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  1. Fregowska kategoria Bedeutung.Krystian Bogucki - 2018 - Analiza I Egzystencja 43 (2): 83 - 112.
    Bogusław Wolniewicz – polski tłumacz Pism semantycznych Gottloba Fregego – przełożył termin Bedeutung na język polski jako „znaczenie”, zauważając w przypisie, że wątpliwości, jakie może budzić w tym przypadku użycie tego słowa, budzi również użycie w języku niemieckim przez Fregego słowa Bedeutung. Jednocześnie Wolniewicz, w tym samym przypisie, twierdzi, że „to, co Frege nazywa znaczeniem znaku, pokrywa się z tym, co w dzisiejszej terminologii semantycznej zwykło się nazywać »denotacją« albo »denotatem«” (Frege, 2014a, s. 62, przypis 27). W niniejszym artykule postaram (...)
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  2. Filozofia Analityczna. Koncepcje, Metody, Ograniczenia [Analytic Philosophy. Concepts, Methods, Limitations] by Tadeusz Szubka.Piotr Duchliński - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):235-238.
  3. Alien Structure and Themes From Analytic Philosophy.Matti Eklund - 2019 - Giornale di Metafisica 1.
    We think of the world as consisting of objects, with properties and standing in relations. There are, to be sure, different views on what objects etc. there are, and on what their natures are. And some theorists want to subtract some elements from this picture. For example, the ontological nihilist says that there are no objects. But still, the view described is very much orthodoxy—so much orthodoxy that one may need to be reminded that the view that the world consists (...)
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  4. Martha Kneale on Why Metaphysical Necessities Are Not A Priori.Jessica Leech - 2019 - Journal of the American Philosophical Association 5 (4):389-409.
    In her 1938 paper ‘Logical and Metaphysical Necessity’, Martha Kneale introduces the necessary a posteriori. I present a critical summary of Kneale's argument that so-called ‘metaphysical propositions’ are necessary but not a priori. I argue that Kneale is well placed to offer a template for reconciling conceivability approaches to modal epistemology with the post-Kripkean trend for taking metaphysical necessities to have their source in mind-independent reality.
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  5. Language and Education: A Critical Approach to Gandhi and Wittgenstein.Mudasir A. Tantray & Tariq Rafeeq Khan - 2019 - Lokayata: Journal of Positive Philosophy 10 (2):68-73.
    This paper examines the function of language in the domain of education and it‘s vice versa. As we are aware of the fact that language and education are endemic elements of human development and evolution. According to Gandhi, education is the recognition of mind-body, soul and spirit. It is the attainment of the values through morality and ethics. Gandhi accepts communicative aspect of language where as Wittgenstein accepts analytical and conceptual aspect of language. Wittgenstein realized that education is the constituent (...)
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  6. Classical Emotivism: Charles L. Stevenson.Alberto Oya - 2019 - Bajo Palabra 22:309-326.
    The aim of this paper is to reconstruct Charles L. Stevenson’s metaethical view. Since his metaethical view is a form of emotivism, I will start by explaining what the core claims of emotivism are. I will then explore and comment on the specific claims of Stevenson’s proposal. Last, I will offer an overview of the objections that have traditionally been raised against emotivism.
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  7. Waismann: From Wittgenstein's Tafelrunde to His Writings on Analyticity.Gregory Lavers - 2019 - In Dejan Makovec & Stewart Shapiro (eds.), Friedrich Waismann: The Open Texture of Analytic Philosophy. pp. 131--158.
    Gregory Lavers gives us a timeline of Waismann’s career, an overview of Waismann’s most significant publications in this later period and a detailed walkthrough from the first to the last paper of Waismann’s series on analyticity, “Analytic - Synthetic”. Lavers closes his paper with comparisons of Waismann and Quine as well as Waismann and Carnap. Both Waismann and Quine argue that the concept of analyticity is vague and both reject reductionism. However, behind these superficial similarities we find fundamentally different epistemologies. (...)
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  8. Legacies of German Idealism: From the Great War to the Analytic-Continental Divide.Andreas Vrahimis - 2015 - Parrhesia 24:83-106.
  9. “Putting the Linguistic Method in its Place”: Mackie’s Distinction Between Conceptual and Factual Analysis.Tammo Lossau - 2019 - Logical Analysis and History of Philosophy 22 (1):92-105.
    Early in his career and in critical engagement with ordinary language philosophy, John Mackie developed the roots of a methodology that would be fundamental to his thinking: Mackie argues that we need to clearly separate the conceptual analysis which determines the meaning of an ordinary term and the factual analysis which is concerned with the question what, if anything, our language corresponds to in the world. I discuss how Mackie came to develop this distinction and how central ideas of his (...)
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  10. John Wisdom.Nikolay Milkov - 2019 - Interent Encyclopedoa of Philosophy.
    Between 1930 and 1956, John Wisdom set the tone in analytic philosophy in the United Kingdom. Nobody expressed this better than J. O. Urmson in his Philosophical Analysis: Its Development Between the Two World Wars (1956) where, after Bertrand Russell and Ludwig Wittgenstein, Wisdom is the most frequently quoted philosopher. Wisdom was the leading figure of the Cambridge School of Therapeutic Analysis (which included other thinkers such as B. A. Farrell, G. A. Paul, M. Lazerowitz, and Norman Malcolm); the other (...)
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  11. Verificationism and (Some of) its Discontents.Thomas Uebel - 2019 - Journal for the History of Analytical Philosophy 7 (4):1-31.
    Verificationism has had a bad press for many years. The view that the meaning of our words is bound up with the discernible difference it would make if what we say, think or write were true or false, nowadays is scorned as “positivist” though it was shared by eminent empiricists and pragmatists. This paper seeks to sort through some of the complexities of what is often portrayed as an unduly simplistic conception. I begin with an overview of its main logical (...)
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  12. Introduction.T. Brian Mooney & Alan Tapper - 2012 - In Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Leiden: Brill. pp. 1-14.
    Some philosophers need no introduction. Julius Kovesi is a philosopher who, regrettably, does need introducing. Kovesi’s career was as a moral philosopher and intellectual historian. This book is intended to reintroduce him, more than twenty years after his death and more than forty years after the publication of his only book, Moral Notions. This Introduction will sketch some of the key features of his life and philosophical thought.
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  13. The Origins of Phenomenology in Austro-German Philosophy. Brentano, Husserl.Guillaume Frechette - 2019 - In John Shand (ed.), A Companion to Nineteenth-Century Philosophy. Oxford: Wiley-Blackwell. pp. 418-453.
    The development of phenomenology in nineteenth‐century German philosophy is that of a particular stream within the larger historical‐philosophical complex of Austro‐German philosophy. As the “grandfather of phenomenology” resp. the “disgusted grandfather of phenomenology,” but also as the key figure on the “Anglo‐Austrian Analytic Axis”, Brentano is at the source of the two main philosophical traditions in twentieth‐century philosophy. This chapter focuses mainly on his place in nineteenth‐century European philosophy and on the central themes and concepts in his philosophy that were (...)
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  14. Философская теология до и после Плантинги (Philosophical Theology before and after Plantinga).Pavel Butakov - 2018 - Tomsk State University Journal of Philosophy, Sociology and Political Science 46:183–192.
    Alvin Plantinga has played a pivotal role in bringing theological questions and ideas into the broad philosophical, predominantly non-theistic community. His “Advice to Christian Philosophers” (1983) was the turning point in the history of philosophical theology. In his “Advice” Plantinga talks about how best to be a Christian in philosophy. He suggests that Christian intellectuals should become more autonomous from the rest of philosophical world, display more unity, and express greater Christian self-confidence. These advices, however, are addressed not to just (...)
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  15. Collingwood, Pragmatism, and Philosophy of Science.Elena Popa - 2018 - In Karim Dharamsi, Giuseppina D'Oro & Stephen Leach (eds.), Collingwood on Philosophical Methodology. pp. 131-149.
    This paper argues that there are notable similarities between Collingwood’s method of investigating absolute presuppositions and contemporary strands of pragmatism, focusing on two areas - the critique of realism and causation. It is first argued that there are methodological similarities between Collingwood’s argument against realism and his Kantian-inspired critique of metaphysics, and Putnam’s critique of externalism. Regarding causation, it is argued that Collingwood’s view and Price’s pragmatist approach have a common method – investigating causation in the context of specific human (...)
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  16. Hegel and the Ethics of Brandom’s Metaphysics.Jonathan Lewis - 2018 - European Journal of Pragmatism and American Philosophy 10 (2):1-21.
    In order to develop his pragmatist and inferentialist framework, Robert Brandom appropriates, reconstructs and revises key themes in German Idealism such as the self-legislation of norms, the social institution of concepts and facts, a norm-oriented account of being and the critique of representationalist accounts of meaning and truth. However, these themes have an essential ethical dimension, one that Brandom has not explicitly acknowledged. For Hegel, the determination of norms and facts and the institution of normative statuses take place in the (...)
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  17. Burge, Tyler (1946-).Mikkel Gerken & Katherine Dunlop - 2018 - Routledge Encyclopedia of Philosophy.
    Tyler Burge is an American philosopher whose body of work spans several areas of theoretical philosophy in the analytic tradition. While Burge has made important contributions to the philosophy of language and logic, he is most renowned for his work in philosophy of mind and epistemology. In particular, he is known for articulating and developing a view he labels ‘anti-individualism.’ In his later work, Burge connects his views with state-of-the-art scientific theory. Despite this emphasis on empirical considerations, Burge stands in (...)
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  18. Review of Pragmatism in Transition: Contemporary Perspectives on C.I. Lewis Ed. By Peter Olen and Carl Sachs. [REVIEW]Paul L. Franco - 2018 - Transactions of the Charles S. Peirce Society 54 (2):273-280.
    In this review, I talk about the essays dealing with C.I. Lewis's place in the history of analytic philosophy and the history of philosophy of science.
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  19. Grossmann and the Ontological Status of Categories.Paul Symington & Jorge J. E. Gracia - 2010 - In Javier Cumpa (ed.), Studies in the Ontology of Reinhardt Grossmann. New Brunswick: De Gruyter. pp. 133-158.
    The task of this chapter is to investigate and assess Grossmann’s view of the ontological status of categories. It has two dimensions. Because Grossmann does not offer a full discussion of the ontology of categories, we first need to present an interpretation of his view. Our point of departure is Grossmann’s claim that a category is a fundamental property of being (which implies that he holds view 3 above). Our second task is to assess the adequacy of his view. We (...)
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  20. Iris Murdoch.Bradford Cokelet - 2013 - In In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    This essay provides a broad overview of Dame Iris Murdoch's work in moral philosophy. Although Murdoch is best known as a novelist, the focus here will be on her philosophic work. Throughout her life, Murdoch (1919–99) characterized herself as a Platonic realist and attacked other approaches to moral philosophy for obscuring our understanding of what she calls “the moral life” – roughly, our attempts to understand, evaluate, and improve ourselves and our lives together. While most philosophers are skeptical about her (...)
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  21. Prospects for an Objective Pragmatism: Frank Ramsey on Truth, Meaning, and Justification.Griffin Klemick - 2017 - In Sami Pihlström (ed.), Pragmatism and Objectivity. London, UK: pp. 46-71.
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  22. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  23. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  24. Nothingness and the Meaning of Life: Philosophical Approaches to Ultimate Meaning Through Nothing and Reflexivity, Written by Nicholas Waghorn. [REVIEW]Guy Bennett-Hunter - 2018 - Journal of Moral Philosophy 15 (2):221-224.
  25. Review. [REVIEW]Charles Morris - 1956 - Philosophy and Phenomenological Research 17 (2):265.
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  26. Analytic Philosophy, 1925-1969: Emergence, Management and Nature.Joel Katzav - 2018 - British Journal for the History of Philosophy.
    This paper shows that during the first half of the 1960s The Journal of Philosophy quickly moved from publishing work in diverse philosophical traditions to, essentially, only publishing analytic philosophy. Further, the changes at the journal are shown, with the help of previous work on the journals Mind and The Philosophical Review, to be part of a pattern involving generalist philosophy journals in Britain and America during the period 1925-1969. The pattern is one in which journals controlled by analytic philosophers (...)
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  27. Is There a Methodological Divide Between Analytic and Continental Philosophy of Music? Response to Roholt.Andreas Vrahimis - 2018 - Journal of Aesthetics and Art Criticism 76 (1):108-111.
    Roholt’s discussion of the methodological divide between analytic and continental philosophy of music is undertaken with the hope of bringing about the divide’s dissolution. Roholt limits the scope of the discussion to methodological debates in the philosophy of music, without referring to the ongoing debate about the divide at large. This begs the question of how methodological differences in the philosophy of music correlate with differences between analytic and continental philosophy. Upon closer inspection, there is nothing that is essentially analytic (...)
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  28. Embodied Cognition and Perception: Dewey, Science and Skepticism.Crippen Matthew - 2017 - Contemporary Pragmatism 14 (1):112-134.
    This article examines how Modern theories of mind remain even in some materialistic and hence ontologically anti-dualistic views; and shows how Dewey, anticipating Merleau-Ponty and 4E cognitive scientists, repudiates these theories. Throughout I place Dewey’s thought in the context of scientific inquiry, both recent and historical and including the cognitive as well as traditional sciences; and I show how he incorporated sciences of his day into his thought, while also anticipating enactive cognitive science. While emphasizing Dewey’s continued relevance, my main (...)
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  29. Aaron Preston, Ed., Analytic Philosophy: An Interpretive History.Anssi Korhonen - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  30. The Unattainability of the True World: The Putnamian and Kripkensteinian Interpretation of Nietzsche’s The History of an Error.Henrik Sova - 2016 - Studia Philosophica Estonica 9 (2):1-19.
    In this article I am interpreting Friedrich Nietzsche's piece of writing "How the "True World" finally became a fable - The History of an Error" in the context of 20th-century analytical philosophy of language. In particular, I am going to argue that the main theme in this text - the issue of abolishing "the true world" - can be interpreted as Hilary Putnam's model-theoretic arguments against external realism and Saul Kripke's Wittgensteinian arguments against truth-conditional meaning theories. Interpreting this Nietzsche's text (...)
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  31. Pluralism and Peer Review in Philosophy.J. Katzav & K. Vaesen - 2017 - Philosophers' Imprint 17.
    Recently, mainstream philosophy journals have tended to implement more and more stringent forms of peer review, probably in an attempt to prevent editorial decisions that are based on factors other than quality. Against this trend, we propose that journals should relax their standards of acceptance, as well as be less restrictive about whom is to decide what is admitted into the debate. We start by arguing, partly on the basis of the history of peer review in the journal Mind, that (...)
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  32. 14. Analytische Philosophie: Die Andere Seite der Rhetorik.Jörg Volbers - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch "Rhetorik und Philosophie". De Gruyter. pp. 333-352.
    Throughout its history, analytic philosophy has established a decidedly anti-rhetoric self-understanding. Yet the historical development of analytic philosophy, leading from Russell to Quine and Davidson, successively puts this anti-rhetorical ideals in question. Even though the rhetorics of clarity and objectivity remain, the discussions of post-analytic philosophy focus more and more an an understanding of language which is forced to acknowledge its irreducible practical and situational aspects. Analytical philosophy, then, should be seen as a decidedly anti-rhetoric tradition which tries to keep (...)
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  33. Love and Ethics in the Works of J. M. E. McTaggart.J. Bieber Trevor - 2015 - Dissertation,
    This dissertation attempts to make contributions to normative ethics and to the history of philosophy. First, it contributes to the defense of consequentialist ethics against objections grounded upon the value of loving relationships. Secondly, it provides the first systematic account of John M. E. McTaggart’s ethical theory and its relation to his philosophy of love. According to consequentialist ethics, it is always morally wrong to knowingly do what will make the world worse-off than it could have been. Many consequentialists also (...)
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  34. Causality, Human Action and Experimentation: Von Wright's Approach to Causation in Contemporary Perspective.Elena Popa - 2017 - Acta Philosophica Fennica 93:355-373.
    This paper discusses von Wright's theory of causation from Explanation and Understanding and Causality and Determinism in contemporary context. I argue that there are two important common points that von Wright's view shares with the version of manipulability currently supported by Woodward: the analysis of causal relations in a system modelled on controlled experiments, and the explanation of manipulability through counterfactuals - with focus on the counterfactual account of unmanipulable causes. These points also mark von Wright's departure from previous action-based (...)
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  35. Scheinprobleme - Ein explikativer Versuch.Moritz Cordes - 2016 - Dissertation, University of Greifswald
    The traditional use of the expression "pseudoproblem" is analysed in order to clarify the talk of pseudoproblems and related phenomena. The goal is to produce a philosophically serviceable terminology that stays true to its historical roots. This explicative study is inspired by and makes use of the method of logical reconstruction. Since pseudoproblems are usually expressed by pseudoquestions a formal language of questions is presented as a possible reconstruction language for alleged pseudoproblems. The study yields an informal theory of pseudoproblems (...)
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  36. O Significado De Perfeição No Contexto De Mateus.Thiago de Oliveira Geraldo - 2011 - Lumen Veritatis 4 (15):79-110.
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  37. The Metaphysics of Logical Positivism.Frederick L. Will - 1956 - Journal of Philosophy 53 (15):469-475.
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  38. The Legacy of Logical Positivism Studies in the Philosophy of Science. Edited by Peter Achinstein and Stephen F. Barker. --.Peter Achinstein - 1969 - Johns Hopkins University Press.
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  39. Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. [REVIEW]Rupert Read - 2003 - Philosophy 78 (1):123-145.
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  40. A Research for the Consequences of the Vienna Circle Philosophy for Ethics. By W. F. Zuurdeeg. (Utrecht, Kemink En Zoon N.V. Pp. 244. No Price Stated.).George E. Hughes - 1947 - Philosophy 22 (83):280-282.
  41. The Metaphysics of Logical Positivism.James K. Feibleman - 1951 - Journal of Symbolic Logic 17 (3):218-218.
  42. Scientific Method: An Historical and Philosophical Introduction.J. Losee - 1998 - British Journal for the Philosophy of Science 49 (3):508-510.
  43. Philosophical Analysis in the Twentieth Century.M. Wilson - 2006 - Philosophical Review 115 (4):517-523.
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  44. Stow Asser's Dunkle Wöeter. [REVIEW]H. Nettleship - 1891 - The Classical Review 5 (6):263-264.
  45. The Vienna Corpus Scriptorum Ecclesiasticorum Latinorum. [REVIEW]W. Sanday - 1890 - The Classical Review 4 (9):414-417.
    S. Augustini Opera, Sect. III. Pars i., ed. Weihrich. Vienna, 1887. 15 Mk.Priscilliani quae supersunt, ed. Schepss, Vienna, 1889. 8 Mk. 50.
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  46. Quine and Davidson on Language, Thought and Reality.G. Kemp - 2005 - Mind 114 (453):154-159.
  47. Origins of Logical Empiricism. [REVIEW]G. Aldo Antonelli - 2000 - Grazer Philosophische Studien 60 (1):217-228.
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  48. On the Origins of Analytic Philosophy. [REVIEW]Barry Smith - 1989 - Grazer Philosophische Studien 35 (1):153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit of referring to (...)
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  49. Language, Thought, and Logic: Essays in Honor of Michael Dummett. [REVIEW]Henry Jackman - 1999 - Teaching Philosophy 22 (4):394-397.
  50. Linguistic Analysis, Phenomenology, and the Problems of Philosophy: An Essay in Metaphilosophy.Robert G. Turnbull - 1965 - The Monist 49 (1):44-69.
    It is a commonplace that philosophical doctrines, like old soldiers, are not vanquished, but merely fade away. It might have been added that, like old soldiers, they occasionally return. What is sound in the commonplace, aside from whatever merit it may have as sociological comment, is found in its underscoring the peculiarities of philosophical refutation. Did Aristotle refute Plato? Did Ockham refute Scotus? Did Reid refute Locke? Did Moore refute Bradley? Did Strawson refute Russell? Part of what I wish to (...)
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