 - Journal of Philosophy 46 (22):708.
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  34. Sobieski and the Relief of Vienna.J. B. Morton - 1944 - New Blackfriars 25 (292):243-248.
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  35. VII—The Third Dogma of Empiricism.Marie McGinn - 1982 - Proceedings of the Aristotelian Society 82 (1):89-102.
  36. Reminiscences of the Vienna Circle and the Mathematical Colloquium. Karl Menger, Louise Golland, Brian McGuinness, Abe Sklar.Michael Friedman - 1995 - Isis 86 (4):675-676.
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  37. Collected Essays 1929 - 1968: Collected Papers Volume 2.Gilbert Ryle - 2016 - Routledge.
    Gilbert Ryle was one of the most important and yet misunderstood philosophers of the Twentieth Century. Long unavailable, _Collected Essays 1929-1968: Collected Papers Volume 2_ stands as testament to the astonishing breadth of Ryle’s philosophical concerns. This volume showcases Ryle’s deep interest in the notion of thinking and contains many of his major pieces, including his classic essays ‘Knowing How and Knowing That’, ‘Philosophical Arguments’, ‘Systematically Misleading Expressions’, and ‘A Puzzling Element in the Notion of Thinking’. He ranges over an (...)
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  38. Obituary for Herbert Gottweis, Professor of Political Science, University of Vienna: Born 8 February 1958 in Vienna, Died 31 March 2014 in Vienna. [REVIEW]Barbara Prainsack - 2014 - Life Sciences, Society and Policy 10 (1):1-3.
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  39. Phänomenologie und Sprachanalyse.Geert Keil & Udo Tietz (eds.) - 2006 - mentis.
    Phänomenologie und sprachanalytische Philosophie, die erstere mit den Namen Husserl und Heidegger verbunden, die letztere mit Wittgenstein, waren die beiden dominierenden philosophischen Strömungen des 20. Jahrhunderts. Das Spannungsverhältnis zwischen Phänomenologie und Sprachanalyse ergibt sich auf dem Hintergrund ihrer gemeinsamen Problembestände, vornehmlich in der Philosophie des Geistes, der Philosophie der Wahrnehmung und der Bedeutungstheorie. Konvergenzen sind erst im letzten Drittel des Jahrhunderts sichtbar geworden, wobei die Rezeption phänomenologischen Gedankenguts durch analytische Philosophen (Chisholm, Searle, Føllesdal, Danto, Evans, Tugendhat) intensiver war als die (...)
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  40. Friedrich Stadler, The Vienna Circle: Studies in the Origins, Development, and Influence of Logical Empiricism. Reviewed By. [REVIEW]Adam Tamas Tuboly - 2016 - Philosophy in Review 36 (1):26-29.
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  41. The Vienna Circle: Exact Thinking in Times of Tumult.S. N. Stuart - 2016 - Australian Humanist, The 121:6.
    Stuart, SN An extraordinary concentration of intellectual effort in Vienna during 1924 to 1936 produced a new standard of philosophy which remains an important touchstone today, despite some shortcomings which have become apparent. The contributors were animated to regain clarity of collective thought, felt to be lost in the convulsion of the Great War. As its topics were quickly taken up in Prague and Berlin, Cambridge and Harvard, the Vienna Circle came to exert an important, international influence on the intellectual (...)
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  42. The “Political” Philosophy of Logical Empiricism.Warner A. Wick - 1951 - Philosophical Studies 2 (4):49-57.
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  43. Vi.—Critical Notices.Thomas Whittaker - 1885 - Mind 37:115-124.
  44. Vii.—Critical Notices.Thomas Whittaker - 1890 - Mind 59:404-411.
  45. Vii.—Critical Notices.James Seth - 1890 - Mind 59:401-404.
  46. Vi.—Critical Notices.S. Alexander - 1891 - Mind 61:114-119.
  47. Vi.—Critical Notices.James Seth - 1891 - Mind 61:119-125.
  48. Vi.—Critical Notices.Thomas Whittaker - 1891 - Mind 61:126-136.
  49. Vi.—Critical Notices.W. R. Sorley - 1891 - Mind 61:110-113.
  50. Vi.—Critical Notices.W. R. Sorley - 1886 - Mind 43:426-430.
1 — 50 / 26693